if you do not want abortions (and no one thinks they are a good thing worth getting pregnant for), if you value the unborn highly as most pregnant women do and most men do, then you should value the women who carry them and the children that they become. You cannot reasonably make them other peoples risk, consequence, fault, responsibility, problem, and also complain about how they deal with their problems. A society that does not care for the child and the mother has no standing from which to moralise about them, any more than a society that drives women into prostitution has any standing from which to moralise about prostitutes. — unenlightened
That's the point. Your thinking does not constitute an argument. I think, you think, he/she thinks, we, you they think. You need to do better than that. — tim wood
After the birth, the woman's no longer pregnant, nor is an abortion possible. Try again, but before you answer, try to understand the question: what makes a woman's pregnancy any one else's business but hers and her doctor's? — tim wood
Let's look at my question again: "what makes a woman's pregnancy any one else's business but hers and her doctor's?" If you can find a mention of law in that, please point it out to me so that I may acknowledge my error and repent in sackcloth and ashes. — tim wood
But I shall take a non-answer as your acknowledgement that nothing in your thinking supports any notion of any third persons controlling as to whether a woman may elect to have an abortion. — tim wood
...nor am I interested in telling people what they can and can't do. — Tzeentch
Nowhere did I state that people shouldn't be allowed to make immoral decisions, so I don't think I am doing any harm to anyone's autonomy. — Tzeentch
What people can and cannot do is not a part of my argument. — Tzeentch
Indeed, as so far you claim for yourself only opinion and non-interest, I infer you don't think it's anyone else's business but a woman and her doctor's - which I read as strongly pro-choice. — tim wood
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