If your move is just the rhetorical one of calling evidence with which you disagree, "dogma", then there is no point in showing you the evidence. — Banno

Not my move.

You have not presented any evidence. Nor have I. But I can back up any statement I have made in this thread with compelling evidence. Non-partisan evidence. Ask me for some, or present your own. Referring to evidence you are aware of is not presenting evidence.

Whereas every 'talking point' I've expressed is well documented.

Now there is a rather large and growing body of evidence concerning puberty blockers. — Banno

Okay, share it. Or ask for mine, and then we can compare.

I have seen a great deal of evidence to the contrary. I believe I have been following the issue longer than you have, simply because you aren't saying things that show an understanding of the issue beyond a moral stance of 'live and let live'. Obviously, I could be wrong in my assumption, as you were in assuming I dismissed your 'evidence' (not evidence) as a rhetorical technique.

I know the history of how this trans affirmative stance came to be, have worked with trans students as a teacher, had gender questioning kids come to me for counseling, a lapsed progressive that saw the group think take hold, threatening kids I care about. I have skin in the game, and decades of experience. Do you?

The burden of proof is either on you, or for you to request from me.

As it stands, I don't think you have 'proof'.

Prove me wrong. Seriously, I do want a good conversation on this, and, frankly, anything I bother to write about here on TPF.

I didn't use an analogy — Banno

You compared a drug to gender affirmative treatment. I guess you mean just a 'puberty blocker' in which case the correct phrasing would have been something like 'an untested drug with potentially negative side effects'.

You are quite presumptive in your response — Banno

Come on man. You 'presume' I dislike trans people. That is categorically a worse presumption.

Some pro wrestlers view their 'sport' as 'art'. I just watched a doc on Vince McMahon and Brett Hart said exactly this - to him, pro wrestling is an art form.

The interesting thing to me, philosophically, is that wrestling is a scripted performance, but actual (safe, supposedly) violence is a part of it. So they do literally 'chop' each other to make the loudest sound possible without causing actual damage - just pain.

(And, if the moves go wrong, actual damage).

Punk rock fans slam danced, grunge rockers moshed, the violent 'dancing' was a response to a 'violent' music.

Horror films are another artistic genre that relies on violence as part of the art form. Film is an art form. Not all horror films aspire to 'artistic' violence, either in representation or aesthetic intent, but some do.

"Martyrs" is one of a handful of films that I, giant horror fan, repeat viewer of "Henry: Portrait of a Serial Killer" and "Cannibal Holocaust", found too violent, but that film is entirely about violence, and some horror fans consider it a philosophical masterpiece.

Me, I never need see it again, nor anything by Bob Flanagan.

No. He was making a spectacle out of physical and mental illness. — Vera Mont

Bob Flanagan disagrees with you - he saw his 'spectacle' as an artistic response to a horrible illness, as did I. Did you see the documentary on him?

I think violent art/spectacle is an entirely legitimate artistic response to actual violence, a 'violent' state, or, even in the case of Flanagan, a 'violent' illness.

Hi Banno,

Not sure you are reading what I write. I have no problem at all with trans people. Those bad actors are making things worse for trans people. If you care about trans people, you should care about bad actors and bad science.

Do you think that the State ought legislate to override the professional decisions of a child's carers and doctors, as well as parents, with a general piece of legislation that cannot take into account the context in which that decision is made? — Banno

So, the gold standard of trans affirmative care works for trans people who are actually trans. As in, children, usually boys, who insist they are the 'wrong gender', have felt that way since they were young, and it has persisted for years.

As opposed to this new cohort, sometimes referred to as suffering from ROGD (another stupid label), who are often teenage females.

So, this much smaller OG trans demographic group COULD benefit from puberty blockers, although the long term health risks here are only starting to emerge in visibility.

But a whole bunch of people who are autistic, or gay, or lesbian, or just different, have been convinced they are trans.

So, yes. The state should prevent puberty blockers for minors, as we prevent drugs that fail to work, haven't been tested, etc. Iatrogenesis. First do no harm.

Your analogy is false. Puberty blockers are not 'neutral drugs'. They are fad science, with limited evidence, that is being applied to large populations would not have been candidates for the approach in the initial development of the methodology.

I can back up any statement I make on this issue if you'd like.

But can you actually make a fact-based argument for puberty blockers?

Respectfully, until you do, it will appear to me that you are simply espousing dogma?

Hey man, I'm looking for a thoughtful conversation on this issue. But you have to actually know the data, the science, the psychology, the history, etc. This is not 'just' a philosophical issue.

So hit me with a fact-based argument!

Philosophically I don’t think anyone can jump the gap of their sex and become the opposite gender or non gender. The sex of a person is there for everyone to see unless there is significant surgery and synthetic hormones used. — Malcolm Parry

I agree with you Malcolm, I don't think there are philosophical arguments that negate biology. The whole 'trans women are women' movement is an example of what goes wrong when fringe views define the entire movement. There are lots of trans people who do NOT take that premise seriously - I remember Contrapoints talking about this issue thoughtfully on her (very interesting) Youtube channel.

I assume even the most radical trans advocate has acknowledged that female sports is not a place for trans women. — Malcolm Parry

Alas, not the case. Some of this woke stuff is a bit like research on doomsday cultists - the day of reckoning arrives, passes, and a number of cultists become even more committed to the premise.

A lot of people believe the IOC standards for testosterone are some kind of legit science. And a lot of people keep saying 'it's a tiny percentage of people' which, of course, ignores the fact that this 'tiny percentage' will only grow as trans kids grow up expecting to be able to play.

I have no issue with someone adopting the stereotypical norms of the opposite gender but that is cosplaying and does not reflect the reality that men and women can be whoever they like to be. — Malcolm Parry

Another failing of the fringe. Historically, cross-culturally, there have always been a small number of trans people - usually boys. Some societies are more tolerant, some less, but none of these people thought they were actually the other sex. That's a modern idea.

And of course, the genuinely trans people (likely a much smaller number than the number of people who claim the identity now) are getting hurt in the backlash.

Yes! Poor locker room design is the issue. Why do we have locker rooms that force us to differentiate on the basis of our genitalia? If the issue is modesty, why not have individual cubicles? — Banno

That would likely do it! But I'd rather see that going forward than as an imposed requirement, which is likely cost-prohibitive.

But this isn't just an issue of live and let live. There are bad actors self-identifying as trans to take advantage of vulnerable women. In fact, the best criticism of trans access to women-only spaces like prisons and locker rooms comes from second-wave feminists.

The whole 'they are deluded and needed to be disabused of their delusion' argument you see sometimes on the right is a useless red herring to me. Focus on bad actors, common sense on the sporting field and harm protection for youth and everybody does better, trans and cis alike.

The only people I can trust on this topic at this point are those that can identify problems with a radical stance on trans issues in progressive society AND who empathize with and support genuine trans people.

Do you view puberty blockers for youth as moral?

Why are you guys so focused on the issue of bathrooms, when the issues of locker rooms, prisons and sporting competition are so much more significant?

We don't have real evidence of trans people causing problems for anyone in bathrooms, to my knowledge? We do have lots of evidence of self-identified trans people causing severe problems in change rooms and prisons. Happy to provide sources, which seem lacking in this debate.

You guys know about the Cass report? How the 'gold standard' affirmative model has been subsequently rejected by the initial proponents of affirmation? How the demographics have shifted substantially, from roughly two thirds of trans children being boys to the current reversal, in which females are suddenly more likely to be trans? How this is unprecedented throughout human history?

Serious lack of actual facts in the philosophical debate here. Both are essential.

And of course the premise that hormone therapy levels the sporting playing field is just dumb. The source on this is the IOC. Anyone here trust the IOC? No? Good.

It feels to me as if epistemic arguments here sort of miss the point, or at least, fail to come up with answers timely enough to matter.

Some history.

In short, the affirmative model became the gold standard for treating young people with severe gender dysphoria in the 90s. These were highly self-selected young people who were adamant about their dysphoria, and demonstrated this throughout their childhood.

Four out of five gender questioning children will ultimately accept their 'assigned' gender, the majority being gay.

The 'gender affirmation' model worked for people considered 'trans' historically. For all of recorded human history, across cultures, trans people have existed. Anthropology is great for issues like this.

But, all of a sudden, trans people are suddenly completely different than they have ever been, historically, culturally?

So many people writing courageously on this right now.

You guys know that people like Jesse Signal get attacked for simple reporting, right? You know who Signal is, right?

Here's a lesser known critic of the subject with some smoking insights.

https://www.voidifremoved.co.uk/p/embodiment-goals

Philosophical arguments for a trans affirmative stance are interesting, conceptually.

But practically? If you care about trans people, and gender-questioning kids, affirmation-by-default is objectively more harmful than helpful.

The premise that every person who asserts some sort of gender-questioning identity is trans is stupid, and, if I might say this as a lay-philosopher newly on TPF, contrary to the philosophical project.

Detransitioners are real, and sooner or later, they are going to start suing, and winning huge sums, from doctors with a default woke stance.

Hi CT.

I enjoyed your response, plenty to look up. Can I ask you why you are drawn to medieval philosophy? Not an area I know much about. Feel free to recommend any 'essential' texts, I got a lot out of reading your last one!

Prior to reading "After Virtue", I don't think I could have defined 'telos'. How does one land on the premise of a human telos, today? Is it simply moral pragmatism? Is 'excellence' fundamental to the premise of telos?

I resonate with the idea that their is something universal about being human. I am drawn to moral philosophy, as a layman, because I fear that the majority of decision-makers are either utilitarian or deontological, and that those positions are not able to respond in a timely fashion to the unprecedented changes of our globalized, neo-virtual world? Virtue ethics seems superior in terms of making decisions where the moral math, or the universal truth, is unclear?

One of my frustrations with 'wokeness' is that it seems to deny any sense of universal humanity. Wokeness seems a deontological morality, one often compared to religion, but it feels as if it fails, as moral deontology and as a substitute for religion, in its denial of anything that is 'essentially human'?

because moral virtue is also epistemic virtue, even the relativist cannot simply write it off. They will also need some virtues in order to become confirmed in their relativism or anti-realism. — Count Timothy von Icarus

This might be a dumb question, but how is it a given that moral virtue is an epistemic virtue?

