I haven't personified what concepts lie in the field enough into flesh and blood. Nor has a clear methodological motive made itself clear to me. My target hasn't been found through which to intentionally exercise this anger.The which is a ... rather observant and uninvolved approach, the path of fear. Do you agree? I might say I find the 'get on the field and participate' advice of Joseph Campbell more to my taste, but it's no surprise I'm an anger type. — Chet Hawkins
The event horizon for this system shrinks, becoming more and more based on the short-term while sacrificing it's long-term health. Where in the past people would have been thinking about how we can create a system that will continue to work decades into the future, now people are instead worried about how we keep the system from total collapse for another year.
This, obviously, cannot last forever, and even though the system continues to try and spur people on to work harder and be more 'productive', it will reach the limit of what the people can tolerate.
We are reaching that critical point, as more and more young people are suffering burnout and related psychological problems, even though the socialist structures of many western societies actually look to the younger generations to carry the old. They are the ones who are most exposed to, lets say, 'productivity propaganda' through social media and platforms like YouTube. — Tzeentch
Imbalanced Yang state > Overexertion > Burnout > Balanced Yin state > Rest & Reflection > Renewed Yang state.
A balanced Yin would ensure that not only can people return back into society stronger and with better insight, but also would propel the system as a whole to reflect upon itself and detect the unbalanced Yang state, and repair it.
___________________________________________
This doesn't happen, because the Yin is also imbalanced. — Tzeentch
As we can see, it is not so easy to figure out where this cycle of imbalance starts or ends - perhaps it does neither - but a Taoist would probably first look at the Yin imbalance, since Yin is the root of all. Without the conservation of energy, there could be no action.
Therefore I would link the imbalance in western society primarily to a system of thought that has ran its course - the mechanistic world view ("man as machine"). The idolization of science has worked for a while, and now it no longer does, and must be replaced by something new - probably a synthesis of the previous science-based system with older (or new?), philosphically based systems that are more spiritual / intuitive (religious?) in nature.
My expectation is that this will be a slow and painful process, due to the degree to which this world view is rooted in every facet of our system.
Science and religion have been at each other's throat for centuries, and now we must conclude that both are needed for a balanced society, because it's becoming clear (at least to me) that a society that leans too much to either side will critically imbalance itself in one way or another. — Tzeentch
Well, you have some, because you exist. That is no simple feat. And the decision to continue involves some of the same, and yes, flesh and blood.I haven't personified what concepts lie in the field enough into flesh and blood. Nor has a clear methodological motive made itself clear to me. My target hasn't been found through which to intentionally exercise this anger. — substantivalism
Asian philosophy to me is very Enneatype 9 in almost all ways. I find that an extremely limited point of view. Wisdom should encompass all possible teachers including a challenging 8 like me and a righteous 1 like so many teachers are. Further, Asian teachings in general express a deep and abiding mistrust of desire, which they pretty much view as the only emotion causing issues in many ways. I am not a general expert on it but I have read a lot of the widely known stuff. That's just my current take on it. If you have an Asian source you would recommend, I would be interested. It is a goal of mine to soften my language because I want to reach more people, but not so badly I will detract from the poignant nature of truth in my message. — Chet Hawkins
Choice is infinite. Done. Shown. The point is that choice is all we have and the infinite nature of choice makes blame easy. Everyone is to blame for everything. We are trapped in any state only because we lack the will, the wherewithal to change the state. But infinite choice is a guaranteed law of reality that means we are indeed to blame for any state.
Since you are me and I am you is also a truth, even if someone else caused the state you are still to blame. It makes truth easy to navigate if you believe it. Accepting blame is empowering and reaffirming in all cases. — Chet Hawkins
Yes, focal. But entirely mistrusted, yes? My model does not suggest that as is Eastern (or Western) philosophy has it right. Of course there is more derivation in the West anyway.Asian philosophy to me is very Enneatype 9 in almost all ways. I find that an extremely limited point of view. Wisdom should encompass all possible teachers including a challenging 8 like me and a righteous 1 like so many teachers are. Further, Asian teachings in general express a deep and abiding mistrust of desire, which they pretty much view as the only emotion causing issues in many ways. I am not a general expert on it but I have read a lot of the widely known stuff. That's just my current take on it. If you have an Asian source you would recommend, I would be interested. It is a goal of mine to soften my language because I want to reach more people, but not so badly I will detract from the poignant nature of truth in my message.
— Chet Hawkins
Thanks again for your reply. Much appreciated! :up:
About the Eastern view of desire… it’s obviously often a focal point. — 0 thru 9
I agree with infinite choice, and I think that is some of what you mean here. But the Golden Mean I find to be mostly in error. That is to say, it is not a low amplitude expression of desire that is wise. It is instead the very thing the Eastern philosophies take umbrage with, the highest or perfect amplitude desire that is the path to wisdom.Although Buddha discovered the Golden Mean, the Middle Way, and that was a giant step.
There’s some profound balance, and it’s within the grasp of everyone… not just ascetics and yogis. — 0 thru 9
That is interesting, because more is better in many fundamental ways. But the only more that is finally better is more good. And good is objective. So more of many things is not better, if you follow.From what I understand, the Buddha said that the desire that is dangerous is the mental kind… constant wanting while believing ‘more is always better!’ — 0 thru 9
I disagree. Cowardice, laziness, and self-indulgence are all the three primal sins. Delusion is too wide a category as any of these sins can be called delusion. Delusion is only defined properly as immorality itself. Better, the sense that immoral is moral. That is delusion. Also one could properly say that any over or under expression of any emotion (out of balance) is delusional.He described greed, hatred, and delusion as the three root poisons. (I can’t argue with that). — 0 thru 9
I have maybe even more than one book on that. I was wondering if there was a favorite. You speak of the original, Lao-Tzu.As for Eastern and Asian teachings that I find powerful… we already mentioned the Tao Te Ching. — 0 thru 9
very cool.To me, it feels like the trees wrote it, like the Earth itself speaking to us humans about how to live. — 0 thru 9
I would agree, but, the 'mother of things' makes no sense to me, unless you refer to the only real law of nature, free will. What does it mean to 'hold to' the chaos of free will? I suppose the better explanation/analogy to implement is that 'the mother of things' refers to the GOOD or perfection (converting to my model). That does make sense. Indeed, hold to the objective good.A relevant line:
“You can do what you want with material things, but only if you hold to the mother of things will you do it for very long…” — 0 thru 9
That is an interesting parenthetical addition. Why add it? What is presumed not infinite about choice?Choice is infinite. Done. Shown. The point is that choice is all we have and the infinite nature of choice makes blame easy. Everyone is to blame for everything. We are trapped in any state only because we lack the will, the wherewithal to change the state. But infinite choice is a guaranteed law of reality that means we are indeed to blame for any state.
