Oh, I think I got it. You want me to refute a statement that lacks falsifiability and that begs the question.Without the hope of salvation, which religion provides, life is demonstrably not worth living — Thorongil
What do Dawkins' statements have to do with the theory of evolution?It is enough to make me question the validity of evolution — Lone Wolf
Why? Newton tried to scientically extract prophecies from the Bible and ended up wasting his time, Galileo tried to reinterpret the Bible himself based on his scientific observations and ended up in house arrest. So yes, such beliefs hindered them.Clearly the brilliance of scientists such a Isaac Newton, Gallileo Gallilei and others was not hindered by belief in a creator. It is said Newton wrote more on theology than in science. Why would it be wrong to ingrain a religious belief into logic? — Lone Wolf
Whatever floats your boat, I guess.Provided we are all headed to decay and nothingness anyway, it makes no sense to not allow it. — Lone Wolf
Humanity's survival is off the point, I think the proper question would be: "Could individuals thrive without understanding that which would enable them to do so?", in which case I would argue they couldn't because they would no longer hold the mastery needed to advance themselves.Or could humanity survive by existing within the dark without having to know the behind the scenes extras? — JupiterJess
I neither claimed it's yours nor that you're religious. — Noblosh
That can be explained through compartmentalization: they could have separated their academic pursuits from their beliefs, basically being disingenuous with themselves for the sake of avoiding cognitive dissonance.as many brilliant scientists and thinkers are considered religious. — Lone Wolf
Spare me your pooh-pooh. You don't welcome advices from me, point taken.And just some advice from me: I don't think you're in any position to judge or give me advice about forum rules, etc. You barely have 30 posts, you're a new member, take your time and understand how things go around here first. — Agustino
You're right, I meant patriarchy, sorry.No I don't think the right argues at all for gender supremacism. That's a meme of the left — Agustino
I dare you to come up with something to support that claim of yours, like an argument. For example, just because I reject traditionalism doesn't mean I embrace modernism so try not to make that fallacy, if you're going to argumentate, of course.and despite your protestations to the contrary, you are a radical leftist. — Agustino
I see you've embraced your monster which was definitely not the point. I'm not arguing depression isn't real, I'm arguing depression isn't an absolute truth and that you're the one giving it that importance.One does not feel that depression is a state of mind; but, rather something real and concrete about how one ought feel about the world. — Question
Here's a well reasoned article that expresses the idea that it's not actually anger that is the problem, it's aggression. — anonymous66
There's only one evil, ignorance.
I answered that in your last thread: through reflection.Anyway, how do you even treat a mood? — Question
I don't see why. People calling me ill while I was depressed was instead what was exacerbating my disorder.To call it a disorder would only exacerbate the disorder, if not already by a wide margin. — Question
I neither claimed it's yours nor that you're religious.Refutation of what? — Noblosh
My "irrational" and "dogmatic" thinking. Plus, you assumed that I was religious. — Thorongil
Refutation of what? I've just answered Lone Wolf's question.Because of their irrational and dogmatic thinking. — Noblosh
Ooh, brilliant refutation. I'm, like, totally devastated. — Thorongil
That's just an assertion.Islam, is at the very least partially, a catalyzer for these inhumane acts. — rickyk95
That confirms how successful this practice to base terror acts on bigotry is.All the people who have committed a certain hideous kind of terrorist act in the last 16 years have a professed belief in Islam. — mcdoodle
You don't. Why would you? Didn't they make it clear they have no interest in this subject?How would you respond? — anonymous66
Why is this misconception so popular?Depression is a diagnosis -- meaning that it is a term for an illness — Moliere
People's actions don't cause the suffering in their lives? Wot? — Heister Eggcart
People's actions don't cause their own lives.Seeing as life itself is a tragedy — Heister Eggcart
That was the point, one can't sense death! You can argue one can at the moment one dies but witnessing someone 'not waking up' and 'go away' is not it. Pink elephants and unicorns are beyond the argument, what's real has specific effects and the only way to determine what is that is through logic.No, we don't use logic to determine what's real at all. Logic doesn't tell us ANYTHING about what's real and what's not real. Logic helps us relate different facts of existence. It doesn't tell you if there's a pink elephant in your back garden right now, or if unicorns exist somewhere in the Universe. All knowledge comes from the senses, and is merely processed with logic. Is death real? Yes, at least in an ordinary sense, I've witnessed it, and I know it's real. — Agustino