And I was under the impression that relativists write everything off anyway. Say a pomo relativist that rejects all 'master narratives'? I gather you are talking about philosophical relativists who have landed on that position after serious reflection?

Which differentiates them, to me, from the WEIRD majority, who seem to be relativistic by default?

Sorry for all the questions, I hope you take them as a compliment!

Morning,

I appreciate these thoughtful replies! I've been a depressed hermit for a few years now, and I am therefore rusty as I attempt to communicate with people and the world again, and I am already afraid I have written too much ...

Feel to free to skip it/parts of it, I've been working on some of these ideas for a while now in my personal writing, and got on a roll. Course, I'd love to hear your thoughts on it.

And, I want to be as respectful as possible in disagreeing with you as a 'privileged' white male in Toronto or simply as a human being.

I think "America is a racist country" is more of a meme, in the Richard Dawkins sense. And this meme has been weaponized in the hands of awful narcissists, while at the same time a collision of communication technologies monetized groupthink. It works the same way on the right, for sure, MAGA, as intentionally vague as 'racist country'.

The unknowable, hidden enemy can be anyone, can serve any purpose in the hands of the loudest of the voices found.

Because by all the best data, America is demonstratively much less racist than it has ever been, although the past five years are going to be hard to measure and parse, and it takes time to do social science like that. So, there is a lag-time in the data, but the best data continues to show all sorts of agreed-upon-across-the-spectrum demographic positives.

It's only the framing of the issue, not the data, that asserts the unique 'racism' of America. Since there is no data aside from outcomes-based data that 'proves' racism - we cannot 'prove' anything, scientifically, about any ideologies, we are left to make a best-case argument. Again, the woke are ahead of the curve, deconstructing objectivity, 'decolonizing' education (the irony. We are literally colonizing the minds of our students with this dogma).

Now all the best arguments against the woke are simply proof that the woke are correct, with devastating consequences for anyone who wishes to reference, say, philosophy, quality data, or anyone even speaking 'out of place' by opining on gender as a male, etc.

Coleman Hughes calls your statement and others of their ilk "The Myth of no Progress". I could rattle off a dozen sources though, that I've read in the past year (hermits have time for reading), from across the political spectrum, who see this meme (however they express this idea) as toxic, for everyone, for white people and for all the people it is supposed to help.

Heck, I could name a dozen black authors off the top of my head, if you include academic essays and such, who authoritatively denounce woke thought from across the political spectrum as illiberal, harmful, patronizing, racist, proven ineffective, etc, etc ... depends on the author. The acrimony towards woke is the common denominator. And this level of discourse, across the spectrum, a lateral discourse, with this much forceful argument is generally ahead of the curve on social trends.

The myth of no progress diminishes the real suffering of people who lived under Jim Crow, suggesting that their suffering is the same as those today. It breeds discouragement, resentment, an 'external locus of responsibility', that is robustly associated with poor mental health outcomes in psychology.

And yet, for me to seek out black perspectives on race that run contrary to woke narratives is racist by definition. I could get cancelled, easily, were I to return to the classroom, simply for sharing my GoodReads reviews.

Have you heard of the "Great Replacement"? This is the belief by right-wing whites that the white race is going to be literally fucked out of existence and replaced by minorities because we're not having enough kids. — RogueAI

Man, I know some of these people personally. Some are friends. It doesn't mean the same thing to the guys I know as it seems to mean to you.

First time I heard that spoken was over a decade ago, easily. From a guy whose been a friend since high school. The first smart MAGA type I ever encountered, even though there are differences here in Canada, the core beliefs and values of these new conservative types tend to be the same.

It sounded super creepy to me right away, but then I looked into it, and yeah, this is just a stupid conspiracy theory propped up by a few legitimate arguments and data points, a really stupid way to talk about immigration. I would posit that this is sort of an inevitable outcome of a society that is failing to even teach reading, but is unfailing in teaching dogma that casts these kinds of people as 'deplorables'.

That paranoid conspiratorial thinking was sweeping through the right back then for sure though, that language. The collision of social media and the smartphone in 2014 swept up both tribes, exaggerating outrage via algorithm. Society is no longer able to keep up with sourcing good information as our tech advances far outrun our cultural adaptations. Conspiracy theories on both sides is just one outcome.

I was talking to people on Quillette as Jan. 6 was taking place, heterodox types mostly, but the majority of the community seemed to be highly conservative, this new kind of conservative, and I was watching some of these conspiracy theories taking hold in real time. Within days I saw the same talking points around whether or not it was an insurrection coalescing around the same crazy stuff that was baked into the conversation from the beginning on the 6th.

I know conspiracy theories. 'White supremacy' is a conspiracy theory too.

The genius of it is the way is has co-opted morality entirely, despite their own morality being so opaque.

Broadly speaking, MLK was a deontologist. He believed the word of God taught him to understand that humanity is a shared experience, fundamentally. This belief gave power to the mans words and character, his ability to lead.

It appears to me that wokeists are, weirdly, deontological. I think the majority are likely moral relativists, which leads them to a technocratic, neoliberal outsourcing of morality to 'experts' for utilitarian ends. They claim to exist in the same moral tradition as MLK, but their movement and ideology is fundamentally secular, lacking that shared sense of unifying moral purpose embodied by MLK.

But can you point to anyone arguing woke arguments who isn't, by definition, exclusionary? Who doesn't feel of an entirely different category, morally speaking, from MLK? Who inspires you to difficult action through moral force of character?

Thus lacking the moral strength for their arguments, wokists turned to controlling language and education, storytelling and cultural expression. This, along with the beginning of our virtual age in 2014, allowed certain fringey people to gain an extraordinary amount of power fast, by advancing narratives perfectly suited to our shiny new virtual realities.

Wokism and MAGA are two peas in the same neoliberal technocratic dystopia that we now live in ...

(Haha, sorry. I also like to write horror stories as a hobby, and sometimes the existential dread I feel at the state of the world tends to bleed between the two).

Sorry man, this is too long. Overall, to come back to what you are saying, I don't dispute any of those experiences or observations you've shared. That thing about your partner teacher is frightening, appalling. I have never experienced such a naked, hatefully racist thing. Racism and hate of all kinds ARE real.

But this dreadful experience is simply increasingly less and less likely over time, has been for decades. And there will always be assholes. There are mentally ill people prone to racist outbursts. I've known a few. It is their psychosis talking though.

But pouring everybody's worst experiences of hate into one overflowing kiddie pool of prejudice isn't enough to outweigh the data, more and more of which emerges daily, on the failures of woke to accomplish anything at all, really, but division and wasted resources.

Heck, a principle here in Toronto killed himself after getting bullied for disagreeing with a wokist in PD that Canada was 'more racist' than the US. Disagreement with the dogma is killing people, literally.

This belief system, well-intentioned though she and her proponents may be, has had disastrous social consequences across the WEIRD world.

It is not even the best way to deal with the issues it purports to advocate for.

But the best argument, to me, remains that of Walter Benn Michaels and Adolph Reed Jr, who describe woke thought as a means of neoliberal elites presenting themselves as 'moral' by ensuring that the top ten percent of society is representative, thus dodging the need to do anything at all about economic disparity.

MLK himself argued for a movement based on social class, rather than racial essentialism.

The governor of Alabama, Darren Beattie, that dreadful weekend in Charlottesville, this stupid Afrikaner stunt which is obviously just a stunt, this is all a result of a conversation that has been weaponized and monetized by tech elites more powerful than many countries. Freaking Zuckerberg has blocked posting Canadian news for years, for example.

Your examples are of the worst of the worst sort of thinking, nefarious actors, often with agendas completely at odds with their words and actions. They take advantage of the weaknesses and blindspots of conservative, fan the flames of the worst fires, and sometimes it SEEMS like the FOX news talking heads are representative about what actual people think.

But these kind of people simply do not represent ordinary conservatives.

Do you think every woke person is represented by the extreme and seemingly insane fringes of their movement? Of course not.

Just last night I read about a decade-old study finding that exposure to conversations around white privilege lead white people to be more judgemental of poor white people as deserving of their poverty. We are teaching all sorts of people to be suspicious of white men. This seems stupid, given how many of us there are.

These trends I'm describing are sometimes decades old. That Richard Reeves book is new, but when Christina Hoff Sommers wrote about our schools' betrayal of boys twenty years ago, it was old news even then.

And Sommers is still vilified by wokists, despite two more decades of evidence piling up to vindicate her arguments.

Woke is a moral house of cards, and that shit's about to fall down.

If you made it to the end of this, thank you for reading, and I'd love to hear your thoughts!

I agree with a lot of what you said before this, but I wanted to expand on this. Obama's victory was so traumatizing to a large segment of white society that they had to "other" him with outlandish conspiracy theories that many still believe to this day (birtherism) — RogueAI

Hi Rogue,

I see this idea a lot in Democratic Americans, that 'large segments' of white society are overtly racist. I'd love to see some proof of this applying to 'large segments' of people.

I was very familiar with the 'birther' thing - we get a lot more US news than you do Canadian, I would assume, just given the two countries relative power. But to me, it seemed like BS lies from Trump were echoed by the right wing propaganda machinery and some naive / poorly informed people believed them.

There are racists and racism. But 'so traumatizing to a large segment of white society that they had to "other" him' seems a wild, unfalsifiable statement.

Which is partly why Trump got back into office, right? Woke arguments were/are so wildly overstated. I genuinely believe that this tendency on the left is HARMING the very populations they claim to support, and I say this as someone offended by their betrayal of principles I hold dear.

I mean, Democrats couldn't even beat Trump in 2024, when the man was super beatable. That's on Democrats as much as Republicans.

I believe that a lot of whites saw the election of Obama as irrefutable proof that their time as king of the mountain was coming to an end and they went into denial mode — RogueAI

Again, I see this repeated a lot, but NOBODY ALIVE THINKS LIKE THIS.

Even if you reject my capitalization, certainly, white people do not view themselves as 'white people' the way that minority groups might view them or themselves.