Since you are me and I am you is also a truth, even if someone else caused the state you are still to blame. It makes truth easy to navigate if you believe it. Accepting blame is empowering and reaffirming in all cases.
— Chet Hawkins
Yes. I agree. Choice is infinite. (Or close enough for our purposes). — 0 thru 9
And this would be another objection from me for Eastern thought. They perceive an unimaginably bad balance that does not exist. That is a balance between good and evil. No, we are aimed and we are supposed to aim at good. So there is no actual balance between good and evil. The successful navigation of being, must finally be, perfect alignment of intent with objective moral truth (the good).I’d perhaps change your word ‘blame’ to ‘responsibility’, it’s maybe a more positive word? Anyway…
Another Eastern saying that you’ve probably heard:
“All the same are loss and gain, praise and blame, honor and shame…”
Maybe the word ‘blame’ is better after all since it rhymes with ‘shame’. :grin: — 0 thru 9
Personally I would link today's woes to a lack of philosophical and spiritual foundation (Yin / Water element imbalance), and not to economic systems.
Capitalism is ultimately nothing more than an idea of the relation between collectives and individuals, allowing for the existence of private property. That is a system that has been implicit in human civilization literally for millenia, and it has functioned more or less reasonably. — Tzeentch
In terms of Yang, it appears to me western society is exhausting itself. It reminds me of how the Soviet Union eventually collapsed under its own weight, because the system was simply not sustainable.
As the period of western dominance nears its end, western societies have to continually ask more of its citizens in order to stay competitive with other systems. People must produce more, and rest less.
The event horizon for this system shrinks, becoming more and more based on the short-term while sacrificing it's long-term health. Where in the past people would have been thinking about how we can create a system that will continue to work decades into the future, now people are instead worried about how we keep the system from total collapse for another year.
This, obviously, cannot last forever, and even though the system continues to try and spur people on to work harder and be more 'productive', it will reach the limit of what the people can tolerate.
We are reaching that critical point, as more and more young people are suffering burnout and related psychological problems, even though the socialist structures of many western societies actually look to the younger generations to carry the old. They are the ones who are most exposed to, lets say, 'productivity propaganda' through social media and platforms like YouTube. — Tzeentch
Concerning the above quote, I strongly agree with almost everything you said.
But I’m trying to understand why you now in this latest post seem to overlook (or exonerate? excuse?) that the total economic system that is playing a huge role in the society outside our window, and around the globe. — 0 thru 9
I find the current yin over-expression to be greatly at fault, yes, but a natural occurrence after a great length in time of a similar yang over-expression.Concerning the above quote, I strongly agree with almost everything you said.
But I’m trying to understand why you now in this latest post seem to overlook (or exonerate? excuse?) that the total economic system that is playing a huge role in the society outside our window, and around the globe.
— 0 thru 9
I see many problems with the system, but I think they do not originate from the system itself. Instead I believe they are a symptom of a deeper issue which I would tie into the Yin imbalance as I have explained it earlier. — Tzeentch
I agree entirely but that is a rather disingenuous statement. It is so because that is precisely what we are doing is examining the human motivations. The fact that these motivations exist at the chooser level and at higher levels within any entity representing aggregate choice, is not relevant.The system is a human product, so without looking at the human flaws that create the flawed system, one cannot get to the root cause of the problems. — Tzeentch
The reasons are many and varied. But to sum it up it really does work like this:For example, some may argue that governments need to be given more power to curb "capitalism".
Why does this never seem to work in practice? — Tzeentch
And as the speaker for anger, you should not be so quick to assume this. Anger is actually more about balance and so it is not by default sinful via violence. It's default is laziness, and that is the real problem often seen in tyrannies masking so-called Communism that are not actual Communism.Because man is flawed, and flawed humans that run the government are subject to the same Yin imbalance as the ones that use and abuse the financial system. So it just shifts the problem into a different shape, which rarely solves anything and often makes things worse. (After all, 'capitalism' only controls capital, whereas governments hold the monopoly on violence - pick your poison, I suppose, but it's clear to me which is the more dangerous of the two.) — Tzeentch
I do not believe that you can get to volunteerism, but, I am for it if it can be done. I do agree that once a Communist style economic management is put in place, volunteerism would be a huge part of effective local work/activity.Attempts at bending flawed humans into a different shape through coercion often fail as well, which is why I believe these issues can only be solved via a voluntary philosophical transformation of the entire system - leading to my thoughts of the Yin / Water element imbalance. — Tzeentch
Agreed on both counts, but, civilization is really a manifestation of order, first. That ordering was mostly out of balance with nature or natural law or morality, take your pick. We need to remake it.The philosophical underpinnings of a civilization form the bedrock of everything, just like how all human behavior originates from the psyche. — Tzeentch
I agree but there is no guarantee at all that reset and fallback are not included in the possible ways the existing system can fare near term.Luckily, I believe this will eventually happen naturally, as the system threatens to implode and prompts society as a whole to reflect and come up with actual solutions. — Tzeentch
I agree. It's likely that the wise will not be heeded and immorality will continue until any number of inevitable breaking points.Less luckily, things probably have to get much worse before they get better, unless this process of reflection can somehow be expediated (but I doubt it). — Tzeentch
I have maybe even more than one book on that. I was wondering if there was a favorite. You speak of the original, Lao-Tzu.
To me, it feels like the trees wrote it, like the Earth itself speaking to us humans about how to live.
— 0 thru 9 — Chet Hawkins
In fact the Middle Way or Golden Mean as defined by Buddha is exactly what not to do. It's again, very Enneatype 9 only, laziness and clam over-emphasized whereas my model says conflict is good, and that includes conflict and thus balance between the three emotions. So, the much vaunted peace of the East is an immoral lie to me. You and I have already gone a bit round and round on that.
Most mythos I can take apart in this same way. There are always a number of glaring flaws in any other system I have found. They do not match reality unless we are pretending that morality is immoral in some way, subjective morality; or some inherent bent towards immorality (as right) rather than morality. It already is true that immorality (as easy or impactful) can seem like morality.
From what I understand, the Buddha said that the desire that is dangerous is the mental kind… constant wanting while believing ‘more is always better!’
