Do you think someone without a natural penis can rape a woman? — Leontiskos
Prose, poetry, theater all have music as their model and origin. That is the point upon which The Birth of Tragedy insists notably in the 5th and 6th aphorisms....
Among all experiences musical jubilation is obviously privileged, not because this jubilation privileges and distinguishes musical reality among all other realities, but because it has as its effect, in Nietzsche’s opinion, to arouse the approbation of all things indifferently. — Clément Rosset, Joyful Cruelty, pg 36&37
Not sure why you imply that 'metanoia' must involve only positive emotions. — boundless
I believe that repentance is also a process of healing and such a healing might involve potentially suffering — boundless
In my lifework, my Zarathustra holds a place apart. With it, I gave my fellow-men the greatest gift that has ever been bestowed upon them. This book, the voice of which speaks out across the ages, is not only the loftiest book on earth, literally the book of mountain air — Ecce Homo
Already in the foreword to Richard Wagner, art—-and not morality—is set down as the properly metaphysical activity of man; in the book itself the piquant proposition recurs time and again, that the existence of the world is justified only as an æsthetic phenomenon. Indeed, the entire book recognises only an artist-thought and artist-after-thought behind all occurrences,—a "God," if you will, but certainly only an altogether thoughtless and unmoral artist-God, who, in construction as in destruction, in good as in evil, desires to become conscious of his own equable joy and sovereign glory; who, in creating worlds, frees himself from the anguish of fullness and overfullness, from the suffering of the contradictions concentrated within him...
I am convinced that art is the highest task and the properly metaphysical activity of this life, as it is understood by the man, to whom, as my sublime protagonist on this path, I would now dedicate this essay....
But, my dear Sir, if your book is not Romanticism, what in the world is? Can the deep hatred of the present, of "reality" and "modern ideas" be pushed farther than has been done in your artist-metaphysics? — Birth of Tragedy
The Dionyso-musical enchantment of the sleeper now emits, as it were, picture sparks, lyrical poems, which in their highest development are called tragedies and dramatic dithyrambs... — Birth of Tragedy
What language will such a spirit speak, when he speaks unto his soul? The language of the dithyramb. I am the inventor of the dithyramb...
The whole of my Zarathustra is a dithyramb in honour of solitude...
Before Zarathustra there was no wisdom, no probing of the soul, no art of speech: in his book, the most familiar and most vulgar thing utters unheard-of words. The sentence quivers with passion. Eloquence has become music. Forks of lightning are hurled towards futures of which no one has ever dreamed before. The most powerful use of parables that has yet existed is poor beside it, and mere child's-play compared with this return of language to the nature of imagery...
The loathing of mankind, of the rabble, was always my greatest danger.... Would you hearken to the words spoken by Zarathustra concerning deliverance from loathing? — Ecce Homo
I get what you mean but I do not know* of any Greek (or even Syriac) Christian author according to whom some kind of remedial suffering is not needed for salvation. — boundless
What are the rational grounds for deeming someone or something beyond the pale and dismissing them or writing them off? — Leontiskos
Generally the interpretation goes like this: the melancholy ruminant does not have access to bliss because he is the prisoner of a thought devoted to misfortune; the joyous ruminant (those of Beatitude) accedes to bliss because he has surmounted the thought of misfortune and succeeds in disgesting it. — Joyful Cruelty, pg 30
Just as the joyful person is incapable of expressing the reason for his joy and the nature of what overwhelms him [because it is with/among him], so also the melancholy person does not know how to identify the reason for his sadness or the nature of what he is lacking. — Clément Rosset, Joyful Cruelty pg 5
"I have not come to call the righteous, but sinners, to repentance.” - Luke 5:32 — BitconnectCarlos
30 But the Pharisees and scribes murmured, saying to his disciples: Why do you eat and drink with publicans and sinners? — Luke 5
31 And Jesus answering, said to them: They that are whole, need not the physician: but they that are sick. 32 I came not to call the just, but sinners to penance. — Luke 5