I grew up in a small, working class town. Mostly white. I went to the 'country' high school. Lots of pick up trucks in the parking lot. (I moved to Toronto as fast as I could). These people would be Republicans, generally, in the States. I do not recognize what you are talking about in any of the people I know.

We have to monitor who we suspend very carefully or we would get investigated by the justice department (not a danger with Trump in office) and/or lose funding from California. — RogueAI

The desire to not be offensive has certainly destroyed any kind of disciplinary standards in Toronto schools. I think 'wokeness' has done permanent, widespread, severe damage to a lot of children, with discipline being just one of the many ways it has been compromising schools over my 20+ year career.

My female principal banned football because the boys were playing "too rough". That really bugged me. — RogueAI

Have you read "Of Boys and Men" by Richard Reeves? It's great, and he talks about just how devastating that thinking is for boys. Hey, you could show your principal, nothing risky about that right :)

I believe that I am better positioned to make ethical decisions if i practice morality. I practice morality by aspiring to virtues. as do others who disagree with me on virtue considerations. the virtues are debatable, the premise is debatable. — Jeremy Murray

Yep. And that makes me extremely uncomfortable — AmadeusD

Why?

I don't claim anything based on that premise for myself. I guess the problem with my position is that I haven't defined 'virtues' or how to pursue them? I don't think we have to limit ourselves to religious virtues. The book "After Virtue" that Count Tim recommended to me harkens back to Homer and virtues that seem more grounded in citizenship than anything?

I just think that people who practice things are more likely to be better at them. I don't see in utilitarianism or deontology any requirement to 'improve' as human beings in order to improve their moral judgement, and I do in virtue ethics.

That's why I keep harping on aspirational, although that might not be the best word. We aspire to improve and we leave the possibility of being 'correct' to the realm of always aspiring, whereas utilitarianism and deontology seem premised on 'knowable' objective truths?

That necessity to work at being good really contrasts with the political extremes right now, in which 'goodness' is simply a matter of holding the right beliefs.

I see a kind of moral laziness in relativism, or at least, relativism-by-default. It is very easy to just dismiss moral considerations as lame or uncomfortable, for harshing the vibe. And thus people are happy to skip the question and defer to moral 'experts' without developing their own moral muscles. I see that happening a lot on the left - people who would view themselves as moral, who others would view that way, but who are actually amoral relativists who simply think what those around them do.

This sense of morality being 'thinking the right things' seems dangerously omnipresent at the moment.

I am not partial to any of the three systems hereabouts noted. — AmadeusD

Again, I'm not formally trained, but aren't these three moral systems the primary moral systems, generally speaking? What system, if any, would you endorse?

What do you think 'systemic racism' means? — night912

Hello night,

I think I have a pretty standard understanding of the phrase. Certainly, when I see it used, I read it to refer to, say "any 'system' having biases implicit within it, biases which naturally reflect those of the powerful agents within the system, past and present, and that manifest in the structure and nature of these systems maintaining said biases, as long as they continue to reinforce self-beneficial power structures".

Or something like that. But these sorts of terms are intentionally vague, which to me is part of the problem.

As a high school teacher for the past 20 years, I certainly saw no actual 'evidence' of any significant 'structural racism', aside from 'differential outcomes', which I do not believe are evidence enough on their own for this explanation to work.

Open to disagreement on my use of the term or thoughts on my arguments!

Did you guys have anything like separate-but-equal? I see systemic racism as simply meaning there are many racist people in positions of power in all walks of life that reflexively make decisions against black people. They may not even be aware they're doing it. For example, if two people are applying for an apartment — RogueAI

Hi Rogue,

The implicit bias stuff has been shown to be pretty unhelpful overall. Turns out results for early experiments were overstated and overly simplified. It's one of those studies that has to be taken with a grain of salt, which I think responsible social scientists did at the time, but even when I recall the idea first emerging in school PDs 20 years, responsible social scientists were increasingly scarce.

Not that there aren't some good examples. Coleman Hughes talks about the 'call back' studies for jobs that resonate with your point about names, citing them as one of the few genuinely robust examples of what he too perceives as an exaggerated premise. (going by memory, I lent his book to a neighbour, but I think I got this right). Those results are known to be robust.

Another problem with the concept of implicit bias is that it lends itself to a cultural of managerial control. I've seen a lot of fair questions around this concept by admin with a 'don't you want to help _____'?

And we don't see implicit bias informing meaningful self-reflection within marginalized communities themselves, which of course have their own issues with various isms. You'd think people genuinely motivated by woke principle would be self-reflective by nature, that seems the steel-man premise of the ideology.

It is far to easy to see the majority of people using such language to enforce managerial prerogative are acting in bad faith as they do so. I have certainly seen dozens of examples of this in action in high school teaching over a 20 year career, to go along with the myriad examples of, say, Justin Trudeau dismissing questions around racism as 'racist', to go along with powerful journalism and academic critique from across the political spectrum against wokeness, from Coleman Hughes and Glenn Loury and even Christopher Rufo on the right, to Marixsts like Walter Benn Michaels and Adolph Reed Jr.

Have you read any woke 'scholarship'? I've been able to swallow reading a representative few over the years, and it's hard to see any case for calling most of it 'scholarship' at all. I believe the vast majority of 'social scientists' in the modern sense would explicitly state that their primary purpose is advocacy. They reject and 'dismantle' objectivity. I can't see how this wouldn't impact scholarship negatively, and as you see with, say, the Sokal Hoax 30 years ago, this has been true for decades.

I started seeing 'wokeness' way back in the mid/late 90s as a humanities undergrad and then in teacher's college, and by the time I was teaching in the Toronto HS system in the early 2000s, it was already creeping in. My generation of teachers started to teach kids, including the newest generation of young teachers in public schools right now, to spread from the woke gospel. It feels like a failure of social science to me, speaking a a psych/soc/phil/history student and teacher, rather than an 'academic'

Also in both our lifetimes, we saw the first black president, legalized gay marriage and pretty massive improvements of standards of living for billions worldwide. Coleman Hughes again (just read it, so it's fresh) called out 'the Myth of no Progress', and John McWhorter has argued this as well. To both of these black men, to suggest this is an insult to those that experienced the worst of US discrimination. It is simply not true to suggest that 'inherited trauma' is equivalent to slavery, or that anything you use to fill in the blank '______ is the new Jim Crow' is comparable to the real Jim Crow.

Just examples, not suggesting you go this far in post!

In my line of work (teaching), I've worked with several very racist teachers. They got along well with black students who behaved themselves, but if you were black in their class, and you were a troublemaker, there was no mercy. — RogueAI

I'm sorry to hear that. I can't say that I ever worked with a racist teacher, nor ever suspected as much. And I have worked with teachers who failed on a bunch of different moral issues. Just not that one, and I've only taught in super-diverse urban schools.

I know more about California than many states, having been there to visit my brother in LA. Talking to him over the years has me up on the basics, I guess, and it seems easy to suggest there are some problems related to woke policy in the state? Has that penetrated the schools?

What scares me about the teaching ranks is that we are way more privileged than our students, and I question our own class/education privilege in expecting, say, a low literacy group of teens to be able to master 'new' pronouns without having even mastered the old ones?

In the U.S. Senate, out of 53 Republican Senators, 43 are men. The GOP is heavily evangelical Christian, so the fact they're not comfortable with women leaders isn't surprising.

There are 10 states in America with abortion laws with no exceptions for rape. Does Canada have anything like that? And the fact that Trump could survive the Access Hollywood tape, and win, says a lot. Are you familiar with Andrew Tate and his popularity in MAGA world? — RogueAI

We are similar to you guys in some ways, but very different in others, abortion being one. I think the major challenge to American politics is the forced binary of only two parties. We have a few, although only two with actual federal leadership potential, and that seems to diffuse the concentration of extremist views on issues like abortion that I see in the US generally; the fact that, say, GOP leadership is way out of touch with the majority of their own voters being an example.

So nothing like that. Some Liberals tried scare-mongering that our Conservative candidate for PM would restrict access to abortions, but that's just cheap political BS. They wouldn't touch it even if the majority wanted to, which itself is highly unlikely.

I know more about Tate than I should for someone who is almost entirely off social media and not currently working or participating much in the world. Something of a hermit.

What I see in Tate, and saw in the Access Hollywood tape, is elite entitlement first and foremost, which manifests in hateful misogyny. I don't think that sort of misogyny can exist without the power of elite class-based entitlement. Obviously, other forms of misogyny can and do proliferate more or less depending on confounding variables like social class. And non elites do act like this too.

It's just that I wouldn't infer from elite, entitled misogyny about the nature of say, poor, patriarchal misogyny.

The angry incel in the basement is a problem, but a frame like 'patriarchy' doesn't do much to explain how those opposite ends of the spectrum of class could experience something meaningfully similar from this term UNLESS you actually use intersectional thought to consider class intersections .

This conclusion, of course, does not fit within the 'white supremacy' framework. But like my fave article title from the 2010s implies, to 'Try explaining white privilege to a poor white person' is to see where popular applications of the theory fall apart, morally speaking.

Reed Jr. and Michaels' "No Politics but Class Politics" really solidified me on these anti-woke beliefs - these guys are the two Marxist profs, one black, one a white Jew, and their take is that wokeness is essentially a tool of social control wielded by technocratic neoliberal elites across the political spectrum.

And given that boys have been falling behind in schools for decades, I fear that woke teaching is actually exacerbating boys sense of alienation, as we see in Richard Reeves latest book. And that guy is no radical.

Premising masculinity itself as inherently toxic is nuts to me, as an educator of freakin' children, and yes, it is fair to suggest that this IS how masculinity is presented in some classrooms. I don't mean to suggest that this worst-case scenario is therefore a default assumption you can make about discussing masculinity critically. This can be done well, but like any teaching, it can be done poorly, ignorantly, unskillfully, whatever, and the consequences of getting it wrong are leading to boys turning to the hideous Tate's of the world.

Sorry for the long answer! I'm rusty at human interaction ....

Am I onto anything here? Missing something?