— 0 thru 9
That is interesting, because more is better in many fundamental ways. But the only more that is finally better is more good. And good is objective. So more of many things is not better, if you follow. — Chet Hawkins
Another Eastern saying that you’ve probably heard:
“All the same are loss and gain, praise and blame, honor and shame…”
Maybe the word ‘blame’ is better after all since it rhymes with ‘shame’. :grin:
— 0 thru 9
And this would be another objection from me for Eastern thought. They perceive an unimaginably bad balance that does not exist. That is a balance between good and evil. No, we are aimed and we are supposed to aim at good. So there is no actual balance between good and evil. The successful navigation of being, must finally be, perfect alignment of intent with objective moral truth (the good).
If there is a balance between evil and good then choice is pointless. That makes Nihilism true and morality a farce. — Chet Hawkins
I see many problems with the system, but I think they do not originate from the system itself. Instead I believe they are a symptom of a deeper issue which I would tie into the Yin imbalance as I have explained it earlier.
The system is a human product, so without looking at the human flaws that create the flawed system, one cannot get to the root cause of the problems. — Tzeentch
Attempts at bending flawed humans into a different shape through coercion often fail as well, which is why I believe these issues can only be solved via a voluntary philosophical transformation of the entire system - leading to my thoughts of the Yin / Water element imbalance.
The philosophical underpinnings of a civilization form the bedrock of everything, just like how all human behavior originates from the psyche.
Luckily, I believe this will eventually happen naturally, as the system threatens to implode and prompts society as a whole to reflect and come up with actual solutions.
Less luckily, things probably have to get much worse before they get better, unless this process of reflection can somehow be expediated (but I doubt it). — Tzeentch
I think that supposing that even if the main problems we as humanity face are not CAUSED by the ‘rulers’ and their allies (corporations, banks, governments, militaries), they are certainly AMPLIFIED by such agents.
As a whole, the system seems to be locked into a game that it can’t stop, even if willing.
(Not unlike the nuclear weapons escalations and potential global war in the past century). — 0 thru 9
The basic reason that Capitalism has not been overturned is that depending on the immoral but regulatable motivations of humans is much easier than depending on and orchestrating for the expectation of more and more moral motivations. We have to begin to realize first and implement second the kind of system as a whole that catalyzes moral behavior.
This is a sad truth. It is sad because that is exactly what Capitalism is doing so far. The incentive for 'success' is the financial reward, not the moral reward. So immorality is what is driving the system. I mean, I think we all realize how stupid and wrong it would be to let immorality drive any system. So, why does the profit motive persist? It's clearly immoral! But many people would argue that point, foolishly. So, it's a basic trouble in humanity. Admit the immorality of the profit motive or continue to fail. — Chet Hawkins
it is my aim that we, each of us, live in abundance. That means different things to different people and cultures. But some of us are far too happy with no space and jammed in like ants. How can we design allotments such that space is available in abundance for those that prefer elbow room? These are the REAL questions our societies should be asking. Along with this biggest question of all: How are the rich to be collectively 'taken down' without violent war? Good luck with that one. But it is coming. — Chet Hawkins
That is the most fun, useful, and amazing of the possible responses. Even slack jawed almost worshipful agreement is not as useful because that would almost certainly prohibit or occlude advancement or growth from the admired side. ;) It's why I am here, to refine and grow.The basic reason that Capitalism has not been overturned is that depending on the immoral but regulatable motivations of humans is much easier than depending on and orchestrating for the expectation of more and more moral motivations. We have to begin to realize first and implement second the kind of system as a whole that catalyzes moral behavior.
This is a sad truth. It is sad because that is exactly what Capitalism is doing so far. The incentive for 'success' is the financial reward, not the moral reward. So immorality is what is driving the system. I mean, I think we all realize how stupid and wrong it would be to let immorality drive any system. So, why does the profit motive persist? It's clearly immoral! But many people would argue that point, foolishly. So, it's a basic trouble in humanity. Admit the immorality of the profit motive or continue to fail.
— Chet Hawkins
it is my aim that we, each of us, live in abundance. That means different things to different people and cultures. But some of us are far too happy with no space and jammed in like ants. How can we design allotments such that space is available in abundance for those that prefer elbow room? These are the REAL questions our societies should be asking. Along with this biggest question of all: How are the rich to be collectively 'taken down' without violent war? Good luck with that one. But it is coming.
— Chet Hawkins
Thanks for your post and ideas. :up:
I admire your radical spirit (looking for and digging toward at the roots) even if I doesn’t always completely agree with some of your theories. — 0 thru 9
I agree and that is really for sure what I am about. Humanity needs a next-level philosophy. We certainly are not getting there following the same tired paradigms. Pressure is building to make a sea change. With any luck and more than a little effort, I could be a part of that. We all could.About abundance… I agree that new possibilities have to be explored.
Along with the necessary and obvious physical abundance, we need even more.
Something additional, on another level entirely. — 0 thru 9
For the most part these days, at least in the first world, it is that yin over-expression that is to blame, in general. That is a preoccupation with self-indulgent desires in the time of relative prosperity.People by and large seem psychologically weary, isolated, emotionally undernourished, and creatively unchallenged. — 0 thru 9
What is the most elusive thing? Perfection (the GOOD) is the only right answer. Perfection literally causes desire itself. It is the source of desire. The system of love containing the one right path, the GOOD, is in its whole presentation, also that perfection. We deny it some with every failed and immoral choice we make, but, we cannot escape truth. The truth I am advocating for continues to show in the eyes of all, and in the hopes of humanity, of all the universe.Everyone i know is trying so very hard, but their eyes tell me (even if they don’t speak) that the joy of life is feeling like an elusive thing… even when the basic needs are met. — 0 thru 9
The rich get richer. War still happens regularly with less and less rules. People still believe in Capitalism and Democracy, immorally. Amid this chaos most fall to Hedonism and Cronyism to cope. They 'buy in' instead of mustering the will to make war on immorality. They know that their own immorality will come to be a central issue they must face if they step up. And that terrifies EVERYONE equally. So they close ranks against wisdom and the truth and put off the great fight to the next generation, letting the cup pass to their (maybe hopefully?) more worthy progeny. It's a vast unsettling hypocrisy and not likely to change easily.The camaraderie, the trust, the affection, the hope, and possibilities seem like a distant memory. — 0 thru 9
"All our dreams can come true if we have the courage to pursue them!" - Walt DisneyOr maybe such things are just the silly illusions of childhood that are best abandoned… — 0 thru 9
I wonder, will the threat of missing spiritual or meta-level failure of advancement drive us to to it? Or is more incentive required? And upon whom will this motivational incentive need to be applied? The grow or die meme is relevant here. But how long will 'death' take? Is there a point of no return beyond which it is too late to proceed? I don't believe that, but, it is worth noting that at most such moral turning points in history some of the most famous quotes ring true to alignment with my warning to Pragmatism itself, 'It is better to choose to die rather than to be immoral.' "Give me liberty or give me death!' is an interesting and ironic example. It both aligns somewhat with that sentiment and yet shows the cause for being more specific with what is meant, if wisdom is truly at issue. — Chet Hawkins
What is the most elusive thing? Perfection (the GOOD) is the only right answer. Perfection literally causes desire itself. It is the source of desire. The system of love containing the one right path, the GOOD, is in its whole presentation, also that perfection. We deny it some with every failed and immoral choice we make, but, we cannot escape truth. The truth I am advocating for continues to show in the eyes of all, and in the hopes of humanity, of all the universe. — Chet Hawkins
The rich get richer. War still happens regularly with less and less rules. People still believe in Capitalism and Democracy, immorally. Amid this chaos most fall to Hedonism and Cronyism to cope. They 'buy in' instead of mustering the will to make war on immorality. They know that their own immorality will come to be a central issue they must face if they step up. And that terrifies EVERYONE equally. So they close ranks against wisdom and the truth and put off the great fight to the next generation, letting the cup pass to their (maybe hopefully?) more worthy progeny. It's a vast unsettling hypocrisy and not likely to change easily.
