I think you are making some very good points there. Marx was an authoritarian, domineering, and argumentative person from the start. He studied law and philosophy and tried to use philosophical arguments and legalistic language to impose his views on others. But that didn’t work out, he fell into disrepute at university and could never get an academic job. So, he turned to journalism but his revolutionary rhetoric got his paper (funded by wealthy bankers and industrialists) closed down. He then turned to revolutionary activities, used his father’s inheritance to fund insurrection in Belgium where many German factory workers lived, which failed, and he was on the run from the police ever after. — Apollodorus
In 1847 Marx and Engels set up the Communist League in London to promote violent revolution among German workers living in England who had links to workers’ organizations in Germany and other European countries. Their plan was to infiltrate the socialist labor movement, join the Democrats to seize power from the Conservatives, and then overthrow the Democrats and install a Socialist regime run by the Communist League, i.e., by themselves.
The whole Marxist ideology was constructed for that particular purpose, to incite people to insurrection, whilst hiding the leadership’s true intentions of assuming power for themselves. They wrote the Communist Manifesto (1848) to promote their ideology. All the central concepts of Marxist political theory were formulated in ambiguous, suggestive, and misleading language.
So, Marx and Engels’ “revolution” is a myth, a fairy tale, and a hoax. It never happened, because nobody believed in it and very few had actually heard of it. Marx then turned to writing his economic theory and after about twenty years published the first volume of Capital (1867) but nobody bought that either. It was long after his death that Engels and other German socialists, with the help of the London Fabians and Russian Marxists, managed to spread the ideology of revolution to Russia where in October 1917 Lenin, Trotsky, and a few other Marxist ideologists seized power with the help of radicalized factory workers and some elements of the armed forces - all of whom were later liquidated by Stalin.
Essentially, this is what Marxist political theory can be reduced to, an ideological tool for seizing power. It has absolutely no viable political program or anything except total state control and dictatorship of the Communist Party (a self-appointed intellectual elite), not of the working classes who are simply reduced to servants of the state. Marxism comes to power through a mixture of deception and force of arms.
Engels’ definition of revolution was “the most authoritarian thing that exists; it is the act, whereby one part of the population imposes its will upon the other part by means of rifles, bayonets and cannon; and the victorious party must maintain this rule by means of the terror which its arms inspire in the reactionaries” - Engels, F., “On Authority”, 1874, MEW, Band. 18, s. 308.
Marx was also suffering from a skin disease that was causing frequent episodes of self-loathing and alienation and making him fly into a rage and behave like a tyrant even in his own home. You can almost hear his anger and frustration in some of his writings and this was reflected in the violent language that he was using to attack everyone that contradicted him.
Mao was just a brainwashed farmer and a Soviet Russian puppet. He was worthless without Russian backing. After the death of Stalin, the Russians started a de-Stalinization program to make Russia’s Communist dictatorship slightly more moderate. Mao went in the opposite direction and turned more and more dictatorial and bloodthirsty.
I think the mysteries of philosophy are not really about coming up with any definitive answers, or questions about metaphysics, but about not ruling out the scope of imagination. — Jack Cummins
What does a story about cultural bias have to do with being unable to solve something that is intented to be an unending discovery? — Tiberiusmoon
Strangely, I have always been far more attuned to reflection than facts. I always had far more difficulty with rote learning than speculation. I think that may because I was an only child, so I was spent more time alone than most children. I also didn't like sports, so spent a lot of time reading, drawing and listening to rock music, by the time I was about 10.