So let's say, my goal is to become.. no, my goal is being righteous and therefore I'm obliged to behave myself at all times. It's an indefinite goal that implies an absolute guideline, I see. But the question still stands: "What's the purpose of doing one's duty?". One can be righteous and still have definite goals after all. If the purpose of doing one's duty is doing one's duty, that's just circular reasoning.Your goal is whatever you choose. If you choose to be a righteous man, then your goal becomes your duty. — Agustino
You said:I don't understand why you've made the assumption I condemn desire. — Agustino
Enjoyment implies satisfaction which implies the fulfillment of a desire. Having a desire would be just as pointless as you claim enjoying oneself is if there wouldn't be any intention to fulfill it, therefore condemnation of enjoyment is condemnation of desire.What's the point of enjoying yourself BC, you'll end up in the same grave, and it will be as if the enjoyment never existed. — Agustino
How can something be a tragedy for someone if their actions didn't cause it?What? How? — Heister Eggcart
It is already and got on my nerves while I was depressed. What's treatment good for when the cause persists? A professional is not some kind of magician to make angst disappear, as in cease to exist. Professionals may be tactful but they have neither pure reasons for helping nor an universal formula for the 'human soul'.The stigma needs to be directed towards not getting professional help for it. — Terrapin Station
Right now? No thanks!Words. Let's see you do that. — Agustino
But is death real? We use logic to determine what's real and fearlessness is the logical stance in the face of the uncertainty of death. You can doubt me and my logic all you want, it doesn't make me not right.Logical, but is it also real?! — Agustino
I'm not assuming anything, I'm just explaining you the implications of your statement and overall belief.Yes, if you add assumptions that I made no mention of, sure. — Agustino
Pooh-pooh, red herring and argument from authority.Pff, give me a break with these childhood posts. I have over 4000 posts here (and who knows how many thousands at the previous forum) - I'm well aware of what's a fallacy and what's not. — Agustino
Of course they are. they have become myths in our culture.Right, and colonising space, exploiting stars, etc. isn't mythological — Agustino
I see no point in either. A worm doesn't have the capacity to reciprocate.There's no point hating a worm, but there is a point in loving a worm (or any other creature). — Agustino
But that's arbirtary so I guess you condemn evil overall. But "Doing your duty." is still not a goal in itself.No, I don't condemn desire. I condemn desire for that which is evil. — Agustino
As in having no motivation to wake-up for days? Sure.Have you experienced major depression? — Noble Dust
I don't care for what legacy I leave behind, I really see no point in this 'post death concern'. I also don't seek to be "part of something greater than myself", 'something great enough for me' would suffice. At last, I don't appreciate your extreme view on life and work.Nothing is necessary. But let's see - would you rather be remembered as an upstanding man who devoted himself to the betterment of mankind, who struggled and toiled each and every day for something greater than himself - or would you rather be remembered as the sloth who never rose up to the challenge, and whose sole achievement in life was casting a shadow over the earth? — Agustino
I think we're beyond mythological metaphors. Sure, humans may colonize space, exploit the stars, do great things and become godlike but that wouldn't make them any more godly. I'll definitely be myself.In the long run, one man will rise amongst the stars and live amongst the gods, and the other one will disappear through the gates of Hades. Who will you be? — Agustino
With indifference. If it's coming anyway, there's no point in our encounter.Death is coming anyway - how will you meet it? — Agustino
Spare me your motivational speech already... Death is just an event, not a combatant. Again, there's no use in fearing that which can not be prevented, therefore in the face of death, I'm fearless, it's only logical.Maybe you can hear the footsteps - even now, approaching. It's coming - and you can't escape. Will it find you snuggled up in a corner, begging for mercy - or will it find you fighting to your last breath, determined through sheer will not to give death the victory of crushing your spirit? — Agustino
I'm sorry but this is the no true scotsman fallacy.The truth is - they've never worked. Not real work. It's always been fake work — Agustino
Free from responsibility you mean. After all, the one whose sole purpose is to work is not concerned with the morality of it at all because work itself is absolute.There's never too much work. Work sets man free. — Agustino
