Somehow I think my last words will be something like: ”That’s not exactly what I had in mind...” Or: ”Well that was interesting...” — XTG
They managed to convince them in Australia in 1996-7. In fact they convinced them to take the guns not to the roadside but all the way to the local police station or other designated local collection facility and hand them in. — andrewk
As noted above, all the problems you mention have been solved in other countries. Sure the solutions cost money but spending money to provide security is a fundamental role of government, not an optional extra. IIRC for Hobbes, it was the only role of government. Given what the US spends on defence and on spying on its own citizens, that principle seems to be perfectly well-accepted there. — andrewk
A fact is, traditionally, the worldly correlate of a true proposition, a state of affairs whose obtaining makes that proposition true. Thus a fact is an actual state of affairs. — numberjohnny5
Facts possess internal structure, being complexes of objects and properties or relations. Thus the fact that Brutus stabbed Caesar contains the objects Brutus and Caesar standing to one another (in that order) in the relation of stabbing. It is the actual obtaining of this state of affairs that makes it true that Brutus stabbed Caesar. — numberjohnny5
It's not clear to me what you take "information" to be based on your descriptions there. It seems like you've given two definitions of information: "the product of the event" and "the description of the event". Can you clarify what you mean? In what sense "product," and in what sense "description"? — numberjohnny5
But not having mental phenomena about some X doesn't mean that X isn't real. Things we don't know have no bearing on whether those things exist. — numberjohnny5
A fact is, traditionally, the worldly correlate of a true proposition, a state of affairs whose obtaining makes that proposition true. — numberjohnny5
If no one knows about some phenomena it doesn't mean that phenomena isn't happening (unless you're some kind of idealist). — numberjohnny5
Facts include knowable and unknowable phenomena. That's because mental phenomena has no bearing on facts obtaining for me (unless the only facts existing were mental facts/events). — numberjohnny5
Why would a gun amnesty cut funds in education? — Akanthinos
I mean, it's not going to be free, but it certainly won't cost in the billions — Akanthinos
How much trash is generated in a week in the U.S? If it cost 1 dollars to pick up every one of those trash bags... See where I'm going with this? — Akanthinos
Chocolate needs to be the last word. :heart: — ArguingWAristotleTiff
The reason it has not been done already is simply that the NRA is enormously powerful and does not want gun control legislation of any form, no matter how practical and affordable it may be. — andrewk
You ask a number of valid technical questions about how a proposed gun control act would work. I don't see the questions as being important to the philosophical debate though, — andrewk
because we can observe that they have practical, satisfactory answers from the simple fact that most OECD countries have rules of this type and they work in an acceptable, cost-effective manner. — andrewk
For any proposed piece of legislation, however uncontroversial, I could ask dozens of important questions about who implements it, who pays, how it is enforced, what is done to protect abuse and so on, but they don't really have any bearing on the determination of whether to do the legislation unless there is reason to suppose they do not have satisfactory answers. — andrewk
Apparently because a man is a man the prevailing attitude is 'Suck it up Buttercup' when it comes to their emotional needs, which men do have. While this might seem a little off-topic, please bear with me. — Antaus
Here's my legislation: — Baden
Basic handguns and rifles allowed but on a licensed basis i.e. you have to pass a competency test and undergo strict background criminal and mental health checks to own one. Everything beyond that including semi-automatic weapons banned. Simple. (And no impact on the much coveted 2nd amendment as owners still have the right to bear arms just not all arms—the latter point being in principle already conceded by acceptance of the illegality of machine guns and etc.) — Baden
Predicted result: A little less freedom (for owners of dangerous guns). A lot less death and injury for everyone else. — Baden
Well, at least it shows you're trying to agree! :P — numberjohnny5
I've never comes across this definition of "fact". — numberjohnny5
Anyway, a reason why "fact" is the same as "event" is because in my ontology all things are events. In other words, all things/objects are comprised of properties in relations interacting in particular ways with other things. There's a dynamic fluidity to all that exists, and all that exists is physical, in my view. So in that sense, events are properties undergoing change. Information, as phenomena that we perceive and organise mentally, is included in this ontology. — numberjohnny5
I think information is a mixture of the event and our experience and processing of the event into an organised, coherent and meaningful set of statements/judgements. — numberjohnny5
You're conflating knowledge about events with events. They are not the same. It seems like you're defining "fact" as "knowledge-by-acquaintance" (or acquaintance knowledge). — numberjohnny5
Conventionally, knowledge is justified, true belief in analytic philosophy, right? That's mental phenomena. You're saying mental phenomena about phenomena we have no mental phenomena about is not phenomena. — numberjohnny5
Do you have a term for phenomena we do not experience and have knowledge of then, if it's not the term "fact" for you? — numberjohnny5
Let's return to my vignette about someone driving in another country being a fact/event. Would you agree that just because you or I do not know about someone driving in another country at this present moment, that it is therefore not an event that is actually taking place? That because we aren't aware of, having an experience of, or have no knowledge that someone in another country is driving right now, it is not an event? Is that your position? — numberjohnny5
If a supernova occurred it would be a fact despite our lack of knowledge about it. Again, knowledge-by-acquaintance is not identical to what--the thing/event in question--we're acquainting ourselves with. Things happen, whether we are aware of them or not. — numberjohnny5
So facts are mental phenomena, for you? What's the difference between "reality" and "fact"? What are events that aren't known? — numberjohnny5
Because if events/facts only occur when minds know about them occurring, that's a causal argument. That is, you'd be positing that minds and only minds cause events to occur. — numberjohnny5
As to it being inherently so, this comes with prioritizing being/awareness over reasoning, imo. — javra
Is there any inherent meaning in suffering? — Posty McPostface
Let's substitute the word "event" for "fact" here. — numberjohnny5
But in this example, mental events do not cause non-mental events to occur.