I agree with some of what you say regarding trans, but do you think there is still systemic racism in this country against blacks? Do you think the fact we've never had a woman president is indicative of anything? Do you think the fact that Congress and the leadership of Fortune500 companies are disproportionately made up of white males is indicative of anything? — RogueAI

Hey Rogue,

I have a problem with the term 'systemic racism', or at least, how the term is used. So no, I don't think we have 'systemic racism' in Canada or the US, because that implies someone has built this system, on racist principles, when I think the primary 'systemic' power issue is social class.

Racism? Real and dreadful. Systemic racism? maybe not a thing? I don't see it here in Canada, anyway.

Clinton and Harris were the only two female candidates for president, no? Both were pretty terrible candidates. Here in Canada, we had a female PM, briefly. She too was not a great candidate.

I don't know if that's the right question. I think the US would totally elect a female president today, were a strong candidate to appear.

the makeup of congress and the Fortune500 is of interest to McKinsey and technocratic neoliberals, but like Adolph Reed and Walter Benn Michaels argue, what does diversity in elite circles due to reduce inequality as a whole? Nothing.

Overall, I think the project of wokeness is neoliberal and technocratic, serving as a substitute for meaningful class-based social justice.

What do you think?

the point isn't what's 'right' or 'wrong', since both are unknowable, the point is being better positioned to answer and act when it matters.

I don't care that my aspirations don't match others, or are not obviously right or wrong.

I believe that I am better positioned to make ethical decisions if i practice morality. I practice morality by aspiring to virtues. as do others who disagree with me on virtue considerations. the virtues are debatable, the premise is debatable.

But what seems more 'true' to me in terms of virtue ethics is that virtue requires work.

my teaching colleagues happy to tell our boys that they are 'toxic' are not doing work. they are just repeating whatever is the dominant belief system.

I can still forgive them, work with them, do better for kids, in that we all believe we are pursuing virtue.

utilitarianism and deontology would prevent that, no?

so, if not, what then?

One thing to bear in mind is that in most pre-modern ethics "good" is predicated of something as respects some end — Count Timothy von Icarus

right. but, from a modern perspective, does that matter? I know the premise was that historical ethical systems are embedded in modern ones, but the fact that aristotelean ethics were embedded earlier means that they are inevitably fundamental today?

me, personally, I'm just looking for a belief system as an atheist. virtue ethics might be considered the best system, even if flawed? that sure felt like McIntyre's conclusion.

I assume the most positive human thing possible is to aspire to betterment. 'betterment' is historically contingent.

to me, as a default, virtue ethics is superior given the fact that equips someone to make 'moral' decisions in the moment, whereas both utilitarianism and deontology seem to imply that there is a 'correct' answer to arrive at, rather than the 'best' answer of virtue ethics?

Hi Michael,

I care about trans men in women's prisons, and trans women in reverse. I reject your implication that my statement was transphobic. I further assert that your statement is problematic for the LGBTQ+ community AND the trans community.

I just don't think you or the people who argue what you are arguing know what you are talking about.

I worked front line as a progressive teacher for two decades. the sort of teacher kids came out to.

I was destroyed for playing a hip hop song. kids relied on me. not, i should conform to having been there for them.

this happens all the time.

I call your position morally wrong.

Please, prove me wrong! for real man, I want strong disagreement and such. I do not reject you for thinking what you think. but i do think you morally wrong, and request that you prove your point with evidence

My understanding of hte way virtue ethics work is that its a non-religious moral system that allows someone to say "The type of person i ought to be is *insert religious ideal*" and so work toward that, under the guise of non-religious development. — AmadeusD

Hey man!

I reject your framing.

I don't really know the history of people who advance this premise philosophically.

I just know that most people today seem to frame moral issues as either utilitarian (left) or deontological (right).

I celebrated McIntyre's argument because it aligned with my personal experiences - that expecting people to be able to do utilitarian math is stupid, since it is not possible.

and as an avowed atheist - not a default atheist - i reject deontology.

the only moral system that resonates with me is the aspirational moral system.

I don't care that values meant different things when Aristotle described them.

none of the alternatives require work.

for sure, it seems elitist, to argue that some people are better equipped to make moral decisions for others.

but then again, some people are better equipped to make moral decisions than others.

. I don't think you immediately get to conclude that trans women are more of a risk than women on that basis — fdrake

Hey fdrake,

You think of gender as a social construct, then?

Because if one concedes any biological component at all then yes, trans women are more of a problem in women's prisons then cis women. Due to the entirety of human history.

There's also a question about the degree of perceived risk vs the real risk. Trans people generally get treated as if they're a massive risk in an absolute sense when it doesn't make much sense, like people terrified of the prospect of unisex bathroom — fdrake

Trans people are not seen as a 'massive risk' and they are especially not seen that way in the bathroom. That's a bait and switch.

I guess you could fairly argue that some frame trans issues (not people) as a 'massive risk'. Because wokeness is a massive risk though.

I shouldn't have to say this, but anyone opposed to trans identities prima facie isn't aligned with my moral beliefs, nor the beliefs of the vast majority of people who identified with Trump's 'she is with they/them campaign'.

The majority of opposition to trans issues comes from environments of genuine harm - so far, this appears to be change rooms (which, I mean, obviously, different from bathrooms), the playing field of sports (again, obviously, minor consideration with kids, major consideration with adult bodies), and women's prisons.

When I talk about the issue in prisons, I am not talking theoretically. There are numerous examples of trans women raping prisoners, and if you'd like, I'll present you with some. Same as with injuries on the sporting field.

The 'tiny percentage of people' argument has been advanced by such luminaries as John Oliver, in his latest bit on trans people. Have you seen it? Your argument is the same?

I would say that any scenario of a person claiming trans identity and then raping women in prisons - or even, engaging in consensual sex with women in prison - is one too many. Simply because it is wrong to do so. Same in reverse. I think your premise of affirmation ENABLES this problem.

Some people suck, and will lie, in order to gain advantage.

Frame this as terrified of unisex bathrooms? Bait and switch.

I am no deontologist. I do think I can assert wrongness in this scenario.

It sounds as if you are utilitarian. As in, some harms are fine, if they enable an overall social good?

But of course, as an educator, you know that children are not representatives of their demographic groupings, but rather, they are individuals?

And you know, of course, that kids are not capable of understanding, say, complex utilitarian arguments that posit THEM as avatars of injustice?

I think default trans-affirmation, as a norm, is not just 'harming' conservatives. I think it harms the trans kids, the gay kids, the gender weirdos. This default belief system that you maybe? endorse is doing damage to the people it claims to empower. again, happy to provide evidence. From LGBTQ communities themselves. You must be aware of the second gen feminist rejection of trans issues? The gay/lesbian argument that this is simply convincing gay people to adopt a different identity?

I am afraid I am quite woke. — fdrake

So, man, why??

Let me hit you with my best anti-woke questions.

Why endorse wokeness when it harms the people it is supposed to help?

I can 'prove' this, or at least argue it with powerful evidence. Frankly, I'd rather present evidence than argument on this subject, as I don't know any wokist who can beat me in that realm.

What replaces the liberal enlightenment project that wokeness seeks to undue? Reparations? Who funds it? Who repairs the damage to the poor white guy living next to the poor black guy, who is no longer poor, thanks to government largesse?

What do you say to renounced wokists like myself? I got cancelled for playing a hip hop song in an English class. There are legions of detransitioners. The most intelligent commentary I see around race in America comes from anti-woke types like John McWhorter and Coleman Hughes. Both black men.

Again, I hate even having to type that as if it matters.

Your side gets Kamala Harris.

Even progressive fundamental texts are lacklustre. You mentioned bell hooks in a post with me, and I picked up a book of hers to reconnect. But bell hooks was relevant decades ago. and bell hooks is much less shitty than progressive 'academics' at the moment.

Prove me wrong on this point by naming one modern legit woke academic. One. I like Matt McManus. that's the only name I can come up with. What has wokeism accomplished?

heterodox and conservative academics? much stronger than the woke. again, I will prove this to you with examples, if you like. and of course, mainstream conservative arguments are garbage. I am a conscientious objector, neither left nor right.

to sum up how I view your position - what good is a theory that consistently fails to predict things accurately?

Hey man, I hope I said all that respectfully, and I hope you see the length of this response as respect. I felt welcomed here on TPF based on responses like yours to me. I'm listening to the ST Specials album, as I write back to you, to try and get into what I perceive as your vibe.

I was into ARA myself, which was less common here in Canada.

But what did the Specials do? They formed a multicultural band (contrary to wokeness), they employed Rico Rodriguez (contrary to wokeness, cultural appropriation), they wrote songs against racism (like, most of them).

'I'm being chased by the national front', but the national front right now is woke.

They're doing that because they feel the trans woman is a man and is thus more of a risk, which they can be incorrect about if they are in fact a woman or are not more of a risk. A potential discussion of perceived safety vs real risk would also be interesting! — fdrake

Hey fdrake, sorry for not replying to you before. the black dog gets me man.

but I need to disagree with you.

Whoever you describe as the 'greater risk' is irrelevant to my understanding of morality.

what matters is fact. we have a number of factual examples of trans 'women' raping or assaulting women in female prisons.

I can provide those references for you, if you don't feel like steel-manning me.

you seem to have a problem with the court system determining that women are women.

I can't wrap my head around this. You are the first person here on TPF who I 'related' to, and I think highly of you.

But your arguments seem entirely of the woke variety, despite the fact that woke arguments continue to be proven wrong?

Like, I can provide evidence that the trans-affirmative model is failing? Failing trans people? Or evidence that woke thought entails mental illness?

There are myriad examples of trans female sex abusers abusing in female prisons.

So, the question to me is, how many sexual assaults are 'the cost' of empowering trans people in jails?

Zero? A number determined by statisticians?

There are trans criminals. pretending that this number is so small as to be irrelevant is duplicity.

I worry you are arguing from a utilitarian perspective that you can't prove valid?

If virtue ethics weren't so caught up in allowing religious zeal, i'd be well on board.

please explain that to me? I see religion as deontological? what are the virtues pursued by religious zeal?

also, I think you are the first person I've encountered who has used the word zeal. which is awesome.

Alasdair MacIntyre's After Virtue — Count Timothy von Icarus

Hi Count Timothy,

Great recommendation. "After Virtue" was on my list, so when you suggested it and I found it on-sale, I bought the book. I get that this is only a moderately difficult work of philosophy, with 'moderately difficult' being my default description of primary sources in philosophy.

