There is nothing wrong with pointing out a fallacy or saying "that's not an argument" so long as they at least offer an explanation for their comments.I see a pattern among members who aren’t that bright but who want to sound bright: claim everything is a “fallacy,” and use the phrase “That isn’t an argument” — like a magic wand, just wave it over anything you don’t like, can’t understand, or can’t engage with. — Mikie
Sorry, I tried watching it. But the minute I heard the word "random" I lost interest. They were talking about examples such as the sun rising. Randomness is not the opposite of atmospheric stability or climate stability.Interesting. What is characteristic of my topics? I'll admit perhaps I jumped the gun on this one but I was captivated by veritasiums video on the notion and wished to share it here.
Please see reference link — Benj96
:100:The moral good and bad is supposed to transcend all differences of social context. — Metaphysician Undercover
I second this.Ah, well. There are millions. Millions of things make me uncomfortable, and I'd rather not be the kind of person who did them because that would be, on my account, shameful or embarrassing. These extend to no one else, even in cases that would effect someone else, attitudinally speaking. I don't want to be that person, regardless of who is effected. — AmadeusD
I am out of time but want to say all this is very complex and it is my hope when have a good understanding of the complexity, we will gain power and avoid disaster. A lot is going on here beginning with evolution gave us some thinking power but enough to manage without a strong way to work together. — Athena
The moral deliberation of someone is not free from variables he or she did not choose i.e. genes, environments since conception to the present, nutrients from conception to the present, experiences from the womb to the present. We don't have free will. We have determined and constrained will. This is why no biological being is morally culpable. — Truth Seeker
You seem to think I cannot refer to anything that I have not experienced. But the reference of a word is established in the language in general, not by what I may or may not have experienced. — Ludwig V
Right sentiment, wrong example.So when I can refer to the President of the United States even if I don't know that Joe Biden is the President. — Ludwig V
Incorrect. I think @180 Proof has already touched on this. If determinism is true, we are destined to have an agency such that we are determined toIf hard determinism is true, then everything that happens, happens inevitably and no one has moral culpability. — Truth Seeker
And then, suppose he does come to understand that he's bad at reasoning - what then? If he still cares about the truth, but he has come to accept that his tools for discovering or filtering truths are compromised, what should he do? — flannel jesus
One can discover that they are bad at reasoning by bumping up against contradictions in their own thinking. This happens most obviously when others call them out on their contradictions, and less obviously when they encounter signs that their own beliefs are not coherent. One can become capable of understanding and perceiving contradictions even with very simple tools, such as an understanding of truth and falsity, and simple rules of inference like modus ponens and modus tollens. — Leontiskos
Indeed. That's a very astute observation.It seems interesting to me (at least superficially) that some people seem to participate in philosophy primarily to understand the history of philosophical ideas over time (sometimes lingering in the classical, analytic or continental pools), while others see philosophy as an aid to personal development and critical thinking. The approaches seem quite different and seem to address different personality styles and needs. Thoughts? — Tom Storm
Self-reflection is good. Remember that in philosophy, the notion of the self can only be understood if at the same time we have a notion of "us" -- others. The contemplation of self is actually a modern occurrence in the history of human mind. It came later.So is self reflection good? — Benj96
You do not understand what "refer" means, in other words.If I am a brain in a vat, my claim is true, even if I can't refer to brain and vat, so long as "brain" and "vat" refer to the appropriate objects in that context. Perhaps I cannot know that my claim is true, but that's different. Actually, I don't really see why a brain in a vat cannot refer to itself as a brain in a vat. — Ludwig V
Then you misunderstand what "true" means in statements.I don't follow that.If it says (without evidence) that it is a BiV, then the utterance is true if that is indeed the fact. — noAxioms
Well, to quote the BiV IEP page, very close to the top:
Or, to put it in terms of knowledge claims, we can construct the following skeptical argument. Let “P” stand for any belief or claim about the external world, say, that snow is white.
