In a post yesterday I was saying that it is very sad that people are starting to expect books, music and other works for free, without appreciating of the artists' need to make money to live.
However, what you are saying about community arts is very important. I do believe that children and adults should have access to being able to participate in art based activities. Just before lockdown I was attending a creative writing group at a library and had just discovered an art group, which I attended once, in a museum. These were free. I do believe that it is important that people, children and adults, are provided to have access to the arts. It is such an outlet for people and I hope that after the pandemic these groups will be part of culture. I would also hope that there is public funding for such activities, rather than them just having to be staffed by volunteers. — Jack Cummins
I would say that unity is central to the whole question of survival of humanity, especially the battle against the pandemic. However, as someone said to me in April, the difference of the situation is opposite to the the 2nd World war because that brought people together as a community and people are being told to isolate.
Obviously, you are speaking of unity on a deeper level. However, I do think that this may be the tricky part. This is because we are being isolated and it makes it harder to reach out to others in many ways. But perhaps this does give plenty of time for reflection. I do agree with you that we are definitely seeing signs of people going beyond selfish concerns. Let's hope that this is the beginning of better thinking and positive direction. — Jack Cummins
Could there be an experience of the brain dying? I guess that is the question. — Pantagruel
the hippie says since everything is nothing but frequencies and vibrations or energy slowed down, everything is alive in its own way even if it can’t be expressed in what we consider or acknowledge as “alive”
may be bullshit, but it’s pretty! — Ignance
I don't have any straightforward answer for this. Still, culture is constituted of individuals. The relation between the top-down effects culture has on individuals and those individuals have upon a culture is complex, to put it mildly. Bare minimum I can do, I'm thinking, is preserve my own way of valuing things as a constituent of the culture I am a part of. And of course, engage in conversations such as this. There's too much egotism that accompanies the prevailing materialist perspectives of the day, I'm thinking. Again, with this materialism being perpetuated by the overwhelming sum of (commercial) art we are exposed to. This, in turn, entailing not enough thought as regards others and what they require to produce those things that enrich our own lives. And this is a hard tide to turn, especially in the short run. — javra
Studies have shown that participating in music and art can alleviate pain, help people manage stress, promote wellness, enhance memory, improve communications, aide physical rehabilitation, and give people a way to express their feelings.Mar 22, 2018
or art and music therapy helps teens - USA Today — Reginal E. Payne II, Jayne O'Donnell and Marquart Doty,
I am asking about the level on which art can play in addressing social and political issues. I am speaking about the role of expression of feelings in art, fiction, music and other art forms. How far should it be seen as an aesthetic quest or one which is part of a cultural statement? How influential can art be in raising consciousness?
Also, I am asking about the responsibilities of the artist. To what extent is the artist just expressing personal feelings? Is there any danger if art, music or fiction is too 'dark', such as metal music? Does it matter what art we create? — Jack Cummins
There's evidence of early hominids caring for their elderly, their young and the sick. We also see similar behaviors in animals that live in groups. So maybe that is the natural state and selfishness to the detriment of others is unnatural because it leads to self-isolation. — 8livesleft
Yes, I think that there are signs of hope. We obviously measure partly on the basis of what we see in our own country and we are all across the world. My own feeling is that there do seem to be some definite positive indications.
I do wonder if we had been in a different historical epoch whether we would have just had an emphasis on the survival of the fittest. As it is, there is a concern about meeting the needs of vulnerable people and many people are not being completely self-centred. Perhaps we are beginning to see the better side of human nature. — Jack Cummins
I agree that greed and stupidity are problems and probably a lot of people don't have the motivation to overcome them. Do you have any ideas on how they can be addressed on a collective level because I am not sure that education or politics even addresses them fully. — Jack Cummins
I think the pandemic is potentially a huge wake-up call. If we somehow manage a cohesive response, the pandemic could well teach us our true power as a coordinated collective. Great things could come of that. Unfortunately I see that opportunity daily slipping away. — Pantagruel
↪Athena
I think that the whole state of crisis is of concern, not just the US. Please don't take this as a personal criticism, because it applies to many threads on the site which focus on America more than any other aspect of the world. America is a superpower but it is not the only one.
