that even under coercion we are technically free to choose. Pretty much sums it up, I can't really say more about that. — Pantagruel
You are free to be the kind of person who succumbs to pressure, who compromises his ideals, or not. — Pantagruel
Frankly, I have skimmed the Critique and it is evident to me this represents an evolution of his thought into a more expansive, political gloss, not necessarily a contradiction of his early views on personal freedom (which stand on their own merit regardless). In any case, as mentioned, I'll definitely be reading the Critique, and thank you. How did you enjoy it? — Pantagruel
It's an evolution which blatantly contradicts the way you are trying to present Sartre. — Artemis
"It is an open question whether and how to reconcile the early, ontological conception of freedom with the late, material conception of freedom." — Pantagruel
If it's a free decision, then it's not succumbing or compromising, yes? I suspect we're in agreement, but just some language is in the way. — tim wood
You have a very selective idea about how to read, which is becoming increasingly evident. Moreover, it is not at all unusual for to consider later and earlier philosophies on their own merit — Pantagruel
which I actually read — Pantagruel
Would you like an award or something for that? Or just a standing ovation? Maybe some cookies? — Artemis
The reading itself has been quite rewarding enough! — Pantagruel
Which remains incomplete.
I'm afraid that if you are looking for Sartre to confirm the exact beliefs you've expressed and attributed to him here... you will not find it as rewarding. Spoiler alert: Sartre becomes a Marxist. — Artemis
This certainly reconciles completely with my own understanding of his earlier position, moving in a new direction — Pantagruel
So frankly, if you haven't completely read either then you really don't have the contextual depth to do more than point out that Sartre's later work has a more social dimension than his earlier.
As to your response, from what I can see, it appears "close enough" for me to work with comfortably, mutatis mutandis. — Pantagruel
Clearly this has particular interchange has been a waste of time. — Pantagruel
You got a new book. I thought you said that such reading was reward enough? — Artemis
Let me get this straight... You think a valid thesis is based on skimming one book and having only the initial reading done for another book? — Artemis
Actually, I've read Being and Nothingness a great many times (which I mentioned and again you contradict), plus Psychology of the Imagination, Transcendence of the Ego, Emotions, Search for a Method, and his biography of Jean Genet (all of which are in my library). Based on that, and a overview of the later work plus a few different critical articles, yes, I'm prepared to formulate a preliminary thesis.
Keep it coming. — Pantagruel
But you haven't read the later works. And you're somehow not willing to accept that these contradict even a segment of your own ideology. So neither with your homework nor with your psychology are you prepared for this conversation. — Artemis
Everything you said I addressed in the comment that you quoted. It's a reasonable first step. — Pantagruel
The next step is to actually do your homework. I'll probably be around somewhere once you have and we can take up this conversation again — Artemis
Will you have read the two books by the time I finish the one do you think? — Pantagruel
At this rate, by the time you finish them, I'll be dead. — Artemis
Again, I only need to read one. — Pantagruel
As soon as my finish my current book on Marx the Critique of Dialectal Reason will be a perfect fit. I — Pantagruel
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