If you are a right-wing libertarian and believe in free market, rights of the individual and limited government making the best society possible, why wouldn't that also be compassionate? — ssu

Because it leaves a chunk of the population with no safety net.

Government, the state and legislation are there tools to address social problems and inequality for the progressives. — ssu

Conservatives are usually willing to let nature take care of social problems. They think that when we interfere with nature (due to an overload of compassion), we inevitably undermine a process that leads to social health and well-being. This process happens to be brutal, but conservatives are ok with that. This is because compassion isn't their driving value.

They are political positions, wouldn't the driving force be political change? — DingoJones

Conservatives of any generation tend to be suspicious of change. If they embrace it, they probably do so because they see the change as a return to a traditional state.

Progressives feel comfortable stepping into the unknown. That comfort level is bolstered by moral conviction tied to a sense of righting old wrongs. The downtrodden are always in their sights, whereas the conservative says the downtrodden will always be with us and stability is the highest good.

Also, compassion can be a driving force but be tempered by practicality, they aren’t mutually exclusive. — DingoJones

I didn't say they were mutually exclusive, but note the next time you're looking at progressives, how interested they are in matters of practicality. This isn't a good time in history to observe conservatives in the US because they're in the shadows of a populist who has taken over their party.

Is the implication that non- progressivism is not compassionate? That is to say, unless compassion is exclusive to progressivism then I dont see how you can usw it as the basis for progressivism the way you are. — DingoJones

No, but the driving force of conservatism isn't compassion. It's practicality.

uh... ok.

So if "woman" is used to pick out someone who adopts the relevant social conventions, then a trans woman is a woman. And this even if we also choose to maintain that they are male. — Banno

True.

No duh boy, this is an adult conversation. — Philosophim

I know what it's like to be disappointed that no one read my OP, but you're going overboard. Take a breath and chill out.

don't. It's relevant. And it's now a part of the discussion. — Banno

:up:

No, I want you to do better. You're a long term forum goer and I expect a post that addresses the logic of the OP and discussion, not an emotional appeal that does not address the topic. — Philosophim

I think the answer to the OP has been made. Language use is determined by a community. Look at how people use the words.

The trans woman in the video says "Cis women know things I will never know."

I learn from this to refer to people who were female at birth "cis women ."

So it looks like we have different types of women, trans and cis.

:smile:

This does not belong on these forums. — Philosophim

Do you want me to delete it?

That is an amazing answer. Thank you.

Hey now. It worked for me, and I’m richer, smarter and immeasurably better looking. — Mww

Top tier evidence. Thank you.

This is a really good speech by a trans woman. Early on, she says she's been asked if she feels 100% like a woman. She answers that she feels 100% like a transgender woman. I found myself so grateful for the nod to an attitude that I can understand, that I was inclined to honor everything about this person, their decisions, their story. Her story.

But ol’ Johnny was pretty smart, so Kant might have enabled him to see the transcendental light. — Mww

I doubt it. :razz:

The most prominent relation Kant had with Locke’s philosophy, as far as I know, is the notion of innate knowledge, which Kant rejected. — Mww

Locke rejected innate knowledge. Kant accepts that we have knowledge a priori. My question was: how would Kant defend a priori knowledge to Locke?

As far as empirical realism is concerned, Kant maintains that for Locke’s version, and Hume’s as well, space and time must be properties of things, whereas…as we all know…Kant restricts space and time to our own internal faculty of intuition. For an infinitely divisible yet immaterial thing to be a property, is absurd, for Kant. — Mww

Hume was accepting Newton's version of things. The success of Newtonian physics would have been a basis for Hume's acceptance. I think Kant's whole project may have been more phenomenological than we sometimes imagine. So transcendental thinking is just there. We experience it. We can't follow it down to its roots, so we just leave that issue to the side. So there wouldn't have been a clear inner/outer distinction. Kant was a phenomenologist. That's my theory.

Hardly from god. Kant’s motto, circa 1784: sapere aude.

From the nature of human intelligence.

Speculative metaphysics means you gotta stop somewhere in formulating tenets supporting your theory. Infinite regress on one hand, inevitable contradiction on the other, in going too far. — Mww

I don't think sapere aude conflicts with identifying logic as God. Most rationalists did see God as foundational and indispensable, and accepting apriori knowledge is a rationalist attitude. Locke wouldn't have accepted it. So how would Kant have answered Locke's view? I'm curious. :smile:

How did Enlightenment thinkers explain apriori knowledge? Like from God?

I guess you're right.

Both concepts thought transcendentally. — Mww

What is transcendental thinking?

No. He is clearly not referring to any presentable object outside of him. A stationary object involves the intuition of time & space, it is a presentable object. — Sirius

I agree. By stationary, I meant a stationary vantage point from which to watch a person passing through time, so a spot outside of time.

Please read Kant for who he is, not who you want him to be. If you like phenomenology, fine, but don't project it onto Kant unnecessarily. — Sirius

I'm just point out that any argument that starts with an examination of experience is phenomenology. I think I misunderstood what you were trying to do with Kant's argument. I thought you were presenting it as a proof of an external world. I don't think it works for that. As Hume said, you can't prove the existence of something with an entirely apriori argument.

But the US warned Chavez about the 2002 coup. Isn't that support?

All of which is almost to observe that the rules of language are all of them post hoc; inferred after the fact — Banno

:up:

I do not think that, for whatever it's worth — AmadeusD

It's happened though. What they used to do was loan money to developing nations and when they couldn't pay it back, the US would go in and re-organize their economies. The result was increased economic stratification. It was basically neoliberalism. What's odd is that the US backed Chavez and he was a socialist. The US claimed it was opposed to unconstitutional transitions of power, but that is utter BS. Chavez must have been easier to deal with than his opponent.

