"Potential of life" doesn't mean anything in the context of "fear of death". However, if you mean the "experiences of life that one may benefit from", I do not deny people can get benefit out of experiences. That doesn't mean THUS life... which supposedly you agree with. — schopenhauer1
How do you disagree that it's forced? In fact, you just agreed with Antinatalist here:
Procreation is forcing somebody to this life, and that is no way necessary. Forcing someone to live is deciding for someone else´s life, which this someone has not even any kind of veto, any kind of way to prevent this thing from happening.
— Antinatalist
No argument with you there.
— Possibility
And my point is indeed that you can't go along and start praising the collaboration "reduction suffering scheme" without recognizing the forced aspect of its very existence. So no, I won't let you get away with moving forward with the new age talk until you recognize this. — schopenhauer1
You could make up any scheme you want... whatever political agenda/scheme you want. All forced. And THAT is where we must start in our ethics. No moving forward until that is properly put into the equation and context. That we are living out someone else's forced agenda, and the implications of this on everything, including reducing suffering. — schopenhauer1
You want to manage like a business your way out.. The most middling of middle class answers to suffering. Suffering doesn't go away because we work as a "team" to get goals done. — schopenhauer1
I agree with that, people here living on this globe could reduce suffering. But the first thing for that is not to reproduce - although that is preventing the suffering, not reducing it. — Antinatalist
I mean, the griping can be akin I guess to the "connection" and "awareness". It is collective recognition of the forced agenda, and being compassionate about the shared situation we all find ourselves in (connection). It is trying to not burden too much other people if at all possible, and doing things to alleviate other's burdens.. So there are ideas of reducing suffering, but in this context of the very fact of the burdens in the first place. It is the recognition that we are on a constantly leaking ship that needs to be fixed.. and yes, helping fix the holes, but WITH THE RECOGNITION that it is indeed a never-ending leaking ship that we are all forced onto, that others thought fit to bring more passengers onto to keep fixing the holes, and now burdening them with something to overcome. And with the recognition that this ship has a "maintenance routine" that no one asked for, and cannot accord to any individual's idea of how to run it. The ship (life) has a "situatedness" of physical/social reality that no passenger can alter, but must (even if unintentionally) contribute to. Only within that context is it getting at what is going on. — schopenhauer1
utter nonsense — I like sushi
‘happy’ is nothing — I like sushi
We create the distinctions in language and the social significance of these differences. Be this for political reasons or simply down to low resolution analysis/laziness — I like sushi
When there is a genuine paradigm shift what seems to happen is the usual ‘black and white’ attitudes come into conflict with a fresh perspective. From them arises a new term that is just as quickly cut in two, because it seems we just feel more comfortable with yes/no answers/views rather than having to deal with nuances — I like sushi
As for ‘happy’ it something we say but it is such a general term that if you try to get to the bottom of what it means there is little to no conclusive substance to it. — I like sushi
Note: I admit I was fishing to see if you were curious, but I cannot explain something like this well because I experienced something that made me realise how the idea of being ‘sad’ makes no sense whatsoever and is more or less a delusion of sorts. I don’t mean this as a positive or negative point, it just is what it is and human emotions seem to me to be a confused bundle of issues covering up … words fail — I like sushi
From a personal perspective something that I have become more and more aware of with age is how a life of leisure is no leisure at all. I seem to have an inbuilt code that does not allow me to ‘enjoy’ leisure unless I have earned it. It can be something simple like washing the dishes or making my bed. Once this is done I can relax and do something I consider ‘leisure’. — I like sushi
I do believe the whole existential question is one that comes more easily to some than others. It may even be better for some to ignore it best they can because they might simply end up miserable overall? Hard to impossible to say? — I like sushi
Human life must be some kind of mistake. The truth of this will be sufficiently obvious if we only remember that man is a compound of needs and necessities hard to satisfy; and that even when they are satisfied, all he obtains is a state of painlessness, where nothing remains to him but abandonment to boredom. This is direct proof that existence has no real value in itself; for what is boredom but the feeling of the emptiness of life? If life—the craving for which is the very essence of our being—were possessed of any positive intrinsic value, there would be no such thing as boredom at all: mere existence would satisfy us in itself, and we should want for nothing. But as it is, we take no delight in existence except when we are struggling for something; and then distance and difficulties to be overcome make our goal look as though it would satisfy us—an illusion which vanishes when we reach it; or else when we are occupied with some purely intellectual interest—when in reality we have stepped forth from life to look upon it from the outside, much after the manner of spectators at a play. And even sensual pleasure itself means nothing but a struggle and aspiration, ceasing the moment its aim is attained. Whenever we are not occupied in one of these ways, but cast upon existence itself, its vain and worthless nature is brought home to us; and this is what we mean by boredom. The hankering after what is strange and uncommon—an innate and ineradicable tendency of human nature—shows how glad we are at any interruption of that natural course of affairs which is so very tedious. — Schopenhauer
I already predicted that it would mean nothing to you. Death is inevitable, so limiting your life further based on a fear of death is a waste of resources. It’s not necessarily about what benefit you might get out of life’s experiences, but about the benefit your life has on the overall value of existence. — Possibility
It’s been gathered up, partially invested in your existence, in the naive and misguided hope that you’ll do more with it than they ever could, and your reply is ‘You invested it wrong - if you’d only left it all under the mattress, it’d be worth more.’ — Possibility
I’m not denying the initial situation as forced, but I disagree that any scheme - whatever we do immediately after our awareness of this initial situation - can be forced. Only our ignorance, isolation and exclusion keeps us in compliance. — Possibility
In a way, each of us is a leaking ship, loaded with precious cargo. What we do with that cargo is more important than the ship that carries it. Once we recognise that, it’s a matter of pooling our resources and building a better system that can hold ALL the cargo, not just what you can salvage of yours and your significant other’s. So, why are you all sitting there complaining about the current state of your ship? — Possibility
Starting from the beginning of a human life we are inundated with sensory data and our neurons start to fade away in order to shape the brain into an efficient machine rather than waste maintenance on unused neurons. Maybe homeostasis as a regulatory device is where ‘boredom’ stems from? But homeostasis is not static obviously! — I like sushi
In an industrialized, complex network of production and consumption, this is all atomized into our little "work" and "leisure" pursuits. On the other side of the spectrum, waiting for us is boredom. Boredom lays bare that existence isn't anything BUT striving-after. We strive to survive and be comfortable. Then, if we do not have any entertainment pursuits to occupy our mental space, we may get existential. "Why are we doing this repetitive upkeep, maintenance, and thrashing about?" It becomes apparent about the malignantly useless (as another author has characterized it).