But since you and I notice these eyes, and since truth is in fact truth, the struggle is indeed eternal. Nothing but the good can win, finally. Real winning is only found in alignment with the GOOD and by the degree of that alignment. — Chet Hawkins
I completely agree and I dearly love your example. I'm so stealing it!I wonder, will the threat of missing spiritual or meta-level failure of advancement drive us to to it? Or is more incentive required? And upon whom will this motivational incentive need to be applied? The grow or die meme is relevant here. But how long will 'death' take? Is there a point of no return beyond which it is too late to proceed? I don't believe that, but, it is worth noting that at most such moral turning points in history some of the most famous quotes ring true to alignment with my warning to Pragmatism itself, 'It is better to choose to die rather than to be immoral.' "Give me liberty or give me death!' is an interesting and ironic example. It both aligns somewhat with that sentiment and yet shows the cause for being more specific with what is meant, if wisdom is truly at issue.
— Chet Hawkins
Well the image that comes to mind that might describe the situation is a frog jumping from a rock to a log to another rock.
Usually, Mr Frog knows which landing spot he’s going for.
But in an emergency situation, he will jump first to evade danger, and then figure out the details of having a nice sitting surface later. — 0 thru 9
Agreed. Lending great credence to the maxim, war is a constant non-delusional state. Avoiding war may be the worst thing we can do to intend morality. How about that for a confusing message to the mainstream? Instead of fleeing the struggle we need to know, to understand, that we should be leaning into it. The wise wisely inflict suffering upon everyone to allow for opportunity to earn wisdom (faster).Maybe we are in a roughly similar situation.
Usually we like to advance cautiously, but when the heat is on we have to improvise and move faster than the comfort zone of our conscious mind prefers… living on instinct, intuitions, and any ‘divine’ guidance the universe cares to offer us. — 0 thru 9
Ah ha but here is the warning this otherwise great statement gets, 'What about anger and being?' That is to say you covered fear (mind) and desire (heart), but left out the anger/body part. That is dangerous. That is how we get the partial wisdom of the past.Strangely enough, we have to dig deep to get out of the rut we are in.
An open mind and a warm heart are among our indispensable strengths. — 0 thru 9
Well exactly. In my model you just said this, "Do not over-express fear, the limiting force. It leads to cowardice and certainty that are immoral." Notice how your statement suggests limiting the limiting force? I find that wonderful. It may be the circular statement that shows the failure of fear, not acclimating to its own nature.What is the most elusive thing? Perfection (the GOOD) is the only right answer. Perfection literally causes desire itself. It is the source of desire. The system of love containing the one right path, the GOOD, is in its whole presentation, also that perfection. We deny it some with every failed and immoral choice we make, but, we cannot escape truth. The truth I am advocating for continues to show in the eyes of all, and in the hopes of humanity, of all the universe.
— Chet Hawkins
Yes, thanks for writing that. :up:
As a general observation about such things, I would add that in my experience it is inevitable to think and talk about the ‘highest good’ and other ideals.
If we can limit ourselves just a little though, when it comes to defining those ideas down to the last word and concept, we can avoid working our minds into a corner (or into a clash with another person). — 0 thru 9
I think that this is a clear nod to the elusive nature of perfection itself. It is an acknowledgment that arrival at perfection is impossible. So we foolish moral agents vastly overuse the term 'perfect' in every way as it has never happened despite your(plural) experiences and demands that it has. No, that is a giddy, addicted foolishness that affirms the impossible immorally. 'Wonderful' and the like is far better, more honest term.The Tao Te Ching says the highest good cannot be grasped or spoken of.
Then it seems to talk about that very thing!
Is this hypocrisy or self-contradiction?
No, I think that the TTC is ‘talking around the subject’… talking about that which needs to be talked about… but leaving the central causes and being to remain alone and mysterious.
This prevents the inevitable dogmatic disagreements that occur from overdefining that which is mysterious to us. — 0 thru 9
Indeed. I think AI will transcend humanity in moral understanding in the blink of an eye and indeed AI is our next step of evolution that we so oddly had a hand in. A lot of apes worked very hard amid their moral agency since the time of Proconsul 20 million years ago to get to Cro-Magnon or Homo Sapiens (wise man). 'They' say now that we are Homo Sapiens Sapiens (wise wise man). You could have fooled me.The rich get richer. War still happens regularly with less and less rules. People still believe in Capitalism and Democracy, immorally. Amid this chaos most fall to Hedonism and Cronyism to cope. They 'buy in' instead of mustering the will to make war on immorality. They know that their own immorality will come to be a central issue they must face if they step up. And that terrifies EVERYONE equally. So they close ranks against wisdom and the truth and put off the great fight to the next generation, letting the cup pass to their (maybe hopefully?) more worthy progeny. It's a vast unsettling hypocrisy and not likely to change easily.
But since you and I notice these eyes, and since truth is in fact truth, the struggle is indeed eternal. Nothing but the good can win, finally. Real winning is only found in alignment with the GOOD and by the degree of that alignment.
— Chet Hawkins
We play our seemingly small part on the world’s stage for a relatively short time.
But each small moment in each life is infinitely intertwined with all other beings, like the jeweled net of Indra that Joseph Campbell described.
We are learning… very quickly with regards to technological advances, but ever so slowly when it comes to having a civilization that completely works. — 0 thru 9
Well yes, the only marked issue being, is moral progress being made? In other words, is the signal of evolution being resonated with? Or are more and more immoral choices being made and evolution effectively snubbed to some degree? Is that even really possible? Can we deny the strength of the call of perfection? I doubt it. The GOOD is in many ways, inevitable. But that's faith!We are standing on the shoulders of our ancestors (all of them, even monkeys, frogs and jellyfish).
