People who are vaccinated still contract and transmit the virus, and to think things would go back to normal if everyone were vaccinated is an illusion. This is all about control.
— Tzeentch
Vaccinated people develop infections, but they don't usually get critically ill. — frank
Rampant industrialization and oppression plagued anticapitalist economies as well as capitalist economies during the 20th century. Exploitation, injustice, and mass destruction have plagued human civilization from the beginning. The roots of the problem go deeper than easy generalizations about capitalist ideology and capitalist modes of organization, though of course the negative effects of inadequate regulation and unjust policy are increasingly obvious worldwide in our times, just as capitalism in various forms has finally covered the globe.
In the last couple decades it's become harder even for relatively privileged people in relatively privileged regions to deny, to rationalize, or to ignore the acceleration of ecological instability and socioeconomic injustice. But it seems clear that the people of Earth have been paying the price of irrational and inhumane policy for a long time. — Cabbage Farmer
And now you are taking your liberties and human rights for granted, and in fact squandering them for the promise of safety. That is most certainly a mistake; a Trojan horse. — Tzeentch
As for why the imperialism of other countries than the US isn't centre stage in a thread on American imperialism hmm this is a big mystery no one will ever solve it how strange :chin: — StreetlightX
Given all these data points (additional are welcome), can we say unequivocally that the United States is an imperialist country? — Wheatley
For example an observer is not external to reality. We are intrinsic to it. We are one facet of reality that happens to register itself. So when the question is rehashed as “does reality require reality” the question becomes a bit pointless. — Benj96
Because it's better to suffer that anxiety for more of your life than less of your life? :chin: — praxis
Iraq WMD →→Iraq War
Is there a pattern here or is it just me? — TheMadFool
— Tzeentch
Point me to the person I hurt by refusing this vaccine, and I will take responsibility. But you cannot, because likely there are none, and I won't accept your claim to my body on the basis of empty accusations. — Tzeentch
What I assume you consider valuable members of society put everyone else at risk every day. They step in cars, they don't get their flu shots, they procreate, they smoke cigarettes or drink alcohol, etc.
To cherry-pick one particular risk and assign it so much weight is completely inconsistent and unconvincing. — Tzeentch
War is a pointless, tragic thing. Honor is the carrot "society" has used for centuries to lure its young men into an untimely death for the benefit of the few. The individual shouldn't accept to be sacrificed on the altar of the collective; not in war, not in a pandemic. — Tzeentch
As I always say, there's only one world. All the different ways of talking about it are describing the same thing. Although your description of the difference between eastern and western philosophies is somewhat condescending, there is truth in it. My vast oversimplification is that the eastern approach deals with awareness and the western approach deals with reason. If you leave out either one, you leave out half the world. — T Clark
Yes, I can acknowledge genuine concerns about vaccine safety in light of the thrombosis issue. But I’d trust the boards and management and scientists at these pharma companies a long while before I trusted conspiracy-mongering internet posters or their lunatic fringe antivaxer cheer squad. — Wayfarer
I don't think being literate in philosophy is necessary in order to "expand our consciousness." Lao Tzu might say the opposite is true. Learning is important to me too, but not necessarily learning about philosophy. — T Clark
To clarify the analogy, we should make sure we're not comparing the requirements for being a professional philosopher/engineer with being an amateur philosopher/engineer.
There are obviously standards for being a professional engineer that don't apply for trying to be an amateur philosopher — Artemis
Using Bloom’s Taxonomy of thinking skills, the goal is to move students from lower- to higher-order thinking:
from knowledge (information gathering) to comprehension (confirming)
from application (making use of knowledge) to analysis (taking information apart)
from evaluation (judging the outcome) to synthesis (putting information together) and creative generation
This provides students with the skills and motivation to become innovative producers of goods, services, and ideas. This does not have to be a linear process but can move back and forth and skip steps. — Center for Excellence in Teaching and Learning
Philosophy is not a picking and choosing what body of thought one would like to call one's own or would like to believe in; a choice based upon personal preferences or feelings. Philosophy is a pursuit....
Philosophy as a critical and comprehensive process of thought involves resolving confusion, unmasking assumptions, revealing presuppositions, distinguishing importance, — Philip A. Pecorino
I want to make it clear that I wasn't criticizing people who find their way in philosophy through the writings of the great philosophers. Actually, I'm hoping that someone will make a good case that I should be reading those books. I wonder what I'm missing, but my understanding of the world doesn't feel like anything is missing. — T Clark
However, I think the main goal of socialism is total state control over society, economy, and politics. And that isn't very democratic. — Apollodorus
Since individuals depend on the population of which they are a part, policies that are harmful to the wider population are ultimately harmful to the individuals within that population.