I think that we are becoming far ' too technologically correct', as I think we discussed on the thread you created. But, I think that it has a particular bearing on philosophy. People are becoming so accustomed to Wikipedia, and other sources. I sometimes think a lot of people almost treat Wikipedia like the best living philosopher in the world, knowing all the answers instantly. I also believe that the public can edit, it to include latest information. I use it as a basis for an overview of a topic, but that doing one's own research is better. If everyone relies on Wiki as the guide, there is a danger that people will begin to think too much alike, and there will be less creative and genuine thinking. — Jack Cummins
I think there is a big difference between communism and what Plato or the US Founding Fathers had in mind. Plato proposed rule by good and wise governors precisely to combat tyranny. America had been a British Crown Colony, so rule by one party either under a king or president wasn’t such an unusual prospect. As long as democracy is secured, it doesn’t really matter.
By contrast, communism advocates abolition of private property, total state control, and dictatorship.
Marx and Engels believed that between capitalist and communist society lay the period of revolutionary transformation of the one into the other and that to this corresponded a political transition period in which the state could be nothing but the “revolutionary dictatorship of the proletariat” (Critique of the Gotha Programme, 1875, MECW, vol. 24., p. 95).
Engels wrote: “Do you want to know what this dictatorship looks like? Look at the Paris Commune. That was the Dictatorship of the Proletariat” (“Introduction”, 18 Mar. 1891, The Civil War In France, 1871, MEW, Band 22, s. 199).
In the Paris Commune of 1871, armed revolutionaries, some of whom were members of Marx and Engels’ International, had seized the French capital and imposed a reign of terror in which many citizens were summarily executed – including the Archbishop of Paris who had been taken hostage – and much of the city was burned to the ground. Marx and Engels at the time celebrated the Commune as “the most glorious deed of our party” and the “glorious harbinger of a new society” (Marx, Letter to Dr. Kugelmann, 12 Apr. 1871, MECW, vol. 44, p. 131; Marx, “Third Address to the General Council of the International”, 30 May 1871, MECW, vol. 22, p. 230).
The Communists murdered many millions of innocent people in Russia, China, Eastern Europe, and other places. — Apollodorus
China has become different under Western influence. The biggest influence was probably Soviet Communism. After the economic collapse of the Soviet Union, China nearly went down the same road but decided to take a leaf from Lenin’s book and introduced some elements of capitalism under strict state control. This was followed by massive investments and credit from America and Europe and allowed China to become an empire again, but an atheist and national socialist one instead of traditional Chinese. This is already creating big problems for a lot of small countries and even a few big ones.
Well, if that’s the path humanity wants to go, then there isn’t much we can do about it. Personally, though, I don’t see anything fundamentally wrong with having men and women. A bit of tradition isn’t always bad. If animals can be male and female without problems I don’t see why humans should be different.
I think both of us agree having both sexes and tolerance for gender differences is a good thing. Personally, I think the traditional family of a man who supports the family and a woman who stays home to care for the family has great value. However, within this traditional family structure, everyone needs to be supported for self-actualization and this would involve sharing responsibilities. :grin: Cooperative families making a cooperative nation.If we take “equality” to its logical conclusion, then women should stop having children and become men.
People tend to agree on some things and disagree on others. However, I think the discussion was trying to establish whether Communism in its Fabian form is a good thing and, in connection with that, what form of government we think would be the ideal one.
I believe we agreed on keeping private property. This would rule out communism. Anything else you think we agree on?
According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated. — Wikipedia
Humanity is defective and aberrant to the natural order of things. The future just involves more and more programmed social behavior, where people will become less and less free and not even realize it because they have been manipulated into accepting servitude. — darthbarracuda
What does a story about cultural bias have to do with being unable to solve something that is intented to be an unending discovery? — Tiberiusmoon
Philosophy is not to draw conclusions but to deepen understanding, which is why philosophical mysteries are never solved its like an endless digging of origin.
Even if you think you reached a conclusion there is so much more to think about. — Tiberiusmoon
I agree. That's exactly why I've said many times before that the emergence of a political right and left hasn't brought anything good and society should return to a no-party system where governance is done by consensus instead of having alternate rule by one party or another. Hence my suggestion that governments should be run by impartial or partyless "philosopher kings" or wise rulers as proposed by Plato. ["/quote"]
:gasp: We criticized the communist for having only one political party. That looks like ignorant propaganda doesn't it, when we consider Plato or even the forefathers of the US who originally were opposed to separate parties.
