If you think about what you're saying, then you also agree with me. If something appears or happens that has no prior reason for its existence, its a first cause. Notice the title says 'a' not 'the' first cause. There is no reason preventing our universe from having multiple first causes in the past, the present, or the future. A first cause has no reason why it should or should not happen. It simply does. — Philosophim
5. Infinitely prior, and infinitely looped causality, all have one final question of causality that needs answering. "Why would it be that there exists an infinite prior or infinitely looped causality in existence? These two terms will be combined into one, "Infinite causality.
6. If there exists an X which explains the reason why any infinite causality exists, then its not truly infinite causality, as it is something outside of the infinite causality chain. That X then becomes another Y with the same 3 plausibilities of prior causality. Therefore, the existence of a prior causality is actually an Alpha, or first cause. — Philosophim
This has nothing to do with theological assertions jgill. Forget God. It floors me that I cannot get through to other atheists on this. Truly their fear of this being theological terrifies them to the point of being unable to think about it. I am an atheist. I wrote this. This is about base matter. Its very simple. Don't let fear prevent you from understanding it. — Philosophim
None of this shit is "tangible". "Infinite" is not tangible. That's the issue, because it's not tangible, mathematicians are free to create all sorts of axioms which do not relate to anything physical. But when the mathematics gets applied there is a very real issue of the intangible aspects of reality. And if the axioms which deal with the intangible in mathematics do not properly represent the real intangible, the product is "the unintelligible". — Metaphysician Undercover
This is what happens when we approach the issue of "the first cause". The calculus turns the first cause into a limit on tangible causation, rather than treating the first cause as an actual cause. But if there is an actual intangible first cause then the mathematical representation renders that first cause as unintelligible, being outside the limit of causation, according to the conventions for applying the mathematics. — Metaphysician Undercover
Unless a clear, non-debatable physical example arises the things uncaused may be the empty set. — jgill
Not sure what you're saying here but definitely a fan of Kripkenstein. — Apustimelogist
For me, meaning is functional. If our behavior is functionally explained by brains entirely then meaning is as well. — Apustimelogist
This is not an acceptable explanation of causation. An assignment of causation does not exclude the possibility of other things having the same effect. So in the example above, saying that heat causes water to boil does not exclude the possibility that something else as well, such as a drop in pressure, could also cause water to boil. That A is judged to cause B does not exclude the possibility that something else might also cause B as well. — Metaphysician Undercover
I've never seen the concept of causation described as being an interpretation of counterfactual logic. I've always seen it described as the product of inductive reasoning. You know "causation" extends to ancient Greece, and was discussed extensively by Aristotle. Therefore, I would appreciate it if you could explain this claim of yours, so I can understand what you are talking about. — Metaphysician Undercover
Yes, physicists are actually heavily invested in the use of "causation". Take a look at the concepts of "lightcone", "timelike & spacelike", "worldline", "propertime", for example. They use knowledge of the temporal order of events (causation) to establish timelines in relativity based observations. — Metaphysician Undercover
No, that actually proves a first cause. "What caused a circular causation to exist instead of another type of causation?" As you noted it "Has no initial-cause", thus there is no prior explanation for its existence. Meaning, its a first cause as defined in the OP. — Philosophim
That brains create consciousness? We've figured that out. — Philosophim
I really don't understand what you are saying here. You appear to be saying that you see no clear distinction between past and future, because you interpret everything "within the context of the present". — Metaphysician Undercover
But isn't it the case that your reference to "the present" already implies a clear distinction between past and future? What could you possible mean by "the present", other than an assumed separation between memories of past, and anticipations of the future? Therefore your reference to "the present" seems to already imply a clear distinction between past and future. — Metaphysician Undercover
Furthermore, you refer to "present observations", but this concept is logically flawed. There can be no such thing as present observations because "to observe" is to take note of what happens, and this implies that an observation, being what has been noticed is necessarily in the past. It is this idea, of "present observations" which is actually self-contradicting. — Metaphysician Undercover
Put predictions aside for a moment. How would you deal with possibilities in the sense of "it is possible for me to do X, and possible for me to do Y", when X and Y are mutually exclusive? If I act for Y, then X is made to be impossible, and if I act for X, then Y is made to be impossible. However, at the time when I am deciding, both are possible.
How can we model this type of future in relation to this type of past, when both X and Y change from being equally possible in the future, to being one necessary, and one impossible in the past? What happens at "the present" to change the ontological status of these events? — Metaphysician Undercover
It doesn’t seem an apt analogy to me. At issue is the nature of the object in question and what it is that transforms it from a possibility to an actuality. — Wayfarer
That is true, but the nature of the object who's existence is only possible is not. And that is the point at issue in this context, as the putative object, a component of the atom, is supposed to be amongst the building blocks of material existence. — Wayfarer
A description is not the thing described. — Wayfarer
Oddly enough, I believe it's correct. — Wayfarer
There is more to an ideal of reasoning than the ability to apply logic in a valid way. There is also the pattern recognition applied to diverse empirical observations that allow for recognition of false premises. For example the "training set" which is hugely important to the results yielded by modern AI. — wonderer1
But what if the object of translation was not optical redness but brain states? It seems then that the context problem doesn't apply because Mary's perceptions are always present alongside her brainstates and correlate so much that many suspect that they are identical. — Apustimelogist
I think there are definitely problems with the main ways of defining probability, particularly frequentism, but I don't think circularity is one of them. https://plato.stanford.edu/entries/probability-interpret/ . — Count Timothy von Icarus
That's an interesting idea. Any tips on a place to read more? — Count Timothy von Icarus
It basically comes down to this; "If something is not determined by anything in what way is it not random? — Count Timothy von Icarus
A person can recognize that we are physically determined systems, and recognize that we are systems that develop probabilistic anticipations of future events. Furthermore, it's rather pragmatically valuable for machines like us to discuss such anticipations. (To get a job, to get married, to get to the moon, to end global warming, etc.)
It seems to me there is a pragmatic value, for the sort of machines we are, to being able to communicate in simplistic terms of free will, and as we are able, modify what we mean by "free will" to be more accurate. — wonderer1
You said it like the compatibilist model of the world has retro causality, but I think instead it's more accurate to say that your model of compatibilism has retro causality. — flannel jesus
I still have no clue why you think compatibilism and retro causality have anything to do with each other — flannel jesus