Creatures with the power of creation. — EugeneW
Zeus does exist — EugeneW
Not as evil, I think, as the Abrahamic God must be for giving us a form of "free will" too weak for us to freely – easily – choose in every instance not to make others and ourselves suffer needlessly (i.e. "making us sick but commanding us to be well"). Thus, the argument from poor design. — 180 Proof
Yeah, of course. I do. — 180 Proof
Of course, a deity that is not omnibenevolent is akin to negligent sadist, or devil, and therefore not worthy of worship. — 180 Proof
And what then is the target of economic sanctions? — EugeneW
arner a :100: ? You come across as a genuine sociopath, 180. I'm done with you. Shit all over this thread if you want, you'll be getting no more attention from me — ToothyMaw
I don't think so. You just need not to be a bad person. — Cuthbert
100,000% it is specifically the fact that children are impressionable that induces the need for ethics. — Garrett Travers
I would remember that children and young people are amazingly observant, impressionable and very alive to hypocrisy. The best education is to model good behaviour. If — Cuthbert
I don't see the basis for your claim. If God is the creator, then God had real existence, prior to your existence, just like your grandmother had real existence prior to your existence. — Metaphysician Undercover
When I look at your brain I see a grey, squishy mass. Is your mind a grey, squishy mass? Are you saying the entirety of your experience of the world is just various quiverings of a grey squishy mass? — Harry Hindu
Why can't you see a mind when you look at a brain, like you can see walking when looking at legs? — Harry Hindu
I would argue the concept mind is not equivalent to the brain but to the entire body. No other entity, least of all parts of that entity, engage in any act of minding. Besides, what is a brain absent the blood or oxygen or energy or support from the rest of the organism? — NOS4A2
We could ask is the physical the starting point for mind? I am not saying that they are not, but I do wonder about this, especially in relation to philosophies of idealism, such as those of Berkeley. Are these outdated ideas? The exact same role of matter and mind, or which is primary seems to be essential within philosophy. Is it possible that it may go beyond an either/ or? What is mind and matter and how are the two differentiated in the first place? Is dualism is an issue here, although I am certainly not clear where mind and body end or merge, especially in the realms of emotions. — Jack Cummins
You're right. I should have said "we have no evidence that thoughts exist physically." So... then the question to ask you begs itself, "DingoJones, do all things, of the physical existence of which we have no physical evidence, exist as physical things? Must they necessarily exist as a physical thing? Why must we assume that they do exist in a physical manifestation in the physical world?" — god must be atheist
My approach is this: I calls them as I sees them. If there is no evidence of a thing, and there is no reasonable need to assume of that thing to exist, then I treat it as non-existent. There may be and are other approaches, but I am satisfied to have it my way. — god must be atheist
If gods decided to interact with us. Why or why not they do or don't I don't know. At present time, again, they never showed us any initiative to communicate -- that is, initiative, that I can believe. — god must be atheist