— Apollodorus
And yes, the problem is powerful countries exploiting the resources of the weak ones. China is a good example. It exploits Tibet - while also suppressing its people - and is expanding its influence and power in the Pacific, Africa, the Middle East and even Europe.
Yet no one says anything about China. Mainstream discussion seems to always revolve around Europe's colonial past.
How about men becoming as women? It has been argued that would make the world a better place. For years I have arged the importance of the traditional woman and the vital part she plays in society.Sure. But the same applies to a man who has to bring up children without their mother.
I think “equal rights” can be deceptive and is often used to deceive people. The ruled are not in the same position as the rulers. Individuals are different from each other. We all have different aptitudes and skills, different levels of intelligence or physical strength, etc.
If we take “equality” to its logical conclusion, then women should stop having children and become men. Is this what society should strive to achieve?
I never said there should be no welfare. I only pointed out that some families live on state benefits for generations, even those that do have a man or father in the house. I was referring to people who are deliberately abusing the system out of their own choice, not because circumstances force them.
It does seem that certain experiences seem to be too harsh to make much sense of as a learning curve of experience. Actually, there have been times when I have found people suggesting that certain experiences should be seen in that way as being a bit too much. But, however we interpret our experiences, it does seem that there is a lot of suffering. Also, it does appear that some have more to endure than others. I think that the worst thing is when people have difficult experiences repeatedly, with hardly any break.
Also, we are taken aback by lockdowns etc, so I don't know how most of us would cope with situations like in Palestine. I don't think that I would cope very well. As it is, I wake up wondering what emails I will find, and I often get thrown off course by little stresses, which I build up in my mind. — Jack Cummins
The welfare system especially in Fabian-dominated societies like England has encouraged the emergence of thousands of families living on state support for generations. — Apollodorus
I am inclined to think that everything happens for a purpose. We would have never interacted and I do see my experience of using the forum as a very important part of my life. In the last couple of weeks there has been a lot of people really attacking one another in various threads and I just hope that lessens. Today, there seem to be a couple of new members, including the person who you engaged with on this thread today, and that may dissipate the tensions.
As far as the world issues, especially the crisis in India, I think that it shows how the world is interconnected. Sometimes, especially when we are have got used to isolating it is easy to become insular. We are becoming so accustomed to doing things online and the people who don't have access must feel really left out. — Jack Cummins
Great. So, let’s just very briefly analyze this, without going into endless discussions. You can let me know what you think. — Apollodorus
Putting your experience of the difficulties arising from the pandemic, various ones of my own and other people, I wonder how to understand on a deeper level, what we are going through. Do you think it is all a learning experience from the universe and any underlying source, or force? At times, it does seem that we are being stretched almost beyond breaking point. Sometimes, I wonder if the pandemic is a lesson for humanity as a whole. Also, I do think that it is possible that our individual experiences are lessons to develop us. I am sure many on the forum would see what I am saying as absolute rubbish, but I probably dare say it here because this thread had faded but reanimated again today. — Jack Cummins
In the U.S., the federal government provides core sources of support for basic biomedical research and development. In general terms, 64 percent of all applied biomedical R&D funding comes from within the industry, while just 22 percent comes from the federal government.Jan 3, 2018 — Jeffrey A. Bluestone, David Beier, and Laurie H. Glimcher
Yes, we did agree that private property is a good thing.
Once we have understood that the ultimate aim of Fabianism is to impose communism, we can see how the abolition of private property is an unacceptable feature of totalitarianism. — Apollodorus
In order to eradicate economic injustice, utopian socialists before Marx suggested solutions such as the abolition of private property. These solutions were often linked to other extreme measures like the abolition of marriage and the abolition of religion. Marx and Engels copied most of their ideas from the utopian socialists but coached them in language that sounded “scientific” to make those utopian ideas more palatable to prospective followers. The abolition of private property was no different.