This is why I mentioned Kant's refutation of idealism, which he added to his 2nd edition of CPR. Here is where he makes strange claims in regards to noumena

I am conscious of my existence as determined in time. All time determination presupposes something permanent in perception. But this permanent something cannot be something within me, precisely because my existence can be determined in time only by this permanent something.Therefore perception of this permanent something is possible only through a thing outside me and not through mere presentation of a thing outside me
— CPR, B276, translation of Pluhar (the best)

From this quote, it's clear the ground of our representations, all of phenomena, can't be an object of phenomena. It must be an object in the realm of noumena & it must exist in order for empirical realism to be true. — Sirius

Notice that he starts with "I am conscious of my existence as determined in time." That is phenomenology. He's pointing out that he experiences himself as being in motion through time. If he's in motion, it has to be relative to something stationary. If all he is resides within this thing traveling through time, then there must be something other than himself that is a stationary object.

So when you go to form conclusions from this, keep in mind the nature of the argument. It's phenomenology and its logical (if A is moving, there must be a not-A that's stationary.) There is no transcendental vantage point from which to verify it. It's in the category of "I reckon."

:up:

You don't recognize how Trump is obsessed with oil? "Drill, baby, drill." And, "We will export American energy all over the world." In Trump's mind, oil and power are equivalent. That's why he's mad at Europeans who buy Russian oil. — Metaphysician Undercover

Yea, but if he wanted oil from Venezuela, Trump would just publicly put a gun to Maduro's head and say "Give me a bunch of oil."

I think it's actually about drugs, and I suspect the agenda is coming from Vance. Time will tell which of us is right.

Trump wants more oil. — Metaphysician Undercover

I doubt it.

I think US policy toward South America is to keep it from developing into rival status, so they undermine whatever they can, then when all hell breaks loose, they're like "Why can't you guys manage your affairs correctly?"

Fair enough - my knowledge is roughly the same, except extended over two decades as I've had a family who is a set of friends of my family, 'escape' and return. — AmadeusD

Oh cool. So you know it turned into a kleptocracy, and now it's in failed state territory. Do you know why the US is involved now? I haven't even looked. :cool:

Heidegger redefined metaphysics, or rather replaced the old metaphysics with what he thought was a better use of the word. I think he saw it as rehabilitation.

He said old metaphysics studied Being as if it's a thing, which became identified with God. In his metaphysics, Being is studied through phenomenology, or from the nature of experience. We always find ourselves in a world, and in fact, me and world are inextricably bound (logically speaking). Expanding on that thought is what Heidegger thought of as metaphysics.

For him, this was tied to a eschatological vision. Eschatology is traditionally a part of Abrahamic religions that deals with a final judgment and a profound change in the universe. But this kind of vision outgrew Christianity and took up residence in continental philosophy, starting with Hegel and continuing on through Nietzsche and Heidegger, who thought the great final transformation of humanity would come from the rise of Germans to world power, manifesting their potential to live in authenticity. He also believed all Jews would have to die in order for this grand vision to be realized. That's why you'll find in the book @Mikie referenced a nod to the 'inner greatness of National Socialism.' That book is partly famous because it contains Heidegger's attempt to cover up his attachment to the Nazis.

All of this is a long rabbit hole away from what an anglophone philosopher would mean by metaphysics, which is usually just the nature of reality.

A workmate's husband is from Venezuela, so I've heard all about Chavez and so forth. Apparently, conditions there are horrific. That's all I know about it. :grin:

Yeah.... "how doooo they do it?" is the one question modern people in industrialized nations ask themselves with the most fake ass expression on their face. Comedy at its best. — Christoffer

Indeed. I struggle with it. I can get meat from free range chickens who had a happy life for a chunk of change. When I compare that to the cheap chicken, I get that: "how do they do it?" It's not slavery in this case, it's treating an animal in a way that it's stressed out its whole life, which is immoral.

Thanks for watching it!

Or else it must distinguish the more real from the less real (or something like that). — Leontiskos

Yea. It's about ultimate truth, which is why I brought up gothic cathedrals. Metaphysics is tinged with the idea that we're finding a hidden, but grand truth about what's right under our feet.

Watch to the end of this. It's amazing how he gets this idea across.

https://youtube.com/shorts/Ld8VRPxScM4?si=sBapQwey6hDR5E0W

You left out the most important thing—the “agree with me” part. — T Clark

That goes without saying.

It's interesting to know also that "Metaphysics" isn't even a precise way to label his book, it's terminology after the fact. — ProtagoranSocratist

:up:

The contents of this thread, and all the other metaphysics threads, demonstrate it’s not simple at all — T Clark

So true. Probably the best way to understand metaphysics is to read Otto Von Simpson's book on the philosophy of gothic cathedrals. Ars sine scientia nihil est. Yay! It's complicated!

Sure, but I think sending someone who's asked about metaphysics to read Aristotle is nuts.

Metaphysics is about the nature of reality. It's pretty simple.

That Aristotle's work so named is concerned with similar enough things that starting with Aristotle isn't bad. — Moliere

Maybe so. I started with Bertrand Russell's book on the history of philosophy. He's engaging and really funny.

What is the way to understand what 'metaphysics' means? Listen to Clarendon says on it? — Moliere

That's not what he was suggesting. He was disagreeing with Wayfarer that the best place to start is by reading Aristotle, which is perspective from two thousand, three hundred years ago. He prefers a more contemporary starting point. What's your stance?

That doesn't even make sense...

If nothing else, we agree the notion of solipsism is empty, thus attempts to disprove it are foolish. At least from the perspective of our mutual reference material. — Mww

I agree. I think Kant constructs a system which is incompatible with solipsism. That's not the same as disproving it.