Please also share your thoughts on the relationship between these different axes.
Are liberty and equality (so likewise authority and hierarchy) two sides of the same coin, where you can't have one without the other? Or is each a threat to the other, where one must choose which is more important to them?
Is the status quo one of liberty or authority, equality or hierarchy?
Which of these values belong to the "left", and which belong to the "right"? — Pfhorrest
Economic liberty is generally counted within the right wing, personal liberty within the left. I voted 'somewhat limited liberty in this', by which I mean that granted by the principle of egalitarianism and that which does not harm, disadvantage, or reduce the liberty of others. I think this can be applied as well to economic institutions in a pluralistic economy, however I do not extend human rights to institutions, only to the persons working for them. I think the protections afforded companies should be much the same form as the constraints that stop them doing harm: pragmatic laws agreed on and refined over time.
The status quo is whatever the current power structure is, which can be assessed at various different scales. Equality of marriage rights does not affect our place in the national power structure where I live, which massively privileges a tiny minority of people from birth and yields a large, powerless and poor underclass whose potential progression up that power structure has a vanishingly small likelihood. An egalitarian revolution in my country would likely leave us persona non grata, a less power player, internationally where power structures are more malleable but even more bizarre.
Conservatives nominally favour the status quo. Regressives, like Trump supporters, the KKK, and neo-nazis, favour a return to outdated power structures, but ones that can be seen as a logical conclusion of a defense of the status quo, i.e. a transfer of further power from the people to an ever smaller elite. In a capitalist democracy, power means wealth, manifest in a reduction in taxation for the wealthiest and a corresponding reduction in investment in that which benefits the most rather than the privileged, and particularly that which benefits the poorest and most vulnerable over the wealthiest and most powerful. As such, there is a distinction to be made between conservatives and regressives, but also a uniting principle. 'More of what we have now,' if that makes sense. Thus conservatives and regressives are natural compatriots within the right wing.
Progressives, like regressives, seek to move away from the status quo but in the opposite direction: redistribution of wealth away from the few to the many, transfer of power to the majority, egalitarianism, social investment and conscientiousness. It is generally characterised by a long-term view, and is typically more espoused by the left wing.
Egalitarianism is the key theme here: it increases liberty by opposing oppression, and it progresses us from the status quo, as well as being an end to itself. Which makes it curious that there exists nominally within the left a faction with more than its fair share of power (similar to that historically enjoyed by the church) which seeks to reduce liberty. For the above reasons, I believe that any ideology that prefers and seeks to empower one demographic over others is regressive as well as anti-egalitarian and anti-libertarian. Yet it is apparently left wing, which distinguishes the left wing from the other axes.