• I like sushi
    4.8k
    I have a rather speculative theory about Aristotle either never partaking in the Eleusinian Mysteries, or him being something like Lucius (as portrayed in Apuleisus's Metamophorphoses), where he goes through the motions of the initiation ceremonies, but is essentially blind to there use or meaning.

    I wonder about this because I do not believe there is any firsthand account (or secondhand) of him going through this initiation. This may not seem like much of an oddity to us now but in ancient Athens it is believed the vast majority of the population partook of these initiation ceremonies.

    From reading Plato, especially with the Analogy of the Cave, there seems to be more correspondence with what occurred in ancient mysteries, so it appears that Plato did partake (I am unsure of any direct historical evidence for this btw?). A great many people do frame Plato as a bit of a mystic, but I have never heard this kind of rhetoric aimed at Aristotle.

    Do you have any evidence to suggest that Aristotle went through the Eleusinian Mystery ceremonies?
  • tim wood
    9.2k
    This from Wiki:

    "Under Peisistratos of Athens, the Eleusinian Mysteries became pan-Hellenic, and pilgrims flocked from Greece and beyond to participate. Around 300 BC, the state took over control of the mysteries; they were controlled by two families, the Eumolpidae and the Kerykes. This led to a vast increase in the number of initiates. The only requirements for membership were freedom from "blood guilt",[46] meaning never having committed murder, and not being a "barbarian" (being unable to speak Greek). Men, women, and even slaves were allowed initiation."

    Can you develop your point a little more? What matter whether Aristotle "went through" the ceremonies?
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