In 1845, Marx and Engels had written in The German Ideology that in Communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, “society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticise after dinner …”
Marx and Engels failed to find a publisher for their book and it is not difficult to see why. Their idyllic picture of communist society may seem enchanting, but only so long as no questions are asked. It may well be possible in a communist society for all citizens to engage in various spheres of activity, but who would decide what activities should be pursued by millions of citizens at any given time and place and how? What if some preferred to engage in a different type of work or chose not to work at all?
Only three years later, in the Communist Manifesto, Marx and Engels totally reversed the above utopian description of the future society by suggesting not only that all citizens would be “equally liable to work” but that they would be organised in “industrial armies, especially for agriculture”.
Apparently, citizens could now no longer do as they pleased. Their “freedom” consisted in joining the army of workers and perform work as directed by the state which was the new owner of land and means of production. This new description implies that, far from being “free”, all citizens will be turned into the state’s servants or instruments of production.
Marx and Engels’ insistence on armies of workers engaged in large-scale industrial production is also the key to understanding the true meaning of other Marxist concepts such as “abolition of private property” and “common ownership”.
Yeap looks like New World Order to me. And we have "liberated our women" and made them equal to men in this workforce army. Prussian military bureaucracy applied to citizens and education for a technological society with unknown values, is going to get its leaders from where and what will be their goals? We must think of our children as products for industry and their parents as cogs in the machine.
The Communist Manifesto, although calling for the abolition of private property, does not explain what this means in practice. Its hidden meaning only comes to light by taking the authors’ statements to their logical conclusion and seeing how they were applied in Marxist societies.
The Manifesto states very clearly that communism was to abolish property in land and all rights of inheritance. This means that land and houses would become property of the state along with all means of production (raw materials, tools, machinery and factories), transport and communication. This would leave the citizens of communist society with nothing but personal belongings such as clothing and household items.
In terms of housing, the only option would be state-owned accommodation. Marx and Engels believed that, for communist society to be sustainable, workers had to produce as much as possible as efficiently as possible. This required a workforce that was highly disciplined and organized like an army. And as armies are housed in barracks provided by the state, so too, industrial armies would be housed in barracks-style, state-owned housing estates. Indeed, dormitories and accommodation blocks with communal kitchens – and little privacy – became a standard feature of urban planning in the wake of the Communist takeover in Russia.[Sparta]
Obviously, this system of state-owned housing also severely restricted freedom of movement, which once again shows why communism - and Fabian Socialism leading to Communism - is a totalitarian system that is unacceptable to lovers of freedom and democracy.
It is mind blowing for me too. Maybe the fun after will be that human being ensured that there is nothing after death could learn new ways to discover happiness and how should persuade it. But maybe it's the opposite a total chaos in human physicism. I don't know either. But indeed I agree that quantum actually indicates that everything energy. And I have a sense that this universal energy that connect everything might be connected in human soul and all the things we have inside us and we can't describe it with words or see it but we are still sure there are there! Anyway It might be all wrong it's just what I sense — dimosthenis9
so many people have become debilitated. — Jack Cummins
In my opinion there is a "line" in everything and that line connects everything in universe. If people ever discover the Reason for everything. To answer to the Why question! Why everything happens like that. The Way it works. If people do ever achieve that I believe it will connect-answer to everything! It will connect all siences! It will be the line that connects all dots.so yes it will answer all philosophical questions too. If not then th questions will remain forever till science help — dimosthenis9
But just the other night I had this dream about a pigeon that came back to me and next morning I got a parcel in the post of stuff I had ordered online ages ago. You did mention dreams earlier, mine tend to be of this "coded" type, sometimes more direct and obvious than other times but always connected with events taking place within the next few days. It is as if your subconscious is communicating to you in a language that you can learn quite easily if you make the effort. Some of my friends and acquaintances have that sort of dreams, too, and we have long discussions about it. Obviously, this is only explicable by positing the ability of human consciousness to operate not only independently of the physical body but also independently of time and space which is quite extraordinary really. Over time, this and other experiences (even more powerful and real than dreams) have convinced me than there must be some truth in reincarnation. This is what I mean when I say "reliable accounts" of paranormal experience. — Apollodorus
For example, in the Russian Revolution people got involved in overthrowing the imperial system. But what they got was a new emperor called Stalin who murdered or starved to death millions of innocent people.