Therefore policies that are harmful to the wider population are unacceptable. — Apollodorus
That's hardly going to happen if people think that North Korea is "democratic", though, is it? If that's what the educated think, what can we expect from the uneducated? — Apollodorus
I think this encapsulates the socialist or socialistic problem. An ideology that aims to "socialize" a population out of existence or otherwise promotes policies with that result seems highly suspect to me. — Apollodorus
A (maybe the) question to ask about troublesome feelings is, "What is this feeling doing for me right now?" The idea being - you're thoughtful answer here likely to be better than mine - that feelings are for a reason, and serve a purpose. With respect to what the future holds, those feelings understood aright may yield to feelings of acceptance and freedom, and to seeking appropriate personal action under that acceptance and freedom, whatever that might be.
As to organized religion, it seems hackneyed to call it a drug. But I on occasion see it and hear it in action. And a drug it seems, in the worst sense. The most charitable sense of it being as a medicine. And to be sure, some people need medicine - maybe all, at one time or another.
Dig into that, the necessity of some belief, and one finds reason-based faith. Oops. Hello there, Mr. Kant! — tim wood
The cultural and political aspect is the conservative/capitalist mindset that wants to paint socialists with a Stalinist, Maoist, Pol Potist brush. It's no different than a liberal /socialist wanting to paint the conservative/capitalist as a fascist Nazi Hitler Musoliniest. It denotes a lack of education in intro to Political Science. — James Riley
Yeah, apparently I am full of surprises, or so I am told! :grin:
I can't say I agree with everything you say, but I think you are making some valid points. Not everything in life is about things like advanced technology or “equality”.
Imperial Russia was backward in some ways, but it was a prosperous nation with a lot of potential. — Apollodorus
In contrast, though Socialism had some good points, we can imagine how disastrous its impact must have been on the Russian people to experience such extraordinary rates of corruption, alcoholism, divorce, abortion, low fertility, and rapidly declining population. We must also take into consideration that Russia has been kept alive by its large oil and gas reserves without which God only knows where it would be now.
That sure was true of Sparta! The first military socialist state.The way I see it, when a nation loses interest in having families and children, and is unperturbed by a falling population, i.e., its own slow but sure demise, then something must be fundamentally wrong with that nation.
That is why I bring the issue up. Athens imitated Sparta for military reasons when Prussia began invading but it never took care of its people as Sparta did. Athens' individualism went with its liberty. I ash is that important? Is that something we should consider, and exactly what does that look like? Dying our hair green and putting studs in our face? Or the stimulus of figuring out for ourselves how we will survive?In other words, the supporters of Socialism are too eager to stress what they see as positive outcomes of that system, and in the process, they ignore the negatives. In some ways it is like a religious belief system that blindly follows its own unverified claims.
Obviously, capitalist society is beginning to experience some of the problems seen by former socialist states. So, presumably, there are some shared causes somewhere. In any case, the future of the Western world doesn’t look very good at the moment and I don't think Socialism is in a position to offer any real solutions.
I agree with you that the writers of religious texts are 'storytellers' primarily. It is about mythic aspects of existence, but with some philosophy mixed in. It may be that philosophy can enable this distinction because some people, those who cling to concrete and literal interpretations often don't do this. If the Bible, for example, is read like a newspaper or textbook, this involves a rather rigid kind of perspective and misses the symbolic dimensions.
As you say there has been a lot of fighting for what is believed to be right. One aspect which I am thinking about is not only has there been literal fighting, as in the Christian crusades, but, also, division amongst Christians. There was great controversy in England when the Bishop of Durham said that he did not think that the resurrection happened in a physical sense. — Jack Cummins
but thanks largely to Nietzsche and an abundance of Christian and Islamic apologists, the idea that a void is opened when religion has gone has become a prevailing myth. — Tom Storm
Yeap, that comes with being human. It also comes with being a political animal and disagreeing about the best way to have a good economy and resolve our social and economic problems.but there is no guarantee against ontological dread and chronic feelings of emptiness — Tom Storm
philosophy as an alternative to religion? — Jack Cummins
Within Judaism there are a variety of religious movements, most of which emerged from Rabbinic Judaism,[14][15] which holds that God revealed his laws and commandments to Moses on Mount Sinai in the form of both the Written and Oral Torah.[16]
https://en.wikipedia.org/wiki/Judaism — wikipedia
Correct. Communist Russia’s population growth dropped by more than half from 1.8% a year in the 1950s to 0.8% in 1980-1981, due mostly to declining fertility.
The Soviet Union: population trends and dilemmas – NIH
A major cause was the abortion rate that was the highest in the world. The abortion rate in Capitalist America (and in the West in general) was much lower.