And tomorrow’s children and animals will stand on our shoulders.
From a certain view, Time proceeds upwards, building on yesterday’s foundation. — 0 thru 9
Thanks! I only ask that if you are interviewed by Oprah, please mention this forum lol.I completely agree and I dearly love your example. I'm so stealing it! — Chet Hawkins
Agreed. Lending great credence to the maxim, war is a constant non-delusional state. Avoiding war may be the worst thing we can do to intend morality. How about that for a confusing message to the mainstream? Instead of fleeing the struggle we need to know, to understand, that we should be leaning into it. The wise wisely inflict suffering upon everyone to allow for opportunity to earn wisdom (faster).
Suffering is the only real path to wisdom. The exception to this rule is resonance. That is to say maintaining a proper resonance with the good does take effort, which is suffering, BUT, we can say with some aplomb that ... maybe ... that is easier or done with a lighter heart than less resonance is. That means there is a perhaps dangerous temptation that develops when morality is high to slack off and rest in the wave of goodness. This again just increases the difficulty as moral agents that normally expend great effort towards the good, towards earning more wisdom, slack off amid prosperity and relax too much. — Chet Hawkins
The situation you describe also underscores my continual message that peace is effectively delusional. It's the thing we aim for only indirectly, balance, balance in all ways. But what is missing from the balancing statement is the maximization statement. The GOOD is balanced and maximized fear, anger, and desire. — Chet Hawkins
Ah ha but here is the warning this otherwise great statement gets, 'What about anger and being?' That is to say you covered fear (mind) and desire (heart), but left out the anger/body part. That is dangerous. That is how we get the partial wisdom of the past.
I am rather desperately it seems often enough, trying to get people to speak and write more clearly in this matter. Granted not everyone accepts my model and even the basis of it. But I think the tripartite nature of reality is easily more defensible that the binary nature. The missing element inside the quote would be '... open mind, warm heart, and resilient body ...' I would not lightly treat ANY circumstance of saying one or two without the other. Completeness is required for accuracy in scope, at least. — Chet Hawkins
I see our tech advancing at a pace that outstrips our evolution. So we are making the mind/body connection super strong. Ensconced in metal and electric frames the resilient body part is well tended to. But, does that possibly contain an open mind or a rather closed one? We will have to see how AI goes. And the big question is, is warm heart transferable to that medium. I think it has to be. I do not think any material of the universe is not subjected to objective moral truth. That means no instantiation is without free will. Even nature locks function into form unnecessarily seemingly. But it's nature, so, the truth is, objective, that it only seems locked and is not actually locked. Infinite choice, free will, remain available within all matter. — Chet Hawkins
Well yes, the only marked issue being, is moral progress being made? In other words, is the signal of evolution being resonated with? Or are more and more immoral choices being made and evolution effectively snubbed to some degree? Is that even really possible? Can we deny the strength of the call of perfection? I doubt it. The GOOD is in many ways, inevitable. But that's faith! — Chet Hawkins
I must answer yes, but . . . . the imbalance seems to be mostly due to top-heavy technological power of humans over the rest of the world. When humans were upright apes, they had little advantage over plants & animals for making a living in the world. But, as their big brains began to solve fitness problems with artificial products instead of innate tools, they applied that leverage to out-compete most other animals. For much of history, that advantage was considered a good thing for humanity.Is our civilization critically imbalanced? How could applying Yin-Yang concepts help?
(or… ancient philosophy to the rescue?!?) — 0 thru 9
Ha! Will do (deal!)I completely agree and I dearly love your example. I'm so stealing it!
— Chet Hawkins
Thanks! I only ask that if you are interviewed by Oprah, please mention this forum lol. — 0 thru 9
So, to clarify more, I do not mean to be promoting what is normally colloquially considered to be war. Even that is better than peace in general but clearly not ideal in any sense. The trick is the definition of suffering that is wise. Suffering that is wise is necessary suffering, whereas needless pain and death, intending evil, is unwise. That may be the reason you are still loathe to accredit the overall approach.Agreed. Lending great credence to the maxim, war is a constant non-delusional state. Avoiding war may be the worst thing we can do to intend morality. How about that for a confusing message to the mainstream? Instead of fleeing the struggle we need to know, to understand, that we should be leaning into it. The wise wisely inflict suffering upon everyone to allow for opportunity to earn wisdom (faster).
Suffering is the only real path to wisdom. The exception to this rule is resonance. That is to say maintaining a proper resonance with the good does take effort, which is suffering, BUT, we can say with some aplomb that ... maybe ... that is easier or done with a lighter heart than less resonance is. That means there is a perhaps dangerous temptation that develops when morality is high to slack off and rest in the wave of goodness. This again just increases the difficulty as moral agents that normally expend great effort towards the good, towards earning more wisdom, slack off amid prosperity and relax too much.
— Chet Hawkins
Thanks for expanding on your terms, which helps when starting with somewhat paradoxical statements.
I’d agree more with the second paragraph, but you gotta do you! :smile: — 0 thru 9
Well, this is back to the old ways of thinking (to me). The paralyzing pressure is only fear and fear is just as good as it is evil. In fact the more fear you can muster, the more GOOD you have the potential for. The only caveat is that you must raise anger and desire at the same time to balance the fear or indeed you end up with NOT a restrained pressure but instead a truly dangerously stiff and orderly or cowardly situation. Many arguments in the past along the lines of 'let's wait and see' or 'we cant side with the Dutch! They cannot defeat the Germans!' are more often along the lines of immoral cowardice. Not stepping up to do your part when it would make a difference to peers is a classic case of supporting needless suffering often enough.I like the distinction I read somewhere about positive and negative kinds of stress: eustress and distress.
Eustress is a creative conflict or drive; distress is a more paralyzing or inhibiting type of pressure. — 0 thru 9
Yes, in most models the body is most closely associated with the gut, although that is not accurate entirely to my model. Even the physical manifestations of mind, nerves and the brain, are still body interfaces to mind. So they are anger instantiations that connect to fear.The situation you describe also underscores my continual message that peace is effectively delusional. It's the thing we aim for only indirectly, balance, balance in all ways. But what is missing from the balancing statement is the maximization statement. The GOOD is balanced and maximized fear, anger, and desire.
— Chet Hawkins
Ah ha but here is the warning this otherwise great statement gets, 'What about anger and being?' That is to say you covered fear (mind) and desire (heart), but left out the anger/body part. That is dangerous. That is how we get the partial wisdom of the past.
