So as tim wood points out you mistake your fantasy for reality, and talk bollocks and call it 'philosophy' — unenlightened
It's not a la carte, it's prix fixe, no choice. Eat, or starve, or live - starve - in fantasy land — tim wood
You are doing the same magical thinking again. Deriving the way things must be from the thoughts folks have — unenlightened
I've no time for stuff like this - philosophical incantations that purport to tell the world how it has to be. It's magical thinking and it doesn't work — unenlightened
And when exactly does physics do this? If physics don't realise that I am quoting you after you have posted and not before, physics is a dick. Obviously there is no reference frame in which there is no preferred reference frame — unenlightened
Small point: not true for (at least) transfinite cardinal numbers — tim wood
2. If all inanimate things are directed towards ends, then those ends must (in some sense) exist. — Aaron R
3. These ends don’t exist in material nature or in the immaterial minds of any finite creature.
4. Therefore, they must exist in an infinite mind. — Aaron R
First it was Chaos , the totallity of all possiblities and no actuallity at all. Imagine an infinite sea of Light with no end and consubstantial in its entire infinity — Illuminati
If that is your argument, then you should present it without referring to a start (except to exclude it). It's easy to demonstrate that an object with infinite extension cannot be perceived. But an object with no start need not be infinite (as the surface of a sphere is not bounded but finite). And eve — Echarmion
Then why does your argument concerning presentism even refer to a start of time? — Echarmion
If the start doesn't exist there can't be a point in time following the start — Terrapin Station
Emphasis mine. Your argument refers to a "start" that doesn't exist — Echarmion
But presentism doesn't assume the present started at some point. "Now" has no temporal extension, and hence neither a temporal start nor a temporal end — Echarmion
No it wouldn't. We could have a universe with infinite time and two elementary particles and that's it, for example — Terrapin Station
What does "next to start" refer to? It's difficult to evaluate this part of the argument when I don't know what it's referring to. — Terrapin Station
Just by fiat, or what? — Terrapin Station
Here your argument assumes a start of time in a scenario without a start of time — Echarmion
B doesn't seem to follow from A. — Echarmion
Indeed, it's a conjecture of Hawking's that space-time is unbounded — tim wood
Is it the infinite they believe in or the unbounded? Makes a difference. Do you know the difference? — tim wood
You now have a universe in which every single event, without exception, has a cause. — fishfry
The being has always experienced events. No matter how far we go back in time, the being experienced events. So it must have experienced some events greater than any number of years ago. Which is a contradiction (can’t be a number and greater than any number at the same time). — Devans99
So, what about the real universe? Does this mathematical game, in which (1+1) + (1+1) = (1+1+1+1), accurately describe the cosmos that we live in? — Crazy Diamond
This is not proper logic. If A and B is impossible, but B is possible, it does not follow that a is impossible. It might be that the combination is impossible. — Echarmion
You are also incorrectly applying your own logic, as it should say "counting to infinity" not just counting. And counting to infinity is impossible. — Echarmion
There is not any numerical property to begin with. With infinite time, the number of collisions is also infinite — Echarmion
Existing is not the same as existing and counting to infinity. The paradox doesn't apply. — Echarmion
Yes, I am saying that. That it sounds odd in the English language is not an argument. — Echarmion
And again how do you know these forces could have been set at different values? — Echarmion
You don't even know which dimensions if at all or if by more, existed before Big Bang. Period. — Christoffer
Causation ≠ Correlation. You cannot apply God to that and you cannot decide if Big Bang was natural or not. Your fantasy correlations do not apply. — Christoffer
God is as real as a unicorn and your argument is as valid as calculating the probability of a unicorn. — Christoffer
Based on what? Your beliefs? — Christoffer
The laws of physics most likely (by scientific findings) came to be during Big Bang. You cannot conclude that these constants existed before Big Bang and you cannot conclude that they were set intentionally. — Christoffer
What is the difference between conceiving and logically conceiving? Why is existing forever not logical? — Echarmion
No, because infinity is not a number, and hence your final sentence doesn't hold. — Echarmion
How do you know the constants could have been any different from what they are? — Echarmion
Assumptions assumptions assumptions. — Christoffer
f you cannot define the dimensions, things or properties themselves, you cannot conclude anything, this is fact. — Christoffer
You make an assumption about how it happened, i.e there was a sentient creator, God, that's a pretty big assumption about pre-Big Bang, right? The reasoning you do assumes a sentient God as a property of something you cannot possibly know about at this time and you use that as a value to calculate. Why can't you see this flaw in your reasoning? — Christoffer
If the universe was designed for life, it must be said that it is a shockingly inefficient design. There are vast reaches of the universe in which life as we know it is clearly impossible: gravitational forces would be crushing, or radiation levels are too high for complex molecules to exist, or temperatures would make the formation of stable chemical bonds impossible... Fine-tuned for life? It would make more sense to ask why God designed a universe so inhospitable to life. — Robert L. Park
I can not calculate the probability of a unicorn standing in my backyard, but I can calculate the probability of a horse. How is this not crystal clear? — Christoffer
"Is there a creator?" is a vague question that through logic conclude it to be a sentient God, without nothing more than math. — Christoffer
Even with this reasoning, how can you conclude Big Bang to be unnatural if you don't know the things, properties or properties themselves of what was before Big Bang? How can you define if Big Bang was natural or unnatural when you don't have any data since science has no data on the event themselves? — Christoffer
What does that prove? How can you not just turn that around and say that because the universe evolved these 20 physical constants it enabled life to evolve? There's no connection between any intention of fine-tuning and the natural evolution from these constants to life. You apply the assumption that there can only be these constants if someone intended for life, which is only an assumption and therefore a fallacy. How can you possibly connect the constants to the intention of life? False cause fallacy if I ever saw one. Also, there are 22 known constants, not 20. — Christoffer
It is possible that things can exist without coming into being if it's possible to conceive of existence without also conceiving the existing coming into being.