And I struggled at times. There would be long paragraphs of one or two sentences, abundant double negatives, multiple languages deployed in quotations. As a separate question, as a non-philosopher asking, does philosophy need to be so obscure?

But back to "After Virtue" ...

This may be the most impactful thing I've read this year.

I reject utilitarianism and deontology both outright. One can never know the true utilitarian outcome, and one can never know the universal truth of morality.

Virtue ethics remains aspirational. A working towards, rather than an understanding of.

I found myself repeatedly in agreement, but what I found most valuable was the central argument that, in the moral sphere, we are not talking about the same things or using the same language, and yet we think we are.

I gather you are well versed in classical philosophy, and I am not, so I might be missing something.

But I did resonate with the idea of historically formative ethical principles, and see more value, today, in the aspirational 'working on' of virtue ethics as opposed to the binary 'right and wrong' of deontology or utilitarianism.

Do you think there's a way to go about disrupting specifically Pakistani grooming gangs? — fdrake

I've got a few links if you are interested, certain journalists have been following these scandals for years, but getting no interest from the mainstream media till recently. Different parties involved in policing, child services, different areas of the country have explicitly said that we didn't want to pursue these cases for fear of seeming Islamophobic. The principal journalist behind this, name escapes me currently, was coming at this from a second-wave feminist angle.

He got famous for resisting a trans rights bill — fdrake

He got famous for resisting compelled speech, a completely different thing. And he was right too, a few years after, Trudeau tried to pass a law making 'future thought crimes' illegal.

Did you see the earliest videos, of Peterson trying to engage with protestors and getting shouted down? He was sincerely trying to engage, and they just shout him dwon.

Maps of meaning is not for me, I don't buy his Jungian stance, don't like his lectures, but '12 Rules For Life' really helped a lot of boys and young men. I even got valuable stuff out of it, although he can be a jerk even in self-help.

Then he got famous and started doing FOX, got really sick, battled addictions, and got sentenced to professional 're-education'. I support the guy on free speech principles, even though I don't much like him, and he is, at least, grifter-adjacent at this point. Tate though, that guy seems vile.

It's honestly baffling to me that this would be a contentious point — fdrake

A willful rejection of evolutionary theory and human history?

I'm going to revisit bell hooks, thanks.

I read this by Robert Jensen today, thought of your post.

Until the age of thirty, I had no way to make sense of that experience and assumed I was just an oddball. When I began reading feminism, especially the radical feminist writers whom I found most compelling, I realized that parts of my experience were common in patriarchy. I had suffered in the way many boys in a patriarchal society suffer, and as a man I had sought to escape that suffering by conforming to patriarchal norms of masculinity. Feminism offered a way out of that trap.

Should be common allies!

Even when they lose as unlosable election. — AmadeusD

Crazy right?

These types of people believe, truly, that there is no use for the concept of objectivity, and that there is no such thing as logical constraint on claims.
These people will become philosophers of nonsense. — AmadeusD

That continues to amaze me. Do any people push back against insanity in these environments, or is that beyond the pale?

brow-beaten constantly for existing — AmadeusD

Oh man, that's rough. How does that manifest?

I read a really interesting essay on "Moral Cruelty and the Left" by Blake Smith - he was new to me, but it was a great essay, looking at Judith Shklar, also new to me, who warned that "liberalism can degenerate into a cult of victimhood that permits our sadistic desires to be passed off as unimpeachable virtue"....

The other key insight Shklar found in Nietzsche is that fear of “physical cruelty” can be transformed into “moral cruelty” by “deliberate and persistent humiliation, so that the victim can eventually trust neither himself nor anyone else.” Those who see themselves as fighting against physical cruelty, from Christian priests railing against the iniquities of the Roman Coliseum to their distant descendants, the social justice warriors of today, can inflict all kinds of psychological torment on their opponents—and themselves.

I do see a lot of 'moral cruelty' from the woke these days.

mostly men who look vaguely middle eastern that receive the worst excesses of this moral panic. — fdrake

This sucks, and speaks to a left-wing failure, which will be couched by institutions as attempting to combat this exact form of prejudice. The 'grooming-gang' scandal seems beyond dispute a failure of this sort, and if the police had had the guts to address this issue, seemingly of Pakistani men with shared family ties, then 'vaguely middle eastern' looking men wouldn't have as much suspicion around them.

Nor would the vast majority of Pakistani men who are not doing anything wrong.

I often think of this sort of framing when talking about classrooms and the needs of 'BIPOC' students.

I hate that BIPOC has been imported whole into Canada, (since we clearly should be using IBPOC, if you want to talk actual historical legacies), but over and over again I saw bad behaviour from students excused or tolerated in the spirit of equity (we have to be understanding of angry kids) coming at the expense of the average 'POC' who wanted to work in a disruption-free environment, not to mention, say, the poor white kid in the same boat.

You're going to count as having a political ideology based on how you speak about this. And it's going to appear "right wing" in some circles. Don't you know this already? — fdrake

You made me laugh out loud at myself with that question man. For sure, I know I'm 'coded' right. I guess I should have just asked if I came across that way to you, since we've been having this interesting conversation. But I am a lapsed progressive.

More progressive than the progressives? I certainly agree with Susan Neiman's thesis "Left is not woke". I am reading "No politics but class politics:" by Adolph Reed and Walter Ben Michaels, and I agree with their premise that wokeness, 'when it comes to economic inequality, is just the good conscience of the right'. It is a fundamentally neoliberal solution to inequality.

In the UK there are perpetual moral panics about people of colour sexual predators, the left liberal media sees this as a sign of rape culture {it is} but emphasises that it's all men's responsibility to change ourselves on an individual basis to address these crimes. The right media explicitly racialises the issue. Rather than talking about, say, including a lot of material on establishing consent in sex ed. — fdrake

Well said. That 'sense of threat' is, to my mind, a potentially worse outcome than naively putting yourself at risk, which is obviously also bad. And it's far too easy for people who are generally not at risk due to class privilege to 'claim' that risk of threat as equal for them as for the economically AND sexually vulnerable. The irony being what intersectionality is supposed to be good at identifying in the first place.

You can find a lot of feminist literature that laments this pervasive essentialism outside and within feminism itself. — fdrake

I am always looking for new things to read!

And I agree, it's like the right have given up on pretenses towards kindness and morality, which used to be defining traits for conservatives. But the wokists 'looking' kind is part of the problem, if I am correct that identity politics actually harms the groups it intends to help. Let's just assume that majority of wokists want to do good. But bad actors hide in the crowd.

Back in my protest days, it was an antifa tactic. hide in the crowd of peaceful protestors, sneak attack and then retreat back in.

What I do wish was more commonplace was men describing their negative experiences of patriarchy — fdrake

Default wokist thought argues that focusing on the patriarchy helps men who have had these negative experiences, but overlooks the fact that those patriarchal norms are also enforced by women

Richard Reeves talks about how woke feminists often frame debates around gender as 'zero sum' - so talking about men comes at the expense of women.

This binary, I think, is the danger of wokeness, in general. It divides the working and middle classes from one another on secondary issues like race and gender while the technocratic neoliberal class elites get away with their exploitation as long as they hold the 'correct' views.

I find it incredibly ironic that these absurd masculinity grifters like Andrew Tate and Jordan Peterson actually agree with the reductive left liberal construal of masculinity on what makes a man a man. They just disagree on whether it's a good thing. — fdrake

Great point, although Peterson should be in a different category entirely than Tate. I went to the University of Toronto. I followed his whole 'scandal' up close. I read '12 rules for life' since a few of my senior male students were asking questions related to it. He's a conservative academic that fit a niche the chattering classes wanted filled. Tate is vile. Peterson and Tate belong in the same category only if there are but two categories.

I appreciate all your thoughtful comments man! Sorry for being so verbose, I feel I likely have more time on my hands than you might ...

You'll never see a screaming blue-haired, chain-wearing trans woman(purposefully inflammatory, to paint a picture, to be sure) having a serious ethical discussion with heads of state, or anything of the kind. People will real interests in unity and getting along don't behave those ways, and we don't allow them to. We allow concessions, the way we do with children. Yes, i'm being sanguine, but i don't think too far from reality. — AmadeusD

Hello Amadeus, and sorry for the slow reply here. I often enjoy your comments and posts, but I missed this.

I think one of the reasons I object to people saying things like 'the worst of woke is over' is that, sure, it is in retreat, or never got to the table for 'ethical discussions with heads of state' - but I've encountered a number of people close to your exaggerated, blue-haired picture, in middle-management positions for the past 10+ years of teaching high school.

And I think they are causing (unintentional) harm. "The Anxious Generation" and "Bad Therapy" are two recent reads that have me convinced of this.

It's the damage caused, the waste of resources, that makes it hard for me to 'ignore'. And that's why I'm drawn to these ethical threads. Wokeness feels like an 'own-goal' for progressives? It also feels unchallengeable, deontological, an act of faith perceived as rational morality?

Did you ever experience a baseline of suspicion otherwise?

I come at this from a very left wing angle. I get frustrated with the above because of how patriarchal it is, and people don't notice. Seeing men as latent predators is precisely part of the patriarchal norms feminist critique is supposed to attack, it reinforces the idea that only women should work with and care for children, as well as alienates kids from male role models and authority figures — fdrake

[/quote]

I hate it too, for the reasons you give.

Most colleagues are / have been cool. I think it likely the few people I've worked with with a 'baseline of suspicion' of men were angry with men for personal reasons. But I also think they are often given a pass by those around them.

I always wonder if I come across as having a political ideology? I describe myself as a conscientious objector, but I was strongly left my entire adult life until getting turned off by the dogma.

I smoke, and so I overhear conversations all the time on my porch. The other night, I heard this young girl and mom duo stopping at the neighbour's 'treasure cupboard' - think those local book libraries where you can grab or leave something, but for kids toys and such.

Nighttime, so I don't recognize them, but this girl was obviously young enough to want to stop and look at the toys. The daughter asked her mother 'remember when you told me life was harder for girls'?