[1] If I know that P, then I know that I am not a brain in a vat
[2] I do not know that I am not a brain in a vat
[3] Thus, I do not know that P. — noAxioms
If it is indeed just a black-box or non-human mind being fed false information, anything that comes out of its mouth referring to anything about the physical world is false.A brain in a vat need not be a brain at all, but some sort of mind black-box. Introspection is the only evidence. A non-human mind in a vat being fed false information that it is a human living on Earth has no clue that it isn't a pink squishy thing doing the experiencing, or exerting the will. — noAxioms
Actually, I take back what I said in what you quoted from my previous post. Let's start again.If I could experience the real world, then be hooked up to a machine that simulates the same thing I have experienced, seamlessly, that I would not be able to tell the difference, then the theory has made its point. — L'éléphant
If that's the point, we don't need the theory. We all experience dreams from time to time. And we know how to tell the difference. But we can't tell the difference while we are dreaming. What's so exciting about the theory? — Ludwig V
I disagree with this. In the BIV, the brain is a given. That is, human brain. Because the point of the theory is skepticism, not that we are indeed brains in a vat. If I could experience the real world, then be hooked up to a machine that simulates the same thing I have experienced, seamlessly, that I would not be able to tell the difference, then the theory has made its point.A brain in a vat need not be a brain at all, but some sort of mind black-box. Introspection is the only evidence. A non-human mind in a vat being fed false information that it is a human living on Earth has no clue that it isn't a pink squishy thing doing the experiencing, or exerting the will. — noAxioms
Okay. It is a component of the human psyche. And if you read about the evolution of humans, the primal fear goes back to the prehistoric times when a lot of factors were not understood, but could wipe out their entire population.Anyways, long story short, superstition is a core component of the human psyche is the claim. — schopenhauer1
Okay, sorry to hear that these organizations have biases as well.The problem with that is that our best example of publicly funded news (PBS and NPR) is left leaning. — Hanover
But there will be, and there is a demand for unbiased or all sides of politics.What will prevail is that the supply will meet the demand, meaning that if there is no demand for unbiased or balanced reporting, it won't be in the market, at least not terribly long. — Hanover
:100:We don't need to prove anything to anyone and we are always good enough. I also think that being happy or finding joy is perfectly compatible with meaninglessness. Joy isn't dependent upon inherent significance, it can come to anyone for any reason. I think our experience of this has less to do with what we believe about life and more about our disposition, personality and brain chemistry. — Tom Storm
No. They're not that fancy. They're practicing math scholars and philosophers.Lakatos? — Lionino
The news organization does not have to listen to that article if the news organization is truly independent.This article argues that the ethical role of the media is in determining which side of a debate is most ethically correct and then promoting it: — Hanover
Public funding should be in place to support the unbiased news organization in cases of threats like that.Implicit in this argument is the additonal argument that if a news outlet doesn't adequately promote the correct ethical side, financial pressure should be placed upon that outlet to get it to change its course. — Hanover
If the news organization believes in professionalism, they know what to do. Their judgment should prevail.This isn't to say there's such a thing as a view from nowhere and that objectively can be established, but balanced reporting, where competing viewpoints are presented would be the goal. — Hanover
Fusili and their ilks. Yeah, I've given up on penne. Not my kind of pasta.Spiral pasta is fusili, right? My favourite kind of pasta, superior to penne let's agree. I had pasta with pesto alla genovese homemade in Italy once, absolutely loved it. — Lionino
It can only be saved by deep frying in the shape of dinosaurs for dino-bites and then doused with ketchup. — Hanover
I wish I still had the philosophy of math anthology book that featured the math philosophers who argued for the construction of mathematics as an empirical endeavor.But I chuckle at where it may have taken off: this idea that Math pre-exists our constructions. — ENOAH
Yes, it is surprising what works out and what doesn't. It was a crapshoot. I went with my deepest feeling instead of always having to guard what I say to the detriment of my own principles.But, in most cases, the events didn't turn out as badly as I expected at the beginning. I thought I was very negative regarding facing confrontation, but after reading your post I am not feeling alone any more. — javi2541997
Three months ago I yelled at the president of the firm because we couldn't agree with the procedures of a project. I thought it was unethical. I didn't walk out of the office, but I cried. He walked away. I prepared myself for the worse -- fired. (at that point, I didn't care about the job anymore) Three months later, I got my review: not only I got a nice raise, but I got the best office in the suite.We still have choice if we stay at a job or leave based on numerous factors thankfully. — Born2Insights
Sure thing.I noted in a You Tube "documentary" recently that there is a tribe in the Amazon that counts by 2s. Was that embedded? I think math, like Language, and everything else accessible to human mind/experience is a posteriori constructed by Mind and accepted if functional, rejected if not. — ENOAH
So how is the above supporting your claim?In its critique of liberalism and its pessimism vis-à-vis incremental approaches to racial reform, CRT draws broadly from older currents of thought borrowed from Antonio Gramsci, Sojourner Truth, Frederick Douglass, and W. E. B. Du Bois, as well as newer ways of thinking linked to the Black Power, Chicano, and radical feminist movements of the 1960s and 1970s. — Encyclopedia of race, ethnicity, and society (2008), p. 344
Is this one of those No true Scotsman fallacy for damage control? "Woke leftism does not come from Neo-Marxism!". Let me know if otherwise. — Lionino
I will consider this a joke until further notice.It's Critical Theory... not 'Critical Race Theory'. You should read it. — creativesoul
Both exist and one is derived from the other. — Lionino
It's also dangerous.Making no judgment whatsoever is silly. — Mikie
Aristotle's eudaimonia -- the purpose of humans is eudaimonia.and the latter is perfection in-itself (i.e., a good organism, clock, phone, plant, etc. is one which is in harmony and unity with itself). — Bob Ross