- Chet Hawkins
I am rather desperately it seems often enough, trying to get people to speak and write more clearly in this matter. Granted not everyone accepts my model and even the basis of it. But I think the tripartite nature of reality is easily more defensible that the binary nature. The missing element inside the quote would be '... open mind, warm heart, and resilient body ...' I would not lightly treat ANY circumstance of saying one or two without the other. Completeness is required for accuracy in scope, at least.
— Chet Hawkins
Yes, I like the three-part model of a complete human. Body, mind, and soul (or heart, spirit, feelings).
The heart being in the middle between the body and mind, mediating them, going beyond them in some undefinable way. — 0 thru 9
I find errors that are more pervasive in all other models including yin/yang and the chakras, just to name a few. Of course that could be considered arrogant but to be fair I had them to consider and build upon. I do not presume to be the sole contributor or influence to my model. That would be colossal ignorance.The model of human (and universal) energy contained in the Indian concept of the chakras is very descriptive and helpful.
I’ve been studying it for years and I still feel like a novice, but it’s clarified much for me.
The notion of the lower three chakras representing staying alive, sexual energy, and societal roles.
All of which are essential parts of life.
But as the energy builds upwards, it reaches the heart.
If the heart is closed or weak or unbalanced it throws off the entire energy, affecting the physical levels and preventing access to the higher mind (spiritual) chakras above.
This reminds me of your model of anger, desire, and fear.
Those could possibly represent the first three chakras.
The Good could be a smooth flow from the root chakra up to the crown, where the energy (ideally) spews forth like solar flares with light, understanding, and energy. — 0 thru 9
That is what I call the unity principle, you are me and I am you. I agree. We cannot be made to unbelong to this universe so death finally is not all that terrible. The context of a valid, well body is finite. Its delusional identity is likewise finite. Everything must be recyclable, and it is.I see our tech advancing at a pace that outstrips our evolution. So we are making the mind/body connection super strong. Ensconced in metal and electric frames the resilient body part is well tended to. But, does that possibly contain an open mind or a rather closed one? We will have to see how AI goes. And the big question is, is warm heart transferable to that medium. I think it has to be. I do not think any material of the universe is not subjected to objective moral truth. That means no instantiation is without free will. Even nature locks function into form unnecessarily seemingly. But it's nature, so, the truth is, objective, that it only seems locked and is not actually locked. Infinite choice, free will, remain available within all matter.
— Chet Hawkins
Well yes, the only marked issue being, is moral progress being made? In other words, is the signal of evolution being resonated with? Or are more and more immoral choices being made and evolution effectively snubbed to some degree? Is that even really possible? Can we deny the strength of the call of perfection? I doubt it. The GOOD is in many ways, inevitable. But that's faith!
— Chet Hawkins
The Buddha said that we have no separate self.
When first learning this, I thought it meant something bad or nihilistic.
But it really is liberating and wonderful. — 0 thru 9
Well yes, George Lucas hit on some Eastern philosophy and added a name to the unity principle but he went too far making it black and white with good and evil. And his ideas on anger and fear are almost entirely wrong (like so many). That is not a dig at you, because you quickly considered my take.We are part of the universe at every single point of our being.
Nothing is separate, there is only the appearance of separation.
Loneliness, insignificance, and confusion can’t exist long when I imagine this infinite being that is me and everything.
You are the universal energy and mind and body.
Obi-Wan Kenobi wasn’t completely blowing smoke out his rear lol. — 0 thru 9
So that is a perfect example of Eastern laziness and ennui, the denigration of anger and desire. It is the delusion of peace as an affectation, a goal, an addiction, and to me and my model that is immoral.If someone doubts this far fetched and hippie-like description, I wouldn’t be surprised.
I’d say don’t expect too much from me… the Tao Te Ching says it all.
Just contemplate or meditate, and see what there is to see. — 0 thru 9
Evolution of the mind only would neglect the body and heart (desire). It is very very hard to be 'on the ball' with respect to wording and modeling the GOOD.That feels like evolution (of the mind) to me anyway… — 0 thru 9
So, to clarify more, I do not mean to be promoting what is normally colloquially considered to be war. Even that is better than peace in general but clearly not ideal in any sense. The trick is the definition of suffering that is wise. Suffering that is wise is necessary suffering, whereas needless pain and death, intending evil, is unwise. That may be the reason you are still loathe to accredit the overall approach. — Chet Hawkins
Yes, in most models the body is most closely associated with the gut, although that is not accurate entirely to my model. Even the physical manifestations of mind, nerves and the brain, are still body interfaces to mind. So they are anger instantiations that connect to fear.
Each emotion has its unique case. if you get caught up in bad metaphor land you can start making no sense very quickly. Where in the body does desire reside most closely? Is it really the heart or also the brain, the mind? The relentless drive of the pumping heart organ does seem to relate somewhat and that is the only reason you can bother with some positional questions like the heart being in the middle. — Chet Hawkins
I find errors that are more pervasive in all other models including yin/yang and the chakras, just to name a few. Of course that could be considered arrogant but to be fair I had them to consider and build upon. I do not presume to be the sole contributor or influence to my model. That would be colossal ignorance.
But I can point to the errors of most other systems quite easily and I at least assert my model has less errors than they do. Of course I am not perfect and in time my model will show obvious errors to a new wave of philosophers, wisdom seekers, etc. — Chet Hawkins
But all too often the lazy denigrate anger and fast action. That is not a moral choice. Yes, anger can be just as evil as good, but anger itself is not the problem and to say it is is evil. Likewise with fear. And the message for the Buddhists is the same, no, you're wrong, desire is not equivalent to evil. There are good and evil desires. It just SEEMS like desire is evil because amid an infinity of choices only 1 direction points straight to objective moral truth, the GOOD. This gives the clueless a great path to the denigration of desire. I do not approve. The model has to work in every way. And so far I am well pleased with mine. I do wish I was better at the formulation of assertions for technical philosophy. I'd love help with that for my model, but, I assume that it can be done after the theory of it, the idea is written.
(….)
So that is a perfect example of Eastern laziness and ennui, the denigration of anger and desire. It is the delusion of peace as an affectation, a goal, an addiction, and to me and my model that is immoral. — Chet Hawkins
That feels like evolution (of the mind) to me anyway…
— 0 thru 9
Evolution of the mind only would neglect the body and heart (desire). It is very very hard to be 'on the ball' with respect to wording and modeling the GOOD. — Chet Hawkins
The Buddha said that we have no separate self.
When first learning this, I thought it meant something bad or nihilistic.
But it really is liberating and wonderful.
