...does that disqualify its description as ‘a field’? — Wayfarer
...a field is a physical quantity, represented by a scalar, vector, or tensor, that has a value for each point in space and time.[1][2][3] An example of a scalar field is a weather map, with the surface temperature described by assigning a number to each point on the map. A surface wind map,[4] assigning an arrow to each point on a map that describes the wind speed and direction at that point, is an example of a vector field, i.e. a 1-dimensional (rank-1) tensor field. — Wiki: Field
So the question for you is, does every point in that field have a mathematical description, as do the points within physical fields? And if not, does that disqualify its description as ‘a field’? — Wayfarer
'field' as an encompassing environment of some sort, a philosophical notion — jgill
Why call it a field? — Banno
So far as explanations go, saying that something is an example of a field exactly becasue it does not meet the criteria for being a filed is... odd. — Banno
You limit "field" to "a physical quantity" — Metaphysician Undercover
Under objective idealism, subjectivity is not individual or multiple, but unitary and universal: it’s the bottom level of reality, prior to spatiotemporal extension and consequent differentiation. The subjectivity in me is the same subjectivity in you. What differentiates us are merely the contents of this subjectivity as experienced by you, and by me. We differ only in experienced memories, perspectives and narratives of self, but not in the subjective field wherein all these memories, perspectives and narratives of self unfold as patterns of excitation — Bernardo Kastrup
is exactly wrong.The subjectivity in me is the same subjectivity in you. — Bernardo Kastrup
We differ in "experienced memories, perspectives and narratives of self"... so what is left that is shared? What are those "Patterns of excitation" that are not "experienced memories, perspectives and narratives of self" and which also do not have a value?We differ only in experienced memories, perspectives and narratives of self, but not in the subjective field wherein all these memories, perspectives and narratives of self unfold as patterns of excitation — Bernardo Kastrup
Let's do it again. A field has a value at every point in the space it describes. That is what a field is.
Subjectivity does not have a value at every point in some space. Indeed, it is not the sort of thing that can have a value. Moreover, from what I can work out, Wayfarer and others agree with this.
Hence subjectivity is not a field. — Banno
Not a field. — Banno
Kastrup puts it much better than I could:
Under objective idealism, subjectivity is not individual or multiple, but unitary and universal: it’s the bottom level of reality, prior to spatiotemporal extension and consequent differentiation. The subjectivity in me is the same subjectivity in you. What differentiates us are merely the contents of this subjectivity as experienced by you, and by me. We differ only in experienced memories, perspectives and narratives of self, but not in the subjective field wherein all these memories, perspectives and narratives of self unfold as patterns of excitation; that is, as experiences.
As such, under objective idealism there is nothing outside subjectivity, for the whole of existence is reducible to the patterns of excitation of the one universal field of subjectivity. Therefore, all choices are determined by this one subject, as there are no agencies or forces external to it. Yet, all choices are indeed determined by the inherent, innate dispositions of the subject. In other words, all choices are determined by what subjectivity is.
— Bernardo Kastrup
@Banno — Wayfarer
Dreadful stuff, seeing as you asked for my opinion. The phrases "unitary and universal" and "bottom level of reality" and "prior to spatiotemporal extension" ought set one's teeth on edge; they are vague to the point of incoherence. The magic hand wave of "The subjectivity in me is the same subjectivity in you" contradicts the very use of terms such as "subjective" from which it derives.
Wayfarer, you do not have my memories, nor I, yours. That's kinda what "subjective" is. It is not shared.
The science you castigate and beg to become more "subjective" functions exactly because it works to overcome subjectivity by building on what we do share.
This is what I tried to explain on our little walk. — Banno
The science you castigate and beg to become more "subjective" functions exactly because it works to overcome subjectivity by building on what we do share. — Banno
...becasue a field has a value at every point... — Banno
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