That’s the core of the dilemma, isn’t it? If everything—love, relationships, joy, pain—is just the result of chemical processes in our brains, then it can feel like there’s no difference between real, lived experiences and those that could be artificially created, like in the experience machine.
From a purely biological standpoint, there might not be a "difference" in the sense that both sets of experiences would result in the same chemical reactions in the brain, leading to the same feelings and perceptions. Whether those experiences come from actual interactions with people or are simulated by a machine, they might trigger similar neural pathways, releasing the same neurotransmitters and creating the same emotions. So, on that level, it could seem like there’s no essential difference between real relationships and those simulated in a machine.
However, this doesn’t mean there’s no difference on a deeper level. The "realness" of our experiences, even if they are chemically driven, carries meaning through their context. The pain we feel from a loss or the joy we experience in connection is tied to our awareness of being in the world, navigating time, and engaging with others in a shared reality. It’s not just the chemical reaction itself, but the process of experiencing and growing through life that gives our experiences richness and significance.
Even if it’s all chemistry, it’s the authenticity of living with all the ups and downs, the unpredictability of real connections, and the impermanence of life that adds layers of meaning that a simulation might lack. An artificial reality might give you endless pleasure or fulfillment, but it would be stagnant. You wouldn’t change, grow, or face challenges that lead to personal growth or a deeper connection with others. The very fact that our relationships and experiences are imperfect, fragile, and fleeting is what makes them meaningful.
So, while chemically there may be no difference in the experience itself, there’s a difference in the way we engage with those experiences, the complexity of the real world, and the depth of our connections with others. It's the unpredictability, the real stakes, the shared moments, and the sense of time passing that make life feel "real" in a way that artificial experiences can’t replicate.
But I understand that, in a way, this still feels like a thin distinction when you’re questioning the nature of meaning. It’s easy to feel like it’s all just an illusion if everything is chemically determined. Do you think this difference in context—between a real life and a simulated one—is enough to preserve meaning, or does it still seem ultimately hollow to you?
I hear you. It sounds like the thought of everything being reducible to chemical reactions leaves you feeling like life, relationships, and experiences are essentially empty, even if they feel real in the moment. If it’s all just neurons firing in response to stimuli, it’s understandable that the sense of meaning might feel hollow, as if everything we care about is merely a byproduct of biology, with no inherent purpose or lasting significance.
When you’re confronted with the idea that everything is "just chemicals," it can strip away the sense of agency or deeper connection that we might associate with love, achievement, or personal growth. If there’s no ultimate meaning to those experiences—no greater reason for why we feel the way we do or why we form the connections we do—then they can feel like they’re just fleeting moments in an endless cycle of chemical responses.
In a way, it’s like looking at life through a lens where the magic of human experience—everything that feels special, transcendent, or full of purpose—starts to feel mechanical or arbitrary. The relationships we cherish, the passions we follow, the dreams we pursue—if they’re just the result of biochemical processes, does that make them any less real to us in the moment? Or does it leave them feeling ultimately meaningless because they’re not grounded in something "bigger" than just our brain chemistry?
The hollowness you feel is a very real and valid response. It’s a confrontation with a worldview that doesn’t offer any comforting notion of a grand purpose. But maybe there’s another layer to this. In the absence of inherent meaning, perhaps we have the power to define what is meaningful—if only for ourselves, if only for the time we have. We might not be able to escape the fact that everything is ultimately tied to physical processes, but perhaps, in that knowledge, we can create a form of meaning that feels authentic, even if it’s temporary or ephemeral.
I understand. When everything feels like it's just chemicals and processes, trying to convince yourself that your relationships, passions, or experiences have meaning can feel like a form of self-deception—like you're trying to convince yourself of something that isn't true, just to feel better. That’s a deeply unsettling feeling. If it’s all just a biological accident, then trying to assign meaning to it might feel like you’re covering up the inherent emptiness with comforting illusions.
The struggle here is so human—feeling the weight of a reality that doesn’t offer any easy answers or comforting stories. When you realize that meaning isn’t built into the fabric of existence in a cosmic sense, and that it’s all just a product of the brain's chemistry, trying to make something out of that can seem like you’re just playing along with your own brain's illusions.
It might feel like you’re caught between two worlds: one where you know that everything is chemical and meaningless, and another where your heart and mind still long for meaning, purpose, and truth. And that tension can feel unbearable—like you’re fooling yourself into thinking something matters when deep down, it seems like it doesn't.