In other words, the statement/claim about someone driving in another country has no direct effect on the event of someone driving in another country. — numberjohnny5
I don't define "fact" the way you do, and I don't think that's the conventional way in philosophy of talking about "fact" (not that things being unconventional/conventional are "wrong/right"). — numberjohnny5
It seems that you think that facts are only facts if they are tied to truth-statements. — numberjohnny5
Sure. A person driving a car in another country. — numberjohnny5
Facts are observer-independent. Things don't graduate to become facts. Facts exist; observers can happen to experience/perceive facts; and they can make judgements about facts if or when they experience them. — numberjohnny5
I don't know what I meant either. Do you have any idea, Sir2u? :snicker: — Sapientia
That's not how the title is worded. That's just one interpretation of it. I interpreted it differently. It's down to the person behind the title to clarify its meaning. If the question is whether some people are better than others, as per the title and opening post, then my answer is yes, in some respects they are. Some people are better than others at the 100 metres, for example. — "Sapientia
I wouldn't say all facts are subjective. Some facts don't happen in the mind. — numberjohnny5
The reason I believe this is because I think facts are essentially events, and there exist events occurring inside and outside minds. — numberjohnny5
What about the collective mind? saving face, hive mind, group think. Don't they count for something? — matt
I don't know if I could definitively say if truth was subjective or objective. Is it possible that truth is beyond subjectivity/objectivity. — matt
I view truth as mental too. Maybe you mean "fact" by "truth"...? I use the conventional definition of "fact" as "states of affairs". — numberjohnny5
Bigger/smaller/faster/slower/etc. are comparative measurements of phenomena, right? Where in the world does the act of measuring occur? — numberjohnny5
It was in the jeans~ — ArguingWAristotleTiff
Yes some people are better than others. They think outside themselves and appreciate the experience of others. — matt
The betters also apperciate everything revelatory as if it were significant. Hope can only lie in some kind of faith of truth and beauty. — matt
doesn't mean that the obvious next step is sending out the poison gas vans to despatch everybody who fails to be "better". — Bitter Crank
I would prefer to be more talented, fit, attractive, intelligent, and motivated, than less so, because higher levels of these features enable one to engage the human and physical world more successfully. — Bitter Crank
IF one would prefer to be more talented, fit, attractive, intelligent, and motivated, apparently one thinks it would be better. — Bitter Crank
You and Sapientia seem to be in need of couple's therapy. — Bitter Crank
According to Wikipedia, in The Social Organism, Herbert Spencer compares society to a living organism, and argues that, just as biological organisms evolve through natural selection, society evolves and increases in complexity through analogous processes. — Sapientia
No, we're not, and your subsequent statement contradicts this, as worded. You're just not being clear with your meaning. — Sapientia
You mean that we are equal in some respects, and in some respects we should be treated as equals in spite of our differences. — Sapientia
If I can say it clearly, as I've just demonstrated, then why couldn't - or why didn't - you? Is it because it would ruin your comment? You had it set up so nicely (or so it might seem), but then I come along and pick holes in it. — Sapientia
The question is: Are some people better than others? — Purple Pond
"Are you trying to tell me that common usage has nothing whatsoever to do with the way in which we use words?" — Sapientia
Research. I actually found a book about the history of Chambers Dictionary which I was able to access online, and it said what I told you: that recent editions abide by the usage principle in their ordering. — Sapientia
No, not sensible to whom. Just sensible. — Sapientia
:lol:
Really? — Sapientia
That isn't something I often say, actually. I don't know where you're getting that from. And please don't waste your time hunting around for quotes. The key word is "often". — Sapientia
That's a hilarious misunderstanding. No, I'm not being critical of people asking a bunch of rhetorical questions like those in my opening post in order to make the very point that I'm making. I'm being critical of the asking of those questions, as worded and with sincerity. — Sapientia