Not to judge - I do not know these people - but anecdotally, I find this illustrative. Why teach young children to be so suspicious of their peers?

Speculating over which teachers - almost always male - are paedos is a favourite pass time — fdrake

That's terrible. I knew a guy, an older gay man, a retired principal, whose career was cut short due to a false accusation. I've known others who were saved only due to ironclad alibis. Obviously, there are bad apples, and I knew one of them too (that I know of).

But teaching suspicion, given what we know of social psychology, the availability heuristic, feels likely to poison the well. I hope Weinstein spends the rest of his life in jail, but the kids who are going to run afoul of this aren't generally 'powerful' - it's going to be the awkward, the weird, the marginalized boys, for whom whatever 'male privilege' they have is outweighed by the reality of their lives, that run afoul of this?

here was never a satisfying answer to "why" the murder was done though. I'm quite glad of the latter, it would've been very easy to blame social media outright and it didn't. — fdrake

I had no sense of the show being 'biased', and that's rare for me with anything mainstream. But public discussions of the show are definitely around bias - the left think this should be a documentary, played in classes, expose the dangers of Andrew Tate, and the right, saying there's more to it than the social media 'bad apple' aspect.

As far as I'm concerned, smart phones and social media, those years, 2012-2014 or whatever, are epochal changes, and they have changed these conversations more profoundly than most people realize.

The only adjacent thing I've heard is surprise that a bloke wants to work with kids. It was also relatively good surprise, as they were cognisant of the impact having few male authority figures/role models has on the kids. — fdrake

teachers? ed assistants?

it's a class thing to my mind. ed assistants - awesome, much more impactful on my students than some of my teaching colleagues - tend to have a realistic view of parenting, raising children, teaching kids.

so when the ed assistants of the world say things like 'boys need dads / uncles / etc', they mean in terms of behaviour.

And when the woke teaching class thinks about it, they think, they need to have their gender issues deconstructed.

The most sexist thing I ever witnessed between teachers in my 20 years was when a mediocre colleague told me she suspects 'every one' of the male teachers in high school of being creeps.

It's taking something that was more associated with feminine social styles and trying to open it up to boys as well. — fdrake

There is this little dude who lives a few doors up from me. He's smart, socially intuitive, ahead of a lot of other four year old boys. He zips up and down the street sometimes on his scooter, sometimes in a dress.

I always think of how to explain moral issues to kids. That's sort of what drew me to TPF. And some years will go by with nothing, but once in a while, one summer vacation finished, I notice that hey - kids are different this year.

When we legalized gay marriage here in Canada, I saw that coming, because one September, kids just showed up saying 'who cares', or even better to my mind, 'heck yeah'.

There is no huge wave of transphobia, as an example, in the WEIRD world, and I know that because kids, in general, care less about it than adults.

It's when the narcissistic kids get to dominate because they don't stop talking that we best see the failure of WEIRD parenting.

In the past, parents would have told obnoxious kids to shut up.

Now we tell obnoxious kids that they should go on, and on, and on.

I am generalizing, and it's Saturday night. But still ...

our generation of moral relativists is failing to raise children with the skill set to navigate our insane new world?

f there are people who seem to have been born with the skills to get ahead in society, most of us have to learn it. If we don't learn it, we're kind of screwed. — BC

Hello BC.

I don't think these skills are essential to success in society, necessarily. They are essential to success in society as it is currently conceptualized, perhaps.

Education has been feminized, not because this enables a superior skill set, but rather for pragmatic reasons.

The boy who may have learned leadership from, say, building his physical skill set and thus earning the respect of his male peers no longer gets as many chances to do that in the context of a school system where rambunctious play is discouraged due to the threat of litigation. Recess is diminished, eliminated. Tech programs are cut. Unavailable. Schools with 'elite athlete' programs eliminate competition as a qualifier. Etc.

We discourage male behaviour in schools because our society is technocratic, neoliberal, and morally relativistic. The technocrats of education are female, the money comes from the neoliberals who empower the technocrats, thus saving the litigation costs, and we, the dumb-ass morally relativistic masses, are just supposed to assume that the elites know better.

I agree with you about the need to be 'literate' in the skills defined by society as important. I did my master's thesis on 'multiliteracies'.

Some marxists propose that the red brick school house education is no longer very important. Mass media are in a better position to teach people how to live, what to want, and what to buy. Beyond "BUY IT!" the messages we receive are somewhat chaotic; they beckon in several directions all at once. A big problem wit this theory is that in order to buy, one has to have money, which usually requires work. Mass media doesn't tell us a lot about successful work. — BC

Bill Gates, recently talking about how AI will replace teachers within a decade?

We have discussed Ligotti here a few times before — Count Timothy von Icarus

Any thread to point to?

When existentialism becomes a sort of religion, it becomes important to safeguard the absurdity of the world, since we cannot be triumphant overcomers of absurdity if the world is not absurd — Count Timothy von Icarus

So, I read a lot of existential-adjacect stuff - "At the Existentialist Cafe" is a fave - but I doubt my ability / desire to read a lot of primary sources like say, "Being and Nothingness". I may be missing something ... but the existentialists do seem to enjoy absurdity, and the pessimists do not?

How is existentialism a religion? I see elements of religion in 'wokeness', and elements of the postmodern in both existentialism and wokeness, but existentialism and religion? I guess Sartre wasn't deconstructing master narratives, he was pretty into communism, for example. But then, willing to renounce it, eventually?

Students today get essentially no direct education in ethics, and then are asked to jump right into political questions — Count Timothy von Icarus

I've witnessed this. Almost no ethical instruction at all. Ethical positions are simply delivered to the students as fact. I am at the point where I think that teaching kids to question ethical axioms will get them in trouble.

Question - is modern day 'ethical' instruction simply just a neoliberal /technocratic default setting for moral relativists?

Yet, if we approach the world in this way, it does not seem that we will be able to learn much of anything. For instance, if we doubt every word in our physics textbook, if we cannot get past a suspicion that the entire field is an elaborate hoax, etc. we shall never learn physics. Likewise, we cannot hope to learn to speak Spanish if we doubt the accuracy of every Spanish speaker as they attempt to instruct us. It is only after we have understood a topic that we can have an informed opinion about it. For example, even if it were really true that some key element in modern physics is mistaken, we can hardly expect to be able to identify this problem, or to find a solution to it, while remaining ignorant of the subject because we have refused to learn about it due to our concerns over accepting error. — Count Timothy von Icarus

Isn't this a false binary? I doubt any word, written or spoken anywhere and by anyone, on principle. I don't think that disqualifies me from trusting a particular source to be mostly correct, and therefore using it to improve on my own ethical / aesthetic 'doing'?

I guess I just don't see the need for something to be 'true' in order for it to be a meaningful target, in the present moment.

Hey man, (assuming 'man' given the nickname) I am on the lookout for reading recommendations, so I appreciate any you toss my way. Charles Taylor is someone I've meant to read as a Canadian. I struggle with technical primary sources, and am not as well read on the classics as a result.

I'm on the lookout in particular for 'essential' primary sources that don't seem so intentionally obscure. I get that the task of processing these works is sort of the point, but time is finite. And also essential 'adjacent' texts, I loved that Sarah Bakewell book.

I kind of approach every subject with a 'how would I explain this to kids' mentality, not in the dumbing down sense of things, but in the scaffolding sense.

Perhaps approaching all ethical questions from the perspective of how to explain / explore / compel / impart / etc. these concepts with children is worthwhile?

In a practical sense, in today’s climate of distrust, and just stubborn ignorance, no one wants to even listen to each other, let alone devise together a law that will equally tell all parties what to do and what not to do — Fire Ologist

Right, well said. I appreciate people using philosophy to analyze our current moment. It seems the best equipped discipline to make sense of things, right now. So many disciplines have been completely captured, ideologically. The rigour of the thinking required by philosophy contrasts with the rest of the humanities, the arts, whatever you want to call this collective, who are guilty of all sorts of academic failings right now.

This is the air we breathe, and I assume a lot of people here on TPF are aware of, adjacent to or even profoundly affected by this woke capture of many institutions. This goes far beyond education. Morality via algorithim, delivered via screen.

So applying the tools of philosophy to the culture wars is fascinating to me as a lay social scientist appalled by the state of the field. Not to sound partisan. I am a conscientious objector. It's just that my entire adult life in Canada has been lived in progressive environments, my employer is arguably the wokest institution on the planet - this is the gestalt I can best analyze.

"Good to be moral" is not how I would put it. Good to be good?

"Seems to me, even if we are certain about metaphysical absolute objective truth, and certain we have found it in the moral code we consent to with our whole hearts, we are still able to render this moral system futile".

I always think about William James and the 'Will to Believe" on subjects such as this.

What if we changed your postulation to "not-at-all certain"? Certainty doesn't matter. The lack of objectivity is not a central problem for me here.

I resonate with your language, the phrase "the spectre of futility creeps" is dynamite metaphor, nicely done. Brings to mind pessimism, which I discovered by accident ordering "The Conspiracy Against the Human Race" thinking I was ordering a horror story, and instead getting the only work of philosophy by this dark, underground horror writer I wanted to check out.

It's a perfect marriage for me, the language of horror expressing the emptiness of existence in a world in which there is no meaning. I do some creative writing as a hobby and I find pessimistic philosophy a great source of dark inspiration - I would love to have shared, say, parts of True Detective season one with a high school philosophy class.

Again, I'm self taught, so there are gaps in my basic philosophical knowledge no doubt, but the 'pessimist' philosophers Ligotti describes sound to me like the logical end game for a world that ceases to aspire to morality, or shared humanity, or goodness, or whatever and however we can best define that, right now.

A perpetual creation of the world we wish to see? Does that make me an existentialist?

The pessimists Ligotti describes, along with Ligotti himself (a lay philosopher), present a bleak vision, and the potential that the pessimists, or anti-natalists might be 'right'? That risk, however small, is enough for me to 'make the choice' to believe. I know that is not the language James uses to describe it, but that's the concept I endorse, I suppose?

And then I guess, to try and engage with people and yourself, perpetually, in an act of creation. Sounds exhausting...