What I'm saying is that people can get involved politically without knowing what the end result will be. — Apollodorus
think a major point that has been missed here is the ultimate objective of Fabianism. When I ask people what current political system they think Fabianism most resembles, they tend to say “America” or “England”. This immediately tells me that they have failed to process and assimilate what Fabianism is about, because the answer is China (though it used to be the Soviet Union).
Shocking as this may sound, this is the reality of Fabianism if we carefully read Fabian documents. As I said before, the original Fabians were radical members of the British Liberal Party and that means Marxists.
G B Shaw openly (and proudly) admitted that he discovered his political career by reading Marx. Now, at that time “Marxist” or “socialist” was a dirty word in polite society. There was no way middle-class Liberals could have promoted Marxism openly. So, these “Liberal” Marxists decided to slightly modify Marxism to make it palatable to wider sections of society. So they used more indirect and suggestive language that still preserved the Marxist essence of Fabianism.
“The object of the Fabian Society is to persuade the English people to make their political constitution thoroughly democratic and so to socialize their industries as to make the livelihood of the people entirely independent of private Capitalism” - Fabian Tract No. 70, 3
The original agenda of the Labour Party which the Fabians founded in 1900 was to enforce socialism through nationalization, state control and abolition of private property.
Common ownership of the means of production, state administration and control of all industries and services (1918 Constitution).
Land nationalisation (1918 Manifesto, Labour and New social order, etc.).
That was exactly what the Fabians and Labour tried to enforce when they came to power in 1945 but failed to win support for all the Marxist policies they would have liked to implement.
But there is much more to it. Leading Fabians like H. G. Wells and G. B. Shaw were great admirers of totalitarian regimes such as Communist Russia to which they maintained close links.
The Webbs knew Lenin personally from before the 1917 Revolution (remember they were in contact with Marxist revolutionaries through the Socialist International and other organizations) and had a portrait of Lenin at their private home. They made several trips to Russia as did Shaw and wrote “Soviet Communism: A New Civilization” in praise of the regime which they believed should be copied by England and the whole world.
The Fabians regarded Bolshevism as “applied Fabianism”. They called the Soviet Union “Union of Fabian Republics”. Lenin was “the greatest statesman of Europe”. Stalin was a “good man” and a “good Fabian”, etc., etc.
So, basically, as many historians have pointed out, the Fabians were promoting Communism under the guise of “democratic socialism”. This is exactly what earned them the label of “Fabian Conspiracy” in addition to their well-documented policy of stealth.
IMO pretending to promote a democratic system when in fact you are promoting a totalitarian one is not only disingenuous but also undemocratic - by definition. — Apollodorus
I don't see how my assumption that there ought to be a somewhat equitable access to education is somehow indicative of that I advance some form of extreme egalitarianism.
It's been over one-hundred years since the era of industrialization. I'm still just some down and out Catholic school kid from a working class neighborhood who never can seem to get past kind of a lot of wealthy and abusive middle-aged men. As much as I don't harbor any animosity towards people with wealth or the lucky few who are let to become successful within academia, classism just isn't charming and mentalism really is a form of prejudice.
