Completely untrue.
We know stuff, make claims, describe what's happening to us all the time. Our lives are filled with experiences of what's going on around us all the time. People speak truths all the time without jumping through some triplicate justification game.
In most respects, knowledge and justification are actually separate axis. The former is to understanding something is true, the latter is to engage in some game with others which allows your statements to be justified.
As I spoke about a few posts up, there is no question of biology here. An identity is not the presence of a body. Pronouns are not given in the existence of a body. They are a social fact about people with bodies.
Is it really about language if you doubt that the terms you're contesting actually have referents?
That's the philosophical issue.
Why have you made a demand for linguistic purity which imposes a heavy personal and social cost on people you (and I quote) "respect"?
That's the political one.
It is extremely important to allow those who experience conflict with societal norms to work out their own liberating vocabularies and modes of thought.
Would you make the same demand for free expression for why you should be able to go around calling every black guy a nigger? If not, why not?
Do you believe the same or would you refer to him as the n-word to others? — NOS4A2
Besides being ugly, the hubbub over gender pronouns is not the use of these terms, but the demand for them, that people must conform to your language even if they know them to be untrue. — NOS4A2
Besides being ugly, the hubbub over the n-word is not the use of it, but the demand for them, that people must conform to your language even if they know them to be untrue...
You made arguments which can be used to justify the use of racial slurs.
Which is worse: some fuck like me saying the racial slurs or you making arguments which allow their use for everyone?
I'd go at this from a related but different angle. All language functions in thidsmanner of talking about something.
If NOS4A2's postion is taken to be the case, There are no rules or justifications for.the use of.langauge . We are not just free to say anything we want, but incapable of being wrong in our language use. Anyone could take any statement by another and claim it said anything. We could give any description of any one, no matter how false or deflamantory and it would be fine.
This is not just a defence of racial slurs in the end, but a defence of any lie or flasehood told about anyone or anything.
Yes, but I was going for a little bit more than just oppourtuinistic defences. — TheWillowOfDarkness
In the case of allowing such speech, it is still false/unjustified, etc., we just grant a permission to speak the words. NOS4A2 appears to be taking a postion beyond even this, where any speech is completely fine.
This same sledgehammer was used to defend the rights of abolitionists and civil rights activists, who were routinely censored for their views.
What a reasonable, critical individual would do is drop the bad argument form you're using. Or be happy that 60 years ago you would be defending the widespread censorship of abolitionists and civil rights activists in public. With the same strategy. — NOS4A2
I'm very happy that you've come round to seeing the importance of amplifying the voices of marginalised people and allowing them to (1) state their existence (2) demand recognition in their own terms and (3) do what they need to to get it.
Think about the political positioning of this 'matter of principle'; of what role you are playing in the discourse. Do you go into discussions about systemic racism arguing that use of the n-word is fine on a free speech basis? Have you tweeted Youtube for censoring ISIS material? I very much doubt it.
I respect free speech, I don't respect its selective invocation. I very much hope you are a true warrior of it, demanding that Youtube allows ISIS propaganda to propagate globally, and picking a fight with any verbally abused kid you see who wants his insulters to stop.
The main reason I defend free speech is for the marginalized voices, — NOS4A2
But that's just the issue: if the speech is not completely, then coercion is in play.
At the very least, there is the reason/shame of being mistaken, the ethical question of speaking how one should. Even if we take a postion, for example, that some offensive comments can be uttered, we are still in a space of cocerion because the identification of them as offensive marks the utter as shameful. It's still the case one ought not be speaking that way, even if they are allowed to. Pressure of cocerion is being applied in the mere recognition of a vilification, falsehood or lie.
championing the free speech of trans people. — NOS4A2
Amplifying someone's voice != championing free speech. Free speech is already why they can say what they say, it's why we can have this discussion to begin with. You want to amplify their voice? Listen to their concerns and act in accord with them; form relationships of solidarity, think critically; what's needed is a scalpel rather than a sledgehammer.
Why you frame your responses in this thread as an intent to amplify the free speech of gender non-conforming people rather than as an invocation of free speech to resist the perturbation of language norms is beyond me. It's like you're using free speech to marginalise someone; to stop them from articulating suffering so you do not have to accept it.
No one's voice should be amplified in a society where we are all equal and have free speech. That is something you don't seem to understand. Free speech doesn't mean that you get to use your emotional state to dictate what others can or can't say. It means that others can stay things that you don't agree with and you have to live with it or argue against it using logic, not your subjective emotional state, because everyone has subjective emotional states, so who's subjective emotional states win, and who decides? Logic should be the only process by which people's words are accepted or rejected.Why you frame your responses in this thread as an intent to amplify the free speech of gender non-conforming people rather than as an invocation of free speech to resist the perturbation of language norms is beyond me. It's like you're using free speech to marginalise someone; to stop them from articulating suffering so you do not have to accept it. — fdrake
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