If coming into being is a necessary part of existence, then it is necessary to conceive as something not existing in order to conceive of it as existing (since coming into being is changing from one to the other).
I can conceive of myself as existing, but not as not existing. Therefore, things can exist without coming into being. — Echarmion
No, it does not imply that, because infinity is not a number. — Echarmion
You are still concluding it to be unnatural without being able to apply data on what is natural or not about it. I.e begging the question. — Christoffer
How can you draw that conclusion? You answer a question about something you have no idea about, where's the logic here? You make assumptions based on your belief here.
Begging the question — Christoffer
A flawed argument cannot support another flawed argument to enforce an assumed conclusion. It's like fallacy inception. — Christoffer
No, because'Can get something from nothing' still implies that you can define exactly what was before. Can you disprove that the Big Bang wasn't a quantum probability within infinite time, therefore 100% probable to occur instantly? You can't disprove or disprove anything without data on what was before Big Bang. "Nothing" cannot be applied to the reasoning either since you need to define what "nothing" is based on nothing more than assumptions of how to define what was before Big Bang. — Christoffer
No, because you don't know the properties of pre-Big Bag so you cannot define anything at all. — Christoffer
If you have such an undefined definition of what God is that it could be considered "whatever", then the metaphorical interdimensional stone could be the God you are arguing for, then why call it God at all if not to apply you own belief to an object of no sentience?
Then:
If you have God as undefined, but sentient, you have defined it with at least one property, that of sentience, which has no support in the argument you are making. Therefore, you assume it to have sentienceout of your belief and will that this is true, not out of any evidence for it. — Christoffer
You are drawing a true conclusion out of a probability value based on your own invented values of each points probability. With some points being "Big Bang 50%"; of what? God? It's flawed. Probability needs data on the outcome so that it can be quantified. Since we don't know anything about pre-Big Bang, you have no data to put into your calculation. Therefore you cannot calculate any type of probability for God. — Christoffer
No, you are using your belief as groundwork for your conclusion. Logic and math cannot prove anything before Big Bang — Christoffer
God doesn't exist within logic and math as a quantifiable entity. — Christoffer
Natural and unnatural are concepts without proved scientific definitions and can't be used to calculate what is and what isn't natural. — Christoffer
The fine-tuning argument is a fallacy that assumes the conclusion before the argument, it has no scientific validity.
Properties of anything and definitions of the properties themselves are unknown about what came before the Big Bang, physicists have at this time no data to support anything and no conclusions to give. — Christoffer
God exist or God does not exist is not 50/50 since we don't have a coin, we don't have sides, we don't have the gravity or the flip. — Christoffer
This would mean matter/energy has existed ‘forever’ which is impossible; the matter/energy would have no coming into being so could not exist; it is logically incomplete without a temporal start. For example, one can't exist without being born or the universe could not exist without the moment of the Big Bang.
— Devans99
Please present a logical argument as to why things need to "come into being" in order to exist. I don't know that I was born, for example, from my perspective, I have always existed. But let's not get distracted by metaphors: what is your actual argument? — Echarmion
Why would a clock that has always existed read infinity? Actual clocks don't actually start at the beginning of time and count up. And even if they did, that I cannot perceive or understand such a clock doesn't mean it cannot exist. — Echarmion
Infinity is not itself a contradiction. — Echarmion
Or you start at "I don't know" — Echarmion
Unless energy is conserved. In that case, creation just infinitely repeats itself, and we would never notice. — Echarmion
We shouldn't assume anything unless we have a reason to make assumptions — Echarmion
How do you figure there is a probability distribution in the first place? — Echarmion
How do you know there is only one creation? You know there is one creation. It doesn't follow that there is only one. — Echarmion
No, in the absence of evidence you assume nothing at all. You only assume a normal distribution for cases where you have evidence that there is a distribution, but you don't know the details. — Echarmion