I am interested in the idea of the New Age more than conventional Christianity but we need to understand the movement in its historical context. It has some roots in Christianity and also a basis in Eastern philosophy. In a way it is utopian, but I think that the term is becoming a bit outdated because people became disillusioned with it. In the New Age movement there was the whole idea of moving from the age of Pisces to that of Aquarius. I do embrace this idea but I think that many people on this site may regard such an idea as mystical jumbo.
I think that we are best focusing on possible ways forward independently of labels and we don't really know, in an ultimate sense if the idea of the age of Aquarius is real objectively. However, going into Joseph Campbell's thinking we could say that it is certainly a mythic truth.
Obviously, I am going into the realm of speculation that fantasy, but I am wondering what mythic visions can take us beyond the mess we are in? I think that this applies on the personal and collective level. I am not saying that this is more important than the political, economic and social dimensions of life but I do believe that all these matters are deeper than what is apparent in the media. I am just wondering as an idle dreamer and when I added to the title this evening it was my call to the universe for some gems of wisdom to emerge from possible hitherto unexpressed ideas of members of the forum. — Jack Cummins
I found it amusing that you googled the philosophy of disasters and found my name. However, in a way I am not that surprised but that is why I try to be a bit careful how much personal information I disclose. I don't want to create a pseudonym, so I just try to make sure that I can stand according to what I write.
I got a different response to my google search this time and the subject is very complicated and because it involves governing the people, it might be something that interests you.
On a more serious note, I do worry at times that it is the end times of history. What is worse is that if belief in this becomes a self'fulfilling prophecy. I think that the idea of the end of history was a core part in the arms race, especially some American strands of Christianity. Really, I think that we are at a crossroads and we, as a collective force, may determine the fate of humanity. I find this scary. Of course, the leaders play a key role but perhaps what each of us thinks and does is important too. Perhaps we are all like individuals cells in a gigantic organism and no one can say how much influence one has in the grand scheme. — Jack Cummins
Philosophy and Disaster
Posted on April 2006
Naomi Zack
ABSTRACT: Philosophers have traditionally written from the perspective of ordinary people and they are as vulnerable to fear as other members of the public. Academic philosophers can contribute to the multi-disciplinary field of homeland security and disaster studies through extensions of social contract theory from political philosophy, and applications of moral systems. The idea of a state of nature is relevant to government’s role in disaster preparation, response and planning, because disasters often result in a second state of nature. All three of the main ethical systems of virtue ethics, deontology, and consequentialism, are relevant to disaster-related situations in ways that suggest the importance of being able to combine all three. Both the applications of political philosophy and moral theory can be augmented by John Rawls’s idea of distributive justice and Jean-Jacques Rousseau’s idea of the common good. Finally, the inevitability of human mortality, as emphasized by existentialist philosophers, can create a wider perspective on disaster.
https://www.hsaj.org/articles/176 — Naomi Zack
Unfortunately, no. Everything I know about them is based on our visits. I used to work for a company that did a lot of business in Japan.
Don't get me wrong, they can also be complete animals (as in the WWII, and there's still crime and everything, and this whole dolphin and whale slaughter ritual they have) and sometimes they can get rowdy and racist when they're drunk but as soon as an authority figure sees what's happening, they immediately fall in line and make a very loud apology and express their shame.
On our last trip, we saw a man lying on the sidewalk. There were two police officers "guarding" him. I didn't know what it was then we found out that the man had too much to drink and had passed out. The police were protecting him. Wow.
So, their culture is simply about doing what's right. They have this Code of bushido or this code of honor that exemplifies loyalty, honor, righteousness. It got lost somewhere in the war but upon losing, they went back to this code and completely went away from war becoming more pacifist - I'm assuming it's from the Buddhist influence. They also have the Shinto Religion - many gods for all sorts of things (mainly nature).
Interestingly, Christianity was introduced but then it was largely met with hostility and was completely banned by government. Christians had to worship in secret caves and such. But of course it's all open now but you don't see Japanese flocking to it since they already have a very strong sense of cultural identity.
