Only 4 out of 613 "Commandments" concern morality, which are not unique to any 'peoples' at any time, so this statement doesn't make much sense.It seems like we'd be better off with the ten commandments because they are less ambiguous. — Andrew4Handel
Life is too important to be taken seriously. — Oscar Wilde
I'm afraid, my friend, your learned patience is probably wasted on them like rain on a Japanese dry garden.The continuous is made up of the discrete. It's the discrete that seems to be fundamental and not the continuous. Any 'flow' or excitation like a vibration, is a physical combinatorial. I include all energy forms when I use the word 'physical here. — universeness
I'm saying atheism amounts to a belief about theism – that 'beliefs about god/s' are not true – and is not itself a 'god-belief'.Ergo, atheism can't say of itself that it's a lack of belief, oui? — Agent Smith
:scream: :yikes: :rofl:Physical nature is analogue, despite "Planck's quanta". Quanta are mental analogies to gaps in our knowledge of holistic physical systems. — Gnomon
If this is so, then why do you bother making such a fundamental claim about the physical world based on "very little knowledge" such asI have very little knowledge of the subject and in fact, about Physics, in general. — Alkis Piskas
:roll:But the physical universe is analogue, not digital. — Alkis Piskas
So you dispute Planck's quanta? How pre-1900 of you, AP.But the physical universe is analogue, not digital. — Alkis Piskas
:up:The claims of the "new atheists" (I haven't read them) seem directed more to religious institutions than to proving there is no God, but I may be wrong. Those I think are fair game — Ciceronianus
And yet ataraxia (or wu wei) and eudaimonia eludes you, amigo. Maybe your skepticism is postmodern (or Gorgiasian) rather than Pyrrhonian?Last I checked, Pyrrhonism was in and of itself a weltanschauung and my agnosticism dovetails into it. — Agent Smith
True. And yet "Gott mit uns".[R]eligion generally is not what causes wars. — T Clark
There's no such squared circle.atheistic worldview — T Clark
Not necessarily. Spinoza categorizes logic (i.e. laws of nature / natura naturans) as "divine" and understanding logic this way (via scientia intuitiva) as "blessedness". As a naturalist freethinker, this interpretation of "the sacred" appeals to me.What about the category of ‘the sacred’? Is that also rejected? — Wayfarer
The asymmetry is conspicuous. On one hand, every theist is also an atheist with respect to deities s/he rejects whereas atheists consistently reject all deities (at least for the reason the theist inconsistently reject all but one / some). And on the other hand, in the modern era, atheism is a second-order belief that 'theism is not true' whereas theism is a first-order belief that 'g/G is real'. Practical & theoretical asymmetries, respectively.I sometimes reflect on the asymmetry between atheism and theism. — Wayfarer
Had I been putting words in your mouth, sir, you'd be making more sense with far fewer incoherent and inconsistent statements. For instance, in this post exchange below from last year you babbled at me that "information is non-physical", yet now you claim "information" is also equivalent to physical processes such as both "work" & "energy".In Enformationism, Information = Energy = Work = Causation — Gnomon
I don't misunderstand you, Gnomon; you're honestly confused and incorrigible. However, feel free to disabuse me by addressing the followingPhysical change is called "Work". Mental change is called "Information". In the human brain, Mental Work burns a lot of energy, even though the Brain does not change its physical form.
— Gnomon
Explain why a physical brain physically "burns a lot of" physical "energy" (i.e. calories) if, as you suggest, "Information" is not "Work". Oh, btw, the human brain functions by constantly changing its neuronal configurations (re: neuroplasticity) that encode *wait for it, wait for it* new information (i.e. updating current information —> memories, expectations, predictions, feelings, learning-conditioning, etc). — 180 Proof
... or idealists/antirealist. :clap: :up:The laws of physics are human interpretations of what humans scientifically observe, but that does not mean that they necessarily, fully describe, the REALITY of the universe. I accept that, and I agree with that, but that does not mean we should therefore give succour to much much less reliable posits, such as those offered by theism or theosophists. — universeness
As one of the founders of quantum computing David Deutsch says (I paraphrase), 'The laws of physics enable our brains to generate ideas about the laws of physics such as quantum theory.' In other words, reality enables and constrains ideality (i.e. idealizations of reality), and not Gnomon's ass-backwards other way around. — 180 Proof
Yes, no doubt, and this is why I addressed that video to others instead of you. Btw ...Gnomon is not qualified to critique the video : What If Physics IS NOT Describing Reality?. — Gnomon
I think the categorical goal implies, or constrains, every hypothetical means. To wit: reducing 'suffering' by any means which does not increase or exacerbate 'suffering'; increasing 'well-being' by any means which does not descrease or impair 'well-being'. "MACS" is possibly one such "means" in either case depending on, I think, how it is practiced with respect to 'minimizing suffering' or 'maximizing well-being'.Two simple forms of consequentialism are [ ... ] They are silent about the ‘means’ by which well-being is to be increased or suffering minimized. — Mark S
Boom! :100:I feel sorry for you that that the act of abandoning religion left you unable to find joy/meaning in your life. But that is on you. — EricH
Whatever he's posited, that's the implication. It's unintelligible New Agery to me.Gnomon seeks to find common ground between science and the esoteric and I think there is none. But am I making an incorrect judgement of what Gnomon is positing — universeness
:fire: It's going to take me some time to think through the labyrinth of your post.Plato’s metaphysics is not systematic. It is problematic. It raises questions it cannot answer and problems that cannot be resolved. — Fooloso4