The pace of the conversation for me is fast at TPF, being largely disconnected from the online world, and somewhat out of practice with certain thinkers and terms, but It's posts like yours that are challenging me to think hard before replying!

Yeah. I primarily work with 5-12 year olds in education. I'm the only bloke in my work cohort. You work with kids yourself right? Do you also think that the boys are picking up relatively traditional norms - in the playground - at the same time as being demanded to follow other ones -in the classroom-? I think it's a great thing that all the kids I'm aware of are getting eg courses on self expression and emotion language, but the boys still can't use it without stigma. There also still seems to be that element of casual violence among the working class boys, which is still socially rewarded. — fdrake

Hi fdrake,

Sorry it took me a couple of days to reply.

I do (did) work with high school kids. There are more male adults in HS generally, mostly teachers - your PE teachers, tech, sometimes math and science. I teach English and Social Sciences, and those departments are heavily female. I did some coaching too, likely the environment in which I saw the most 'unguarded' or natural kid-behaviour, but to be honest, I saw more 'teen' behaviour than specifically gendered behaviour.

I guess where I saw gendered behaviour most was in the classroom, in what they were interested in / engaged by. High school kids have more options to pursue their own interests, but everybody has to take English every year, for example, and some of the boys have a less-favourable view of reading.

But reading - what we call literature - is as gendered as anything. Boys, for the entirety of my career, and per the literature I've seen, have been more likely to enjoy 'informational' or 'task-oriented' reading, which we often describe as 'not literature', whereas 'literature' - fiction - requires empathizing, provides no clear, tangible benefits (now I know how to ...) - things that girls are better at than boys

This isn't socialized behaviour I'm talking about, this is more evolutionary biology, and I know that discipline offends some people who feel that it delegitimizes their sense of agency, but that to me is misunderstanding the social sciences. On the aggregate, yes, there are behaviours that are more typical of boys - running around, taking risks, needing to move, requiring concrete reasons, and of girls - empathy, social intelligence, and so on.

I mean, just look at a class of grade 9s. Many of the girls appear to be young women, and most of the boys remain boys. Do you notice this at any point with your cohort?

So what we call 'gendered' behaviour is often not - it's natural behaviour, in an environment better suited to female success than male.

Even the 'emotion language' topic is 'feminized' or 'gendered' female, even though that's not a thing this subject addresses - we are only concerned with gendered 'male' behaviour, since 'maleness' is the problem, per the consensus. The entire project seems to be making the boys more like girls.

Not to mention the whole 'Bad Therapy' argument, Abigail Shrier's book, condemning the therapy culture that permeates our children's lives and which may be actually causing the spikes in youth mental health.

In other words, talking about your emotions all the time leads to hypersensitivity, rumination, etc.

All of this is generalization - there are definitely kids who benefit from emotional literacy, girls who can't sit still and boys who love Jane Austen.

I imagine it might be actually harder for boys your student's age to express emotions? By the time I was getting them, it seemed to have been relatively normalized.

Even in terms of student violence, I don't see a major distinction in terms of gender, which is alarming. Yes, social class is an indicator, but there was a distinct, female style of violent conflict. As for raw numbers, I don't know anything recently, and its definitely still more 'male' behaviour, but it feels like the girls are closing the gap.

How do these thoughts relate to your experiences with the younger students, and in a different country?

My assumption is that the WEIRD countries all have some sort of ideological capture of educational institutions. Here in Toronto, I work(ed) for what I jokingly started describing as the wokest institution in the world, the Toronto District School Board. I might be right in that joke.

Do you, as a guy, feel any differently from your colleagues on any of these subjects? Do you feel empowered to offer opinions or to disagree with orthodoxy? And did you catch that series, "Adolescence"? It seems of the gestalt that we are discussing here, and I thought it pretty good, certainly better than a lot of the hot takes it's generated in the 'press'.

Sorry for the long post, I was so engaged reading 'Bad Therapy' I had a lot of thoughts!

I think the worst instance of the above I heard, again just this year, is in the context of body dysmorphia. Body dysmorphia among young boys is at parity with young girls these days. The response I heard was, paraphrase, "well men will just have to get used to doing what women have all this time".

There is a lot of needless combativeness. — fdrake

I agree with you completely. I've heard and read that paraphrase, in various incarnations, more times than I can remember. Rhetorically, two wrongs do not make a right. Pragmatically, 'suck it up buttercup' alienates, rather than influences.

I just finished reading Toure Reed's "Toward Freedom", about the dangers of 'race reductionism', as a barrier to the sort of project that actually does/did provide material improvements for minority groups, with his focus on black Americans.

He sees identitarianism as a tool, wielded by neoliberals, to divide people - poor and working-class blacks, whites, others - from the fight against class inequality, which of course would threaten the status and privilege of said neoliberals. (Not to suggest some sort of Machiavellian mastermind behind the curtain - Reed argues that much of this thinking is well-intentioned).

I think this concept of 'reductionism' can be extended to consider a 'gender reductionism' trend, or really, a 'marginalized reductionism'. This might just be a fancy way of saying 'wokeness' but I think the flaws in wokeness are central to this discussion, and more predictive of a male rightward shift than misogyny.

11 points, 22 points... and 101 points. Which should be our primary concern? — Banno

The utilitarian concern should be the primary objective. But Banno, I disagree with your implication that this means it is a distraction to improve upon problems of a smaller scale.

Not that males failing in schools is small in scale. Sure, you can quote outliers such as boys in math, but to imply that there are 'mixed results' is flat out wrong. Boys graduate less, perform worse, earn fewer degrees, are punished more often and more severely than they used to be - not simply a moving target problem comparing boys to girls, but to compare boys to previous generations of boys. They dislike school more, read less. They encounter far fewer male role models - one of the only domains in which having someone who 'looks like me' teaching seems to make a difference.

My critique of Reeves is the common one that he is blaming schools for general societal problems. It's a strategy adopted by folk - politicians - so they can ignore the actual issue by blaming the teaching profession. — Banno

Have you read the book? I don't think this is a fair characterization at all. I am a high school teacher, and I'm far more likely to blame schools than Reeves.

Reeves is milquetoast ... he is as non threatening / accusatory as possible, in the book and in his public appearances, and in contrast to some of those who disagree with him, the "I bathe in male tears" types. Reeves talks about this at length in fact, his feminism, his support for the way things are changing, the political risk he was talking in even raising the subject at all. He bends over backwards NOT to point fingers.

Check out his appearance on the Daily Show a few weeks back. Check out "Are Men OK" in the Nation, March 11.

To try and tie my ramblings together, debates such as this one are driven by angry extremists, those with the 'subterranean norms', coming from both ends of the political spectrum. Reeves himself said he was writing his book for average moms with boys. Focusing on the awfulness of Andrew Tate and Donald Trump while ignoring, say, the bugbear in Hoff Sommers book, Carol Gilligan, and her ilk is clearly flawed thinking, but I would go further and say that focusing on the extremists, in any direction, as if they are informative of average people, is needless division.

Banno, when you wave at class inequality, that is where I find common ground with you. "No Politics but Class Politics"?

Hey Banno, I am glad girls are doing well in STEM. One thing that’s missing from this conversation is the recognition that there do seem to be strong sex-based preferences in terms of areas of study and careers. Women and girls placing more value on personal and family time. Subject matters of higher interest. I can’t think of any Specific benefits for having both male and female engineers, but what we know about education with children does show real value for students to have both. So the fact that we get programs for girls in STEM but not boys in HEAL reveals that this is not about the advantages of diversity in all fields, but rather the advancement of a political belief based on oppression and victimhood, a political belief that is based in some objective truth, but blind to its own limitations.

Richard Reeves goes through this issue at length in his book. He argues that considerations of sex and gender do not need to be viewed as zero-sum, but due to political trends, conversations about the struggles of young men and boys are often framed as threatening to the progress of girls and women.

Remember, we are talking about boys and girls here. In our public schools, boys have been falling behind for decades, and yet people seem to be oblivious to this fact, or worse, seem to think it’s warranted retribution. Again, we are talking about children.

Are you aware of how far behind boys and men are in the past decades? Deaths of despair? Educational outcomes? Perhaps you are. I imagine that if you polled your people, the average response would be that girls are more disadvantaged in school still.

You can’t address a problem that you don’t recognize exists, and I sincerely worry that the majority of my teaching colleagues do not realize this, despite the decades of data.

Hello philosophy forum!

This is an interesting conversation, and an important one, but I don't see much awareness of the fact that women raise our children, boys and girls, more than men do, and that some of the 'crisis' of masculinity can be perceived as a preference for 'female' values, by females, in feminized spaces.

The 'caregiver burden' is argued as evidence for the patriarchy, so surely this implies agreement that moms parent more than dads, in general. And we can count the number of teachers. I'd be happy to provide stats in anyone wants, but two thirds to three quarters of your kids teachers being female, throughout their lives, is a fair estimation most places. Certain boys are not well-served by a lack of male role models. Surely, this is not contentious?

I know I can get in trouble here if not careful to provide evidence, but it is beyond dispute that boys have been falling behind girls in schools, the first major socializing institution in the lives of most people in the WEIRD world, for decades. Christina Hoff Sommers outlines this with "The War Against Boys" in 2000, and Richard Reeves re-confirmed the same trends in 2022 with his "Of Boys and Men". But those are just two of many worthy titles.

I certainly saw this from the outset of my high school teaching career in 1997. Anecdotal, but anecdote has value when it illustrates statistics.

One thing I appreciate about Reeves is his insistence that if moderates can't offer compelling alternatives, radicals will fill the void. So if it's between 'boys are inherently toxic' and 'Andrew Tate'? It's not like we are offering boys much of a choice in the first place.

I would suggest that the majority of people generally worried about 'problems of masculinity' are worried about it from the perspective of women, but in so doing they are failing to recognize how harmful constructions of masculinity and femininity both are for men and boys as well as women and girls, and to what degree women are also responsible for these constructions.

It should go without saying that gendered violence IS dramatically more of a male-caused problem, that there are many legit, negative examples of 'the patriarchy', especially in powerful 'elite' males. This shouldn't prevent us from discussing the less visible problem. I find it strange to call boys underperforming girls in schools 'less visible' given how striking the data is, but this topic was almost never addressed in my decades teaching.

