(Some) Mathematical structures.What is an example of something non-empirical and natural? — Lionino
I'm a p-naturalist¹ and thereby speculatively assume that aspects of nature are only explained within – immanently to – nature itself by using other aspects of nature, which includes "consciousness" as an attribute of at least one natural species. Atomic structures, genomic evoluntion and human brains, for instance, are each scientifically studied publicly, or "from outside any one conscious perspective", within the horizon – limits – of culture (e.g. ordinary / narrative & formal languages) that is, again, an attribute of at least one natural species. IMO, Wayfarer, whatever else (individual) "consciousness" may be, it seems to function as a lower-information phenomena always situated within higher-information systems of culture which likewise is always conditioned by the unbounded-information 'strange-looping, fractal-like' structure of nature that I compare analogously to 1-d lines imbedded on surfaces of 2-d planes imbedded in 3-d objects / an N-d manifold, etc.Do you think that could be done from some perspective outside of consciousness? — Wayfarer
No.Is anything "non-empirical" supernatural? — Skalidris
'Empirical' is also a philosophical term (e.g. Kant) so it's not synonymous with "scientific".And if by empirical you mean scientific,well this is a philosophy forum, not a scientific one.
No. :roll:If science is the only field that is allowed to deal with the topic of consciousness, should it be banned from this forum?
:gasp:And this is where I find myself in some agreement with Wayfarer. — Banno
:up:Here's a thought: why not use different sorts of explanations for different things. — Banno
Too reliant on folk psychology and seemingly not informed enough by contemporary cognitive neuroscience. "Consciousness" is an empirical problem yet to be solved (i.e. testably explained) and not merely, or even principally, a speculative question ... unless by "consciousness" one means a 'supernatural' or non-empirical entity. :chin:What do you think of this reasoning? — Skalidris
What do you mean by "idealism – which flavor of it?" Why does this "consistency" with "advances in science" matter?All the advances in science are consistent with idealism. — RogueAI
"Science doesn't do" poetry or sports either, so what's your point, Rogue? And how are "all the advances in science", as you say, "consistent" with a metaphysics like "idealism" if "science doesn't do metaphysics"?Science doesn't do metaphysics.
To paraphrase W. Churchill:If you are a physicalist, what convinced you? — frank
For last year's words belong to last year's language. And next year's words await another voice. — T.S. Elliot
:up:I never called it [Gaza] a concentration camp but nice to know you [@schopenhauer1] feel obligated to defend that crime by pointing out it isn't as bad as an actual one. — Benkei
Repeating your definition doesn't make it more substantive than just a definition.If something is solely a means to an end, then it can’t be an end itself because it is just a means towards some other end. If it is also an end then it is not just a means towards an end. — Bob Ross
Again, an arbitrary posit..The argument for FET is as follows:
P1: If something is solely a means towards an end, then it is not an end in itself.
P2: Minds are ends in themselves.
[ ... ] — Bob Ross
Circular to the point of being tautological.P2 notes that minds are ends in themselves, and this is because minds are the only beings with the nature such that they are their own end—i.e., they are an absolute end
:roll:Minds are the only beings capable of setting out contextual ends for the sake of themselves (as the final, absolute end) and are thusly ends in themselves.
Again, this conclusion does not follow validly from your mere 'definitions' (& otherwise 'hidden premises' e.g. what is conceptually meant by "minds").C: One should not treat a mind as solely a means towards an end, but always as (at least) simultaneously an end in themselves.
Banned ... another "Israeli war crimes" apologist.you Hamas symps
— Merkwurdichliebe
Cite where I "sympathize with Hamas" or retract your slander. — 180 Proof
Cite where I "sympathize with Hamas" or retract your slander.you Hamas symps — Merkwurdichliebe
And Bibi's regime took the bait, so fuck 'em too.[H]amas played their hand, fuck 'em — Merkwurdichliebe
:mask: :up:But their choice is commitment to murder - not what I think but what they in every way make explicitly clear year after year after year after year.
— tim wood
Israel or Hamas? Since the IDF are far more effective terrorists, I’ll assume you mean them. — Mikie
:up:Stop accepting new input from the universe in favour of my own fantasies? That's a pretty unimaginative and unchallenging way to spend the rest of my life. — Pantagruel
The truth is I exist both before and after I stick my head into a permanent brain prosthetic. The only "lie" would be not to remember, or deny, that I'm now "living for the rest of my non-simulated life in a simulation".... knowing that your existence was a lie?
Asked and answered over two years ago ...It's all on you, 180: what do you do? — tim wood
Hear me ringin'
big bell tolls
Hear me singin'
soft and low
I've been beggin'
on my knees
I've been kickin',
help me, please
:100:What we do know is that there is no evidence of consciousness existing anywhere apart from biological organisms, so we really have zero reason to think that consciousness can exist apart from biological organisms, and every reason to think it cannot. — Janus
:up: :up:If by "we don't know" you mean that it hasn't been proven, then I agree; nothing in science has been proven. — Janus
Not at all; just my anti-settler-colonizer/anti-zionism that I share withAnd to be sure, as I react to your post, it - you -would seem to say that maybe better if the Arabs had won in '67 or '48. Is that antisemitism that's showing? — tim wood
and Israeli conscientious objectors like Tal Mitnick. Clearly, it's apologists for zionist mass murder like you, tim wood, who are among the actual antisemites (contra Israeli and Palestinian children) in this historical context. :shade:(e.g.) R. Luxemburg, S. Freud, A. Einstein, E. Fromm, P. Levi, Marek Edelman, I. Asimov, H. Arendt, I.F. Stone, N. Chomsky, H. Siegman, M. Lerner, R. Falk, T. Judt ... — 180 Proof
Obviously you are correct.I think [Gnomon's] fundamentally wrong because he has m = matter instead of m = mass, the correct equivalence. — ucarr
You're being generous, ucarr. @Gnomon spouts his own warlock's brew of woo-woo nonsense which he rationalizes with pseudo-scientific sophistry. Have you read any of his personal blog on "EnFormationism"? A good laugh that quickly becomes a tedious slog ... yet insightful as to what he's really up to: substituting a deistic prime mover (i.e. universal programmer aka "The EnFormer") for "the creator god of Abraham". If you search my posts using "Gnomon" as a keyword you'll find that since 2020 I've challenged him hundreds of times to be more rigorously clear and accurate with the science and the philosophy he espouses, but to no avail. Maybe you will have better luck than I've had, ucarr ...I've been criticizing him from the standpoint of execution of his argumentation. I've characterized it as being slapdash and error-laden.
If I understand you correctly, "memory" in the brain is physical but without corroborating evidence its content is not public.If firstly we picture Einstein sitting at his desk writing out the equations for special relativity, and then secondly we read his paper published in 1905, can we next conjoin these two events via memory to the effect that we can claim them public and therefore physical?
No. I'm saying that, IMO, physicalism excludes non-physical concepts (e.g. X-of-the-gaps supernaturalia) from explanations of aspects of (i.e. transformations in) the physical world ... such that, reversing your terms, "the scientific method is rooted in" (a) physicalist paradigm.You're saying physicalism is rooted in the scientific method's demand that scientifically measurable things be public?
More or less. Read the article I linked in the post you're referring to for an elaboration on the context within which I use the adjective "metacognitive".Is metacognitive, within your context, higher-order cognition, i.e., cognition of cognition?