Save sinners from what? From the consequences of sin so that they can keep sinning?! — Agustino
I thought you were knowledgeable about Christianity but it is now clear you don't know what you're talking about. Timothy 1:1 15, 1:2 3, John 12: 47, Galatian 4: 3-7. etc. etc.
This does not preclude judgment on the final day. But Jesus did not come to earth to judge but to save sinners. This is so blatantly clear and repeated throughout the Bible and expressed and imparted again and again by the Catholic Church that denying it really only demonstrate the personal grudge you hold against sinners and the bias of your personal views when interpreting the Bible. The
Dei Verbum tells you when interpreting SCripture you have to investigate what meaning the writers intended and what God wanted to manifest by means of their words. You are instead using scripture to fit a pre-conceived result. This makes you a sinner yourself because Jesus commands you to forgive the sinner, even if he sins 77 times (Matthew 18:22). And you should heed it as we conclude in Matthew 18: “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”
It's not true that forgiveness is preferred over divorce in this case. God hates adultery more than He hates divorce - that is why adultery is listed amongst the 10 Commandments, which say nothing about divorce at all. — Agustino
Yes it is.
Can. 1155 The innocent spouse laudably can readmit the other spouse to conjugal life; in this case the innocent spouse renounces the right to separate. — Canon Law
Moreover, the 10 commandments are old testament. It doesn't apply in the way the new testament does. The apostolic writings take pre-eminence. And while adultery is prohibited and is condemnable to death in the old testament, the new testament does not and preaches forgiveness as the better option.
I read it. But I also read the Church Fathers such as Augustine or Aquinas (and other theologians such as C.S. Lewis), and I find their position providing much better arguments. All through human history justice was rendered by force, and in no other way. God Himself, will come in full force in Revelation to render justice. Christians aren't commanded not to judge, but rather to judge rightly - — Agustino
Appeal to authority. I don't see an argument here.
I really don't understand this modern antipathy to force. It is certainly not Christian, and it is precisely one of the main reasons why injustice and sin are permitted to spread. Governing men takes a strong hand. Without a strong hand you cannot keep evil at bay. And Machiavelli was right - in government it is better to be feared, than to be loved.
I noticed this from business dealings. People respond to threats much better than they respond to kindness. Trying to be kind in business is the way to ruin. Instead, one has to be ruthless - this isn't the same as abusive, one must be just, but that justice has to be enforced by the threat of a big stick. — Agustino
Wonderful. You just equated using force with judging, which are quite obviously different things. Also, your personal experience is besides the point. You might want to reread St Augustine on the use of force. The Sermon on the Mount has a rather clear passage on judging others as well. Try reading that again too.
So then it isn't punishment to stop the possibility of unlawful behaviour by putting adulterers in jail, no? — Agustino
No. And what kind of messed up reasoning are you going through to see the equivalence there? The equivalent would be stopping the adulterers in the act or barring access to the place they'd plan to have sex.
That passage is precisely about the fact that Christians can judge for themselves, and should not take their internal problems to be judged by the unrighteous.
This doesn't conflict what I said in any way. You're also mightily missing my point. "Washed, sanctified and justified".
No - cite me the passage where this is the case. It is only when there is repentance that forgiveness is possible. "Forgiving" someone who persists in their crime is not "righteous" but a sign of great moral weakness and a soft heart - it is immoral. — Agustino
Matthew again. I already mentioned it above.
EDIT: I forgot. All this of course only if you believe in fairy tales.