Well I do.May I assume that we all distinguish positive and negative freedom - freedom to do something and freedom from restraint by another ? — Vera Mont
No. Free acts are necessarily constrained by consequences.Is it possible for anyone to have total freedom?
Liberty. Morality. Freethought. Agency Ecstacy.What kinds of freedom can a person have?
Individuals, not (sub)groups are free.What kinds of freedom can subgroups have within a greater society?
Yes.Are there natural, insurmountable limits to individual freedom?
No.Are socially imposed limits necessary?
This question doesn't make sense to me.Can and should all people have the same amount of personal freedom?
The latter limits – protects – the former (aka "liberty").How do we distinguish a freedom from a right?
How do you write? — hypericin
To start with, I suspect it comes down to each writer's practiced instincts for exploring ambiguity and for clarifying in spite of ambiguity, respectively.This question works for both literary and philosophical 'pieces'. The way we think. [ ... ] Is it down to personality? Or what? — Amity
https://m.youtube.com/watch?v=m47A0AmqxQEIris Murdoch's differentiation of philosophical texts and literary texts, and the different implications for reading them ... — 180 Proof
:fire:The hell you speak of is a product of your own primal fear. It only exists in your mind, put there by liars. — universeness
I don't understand this question in light of the above.Are you willing to commit yourself, in the emphatic mode of your above words, to a written statement declaring that you permanently reject the personal presence of the Holy Spirit as a worthless and meaningless fiction?
... does not trump your responsibilities as a thinker (especially here on TPF), at minimum, not to degenerate 'philosophical discussions' into proselytizing cant rationalized by vapid, dogmatic, apologia (or woo woo). :brow:My job, as a believer ... — ucarr
I clicked the link but I didn't bother watching. Twelve years of primary & seconary Jesuit education (four years of Latin, one year of Greek) and in particular study of the theological apologetics of Early Church Fathers, etc have left me confident that I understand the 'Doctrine of the Holy Trinity' well enough already. Also, I think I've made it abundantly clear, ucarr, I'm neither a religious believer nor a metapjysical supernaturalist, so why refer me to this video. I prefer not to have to regret losing five minutes which I can never get back again.Click on the link below and watch the short YouTube video.
TrinityLogic— ucarr
Perhap orga is only mecha's way of – raison d'être for – making more mecha. :smirk:Your mecha based technophilia, seems to trump your biophilia. :sad: — universeness
:up:I think this is partly the idea behind apophatic theology at least. — Count Timothy von Icarus
Thanks.This is very good. — Count Timothy von Icarus
I do not see a basis for "the epistemic challenge". Consider my more explanatory post linked at the top of the post to which you've respondedBut there is the epistemic challenge of "how do we come to know the good?"
... where no Artilect has gone before. :nerd:To boldy go .......... — universeness
:smirk: :up:The stars "beckon" mankind the same way a diamond beckons a jewel thief or a bottle calls to a drunk. They don't want you; you want them. — Vera Mont
Or, better yet: Is anything we say or claim about "god" (any deity) that is demonstrably true and therefore consistent with the world (existence) as we know it?The real question should be not “is there a god” but do I have faith that there is no god. — simplyG
Why can't we know there are no gods? :chin:We can't know there are no gods — Tom Storm
:yikes: wtf ...I struggle to understand how you fail to see that The Trinity, centuries before QM, claimed the superposition of three entities, one of them flesh and blood. — ucarr
I agree. We (TPF) benefit from both discussions and creative expressions.What it means for an individual's sense of wellbeing if their beliefs are overturned. Personal, psychological and political. [ ... ] The short stories and fiction can raise philosophical questions in a more creative, perhaps acceptable way ... — Amity
:cool: Yes, I'd prefer a picaresque novel to a strictly progressive, bildungsroman-like form. Besides, I still have no plan for exactly where or how the characters go on.I think it would work really well as an 'episode' in a novel of linked short stories.
:blush: Thanks. I inagine there are other versions or interpretations of "the mythology" which probably have implications for other events or folk beliefs elsewhere in the setting. I still haven't decided whether or not the Old Man is a reliable narrator.The mythology is interesting, though I don't quite follow all of it. There is some wonderful description and imagery. — Vera Mont
If it's an anthology instead of a novel, then "the adventures" (or "episodes") need not follow a linear plotline in sequential order. Maybe (a tighter) "Good Stew" is a flashback of the heroine years later during a lull in one of her "adventures" (as a frame). I'd have to write a few more, I think, before the shape of an overall tale – metaplot? – will suggest its structure.I can definitely see this in a larger context - I suppose the novel would have to be about the adventures of the heroine and her mercenary, so this would be at the beginning.
Sure, but that's okay. I prefer characters who are essentially passive (or absent) to be named but two conversing protagonists, especially ones who are also quite familiar with one another, to be unnamed unless one of them calls the other by name (e.g. for emphasis). A (Beckettian) quirk I'm guilty of in other stories of mine.Is that nit-picking?
:up: I'm also a Glen Cook fan. If you've read him, what do you think of Joe Ambercrombie? His hardboiled, gritty fantasy seems like a blend of Black Company & Game of Thrones.I've been rereading the Black Company because I think Cook does a good job at this, even though his story and setting are much less complex. — Count Timothy von Icarus