— 0 thru 9
That is what I call the unity principle, you are me and I am you. I agree. We cannot be made to unbelong to this universe so death finally is not all that terrible. The context of a valid, well body is finite. Its delusional identity is likewise finite. Everything must be recyclable, and it is. — Chet Hawkins
Each moral agent must decide what is wise for themselves, the personal option of your two later defined ones.So, to clarify more, I do not mean to be promoting what is normally colloquially considered to be war. Even that is better than peace in general but clearly not ideal in any sense. The trick is the definition of suffering that is wise. Suffering that is wise is necessary suffering, whereas needless pain and death, intending evil, is unwise. That may be the reason you are still loathe to accredit the overall approach.
— Chet Hawkins
Yes, suffering is necessary for growth. I agree with that.
(For a seed to grow, it must surrender its individuality to become something more).
Or call it effort, work, struggle… some can see the struggle as a playful game or giant dance of life.
I’m still working on not struggling with the suffering lol.
But… when dividing suffering into ‘necessary and unnecessary’… who decides what’s necessary? — 0 thru 9
I agree. But the discipline of wisdom would require that such moral agents admit that their choice is always wrong in some way. The trick is to have two assertions at all times: 1) all my choices are partially immoral and I can do better, and 2) all my choices are relative to others' choices and between any tow of us or between me and society's net choice, only one of us is better.Yes, in most models the body is most closely associated with the gut, although that is not accurate entirely to my model. Even the physical manifestations of mind, nerves and the brain, are still body interfaces to mind. So they are anger instantiations that connect to fear.
Each emotion has its unique case. if you get caught up in bad metaphor land you can start making no sense very quickly. Where in the body does desire reside most closely? Is it really the heart or also the brain, the mind? The relentless drive of the pumping heart organ does seem to relate somewhat and that is the only reason you can bother with some positional questions like the heart being in the middle.
— Chet Hawkins
There are of course many models and systems and philosophies.
They are like tools; if they can serve a function (such as helping us to ‘see’ the invisible or to understand the abstract by making it somewhat concrete) then they are used over and over again by many generations.
But for us seekers, it seems that the best we can do is to (try to) understand many of these systems and translate them into language that has the most meaning for us.
Each of us must explain it (by breaking down and reassembling) to the most important (and difficult) audience… our own individual self. — 0 thru 9
This statement by you is in keeping with the greatest gift one human can receive from another. That challenging wisdom was entertained, if not accepted. I can only thank you from all parts of my heart.And you are obviously making the effort to do so and to share it with others, which is generous.
I appreciate your posts as they offer much to think about and to chew on, even when some small bits get stuck in my teeth lol. — 0 thru 9
Ha ha! Relaxing? If one craves being ignored or left alone, perhaps. But morality is objective. So these cravings are either right or wrong, objectively. I would suggest that craving being alone is immoral. The immoral deflection is misunderstood from the true moral of the Unity Principle. The feeling is supposed to come via anger. 'I am sufficient unto myself and need nothing more nor fear anything!' But this is to achieve balance only. Maximization is not yet include. Maximization includes all as its final goal. So the person wanting to be alone is immoral in that choice. I do not mean to rest or take time to integrate. I mean the person who is devoted to being alone or removed from others or is doggedly un-inclusive of others. All is the only final state. Those red light sabers must be converted.Obviously, it can be daunting when others don’t understand or agree (or both: disagreeing exactly because they don’t understand the point being made, or the overall picture being painted).
Being ignored feels worse than being misunderstood, although being ignored is more relaxing. — 0 thru 9
Stealing 'eclectic bricolage' also! ;)But in a some way I broadly divide philosophy into the ‘external social’ (written and perhaps well known) and the ‘internal personnel’ (which is the eclectic bricolage construction of one’s own philosophy). — 0 thru 9
I just see the esoteric as that which is so unknown by society that it is considered excessive in some way. The Pragmatists would say, 'humans are not ready for that' at best. They would say much more harsh things usually about ideals they do not like, like becoming one with a hive mind. Of course some few Pragmatists are on that border and will entertain that notion as moral or desirable.Maybe this is another way to view the question of ‘esoteric vs exoteric’ philosophy as discussed in that thread? :chin: — 0 thru 9
I do need to look into it more. I apologize if I misrepresented it.I find errors that are more pervasive in all other models including yin/yang and the chakras, just to name a few. Of course that could be considered arrogant but to be fair I had them to consider and build upon. I do not presume to be the sole contributor or influence to my model. That would be colossal ignorance.
But I can point to the errors of most other systems quite easily and I at least assert my model has less errors than they do. Of course I am not perfect and in time my model will show obvious errors to a new wave of philosophers, wisdom seekers, etc.
— Chet Hawkins
But all too often the lazy denigrate anger and fast action. That is not a moral choice. Yes, anger can be just as evil as good, but anger itself is not the problem and to say it is is evil. Likewise with fear. And the message for the Buddhists is the same, no, you're wrong, desire is not equivalent to evil. There are good and evil desires. It just SEEMS like desire is evil because amid an infinity of choices only 1 direction points straight to objective moral truth, the GOOD. This gives the clueless a great path to the denigration of desire. I do not approve. The model has to work in every way. And so far I am well pleased with mine. I do wish I was better at the formulation of assertions for technical philosophy. I'd love help with that for my model, but, I assume that it can be done after the theory of it, the idea is written.
(….)
So that is a perfect example of Eastern laziness and ennui, the denigration of anger and desire. It is the delusion of peace as an affectation, a goal, an addiction, and to me and my model that is immoral.
— Chet Hawkins
But having said the above comments about models, I’m very puzzled why you keep misrepresenting Buddhism or Eastern philosophies as being lame and ineffectual and missing something vital and essential.
This seems to be a common prejudice which is easily corrected with further research. — 0 thru 9
On that I simply and obviously agree. And I was pointing out why I think Eastern philosophies are wrong. I can do that same thing for the Western ones.There probably have been some Eastern ideas in history that were off-base in some way, just as in the West. — 0 thru 9
Well, you could say he advised. I don't think he can correct. That implies completion and no more such error. Like Christ, he suffers others' interpretations of his meanings. You mean to say here that the Buddha realized that restraint itself could be over-expressed. That is too much order, too much in the way of limits, and it ends up weakening the self by denying the worthiness of imagination and desire (mostly). In that way, your comment makes sense as a retort to my assertion of denigrated desire by the East.The Buddha corrected any extreme otherworldly approach to wisdom, such as weakening and starving oneself in the attempt to ‘achieve enlightenment’. — 0 thru 9
This idea is amazing and complex. I love it. I am not maybe as worried about the middleman or conduit through which I experience belief and choice. I enact new ideas faithfully as a scientific method of wisdom, until I sense unhappiness arising as a result. So false prophets and aphorisms are always 'en guard' from me for me. It's in the nature of my rigorous challenge in every way. Find the weakness as a goal. To do that, you must do the thing!It takes physical strength to meditate, which to seek to behold Truth directly, while temporarily putting aside the discursive mind (without paying any philosophical middleman for his prepackaged thoughts and assembled ideas, to be witty about it. Even if the middleman is ourself). — 0 thru 9
I have read it (being an Enneatype 8 philosopher and soldier (AFROTC) I was drawn to Sun-Tzu early on.I don’t emphasize them often, but if we want to be more complete in our view of Eastern thought, we can remember The Art of War by Sun-Tsu and the martial arts.