A curse - give me a break, us mortals are not worth cursing. Who the hell would waste their time to curse us? — Agustino
So... Who the heaven would waste their time to gift us? You're not being consistent.So you'd rather throw away your life? No gratitude at all, for having been gifted with it. — Agustino
That's not a goal, goal implies ambition and ambition implies desire which you condemn.What's the goal? Doing your duty. — Agustino
Oh, c'mon, don't try to rationalize helping others away. In reality, people depend upon each other.In reality it's entirely up to the individual to seek help and develop those skills, it's on them to learn to deal with life (...) but it is ultimately up to the individual in crisis because nobody can do it for them — Sivad
Talking about correlation, I'm the under the impression that consumerism is at its height and that people now demand that which there's no genuine offer for: meaning. They crave importance, they seek purpose, yet they never address themselves, after all the solutions must be out there just waiting to be shopped.But it seems to me that a really significant number of people are doing poorly in this society -- and not because of major mental illnesses, which don't seem to be increasing in frequency. — Bitter Crank
I think you meant fortunately* but I guess to each their own.but unfortunately there were not enough cases around to support much work with TB. — Bitter Crank
Basically, the work ethic capitalism is based upon. But what I don't understand is, what's necessary? Making a living? To what end? Staying alive? That's not an end in itself.I mentioned the idea of enjoying life that is the problem before. It is the problem. Once one has given up that idea, it's easy to push oneself to the limit, endure pain, and do what's necessary - there's nothing holding you back anymore - no lost opportunities, no nothing. Just freedom to act. To climb out of the hole. — Agustino
Implying one can choose to be born.Seeing as life itself is a tragedy — Heister Eggcart
How do you deal with your 'monster'? Have any of you defeated it? — Question
Accept it, not embrace it, basically Jung.Oh, dear. I can't imagine how you can fight with nothingness. Become one with it? — Question
Jung argues that serpents in dreams represent lust and rejection.But the serpent was beautiful, not terrifying. — Noble Dust
Just this: every religion is theocratic by nature. — Noblosh
No, because we're not God. But I think the mere fact that we don't know the 'absolute truth' says something about God's existence. If we suppose God exists and is infinite in nature then in comparison to God, we wouldn't even exist so the question regarding the meaningfulness of our actions would be indeed meaningless.Does it mean that philosophy (and in extend all science) beyond practicality** is meaningless, if god exists? — heraclitus
So to avoid sophistry, you don't, I see. I have my own answer to that!I could give an answer of my own to this problem, but the core of philosophy involves finding one's own answer and, as it were, picking sides between philosophers and sophists. — Mariner
Sophistry is basically the impartment of knowledge, the sophists are the sellers, the followers, the clients and knowledge, the product so it makes sense to charge for the exchange. But isn't knowledge the product of philosophy as well? I suppose so but what about the followers and the philosophers? Does philosophy even involve profit? Well, isn't that a common question! It seems to me that a philosopher treats others as both the means and the end, using their ideas to make the product, knowledge, then sharing that with others in order for them to do the same in return, advancing understanding through a continuous feedback loop. So I guess ideas are both currency and raw materials in philosophy and the product is a collection of ideas that passed logical scrutiny in the process, followers / others, both clients and contributors and the philosophers, both managers and not sellers but sharers. The profit would be a better understanding of the world.Would Protagoras be a philosopher if he did not charge good fees for his lessons? — Mariner
An ideal serves the exact function I pinpointed and it's by its nature impossible to achieve. On the other hand, you can have dreams that you can accomplish. For me a dream and an ideal, a target and a direction are indeed mutually exclusive and it's important I never forget this distinction, as trying to achieve an ideal will inevitably lead to tragedy. Don't bother accusing me of asserting facts (see what I did there?) because I'm fully aware of and plead guilty to that.I wasn't arguing against ideals. My criticism was that your thinking was too idealistic (at the expense of practicality). I understand the distinction you've made, and why you've made it, but it only applies to some, and not all, possible cases. The two can, and in some cases do, overlap. They need not be mutually exclusive. So your last sentence amounts to a false distinction.