They don't like anyone with a fair amount of intelligence and common sense. They never have and never will. They're right not to. What often happens is that people like me get everyone else to understand that they're just kind of using them, as, if we don't, we will be marginalized and isolated from society. On some level, they're right to claim that we're just trying to remove them from their positions of authority. Clearly, we have good reason to. They could always just give up on their boarding school habits, though. There came a time in my life where I thought that I should consider as to why it is that Jason Pierce has developed the band, Spiritualized, and let go of what I thought about Spacemen 3. It takes half of them until around sixty-five to gain even the semblance of maturity, though.
This is just a personal gripe and nothing to anyone here, really. I can appreciate Classical music. I'm glad that there's a world outside of it, too, though.
A joke that I have added to this comment:
I grew up in an actual split-level house next to an actual sewer in an actual post-industrial working class neighborhood with a proverbial "other side of town" across the bridge and over the rain tracks that also happens to be kind of a mob retirement community and went to an actual Catholic school where there were actual informally organized boxing matches in the parking lot where we had our recess. It's a good thing that I am a Pacifist and don't have any friends because we otherwise probably would have started the American equivalent of the Provisional Irish Republican Army by now.
A closing remark:
As much as I, too, am a great fan of his work, I do kind of lament that the creative oeuvre of Wes Anderson has had the effect of, again, convincing the global populace that what isn't really, but people generally term "racketeering" is fun. I just want to be let to like Bottle Rocket again. Alas, though, I should stop going on like this, and, so, will give the original poster their thread back. — thewonder
If we look at it from that perspective, then nothing can be done, there is no hope, and no point discussing anything.
Personally, I think we can learn from the Fabians. Take their slogan "Educate, Agitate, Organize", and start educating, organizing, and mobilizing the people. But we can't do that if we can't agree what to educate them about or what we want to achieve. — Apollodorus
What I'm saying is that people can get involved politically without knowing what the end result will be. — Apollodorus
"Economics is generally regarded as a social science, although some critics of the field argue that economics falls short of the definition of a science for a number of reasons, including a lack of testable hypotheses, lack of consensus, and inherent political overtones." — Apollodorus
Secondly, even if it was an exact science, it is still interpreted and applied differently by different political factions. Otherwise, all governing political parties would have an identical economic program. But they don't. Different parties stress different sectors of the economy or employ different methods to pursue their policies. — Apollodorus
In Soviet Russia there was an overproduction of bricks for the building industry but there was a shortage of shoes, etc. How do we explain that, in a political system following the economics of Marx who was supposed to be an economic genius? — Apollodorus
As for philosophy, Pythagoras, Plato and other famous Greek philosophers all believed that it should have a practical application in public life. Roman emperors often agreed and tried to style themselves philosophers. If we deny this, then what good is philosophy? — Apollodorus
Yes, I have and I know exactly what it is like. It's a never-ending struggle that most of the time leads either to no results or to the wrong results. That's why Karl Marx gave up on politics and took up economics.
I doubt very much that people regret the efforts of the Fabian Society when the vast majority of people haven't even heard of its existence except perhaps small political circles like within the British Labour Party.
At the end of the day, if people are happy with the education and culture we have at the moment, then there is nothing to worry about. But if not, then something needs to be done. And to do something we need to know who the key players are in education, culture, politics, etc. — Apollodorus
People got involved in the hope of building a better society but came to regret it. — Apollodorus
People got involved in voting for Trump only to regret it afterward. That happens all the time. Politicians are good at manipulating public opinion. That's what they do for a living. You've got to do that because otherwise you don't get elected.
