All of existence is a prison. The question is, what is outside that prison? — an-salad
This is unexpectedly profound, perhaps that was your intent, perhaps not. For the average person, even those who claim to have found the charms of love or who otherwise remain placated by the juvenile pleasures life has to offer (wealth, physicality ie. "the flesh" or "pleasure", feeling of esteem and respect from strangers, hollow as these things are, they remain the sole driving force behind most of life's actions and ambitions, and of course, naturally, most of life's suffering) all have the same thing in common. We inevitably want more. No, we delude ourselves, often passively with empty gratitude shared in public (ie. "I'm so grateful, I couldn't ask for more") so as to sell an image to an ultimately uncaring world. But this inevitability manifests in "mid life crises", peculiar hobbies, marital strife, microaggressions, and more if left unexamined and unaddressed. Not to mention those who have
yet to find peace and purpose.
Regardless of our status in life—perceived, real, deluded or anything in between—we all have one sobering dynamic in common. We all hunger and thirst. Both physically and of course symbolically, for that which we do not have, and even that which we do have. This is clear as day and does not require any sort of explanation for someone living in abject poverty or afflicted with a debilitating condition or ailment, naturally. But what of an upperclassman with everything the average man (or woman) reasonably strives for in life? Stable, high-paying job, big house, loving partner, beautiful family, good friends, respect from his or her peers, an abundance of wealth (including time)—and above all—that ever so elusive feeling of true peace at the very last moments of one's day to be followed by true purpose and drive at the start of the following, only to repeat indefinitely until the last of one's days. What of that man? Is he simply deluded? Or are those who compare his life and status to imprisonment merely jealous and disappointed with their own (projection, perhaps)? Surely this must be the only relevant dynamic (a binary "one or the other") in relation to the aforementioned questions posed. Mustn't it?
Surely he (and anyone else with half a mind) would never attempt to equate such a charmed and privileged existence to that of a "prison", would they? No, not in a million years. Or so it seems. One argument—and not a particularly good one (without the right biases in my opinion)—would be to start by taking a page from the stereotypical "anti-materialism" playbook. Along the lines of "one doesn't own possessions, one's possessions own the person, requiring constant and daily vigilance and occasional villainy to ensure one continues from one day to the next living in the manner in which one has become accustomed, all the while knowing, deep down, he would be not only hopelessly lost but simply destroyed if he were to lose any one of these things many men live life without, for even the slave with golden shackles undoubtedly remains but a slave." No, it's not particularly great, but it has merit given the right context.
I notice you go one further by saying
all existence is a prison, so even an enlightened anti-materialist who has given up all worldly desire is still "imprisoned" due to him being conscious of himself. No different than a historical wealthy monarch in charge of vast swathes of lands, armies, and treasure. This would seem to betray an almost "antinatalist" or "anti-human" sort of world view, along the lines of "all life is bad and the less of it, the better." Not a very popular position to hold, quite dangerous even, yet the philosophical validity is not lost entirely.
The brevity (or simplicity) or your remarks, while profound, do leave much to interpretation. "All of existence" is a very broad term. Perhaps a bit broader than one initially realizes. Logically speaking, if "all of existence" is a prison, that would mean, the only thing beyond "existence" and "not a prison" would be... non-existence? This makes your remark astonishingly less profound, or at the very least, less vast in terms of philosophical context. There would seem to be two possible dynamics that can follow from that point. A sort of spiritual or metaphysical reality that transcends (has existed before and will exist after) the life and death of the body. Or, as mentioned previously, a sort of, in my view rather myopic, "anti-life" or "antinatalist" view of the world.
Either of which are valid—if not somewhat tired and largely titular—positions to hold, sure. Life, particularly the majority of human existence before the modern age of science and technology that largely alleviated the prevalence and tenacity of human suffering, is seemingly skewed in disproportionate favor of opportunity of things like pain, injury, illness, suffering, death, etc. Simply put, there's more things that can go wrong than go right as far as the human experience goes in the context of existence as we know and define it. But what of it? Where do you make the leap from "I think, therefore I am" to "I think, therefore I am not?" Was this intended or merely an adverse side affect?
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