It's like that in many places where you have such divided politics and the division itself has become part of the culture - Democrat, Republican, for example. Any kind of division is an obstacle. And that gap appears to be quite large and so, needs a lot of bridging. But bridging will be difficult if you have whole populations actively or violently trying to tear those bridges down. — 8livesleft
Yes, life is too stressful. Even though I am so relieved that my mum was negative for Covid_19 I have not recovered really from all the anxiety of yesterday.
I do agree with not being able to drink coffee is awful, worse than not being able to play music really. I think coffee is the elixir for philosophy. I remember when I was at work if something really awful happened other staff members knew that I needed a coffee in order to think clearly.
I would say that philosophy loses its meaning when it becomes too detached from our life experiences and that is probably why I started this post about disasters. I don't understand why people want to engage in discussions which are more like word games.
The most ancient philosophers asked big questions but they were also engaged with the issues of day to day existence. Some people might choose to ignore this thread because there is a thread on Coronavirus already, but I am concerned about what the situation we are being thrown into. I think that we are being pushed in directions we never expected, and it requires a whole new way of seeing and existing. — Jack Cummins
Actually my story has no one killing anyone, simply reducing the ability to procreate. No suffering for anyone existing. Indeed even the knowledge of the reduction would not be a factor as the change would take place over a number of generations.
My story was not to disparage the teaching of Kant, but to point out that the perspective and values of the individual determine the interpretation and application of Kant's framework. — Book273
I am writing a joint reply because it seems most appropriate because I just had a scare that my mother had Covid_19. I got a phone call this evening, but fortunately a test was done very promptly and she was negative, but until I got the call I was in a panic. But I told my flatmates that I might have to self-isolate because I saw my mum a few days ago and one of them said that I had better go and be with her. I could not believe the ignorance of this. But of course it is a big relief that she has a chest infection rather than the virus.
However, I did go into disaster mode. I would also be meant to self-isolate if she had it because I saw her 3 days ago. This would be extremely difficult in shared accommodation. The policy makers do not realise how difficult all the rules and regulations are difficult to practice in settings such as accommodation with shared facilities. I know that the level of the virus has escalated in London in spite of lockdown. I wonder if this is because many people are in cramped, overcrowded living arrangements. I was able to distance far better until everyone was told to stay at home, because I found private corners.
Anyway, I am trying to rise above potential disasters and hoping that an electrician will come to look at my socket. The landlord said he does not know if anyone can come during lockdown but that could be 2 months or more. I will get a lot of reading done if I am not able to use any electrical items in my room. I am having to charge my phone in the kitchen and will have to buy batteries to listen to CDs.
I hope that future posts are not about me wallowing in my own disasters as if people log into this site for the first time and see this out of context they will think the thread is about moaning. Of course, I don't object if people do share their experiences of disaster because philosophy is about real life rather than pure theory. It may be about trying to juggle the two together creatively.
17 hours ago
Jack Cummins
799
I just saw an article on my phone saying that scientists have noticed that the world is spinning faster than it has ever done in 50 years in 2021. The last time it was spinning this fast was in 1937, so I am wondering if this will have any implications for our energy vibrations and experience. Perhaps it may make the experience of the pandemic seem slightly shorter. — Jack Cummins
The scale of equality and heirarchy struck me as odd, as it implies that equal societies do not favor strong heirarchical structures. I think this is not the case. After all, use of authority is required to enforce equality, as it will not arise naturally. — Tzeentch
Please also share your thoughts on the relationship between these different axes.
Are liberty and equality (so likewise authority and hierarchy) two sides of the same coin, where you can't have one without the other? Or is each a threat to the other, where one must choose which is more important to them?
Is the status quo one of liberty or authority, equality or hierarchy?
Which of these values belong to the "left", and which belong to the "right"?
a day ago
Reply
Options — Pfhorrest
That sounds scary. That happened to an extension cable of ours. It started making popping noises and causing sparks. Hope your issue was taken care of.