Sociological arguments that men are 'afraid' of seeing their power base diminished strike me as particularly inane. Certain elites perhaps, but the majority of people on the planet, male and female and however else people choose to define themselves, simply do not think this way.

The average incel, for example, is not operating from a position of 'power'. This is where intersectionality fails - only certain intersections count. Class is downplayed, unless as evidence of the greater (identity-based) evils of racism, sexism, homophobia, etc. Certain elements are left out of these conversations entirely. For example, 'beauty privilege' is likely more 'objective' - measurable - than 'racial privilege'.

It takes tremendous educational privilege to understand intersectionality, another example.

I see much of this debate as technocratic. Technocrats' educational privilege is why they get to determine who gets hired, what gets taught in schools, what laws are passed, which professions need affirmative action, and for whom, etc. Intersectionality can offer value, but to argue, as many technocrats do, that our public education is still primarily patriarchal, for example, is nuts.

We need programs, still, for girls in STEM, despite decades of females dominating education in general, but programs for boys in HEAL is misogyny? If you doubt me, simply Google Reeves' book and read some reviews.

From the first review I found after typing that, in The Guardian, the opening sentence:

"Something is rotten in the state of manhood. Guilty of the crime of patriarchy, it is also tainted by toxic masculinity, the belief that most social ills – everything from murder and rape to online abuse – stem from men being men".

And this is one of the fair reviews! Reeves himself is a centrist, kind to a fault towards those that disagree with him, and yet if you head to Reddit, say, it's pretty common for he and his arguments to be outright derided. Hoff Sommers is in the same boat.

Frankly, what other identity discipline is dominated by people outside of that identity? The majority of modern books about men are written by women, which is literally unimaginable for any other demographic group outside of 'white people'.

Is evolutionary biology so tainted, 'coded right', that we can't acknowledge that as a species with two primary sexes, (leaving intersex and trans out as the statistical minority they are, for the sake of simplicity) one sex live lives as smaller and physically weaker on average than the other? And that sex is the one who carries and births the next generation? Who are then best equipped to form the original primary bond with the child? And that there are evolutionary differences in the sexes as a result of this, that exist in conversation with the 'social construction' of gender?

Not to excuse bias, ignore abuse, or suggest that past norms should dictate the present. But these roles, male and female, are essential, historical aspects of human existence. Those don't change quickly.

If one acknowledges some role for biology, it's no wonder our schools prefer 'feminized' behaviour. Given that girls are more empathetic, at younger ages, than boys, they are better behaved. They are more mature, thus able to integrate with others earlier. They are less prone to physical explosions of energy, so as we reduce recess time and non-academic course options in our schools, they adapt more quickly than boys.

When doing sociology, we are not predicting what one individual will do, nor why they will do it. We are charting what happens when groups of people engage in certain similar types of behaviour. It is by definition a 'soft' science. Too often, I fear, we forget that, and ascribe problematic morals to members of
groups based solely on their membership in said group.

Long story short, I think that, to the extent that we have problems with masculinity, it is because we are failing to raise boys AND girls both. The hideous Tates of the world are symptoms, not causes.

My fourth comment here on the PF. I hope I'm managing to do this respectfully!

Hello Mr. Murray,
(16 years of Catholic school and that’s the only way I can address high school teachers — Fire Ologist

Hi Fire Ologist, thanks for the welcome, and that's funny - I still have students who call me Mr. Murray, despite my promising them they can call me what they want when they graduate. Families, careers, and they still call me Mr. ...

I appreciate the respect shown teachers though, and I am happy you had that inspiring experience in English class. Not everybody has those.

what would be the point of the whole discussion if we could not distill how to act and how not to act towards each other in some form that we can all share and look to — Fire Ologist

Well said. I think my attraction back to philosophy has come from precisely this .... it seems to me that so much of what passes as morality is simply an 'act of faith', which is fine if we acknowledge it to be incomplete, a work in progress, and that all we aspire towards is synthetic, in a sense. 'Many paths, one truth'.

This synthesizing project is relational, based on reason, responsibility and a striving towards objectivity - in keeping with your model. I always saw my role as a high school teacher, welcoming students from seemingly everywhere, as working towards this synthesis.

But to aspire towards this, one has to remain 'whole-hearted and half-sure'.

To be specific, I have major problems with 'wokeness', which is often presented as a completed project, one that has come to absolutely dominate our educational institutions in a remarkably short time. The 'woke' have set out to 'dismantle' objectivity as white supremacist, which, per your 'required playing pieces', undermines the entire project. The woke prioritize 'lived experience' - anecdote - above all else, but only the lived experience of the 'marginalized'.

I find this dangerous, the moving target of 'marginalization', the refusal to play with the pieces we've played with, as human beings, since we first started thinking about morality. It seems to me that the response to this is synthetic - to identify shared values in religion, philosophy, cultural tradition, science, storytelling, etc and to bring the best of the various means of thinking into conversations with each other.

And I worry about a belief system that appears to be more religious than scholarly, but has managed to claim a scholarly standing that derives from it's own 'inherent' virtuousness.

This is true of all sorts of belief systems, it's just this new one, 'wokeness', that has me wondering what our shared language for moral discussion is / should be.

I spent some time thinking about your post and how to reply, and still find myself on shaky ground. The only conclusion I can come up with is that it is the act of pursuing an 'objective' morality, in free dialogue with others, seems essentially, necessarily 'human', even though the end goal is almost certainly unattainable.

That's my best practice, currently.

What would you recommend for dialogue with people who seem to be playing checkers with a chess set?

a bunch of inborn genetic, biological, neurological, mental, and psychological processes, structures, capacities, drives, and instincts which are modified during development and by experience and socialization. — T Clark

Hey T Clark, thanks for the welcome. I did read your posts, and found myself in agreement with your components of 'human nature', although I was wondering how you would define 'mental'?

I think of this sort of knowledge as an 'act of faith', ultimately. To say that we can define human nature seems impossible to me, given that our understanding of what that means is inevitably evolving.

But just because you have to 'choose' to believe, the act of faith itself being a choice, does not mean you are wrong. Your concept of this might be perfect, somehow, or it could be the best possible given what we know, in this moment, etc. There are many ways this could be the best way to think without it being objectively true.

Hence my use of 'aspirational'. A professor once told me that to be ethical in the face of modern uncertainty was to be 'whole-hearted and half-sure', and that stay stays with me today. I don't know much about the ancient Greeks, but the premise of 'virtue ethics' is, to my understanding, a project of maximizing your potential for good.

To me, we can't 'know' what human nature is, what the right thing to do is, but we can conclude that we are made better by having these 'ideals' to aspire towards, and then acting.

Your Chuang Tzu quote expresses a very similar premise, I believe. It's feels a 'process' philosophy. I find Buddhism similar, and personally appealing, having lived in Japan for a few years and traveled the region in the summers. Visiting all those temples and shrines in Tokyo, and in Thailand, Vietnam, etc, heck, even the churches of England when I was still calling myself a backpacker - all of those experiences helped me to ground my understanding of those religions in physical terms, and it was always the Buddhist temples I was most attracted to.

I struggle with deontological or utilitarian ethics simply due to the impossibility of objectivity, and my being an atheist. There is no 'leap of faith' for me to take. Only philosophically-informed choices to make. (or so I hope!)

But I am all for people, such as yourself, making a thoughtful decision to be relativistic, for a variety of possible reasons. It's only the default relativists I worry about, because it can lead to some collective problems with narcissism and rudderlessness. It's easy to be a lousy relativist. It's hard to be a good one?

"Your open minded and sympathetic attitude about religion is not a popular one here on the forum, which has a record of knee-jerk religious bigotry".

Thanks. Being educated in philosophy outside of the academy, I just looked at the history of philosophy (that I was supposed to be able to deliver to 17 year-olds in one semester), and saw so much done in historical contexts that necessitated an exchange between philosophy and religion that it was impossible for me to imagine disentangling them? I had super diverse classes here in downtown Toronto, including many Muslim students, Orthodox Greeks, etc., given my neighbourhood, and found this a great way to engage them.

I enjoyed thinking about your post.

Hi everyone, I just joined up, and it's conversations like this one that caught my interest in the first place. I came to philosophy through circumstance - I had a chance to take over a retiring teacher's grade 12 philosophy course, and since that would mean I could teach it my way until I retired, if I so desired, I decided to teach myself some philosophy.

Fifteen years later, I've come back to philosophy following some personal losses and trauma, that led to personal dissatisfaction with 'spiritual' answers to moral questions. Reading secular philosophy really helped me get through some dark stuff.

So apologies in advance if I miss something obvious to those with sharper minds than mine, formal academic training, etc. I predict I will make some mistakes... and I hope people point them out to me!

As for the topic, it seems to me like the concept of 'human nature' is in the same category as 'objective morality', in that both are aspirational and unknowable, but worthwhile pursuits nonetheless. It is in pursuing these ideals that we can honor our human nature / act 'morally'.

I also endorse the Sam Harris book, he makes a strong case, and I feel my personal stance is very close to his, except that I do believe religion, (human traditions of morality, as they were developed and situated in time, ever-evolving) and even spiritual traditions such as meditation, that can be practiced in secular fashion, all bring value to the pursuit of an 'objective' morality.

I'm an atheist, but am not hostile to religion itself. Like any ideology or belief system, flawed and imperfect, to my mind, but I respect the 'goodness' of some of the religious people I've known far too much to discount that this is a moral practice with tangible positive outcomes.

Much of my interest in moral philosophy came from my first encounters with moral relativism in 'the wild', at university in the 90s. It seemed that, in the rare circumstances (imagine that today) a professor addressed morality directly in my social sciences and English courses, they were expressing morally relativistic beliefs.

Since then, I've been somewhat repelled by the premise, not as a considered stance by those who have done the work to decide on relativism, but rather as a default premise amongst people who might not think much about anything philosophical. A 'lazy relativism' if you will.

I still think like the high school teacher I was, so I try to think of the 'simplest' way to summarize the subject being discussed - in that spirit, is this not simply a question of whether or not moral relativism is inevitable?