:roll: This doesn't follow from or address what I've written:So, God reduces to Nature whenever invoking the PoSR? — Shawn
Therefore, "God" doesn't have anything to do with anything.Quantum uncertainty (e.g. acausal (random!) vaccum fluctations —> spontaneous symmetry-breaking) proves the Insufficiency of "Sufficient Reason", no? — 180 Proof
I don't reconcile them (that would be a category mistake). Spinoza proposes a modal-ontological metaphysics (i.e. "PoSR") and QM is fundamental physics (e.g. "Uncertainty Principle"). That said (my best guess), Spinoza's substance (i.e. natura naturans) seems analogous to the vacuum that consists necessarily in structured symmetries which in turn necessarily generate – cause – conservation laws (re: Noether's theorem).As a scholar of Spinoza, how do you reconcile the PoSR with Spinoza's necessitarianism given quantum mechanics?
When reading sparingly Hawking, the idea of a creator is embodied with the first cause. In other words from nothing, something came to be. — Shawn
You could call them the worst birthday presents ever. At the meeting of minds convened last week to honour Stephen Hawking’s 70th birthday – loftily titled “State of the Universe” – two bold proposals posed serious threats to our existing understanding of the cosmos.
One shows that a problematic object called a naked singularity is a lot more likely to exist than previously assumed. The other suggests that the universe is not eternal, resurrecting the thorny question of how to kick-start the cosmos without the hand of a supernatural creator.
While many of us may be OK with the idea of the big bang simply starting everything, physicists, including Hawking, tend to shy away from cosmic genesis. “A point of creation would be a place where science broke down. One would have to appeal to religion and the hand of God,” Hawking told the meeting, at the University of Cambridge, in a pre-recorded speech. — New Scientist, 11 Jan 2012
When reading sparingly Hawking, the idea of a creator is embodied with the first cause. In other words from nothing, something came to be. — Shawn
We are not talking about that god. We are talking about the other god. Get with the program. :-)↪god must be atheist "God" is too vague and undefined to be an object of "proof", etc. — 180 Proof
There can't be 2 Gods therefore you 2 (presumably atheists) mutually exclude each other but not God :sweat: — SpaceDweller
I exist. So 180 does not. If he exists too, then there could be two gods. Nobody says there has to be only one. That is an assumption that can't be substantiated. — god must be atheist
That depends on whether or not "God" is a proper or common noun. — Michael
However. My first name is Peter. Am I the only Peter in the entire history of the world? Are there other Peters aside from myself? — god must be atheist
we're referring to a specific individual and asking if that individual exists. — Michael
There cannot be two of the same individual. — Michael
Aside from my argument, this what you said is very anti-Christian. — god must be atheist
I think, it can be supposed that the monotheistic God of the Abrahamic tradition is sufficient. — Shawn
Your proposition, Shawn, would be discriminatory and religionist. Michael has resptectfully proposed that there could be a great number of gods to choose from. I am not only on his side on this important issue, but I expand the possible number of gods to infinity in individual count.Yahweh or Allah or Aten or Angra Mainyu or the Demiurge or someone or something else, hence why I asked him what God is. — Michael
I'm hesitant to say YHWH, because it seems to me that some will laugh at Genesis and pass it off. — Shawn
Your proposition would be discriminatory and religionist. — god must be atheist
Then the same is also true of your claim that "there could be two gods." Who, or what, are you referring to when you use the term "gods"? — Michael
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