Anyway, yeah disasters can be considered as natural occurrences. They do indeed have very negative effects but we can prepare for them and recover from them.
This is the mentality the Japanese have. Their major cities are along the ring of fire. There are many powerful earthquakes and tsunamis.
That's why when there are disasters, the people remain calm and all seem to know exactly what to do. The stores immediately start giving away blankets, water and the restaurants and bars start packing food. Everyone lines up and waits their turn and then move towards a designated safe zone.
Damage, injuries and even death is often unavoidable but the chaos is drastically minimized when the citizenry remain calm and orderly. Recovery is also much faster.
On a side note, it seems to me that they're also no stranger to pandemics since they culturally avoid contact - bowing vs shaking hands, they also leave their shoes outside and wear slippers inside, money is also placed on a little basket so you don't have to touch hands. They also have gods for pandemics that you can invoke by some ritual — 8livesleft
I am asking about whether we can begin to think and act differently when we are confronted by the greatest disasters. The question is one which exists on a personal and collective level. But I wish to begin the exploration by framing it within the context of the current pandemic, but with awareness that the area of discussion is much wider.
I have been reading 'The Knowledge: How to Rebuild Our World After an Apocalypse,' by Lewis Dartnell (2014), in which he suggested that the people of the world would cope very badly if faced with a global disaster, including a pandemic He stated, 'People living in developed nations have become disconnected from the process of the civilisation that supports them,' and that, 'Our survival skills have atrophied to the point where humanity would be incapable of sustaining itself if the life-support system of modern civilisation failed, if food no longer magically appeared on shop shelves, or clothes on hangers.' — Jack Cummins
However, I do believe that the obstacle, beyond the creation of a vaccine which addresses mutant strains of the virus, is one which will require human beings to think and act differently, and this includes meeting all the other problems, especially poverty, in the aftermath. It will involve a whole new way of thinking, and most probably a way of rising above the individualist ethic which has been central to maintaining capitalist, consumer materialism. — Jack
The whole pandemic and other disasters bring us to confront uncertainty and call for us to be at our most resourceful. On a positive note, Ian Scoones and Andy Stirling,(2020),in, 'The Politics of Uncertainty (Pathways to Sustainability)', say that, 'The implications of uncertainty are so profound that they challenge existing hegemonic frameworks and institutions, and drive imaginations of a post-capitalist, sustainable future..' — Jack
I wish to ask whether we can we can change our thinking, in the face of disasters and uncertainty, in order to survive physically and psychologically? Each of us experiences different kinds of 'disasters' and we have all experienced the pandemic uniquely, amidst the other variables of our lives. — Jack
I believe that embracing uncertainty is a starting point. However, I wonder is it too weak ss a guiding force for bringing the changes in thinking needed for coping, and for practical changes to address disaster, personally and collectively. Of course, when we are in difficult circumstances we draw upon all philosophies, but I am wondering about how may we construct a philosophy for disasters? I do believe that we change through experiencing obstacles and a philosophy for disasters may draw upon the idea of resilience as a foundation. — Jack
Except for beavers eh. They see a creek, they imagine a home, they build a dam, then a home...
Come to think of it, lots of things change their surroundings to suit their needs, so...
...I guess the prevalent theory is that if we can't communicate with them (let's ignore that maybe they don't want to talk to us) then they can't communicate, and so also cannot have an imagination, or anything else that we don't assign them. (sigh) I find people's inherent arrogance a constant annoyance, continually operating on a jumped up assumption of superiority.
With respect to what happens to our consciousness after death; I adhere to the "energy cannot be destroyed, only transformed" theory. My consciousness will transform, or transmigrate, to an alternate location or energy level. Perhaps some fundamental memories, or memories of memories, will remain for me to build upon in the next go round. — Book273
Respect, kindness, and consideration form the basis of good manners and good citizen-ship. Etiquette becomes the language of manners. Rules of etiquette cover behavior in talking, acting, living, and moving; in other words, every type of interaction and every situation.