To say that your thinking is too idealistic is to suggest that there isn't enough overlap between ideal and target. — Sapientia
Yes, as in an ideal one because that's what an ideal implies: perfection.In a perfect society...? — Sapientia
Of course it does and I accept that, yet I say I reject it as I say I reject evil and still understand evil will not go away and I'll have to constantly deal with it.hierarchy serves a fundamental purpose, and if you're going to reject it — Sapientia
Let's just say I like to keep my options open and my principles universal. My petty humor aside, I consider them contradictory only in a practical sense but that is exactly what it confers them practical value as they help me always identify the flaws of say, political movements which exist and therefore are flawed as in imperfect.rather than vague rhetoric with little substance and which suffers from internal contradiction — Sapientia
Sure, sure, I quoted too much my bad. You're so right to sold me but I noticed the opportunity to explain you why I disagree with equal social status and I took it.That is a non sequitur and a red herring. It does not answer my question, which asked why you think that imposing equal social status would justify discrimination. — Sapientia
You're giving me the impression that you do not understand the meaning of the term "discrimination". — Sapientia
You're the one who seems to confuse discrimination with differentiation. Injustice and prejudice are the basis of discrimination. The prejudices I see based on the idea of equality is all people are equal so they should be given equal or if they're not equality must be imposed because it would be the ultimate form of decentralization. If you put these ideas into practice you're sure to create maximum discrimination.it necessarily involves discrimination, since, in order to distinguish an individual from others, one must discriminate between one and other — Sapientia
Yes, it's intended to be an oxymoron. But one can argue that if you eliminate all kind of dissension in a society in the real world, you've successfully transformed that society into one big faction that's all-encompassing in its own societal context. It's just a pretty way of saying unity through force not through free association.There can be no such thing as an all-encompassing faction, because that's a contradiction in terms. — Sapientia
I'm not talking about any negative connotations, I'm talking about the 1st definition that comes up: the unjust or prejudicial treatment of different categories of people. I understand it is defined as differentiation too but I don't use it like that. If you have another word for 'the unjust or prejudicial treatment of different categories of people' that you use, I would be interested to know, which is it?The problem here is that, somewhat ironically, you've failed to discriminate between different kinds of discrimination. The term has negative connotations, but not all ways in which the word is used are negative. — Sapientia
Oh, but there's no contradiction between a classless society and social status. Unless you have the same understanding about class as you have about faction so I should try to explain what I understand by 'one faction' and 'one class': the abolishment of free will. I argue: what are classes for? Social structure, of course. But they always have these negative side-effects so we should try to come up with better ways to keep the social structure instead of repressing individuality to hide the class system's defects. You see, there's some irony in your political thought as well: instead of being about adressing the imperfection of the system, it's about adressing the inherent imperfection of the individual, specifically you try to eliminate discrimination by eliminating its basis, individuality which in my book is the same as trying to solve your life's problems by commiting suicide or in political context, trying to achieve a perfect society by giving up a perfect society.You're trying to reconcile too much, and without sufficient care, and, as a result, you're just ending up in contradiction. If there's inequality, and social status, and individuality, then there is hierarchy, and class, and a basis for discrimination - which will inevitability occur - and all of the problems that accompany these things. — Sapientia
This is the misunderstanding, this where giving up the perfect society ensues from. It's true, if you try to do the impossible you're certain to fail but just as I've already covered my view on that, just because something can not be logically achieved doesn't mean it's also illogical to pursue it.The bottom line is, you can't have your cake and eat it. It might be a nice idea, but it just ain't possible. You're biting off more than you can chew, methinks. — Sapientia
I know the left's paradigm and right's one is basically the opposite. But why even 'discriminate' (as in the way you're using this word) between need and ability? Where does the focus on need end and where does the one on ability begin, or the other way around?It's about a greater focus on need, rather than ability. — Sapientia
That's not a problem in itself.There is a small minority who horde a vastly disproportionate amount of wealth. — Sapientia
And this does not result from the previous statement.No ability is so great as to merit that much relative wealth — Sapientia
I don't understand on what the left is basing this train of thought. Inequity is a consequence of reality itself so I don't deny it, I reject arbitrary redistribution. Make a better system and wealth will redistribute itself and inequity will automatically decrease, until the new system's contradictions will start to mount up again of course.and there are plenty of others who do more to deserve a fairer share of that wealth, or who are in greater need of it, so it ought to be redistributed — Sapientia
I understand, you're talking about equity.and not so that everyone gets an equal proportion, but so that people get the right proportion, based upon a fairer assessment of needs, skills, importance, and so on. — Sapientia