A pretty face, a noble pursuit, a puzzle, an ounce of pleasure.. we all try to submerge in these entertainments to not face the existential boredom straight on. That would be too much to dwell in for too long. We design goals, and virtues and reasons, and entertainments, and standards to meet, and trying to contribute to "something". We cannot fall back on the default of existence- the boredom.
So what is one to do? If suicide isn't a real option, there is only the perpetual cycle. The illusion is that it can be broken. Schopenhauer deigned freedom by asceticism. That was a nice consolation-hope to provide, but it's simply training the mind to live with the existential striving-after more easily. That is all- a mental technique. It is not a metaphysical escape hatch. We are stuck until we are not. — schopenhauer1
I agree with that, people here living on this globe could reduce suffering. But the first thing for that is not to reproduce - although that is preventing the suffering, not reducing it.
— Antinatalist
Agreed. But we need to recognise that we can only control ourselves. We can’t force others not to reproduce - that just adds to suffering, and then we’re compromising our efforts. Increasing awareness and connection brings others the information they need to recognise the inefficiency of procreation, given the potential of life. And collaboration brings this diverse potentiality together, with a reduction of suffering as our common focus of attention, effort and time we each have available. — Possibility
I think we’re roughly on the same page.
Regarding ‘happiness’ I can only say I managed to get into a certain state of consciousness (by fluke) and realised that to be ‘happy’ (as a goal) was kind of besides the point. It was like looking down on emotions as some weird facade but I don’t mean this in a non-feeling way (detached), I mean it in a ‘being happy is not important’ way because there is WAY more — I like sushi
Note: I don’t think we strive to be comfortable at all — I like sushi
What mad man actually craves absolute liberation? — I like sushi
There is only so much one can carry on their back ;) — I like sushi
Meaning, I think we are naturally inclined to explore and that ‘comfort’ (in too large an amount) can prevent this. Comfort and boredom have some thing some common - neither appears to be an initial state. — I like sushi
When someone creates a home and places certain things in certain places I see this as acting as a creator in order to knock it off balance and learn how regulation in one area can be transferred into life in general. A tidy home leads us to understand something about limited control. — I like sushi
In terms of pure psychology I absolutely wish to get uncomfortable sometimes because the relief of comfort afterwards is quite nice to say the least. — I like sushi
So how is this not using people for a scheme again? This is again, LITERALLY defining an/the agenda, that is my whole theme in our discussion. You are doubling down on the fact that procreating is forcing others into a (political) agenda.. and you have thus defined it "benefit ..to existence".. Which has not justification other than STEAMROLLING COLLABORATION MUST BE HAD! But you don't care that this forced agenda violates and disrespects the dignity of the individual that must "benefit the value of existence".. Again, the political agenda. — schopenhauer1
You are full blown HR defending the Boss now. — schopenhauer1
And somehow, the "AWARENESS THROUGH COLLABORATION" is a the big consolation prize.. — schopenhauer1
In a way, each of us is a leaking ship, loaded with precious cargo. What we do with that cargo is more important than the ship that carries it. Once we recognise that, it’s a matter of pooling our resources and building a better system that can hold ALL the cargo, not just what you can salvage of yours and your significant other’s. So, why are you all sitting there complaining about the current state of your ship?
— Possibility
Utopianism. Why do people need to be on the ship? All this amounts to is more of the same.. Work to survive, maintain comfort, and entertainment pursuits.. You're just talking the best processes to do this..That isn't addressing the very problem of being on the ship in the first place. Don't think about the ship.. think about fixing the holes better! But Schop's point is that the holes are inherent.. Dissatisfaction-game is inherent. — schopenhauer1
I don't consider it realistic that there would be a law against procreation. — Antinatalist
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