Abortion rate in the U.S. and Soviet Union 1970-1989
So, it seems that Socialism did have a major problem. In fact, the economic, cultural, and psychological impact of Socialism was so severe that former Socialist countries like Russia never recovered even decades after the collapse of Socialism. — Apollodorus
I highly recommend it, especially as it is brief while being profound. One caveat for the potential female reader: traditional West African cultures, including the Igbo culture depicted by Achebe, were highly male-dominant and patriarchal...dare I say from the "Western" perspective, "male chauvanist verging on misogynistic"? The intended readers of Achebe, who was writing primarily for a West African audience, would have understood that, so the moral of Achebe's story would not have been obscured thereby. For a Westernized audience, though, the depiction of the cultural setting has the potential to shock the sensibilities of some, and so obscure Achebe's thesis. Even with this, though, it is definitely worth the read. — Michael Zwingli
I don't think that's to be true in any absolute sense, but I will agree that being unopinionated does widen the field somewhat, perhaps substantially. To me, though, an unopinionated person is one of two types: either they are stupid, or they lack the courage of their convictions. To myself, both qualities are "disqualifatory", if you know what I mean. The first, because, from the genetic standpoint, I want my offspring to be "smart in relation", and the second because having a spouse who lacks axiologic ferocity simply poses a danger to my family and lineage. My advice: be true to your own self. Keep your books, and find "that guy".
I think it is natural that we want our children to grow up appreciating the culture and values we teach them. This is very important to Jews, Christians, and others. This is a big issue with ethnically different people. When indigenous peoples' lives are severely disrupted by colonizers, it is very destructive to individuals and the tribe. Well-meaning missionaries destroyed tribes...
— Athena
Ha, well said. My absolute favorite novel of all time, despite the relative simplicity of it's prose (I tend to appreciate complex erudition, such as that of George Eliot, which is why I love Cicero so much...he is the unequalled champion of complex erudition) is a slim volume entitled "Things Fall Apart", by a Nigerian author named Chinua Achebe. It contains a brilliantly exposed statement of the destructivity of cultural imperialism, particularly as an adjunct of colonialism. — Michael Zwingli
I guess we need to realize that there are certain truths involved e.g. what we value are assertions (e.g. happiness is good) in morality. — TheMadFool
Truth in this sense is more like a founding principal than a decision about what to do, how we are to decide in a moral quandary. — Antony Nickles
I agree that a broad education is important. It does bring up the issue again of avoiding a rote understanding of truth. I take this as the difference between "knowing" the truth and accepting it (telling myself rather than being told). As well as understanding its depth of meaningfulness, we come to its importance as a personal process, a journey of my life maybe as much as my acknowledgement of its implications. The reading of Cicero that stuck with me was that it mattered to the truth who I was as a person, which I read as that I am part of the state of a truth. That this can be done well or poorly, rather than right or wrong. That we are not here concerned about ends (things going well). — Antony Nickles
Endemics, on the other hand, are a constant presence in a specific location. Malaria is endemic to parts of Africa. Ice is endemic to Antarctica. — Intermountain Health Care
My question is: How valuable is the help of those who do not actually care? Can a system that is based on salary replace genuine human kindness? — Wheatley
This is off topic but you do understand what oil has to do with all industrial economies and what military might has to do with controlling oil, right? What does the plutocracy have to do with those realities?
— Athena
You got me. You win. The Plutocracy couldn't possibly have anything to do with the economy, oil, or the MIC.
but what do they have to do with our family values and social order?
— Athena
Nothing. You got me. You win.
Nothing to see here, folks. Move along. If you have a problem, blame government. — James Riley
Well, before families got together and decided to adopt the German model, families used to run everything. After families adopted the German model, an evil government/bureaucracy arose to subdue them, oppress them, turn them against each other, and milk them like a borrowed cow. Now families, oil companies, CEOs, majority shareholders and other common, salt-of-the-Earth folk suffer; while evil bureaucrats are each worth millions and billions of dollars, setting policy and regulations and forcing to common working oilman to send in all his hard earned money to keep the bureaucrats in the standard of living to which they want to become accustomed. — James Riley
If you don't like government/bureaucracy and what it is doing, that is primarily because you, the family and the community don't control it. As stated, the problem is not big government. The problem is who controls it. — James Riley
Nobody is laughing, except the MIC (Plutocracy). — James Riley
Very accurately and succinctly said. I am very torn on this issue. I don't like the government compelling private citizens to do anything, but we must provide relief and hope to the less fortunate. I feel that the central problem is that of our culture, which is too individualistic and not communal enough to override basic human nature and the defensive mechanisms of the human mind. — Michael Zwingli
Well, just make sure you keep blaming the government while those who are responsible laugh all the way to themselves. — James Riley
The term plutocracy is generally used as a pejorative to describe or warn against an undesirable condition.[2][3] Throughout history, political thinkers and philosophers such as Winston Churchill, Alexis de Tocqueville, Spanish monarchist Juan Donoso Cortés and Noam Chomsky, have condemned plutocrats for ignoring their social responsibilities, using their power to serve their own purposes and thereby increasing poverty and nurturing class conflict; corrupting societies with greed and hedonism. — wikipedia
Ah, perhaps then you agree with Jesus when he said the poor will always be with us. He's been interpreted as saying that we should accordingly be generous to them. But we're not a generous people, are we? Except perhaps sporadically and by impulse. We care far too much about ourselves, our rights, our property, to trouble ourselves with others, and resent it when we're made to even indirectly. Why should other people have the benefit of our money? Here in God's favorite country we're not that far away now from the times in which John Steinbeck's character Tom Joad lived, and are different only to the extent that social welfare programs exist. — Ciceronianus