that Enlightenment values can temper the excesses of pure hedonism in a secularized society — schopenhauer1
Unfortunately, the enlighteners(/ed), in their sheltered naïveté, were almost always the cream of the crop of their societies, having basically no day-to-day contact with the lower classes:
They realized that the call to "sapere aude" was premature, and required a more educated populus before it would be able to be implemented. — Leontiskos
Alas, when it comes to virtue, the average person is much closer to an orangutan than to Napoleon.
Pessimism, on the other hand, cuts through this idealism, recognizing that suffering is a constant part of existence. — schopenhauer1
I have no evidence upon which to found this, but I think my life has had much more suffering than the average pessimist's; and yet, somehow, I think life is awesome.
In fact, it is the people who actually went through great hardships and actual suffering that seem to have the most positive outlook on life. The "always kinda-depressed but not really"
type seems to be an existence that occurs almost exclusively in upper middle-class urban settings. There is almost a role-play element to it:
"Oh no, my crush is sleeping with another guy! There are children in
Africa starving! Time to read another Dostoyevsky novel."
Perhaps there is a neurological element to it. For someone who went through a great crisis, everyday life will often be a high. For those however who have dwelt forever in mundane mediocrity, life is like a constant barely-worse-than-average experience.
To those
types: have you guys ever tried lifting heavy weights regularly?
Christian nationalism often seeks to impose pro-life policies, ban certain forms of sexual speech in public settings such as libraries and schools, promote Christian ethical teachings in educational curricula, and restrict access to certain websites — schopenhauer1
Wow, I was skeptical about it before, but now that you put it this way, Christian nationalism sounds awesome.
You seem to have no justification for your last claim. — schopenhauer1
He never does.