Hitler was elected democratically. Does that mean that Hitlerism was good? The point is not how you get to power but what you do with that power once you get it. — Apollodorus
That's exactly my point. Economics isn't an exact science. It can be interpreted and applied in many different ways. So, ultimately, what matters is what you aim to achieve, a truly just society or promote certain business interests that paid for your election campaign? — Apollodorus
I just think that if we're going to establish a rule by the wise, it ought to be the case that everyone can come to be considered so. — thewonder
People got involved in voting for Trump only to regret it afterward. That happens all the time. Politicians are good at manipulating public opinion. That's what they do for a living. — Apollodorus
Well, philosophy does include logic. Plus, a philosopher king or whatever we choose to call a ruler would have economic advisers, exactly as existing heads of state do. — Apollodorus
In a nutshell, this was the Fabian plan or “conspiracy”: to systematically, and in their own words “stealthily”, take over education and, through education, also culture, politics and governance. And, as explained by R. Martin, they replicated this in America and throughout the British Empire. In other words, these are the practical details to Wells' more general outlines. — Apollodorus
In any case, it is clear that Fabianism is not a democratic enterprise. The people have absolutely no say in it. If we want to change culture we need to change education. But we can't do that when education is in someone else's hands. — Apollodorus
Why should we be ruled by a conspiracy of Fabians and oligarchs? Both politics and business are about power and self-interest. In contrast, philosophy is about wisdom or common sense. Therefore, governance should be based on philosophy, not on politics or business.
4 hours ago — Apollodorus
I don't understand what this has to do with the Democratic Party. — thewonder
Correct. I've slightly edited the OP (2nd post, actually) to clarify how Fabianism has come to be associated with "conspiracy". The Fabians were attacked from the start by other socialists, from leading ideologists like Engels to common folk, for being disingenuous and self-interested or "unprincipled spiders" as some called them.
And yes, property is a powerful motivating factor in all political movements. Leading Fabians, although members of the Liberal Party, were often Marxists and some still are. However, they realized early on that abolition of private property as advocated by strict Marxists wasn't too attractive a proposition to the common people. Farmers and other land owners were definitely against the idea and ever factory workers wanted higher wages in the hope to one day own their own property.
So, the Fabians who were highly intelligent and educated people, were forced to modify their political program in order to accommodate the interests of the majority and win the support of bankers and industrialists whose aim was to water down the more revolutionary currents of socialism. This is why they dubbed socialism "a business proposition" and were viewed by other socialists with suspicion and disdain. But the Fabians' intellectual work, their influence on education, and the support they enjoyed from economic interests enabled them to outmaneuver other socialists and impose their own agenda.
The internal situation within the British Labour Party, where right-wing Fabians are at loggerheads with left-wing unionists, is a microcosm of the wider tensions and conflicts between Fabianism and other socialist currents throughout the world.
But, as I said, there is quite a bit to explore and assimilate. So, do take your time. There is no rush. — Apollodorus
the party of new money (as opposed to the Tories who were the party of old money). — Apollodorus
As I said, the tension between the Labour right wing revolving around the Fabian Society and the left wing revolving around unions is still there and for very good historical and ideological reasons that need to be understood. — Apollodorus
His sexual preferences were for working men: "the grimy and oil-besmeared figure of a stoker" or "the thick-thighed hot coarse-fleshed young bricklayer with a strap around his waist". — Wikipedia
In May 1889, Carpenter wrote a piece in the Sheffield Independent calling Sheffield the laughing-stock of the civilized world and said that the giant thick cloud of smog rising out of Sheffield was like the smoke arising from Judgment Day, and that it was the altar on which the lives of many thousands would be sacrificed. He said that 100,000 adults and children were struggling to find sunlight and air, enduring miserable lives, unable to breathe and dying of related illnesses.[25] — Wikipedia
Fabian influence. Why was this “Open Conspiracy” or “Fabian Conspiracy” so influential? The Fabian founders were well-off Liberals (members of the British Liberal Party) with close links to industrial interests, such as owners of railway/railroad companies, steel plants and chocolate manufacturers. G B Shaw who was a highly influential Fabian leader, wrote “Socialism for Millionaires” in which he advised wealthy personalities of the day to use their wealth for social causes. Carnegie and Rockefeller were among those “converted”. For example, the Fabians’ London School of Economics and Political Science (LSE) which was established to promote socialism, had more than 30% of its expenses covered by Rockefeller foundations while also receiving funding from the British Chamber of Commerce, bankers, financiers and other sources. — Apollodorus