Society's function isn't to endorse individual claims. You can call yourself whatever just don't expect special treatment because of that. Gender used to have a role in keeping the social structure now it lost it with the gender revolution so why keep it around? It's a relic that does no longer have any societal value. What is now called gender is just a bunch of preferred behaviours or lifestyles, nothing more. The new dichotomy is gestator or inseminator, roles which define genders no more.Gender identification is important to vast numbers of people. You could think of virtually any defining feature as a limitation in some way, but that's what makes us who we are. You yourself have endorsed individuality, and this is part of that. Selectively calling only this or that particular aspect of individuality pointless strikes me as one-sided, seems to miss the point, and looks like special pleading (unless you concede that all aspects of individuality are essentially pointless). — Sapientia
I was restating that I don't conform to any particular political doctrine.As for political loyalty — Sapientia
Not an argument, just an allusion to cultural conformity.It obviously serves a purpose, has a use, and is valued, by innumerable people, all across the globe, and this will most likely be so for years and years, for generations to come. — Sapientia
I'm not talking about cultural eradication of gender but the end of societal endorsment of the notion of gender through constitutions and legislations.And why desire to abolish it if that'd be futile? There isn't really an option to keep it or dispose of it - that's just more hypothetical tomfoolery. Rather, it will either stay or leave based on various factors such as appeal, usefulness, and how ingrained it is. — Sapientia
That's how I would also characterize an ideal. It's not meant to be anything else but that doesn't mean it doesn't have value. An ideal is something to pursue, a direction, not something to achieve, a target.it strikes me as too idealistic and impractical, or perhaps even contradictory — Sapientia
Hierarchy implies authority, correct? In a perfect society, people would no longer need that, reason would suffice.How would society function without any form of hierarchy, then? — Sapientia
Look, I'm not really providing a political theory here but if I would ever come up with one, it would be along those high principles I aspire to, as in following them closer than everything we currently have.Has there ever been any precedent for this which has passed the test of time and proven a success in comparison to alternatives? — Sapientia
Because people are not equal and I see no benefit in trying to equalize them and it would also violate my individuality principle. If people are not equal, they can not handle the same set of rights, obligations, behaviors and duties which defines a social status and therefore should not be forced, not even encouraged to but instead let to follow individual paths even if that means they would inevitably end up with different achievements and so different social statuses.Why do you think that imposing equal social status would justify discrimination? — Sapientia
On the contrary, it would be the ultimate discrimination, governing society based on a single preconceived notion of how everyone should operate, no longer recognizing individual success or failure because that would mean alteration of the social status which would defeat the very point of egalitarianism.I don't see how it supposedly would. Quite the opposite. It is inherently anti-discrimination. If equal social status was imposed, then discrimination on that basis would either cease to occur or would be suppressed. — Sapientia
But the only solution to discrimination is to judge everyone individually and no longer define anyone by their memberships to groups they don't freely associate with or by those they don't even fit the criteria of. If your goal is, for example, to eliminate all factions in a society in the name of unity and inclusion and you end up with a single all-encompassing one, you didn't really achieve your goal, did you?.What possible alternative could you have in mind which would not be susceptible to the same problem? Any non-egalitarian society must involve discrimination - not to mention a hierarchy, which would be inconsistent with your rejection - and so any justification for such a society must by implication justify discrimination. — Sapientia
That's the point, addressing discrimination, on a constant basis. As for social status, I've already said I see no problem with it and it could very well exist even in a classless society.Do you think that sticking your head in the sand and pretending that discrimination or social status does not exist will magically make the problem go away? — Sapientia
I know that but that doesn't mean I truly understand why, some people are after all better at making a profit than others, the left seems to try to deny that blaming all inequity on social inequality which is true in a sense but avoids the fact that equity doesn't mean equal profit.My stance, and those on the left who are of like mind, includes wanting to see greater equality, or proportionality, both economically and socially - and that includes gender equality, by the way - rather than dealing in absolutes. — Sapientia
Well, what can I say but the fact that I don't really see the point either in gender or in political loyalty as these just seem made-up limitations to me.The ludicrous proposal that gender be abolished, for example, is therefore not compatible with my kind of politics — Sapientia
I argue that gender divide has become arbitrary and so lost its meaning. You can now behave in a certain way or own a certain pair of genitals without the need to abide to one particular gender, so why keep this social construct around when it's obviously obsolete?Individuality for everyone, but you're not allowed a gender? — Sapientia
Thank you!You can say that I think to much or something — rohan