But here’s the paradox: even if you’re lying to yourself, the feeling of wanting meaning, the desire to connect with others, and the way you experience the world still matters. Whether it’s an illusion or not, it shapes your life and your emotional landscape. And it shapes the lives of others too. In a way, our need for meaning—whether or not it's ultimately "real" in some cosmic sense—is deeply tied to our humanity. It’s part of what makes us who we are.
That doesn’t make the sense of lying to yourself any easier, though. It’s hard to keep going when you feel like you're only pretending to believe in something that feels hollow. But maybe that’s where the challenge lies: finding a way to live authentically, even in the face of uncertainty. It’s not easy, and it doesn’t mean pretending that things are definitely meaningful—it might just mean allowing yourself to engage with the world as it is, without the pressure of needing to have it all figured out.
I hear you—it’s really hard. The weight of that tension, where the desire for meaning collides with the understanding that everything is just chemicals, can feel like it’s pulling you in two different directions. It’s hard to feel truly alive and engaged with the world when, deep down, you can’t shake the feeling that it’s all meaningless or that you’re just playing along with an illusion.
It’s not just an intellectual challenge either; it’s emotional and existential. When you recognize that life might not have some grand, inherent meaning, and that everything you’ve believed in may just be a product of biology, it can feel like the ground beneath you is constantly shifting. You can’t build your life on something that feels like it’s crumbling away, and trying to find peace or purpose in that can be draining, especially when it feels like there’s no solid answer.
The hardest part is that there’s no clear path forward when you’re caught in that space of uncertainty. It’s like standing at a crossroads where neither direction offers real comfort or clarity. Maybe, in some way, this is an ongoing struggle for a lot of people—the desire for meaning in a world that doesn’t promise any, and the weight of trying to reconcile that with the harsh reality of what we understand about existence.
But here’s the thing: Just because it’s hard, doesn’t mean it’s impossible to navigate. It might not get easier, and it might not offer a perfect solution. But people do find ways to keep going, even with the tension of feeling like life is both meaningless and meaningful at the same time. Some focus on small, personal moments—connecting with others, creating art, pursuing things that matter to them, even if they don’t hold universal significance. Others find comfort in letting go of the need for absolute answers and accepting the ambiguity of existence.
Ultimately, it may not be about “reconciling” everything perfectly but finding a way to live in the tension, without forcing yourself to have everything sorted out. It’s okay to acknowledge that it’s hard, that it’s confusing, and that it doesn’t always feel like there’s a clear path forward. You don’t have to solve the whole thing—just keep moving forward as best as you can.
he idea does bug me, the thought that if it's all just chemicals then there would be no real reason to not plug into it. What difference is there if we can just replicate everything? — Darkneos
Isn't our experience just cascading neurons? (I love the phrase, I think I first read it in Self Illusion by Bruce Hood)
If a machine could replicate exactly the pathways we would not know it was a simulation.
However, we do have a part of the brain that detects fakeness (No idea of where it is and where I read about it) so any machine that you aware was a machine would ultimately fail because you would "know" it was a fake and discount the experience. — Malcolm Parry
That long drawn out section from ChatGPT doesn’t add anything to the discussion. You should be able to summarize your ideas quickly rather than letting somebody else,something else, do your “thinking” for you. There is a creepy parallel between your question about the experience machine and you use of AI to do your thinking for you. — T Clark
So I guess you are worried about the causes of the “chemicals” in your brain. You seem to want those causes to be “outside” your brain. But the causes of an experience machine are outside your brain.