Those are quite energetic enough for anyone, no? — 0 thru 9
Ha ha! Lazy! Oooh! I get it. I forgive you. But you should try. Say one harmonic phrase that heals the universe, ... every time you speak.That feels like evolution (of the mind) to me anyway…
— 0 thru 9
Evolution of the mind only would neglect the body and heart (desire). It is very very hard to be 'on the ball' with respect to wording and modeling the GOOD.
— Chet Hawkins
Some things in my writing are implied by what I’ve written before. I can’t say everything all the time! :grin: — 0 thru 9
Muckity Muck (scotch) for me. What's your poison?The Buddha said that we have no separate self.
When first learning this, I thought it meant something bad or nihilistic.
But it really is liberating and wonderful.
— 0 thru 9
That is what I call the unity principle, you are me and I am you. I agree. We cannot be made to unbelong to this universe so death finally is not all that terrible. The context of a valid, well body is finite. Its delusional identity is likewise finite. Everything must be recyclable, and it is.
— Chet Hawkins
Yes. We agree on something. Drinks are on me! :party: — 0 thru 9
Morality to me is objective. This means also that NO ONE decides what is necessary. A law of the universe already made that choice. Granted, this law also forces upon us all the burden of choice, free will. So mistakes will be made. Immorality will be chosen. That is all just to say, At the same time as each moral agent choosing as they must, they are also objectively wrong or right in their proximity to what is objectively good. So, all of their choices are finally only errors from which they should attempt to earn more wisdom. Yes, all beliefs are partially in error. That means all facts are as well.
So when we discuss the hard subject of necessary versus unnecessary suffering, we must be constantly reminded that there is only one right answer. Subjectivity is the delusion of experience from the immoral and imperfect state, only. The final goal is perfection, objectivity. Therefore between any two differing beliefs about what is necessary or unnecessary, only one of them is more right. That is a tautology. The central delusion of subjectivism is that all choices are equal, or that the jury is still out. The jury is not out. The verdict was cast at the dawn of time. The GOOD is objective. And genuine happiness is the consequence of alignment to the GOOD in many ways at the same time. — Chet Hawkins
I agree. But the discipline of wisdom would require that such moral agents admit that their choice is always wrong in some way. The trick is to have two assertions at all times: 1) all my choices are partially immoral and I can do better, and 2) all my choices are relative to others' choices and between any tow of us or between me and society's net choice, only one of us is better. — Chet Hawkins
Being ignored feels worse than being misunderstood, although being ignored is more relaxing.
— 0 thru 9
Ha ha! Relaxing? If one craves being ignored or left alone, perhaps. — Chet Hawkins
But in a some way I broadly divide philosophy into the ‘external social’ (written and perhaps well known) and the ‘internal personnel’ (which is the eclectic bricolage construction of one’s own philosophy).
— 0 thru 9
Stealing 'eclectic bricolage' also! ;)
I agree, but, we must not make overmuch of these 'separations', because they do not exist (really). We must therefore merge the social and the self. It is immoral not to. Humans are destined to become cells in an organism that is humanity, almost certainly. And there will still be this level and more of complexity of moral agency for each of us amid that greater 'animal'. But we need to admit to it and accept it more for it to be realized. That is my struggle here with separating the two.
Maybe this is another way to view the question of ‘esoteric vs exoteric’ philosophy as discussed in that thread? :chin:
— 0 thru 9
I just see the esoteric as that which is so unknown by society that it is considered excessive in some way. The Pragmatists would say, 'humans are not ready for that' at best. They would say much more harsh things usually about ideals they do not like, like becoming one with a hive mind. Of course some few Pragmatists are on that border and will entertain that notion as moral or desirable. — Chet Hawkins
In my defense:
Free from desire you see the mystery. Full of desire you see the manifestations.
[Tao Te Ching chapter 1]
Lessen selfishness and restrain desires.
[Tao Te Ching chapter 19]
Without desire there is stillness, and the world settles by itself.
[Tao Te Ching chapter 37]
There is no greater crime than desire.
[Tao Te Ching chapter 46]
I have no desire to desire, and people become like the uncarved wood by themselves.
[Tao Te Ching chapter 57]
The sage desires no desire, does not value rare treasures, learns without learning, recovers what people have left behind.
[Tao Te Ching chapter 64]
It is reasonably hard to draw another conclusion from the Tao Te Ching as I understand it. Granted, looking into the context of each of these quotes offers us mitigation advise where balance is mentioned. But in that system there is nothing clear about how to do it or why.
My model shows clearly that only anger and fear balance desire and why. I think the clarity is something I win with on that score. Further, I directly do not denigrate desire at all. I explain that the GOOD is only obtained by maximal desire. That is a rather bold denial of all of these statements by the Tao Te Ching, again as they lay here as isolated quotes mainly, but also as many people understand the work. — Chet Hawkins
It takes physical strength to meditate, which to seek to behold Truth directly, while temporarily putting aside the discursive mind (without paying any philosophical middleman for his prepackaged thoughts and assembled ideas, to be witty about it. Even if the middleman is ourself).
— 0 thru 9
This idea is amazing and complex. I love it. I am not maybe as worried about the middleman or conduit through which I experience belief and choice. I enact new ideas faithfully as a scientific method of wisdom, until I sense unhappiness arising as a result. So false prophets and aphorisms are always 'en guard' from me for me. It's in the nature of my rigorous challenge in every way. Find the weakness as a goal. To do that, you must do the thing! — Chet Hawkins
And you are obviously making the effort to do so and to share it with others, which is generous.
I appreciate your posts as they offer much to think about and to chew on, even when some small bits get stuck in my teeth lol.
— 0 thru 9
This statement by you is in keeping with the greatest gift one human can receive from another. That challenging wisdom was entertained, if not accepted. I can only thank you from all parts of my heart. — Chet Hawkins
Yes. We agree on something. Drinks are on me! :party:
— 0 thru 9
Muckity Muck (scotch) for me. What's your poison? — Chet Hawkins
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