RE: “Supernatural” as an empty, useless term
SUBTOPIC: Definition and conveyed Meaning.
⁜→ et al,
“Supernatural” means above and beyond the natural world. — ”Art48”
Thinking of “Supernatural” as an empty, useless term is possible if and when you think that, by natural explanations, you are able to exhaust all that we need to know, essentially, about something. — ”Angelo Cannata”
The fact that we don't know the limits of the natural doesn't matter - supernatural is a provisional term — ”Tom Strom”
But that which manifests in reality and that which are mere manifestations of a curious human imagination regarding that which is currently misunderstood or is currently unknown, should never be conflated. — ”universeness”
Supernatural should refer to super nature, such as Stars and Solstices. — ”Varde”
Science can do without the term and just study phenomena, but then has to replace indistinguishable 'man and nature' with indistinguishable 'subjective and objective', or indistinguishable 'observer and observation'.
Thus if 'supernatural' refers to nothing, 'natural' refers to everything, and both terms lose their meaning.
To deny meaning to "supernatural" is equivalent to claiming that "all is one" (all is natural), which, ironically, is very much the cry of the mystic. — ”unenlightened"
It looks like the supernatural refers to a class of things/phenomena that defies natural (read scientific) explanation. — ”Agent Smith”
Seems to me the word "supernatural" can more or less be replaced with "unknown" without incurring any informative loss. — ”jorndoe”
‘Miracles are not against nature, but against what we know of nature’
~ St Augustine — ”Wayfarer”
(COMMENT)
The utility and definition (meaning) of the term "supernatural" is a matter of "context." The intention of the term is very dependent on what the communicator intended to convey and what the receiver of the communication actually understands.
I think, for the most part, all the contributors made some very thought-provoking commentary.
Excluding the introduction of "Dark Energy/Matter" and "Exotic Particles" or the duality (wave vs particle) concepts of the supernatural component, which most religions have, imply some tangible aspect (detectable energy) acting as a cause. IF you can "see" an apparition THEN there is some form of energy involved. That is true even if the energy is divinely inspired. And that is where the natural laws of the universe become ensnarled. The Abrahamic Religions have foundational beliefs that involve the supernational (and sometimes alchemy). In Matthew 14:13-21, there is a description of a compound event in which both the supernatural and alchemy seemed to have been enterlaced.
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CONTEXTUAL SUPPORT NOTES
David Hume defined the term
"MIRACLE" as a violation of a law of
nature by a supernatural agent. (Dictionary of Philosophy of Religion Copyright © 2010 Charles Taliaferro, Elsa J. Marty and contributors, pp151 )
SUPERNATURAL From the Latin super, “above” and natura, “nature.” Refers to God or gods or incorporeal agents such as angels or demons. Because “supernatural” is sometimes associated with the “superstitious,” some use the term “supra-natural” to refer to God and/or other realities that are beyond corporeal, cosmic agents. (Dictionary of Philosophy of Religion Copyright © 2010 Charles Taliaferro, Elsa J. Marty and contributors, pp222 )
COSMOLOGICAL PRINCIPLE [astronomy] (1) The universe is uniform, homogeneous, and isotropic* (2) The presence of intelligent life on Earth places limits on the many ways the universe could have developed and could have caused the conditions of temperature that prevails today.5 (3) Our existence necessarily puts some constraints on the evolution of the universe.^ (4) Associated anthropic coincidences support the thesis that God exists and does not support supernaturalism."
(Dictionary of scientific principles / by Stephen Marvin Copyright © 2011 by John Wiley & Sons, Inc. pp60)
ANTHROPIC PRINCIPLE [astronomy, genetics](Brandon Carter, b. 1942; theoretical physicist, British mathematician) (1) The nature of the universe is constrained because of our presence as observers. (2) Life, even if abundant on many worlds, is only an infinitesimal portion of t h e cosmos. The presence of intelligent life on Earth places limits on the many ways the universe could have developed and could have caused t h e prevailing conditions. (Dictionary of scientific principles / by Stephen Marvin Copyright © 2011 by John Wiley & Sons, Inc. pp9)
Most Respectfully,
R