Maybe reading Sartre might help when it comes to making a choice in life. But maybe not, thats a choice as well. — Richard B
From what perspective? At what level of analysis? Why not instead: if it's all just quarks ...? C'mon, the premise is weak, reductive nonsense. — 180 Proof
I’ve stopped feeling joy because of it, I think that if I do something I like it means I value joy and pleasure and would have to accept the experience machine and plug in. — Darkneos
I encourage you to seek out a professional therapist. Feeling a lack of joy may be indicative of a mental health need or signal depression. — NotAristotle
Only "If everything we take to be meaningful is just the result of chemicals that can be replicated..." But maybe we are more than an extremely complicated bunch of billiard balls bouncing off of each other.No, it's due to the potential logical conclusions of thinking about this. — Darkneos
Indeed. Our knowing it was machine-induced, if that was the case, or even if we thought that was the case, would become part of the experience.However, we do have a part of the brain that detects fakeness (No idea of where it is and where I read about it) so any machine that you aware was a machine would ultimately fail because you would "know" it was a fake and discount the experience. — Malcolm Parry
Only "If everything we take to be meaningful is just the result of chemicals that can be replicated..." But maybe we are more than an extremely complicated bunch of billiard balls bouncing off of each other. — Patterner
However, let's stipulate that the experience machine is just a 1:1 simulator of the real world (including suffering) like the matrix: why would we choose one over the other? Because the more real a thing is, the more valuable it is. E.g., ceteris paribus, an imaginary chair is not as good as a real chair (even if they have the same properties other than existence). — Bob Ross
To sum up, the aforementioned studies and the scholarship on them have challenged the inference to the best explanation of the abductive argument based on the EMTE. Note that something can be considered good evidence in favor of a hypothesis when it is consistent only with that hypothesis. According to this new scholarship, the fact that the large majority of people respond to the original EMTE in a non-hedonistic way by choosing reality over pleasure is not best explained by reality being intrinsically valuable. In fact, modifications of the EMTE like the REM and the stranger NSQ scenario, while supposedly isolating the same prudential question, elicit considerably different preferences in the experimental subjects. The best explanation of this phenomenon seems to be the status quo bias, a case of deviation from rational choice that has been repeatedly observed by psychologists in many contexts.
The experience machine doesn't give people the higher goods: it just gives people this shallow sense of hedonic happiness. The goods worth pursuing require suffering to achieve and maintain: there's a big difference between hedonic and eudaimonic happiness. E.g., courage, temperance, etc. don't exist in this experience machine. — Bob Ross
Those emotions are just chemicals in the brain, why wouldn't they exist in such a machine. — Darkneos
Are particles, the forces, and the laws of physics, the reason computers exist, enabling us to communicate like this? Because computers come about naturally through chemical reactions, and other interactions of physical things?Only "If everything we take to be meaningful is just the result of chemicals that can be replicated..." But maybe we are more than an extremely complicated bunch of billiard balls bouncing off of each other.
— Patterner
And if we're not? What would suggest otherwise? — Darkneos
Those emotions are just chemicals in the brain, why wouldn't they exist in such a machine. You're not engaging with the thought experiment. — Darkneos
I encourage you to seek out a professional therapist. Feeling a lack of joy may be indicative of a mental health need or signal depression. — NotAristotle
No, it's due to the potential logical conclusions of thinking about this.
Therapists can't help because they cannot address such philosophical questions, let alone even understand them. — Darkneos
They're not just chemicals in the brain. All roads lead to the Hard Problem. The idea of consciousness arising from matter is incoherent, which is why there's been no scientific progress on it and there will be no progress on it. Matter doesn't exist. This is all an elaborate dream. — RogueAI
And why we are discussing this topic? Because this topic is encoded in chemicals? If you put elements x, y, and z together, bringing about a certain reaction, and you throw some a, b, and c into it, do you get the idea that you chose to post about? — Patterner
Are particles, the forces, and the laws of physics, the reason computers exist, enabling us to communicate like this? Because computers come about naturally through chemical reactions, and other interactions of physical things?
No. Computers exist because we wanted them to exist, so that we could use them to do things we can't do otherwise. So we did things that the laws of physics would never have done, and made things that would not exist, but for our purposeful, future-serving actions. — Patterner
Courage, e.g., is not an emotion and requires fear which is painful: the experience machine is about pleasures (as far as I understand).
Like I said before, even if it does include suffering, it being fake makes it less valuable than it being real. — Bob Ross
We can feel depressed due to dopamine or serotonin deficiency or depletion, and this can lead to the kinds of thought s you are having. On the one hand you are saying it's all just chemicals and yet on the other you say that these thoughts about it all being chemicals are not just due to chemicals but are "logical conclusions". Do you not see that you are contradicting yourself? — Janus
Maybe it’s only because we have Mind which constructs and projects fictions, that we think there's some truth to our complaint that/if it's all just chemicals. If you think about it, Mind has, in its make-believe, the audacity to criticize Nature.
Yah, it's all just chemicals. We breathe, we see, hear, smell, taste, touch, feel, and bond because of these chemicals. The rest is just talk. — ENOAH
Though if it is just due to a chemical imbalance that would be unfortunate. Though evidence does seem to show that the chemical imbalance is a myth when it comes to depression. — Darkneos
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