'Outside of time' is not the same as 'of endless duration'. — Wayfarer
It’s just that it’s not relevant to the (admittedly esoteric) point. It’s not as if Buddhism posits any sort of imperishable object. If there is such a condition then it is an attribute of the Tathagata not of any literal object. — Wayfarer
This thread seems to be arguing about different meanings of the label "Buddhism", as-if it is a homogenized belief & practice system. But, in fact, Buddhism is just as fragmented as Christianity, in terms of both creeds and rituals. The most basic division is between Theravada (orthodox) and Mahayana (heterodox). Then there is the range from Tibetan (traditional superstitions) to Zen (no doctrine, just doing). Some of these Buddhisms are somewhat "realistic", while others are more idealistic, and a few are just Wacko. So, for simplicity and accuracy, I think we need to stipulate whether we are talking about the various popular religions, or about the core philosophical (highbrow) worldview. In my opinion, it would be more profitable to discuss the latter on a Philosophical Forum. Perhaps Wayfarer could give us a synopsis to agree on. :smile:Calling Buddhism "realistic" is clearly an attempt to make Buddhism more marketable, more palatable to Westerners. — baker
Calling Buddhism "realistic" is clearly an attempt to make Buddhism more marketable, more palatable to Westerners.
— baker
This thread seems to be arguing about different meanings of the label "Buddhism", as-if it is a homogenized belief & practice system. But, in fact, Buddhism is just as fragmented as Christianity, in terms of both creeds and rituals. The most basic division is between Theravada (orthodox) and Mahayana (heterodox). Then there is the range from Tibetan (traditional superstitions) to Zen (no doctrine, just doing). Some of these Buddhisms are somewhat "realistic", while others are more idealistic, and a few are just Wacko. So, for simplicity and accuracy, I think we need to stipulate whether we are talking about the various popular religions, or about the core philosophical (highbrow) worldview. In my opinion, it would be more profitable to discuss the latter on a Philosophical Forum. — Gnomon
OK. But who is doing the marketing : The Mad Men? Asian practitioners of Buddhism would be expected to evangelize their own "brand" of Buddhism. For example, Chinese immigrants in the 19th century were mostly religious instead of philosophical. So, the marketing of an obscure oriental Philosophy to Westerners seems to have begun with academic scholars, such as D.T Suzuki. His austere Zen variant may have been presented in "realistic" terms, in order to make it more acceptable to secularists, and less threatening to Christians. But the non-scholars were seldom so pragmatic. And acceptance of vague Buddhist notions in the US, first became widespread among Beatniks and New Age Hippies, looking for an alternative to stagnant Western religions. So, even in its self-help forms, it retained some religious trappings such as mantras & symbolic spiritual candles. :smile:No need for such consideration. The OP is talking about Buddhism being "realistic" in the popular, vernacular sense of "realistic", namely, "commonsensical", "practical". It's a catchy self-help term.
Hence my reply. — baker
But who is doing the marketing — Gnomon
I think most people are not such relativists and "to interpret" is usually taken to be pejorative, derogatory. "Those who don't know the truth or who don't want to know or tell the truth, interpret." — baker
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