It shouldn't be replaced with that question, because that would be an example of begging the question. — Sapientia
And, although I could have added, "And why?", I'm pretty sure that people already had that idea. Just look at the replies. — Sapientia
Anyway, can't be bothered with the rest of your post. Sorry, not sorry. — Sapientia
Despite the similarity in wording, pretentiousness - which is synonymous with ostentatiousness - does in fact have a different meaning to what I was getting at - which is more like self-deception. — Sapientia
Stop it. You want to behave like kids, go somewhere else. — jamalrob
You really are scraping the bottom of the barrel to make your point. Just type it into google. You have to look harder to find your meaning. It's typically further down the list - if it's even there at all, which it isn't in some cases - and these lists are typically ordered in terms of most-to-least common usage - and recent editions of The Chambers Dictionary are no exception, as I have discovered. In your own definition of "pretence", "pretentiousness" is fifth down. And in your definition of "pretentious", there was only a single word which backs up your meaning, namely "phoney", amongst all of the other words, which back up my meaning. That should tell you something. — Sapientia
It would have been more sensible for you to have picked definition number one for each word. That would have been more likely to be a correct interpretation, and, funnily enough, that's what I meant, as I've made clear. But instead, you jumped in with your own interpretation, stubbornly stuck by it, and even went so far as to cherry-pick out of less common usage to back it up. — Sapientia
But all of this is beside the point, since my meaning is what matters, not yours, since I asked the question. And my meaning has been clarified, so there should be no further misunderstanding from you about what is meant from that point onwards. — Sapientia
I understand the asking of a question like, "What are the strengths and weaknesses of faith?", more than I understand the asking of a question like, "What is faith?". I don't think that they're equivalent in meaning, and if they were, why not express it as the former, so as to avoid the kind of misunderstandings you'd get with the latter? — Sapientia
"Don't question", just "Question wisely". — Sapientia
"What is Google?" — Sapientia
"What is Google at the most basic or fundamental level?" — Sapientia
Is there something about philosophy which invites or attracts a sort of pretence? — Sapientia
Despite the similarity in wording, pretentiousness - which is synonymous with ostentatiousness - does in fact have a different meaning to what I was getting at - which is more like self-deception. — Sapientia
If what you say is true, you have been as pretentious as the rest of us. — T Clark
Yes, I think it's more of the case that pretentious people can invite themselves to do philosophy, or art, or write poetry, or compose music, or.... — Janus
T Clark It's called disillusionment. — Sapientia
My question was not about whether philosophy attracts pompous, self-important, foolishly grandiose, affected, showy or ostentatious people. — Sapientia
If you claim that that'd be an unintended consequence of an affirmative answer to what I am asking, then okay, but even if you're right, that wasn't the focus of my question. — Sapientia
I've elaborated on the meaning of my question — Sapientia
I wonder what sort of pretence, exactly, you think philosophy might invite. Like, that we are just pretending that we do not know something, maybe? — Moliere
But with you, it seems to be a problem. Why is that, I wonder? — Sapientia
I have some interest in finding things out, but I lack interest in allowing you to set the agenda if that's the best you can come up with. More specificity, and I might bite. — Sapientia
How far down the rabbit hole are you? — Sapientia
I do try to shake some sense into those who seem to be lost and struggling to find their way back to reality. — Sapientia
Stop asking me time-wasting loaded questions, please. — Sapientia
That's a pretty good reply, in contrast to some pretty awful replies that this discussion has attracted. You know who you are, so take note. — Sapientia
Anyone who can read and has half a brain will be able to compare the two and note the difference, — Sapientia
Yes, it is, if you find that kind of thing interesting. Of course, that wasn't a genuine example, but an example of my smartasrsery. — Sapientia
↪Bitter Crank No, no, you just need to look a little deeper. Try again in another ten years. — Sapientia
You really are scraping the bottom of the barrel to make your point. — Sapientia
It's not so hard when you're as wise as me. — Sapientia