Manners and Etiquette | Encyclopedia.com — encylopedia.com
But the purpose here is to draw attention to people who claim as a matter of right under freedom to do what they want; and to the harm they do, potentially to be sure, but too often as a matter of fact.
— tim wood
The problem is, I think, that you’re using two meanings of freedom. Is, in your opinion, the freedom to do what you want related to Kant’s idea? It seems to me this second freedom is so meaningless that there’s no way to use it in the context of your OP. — Brett
suggested reading Heidegger's essay “The Question Concerning Technology”.Antony Nickles
Well, I deeply apologize; I got an email that I thought was you replying to my post, but it was, instead, you replying to someone else's (a little new to this). I thought it was strange, but I made some poor assumptions, and I'm sorry that I offended you. If it helps, my mother lived through the war in England, and my grandmother the century before last. — Antony Nickles
Again, my sincere apologies. As a token of peace, I offer that you might (if you can forgive him for basically being a Nazi) find Heidegger's essay “The Question Concerning Technology” interesting. He has a very dark view of the influence of technology, roughly, "enframing" (narrowing) our view of humanity and nature as only a means (echoing Marx).
agree that "higher-order thinking skills" embetters us and our society, not only with knowledge of the criteria of our morals, but also our understanding of our obligation to ourselves (and others) to the ethical consideration of a moral moment. I would only say that the idea of "dependent" and "different" does not affect the human condition between (any) morals and when they leave us turned upon ourselves without further guidance. Our "culture" and our "circumstances" and even our "morals" can be different, but the responsibility (among other things) that we have is universal, as you say, "to reason through our choices and make decisions", though I wouldn't call this a "learned ability" so much as a human obligation (categorically, as it were), say, our moral duty.
I would only else say that we are not born with moral/cultural/language, we are born into them. They are there before us and apart from us. We do not (always) "learn" these (as rules, laws), as much as we pick them up in going along and becoming a part of society (an unconscious social contract by osmosis as it were); they are wrapped up in what our society cares about and the way things count in the world (this is Wittgenstein's Grammar and Criteria)--they are not "knowledge" and we don't "agree" on them. But, yes, we can renounce them, be ignorant of them, contradict them, but also, become conscious of them, reform them, extend them (into new contexts), etc. We do not need nor have a "higher standard". It is not a dichotomy between feeling and knowledge--we/the world already have ordinary criteria for morals, etc. The criteria may be forgotten, or unexamined, but that does not mean we don't live by them (are left to our "feelings") or can't explain them if asked (by Socrates, Austin, etc.). — Antony Nickles
I agree that "higher-order thinking skills" embetters us and our society, not only with knowledge of the criteria of our morals, but also our understanding of our obligation to ourselves (and others) to the ethical consideration of a moral moment. I would only say that the idea of "dependent" and "different" does not affect the human condition between (any) morals and when they leave us turned upon ourselves without further guidance. Our "culture" and our "circumstances" and even our "morals" can be different, but the responsibility (among other things) that we have is universal, as you say, "to reason through our choices and make decisions", though I wouldn't call this a "learned ability" so much as a human obligation (categorically, as it were), say, our moral duty.
I would only else say that we are not born with moral/cultural/language, we are born into them. They are there before us and apart from us. We do not (always) "learn" these (as rules, laws), as much as we pick them up in going along and becoming a part of society (an unconscious social contract by osmosis as it were); they are wrapped up in what our society cares about and the way things count in the world (this is Wittgenstein's Grammar and Criteria)--they are not "knowledge" and we don't "agree" on them. But, yes, we can renounce them, be ignorant of them, contradict them, but also, become conscious of them, reform them, extend them (into new contexts), etc. We do not need nor have a "higher standard". It is not a dichotomy between feeling and knowledge--we/the world already have ordinary criteria for morals, etc. The criteria may be forgotten, or unexamined, but that does not mean we don't live by them (are left to our "feelings") or can't explain them if asked (by Socrates, Austin, etc.). — Antony Nickles
Let us call this parameter two.
Therefore, applying the above two parameters, I postulate the following:
Mark realizes that, due to pollution, over harvesting, habitat destruction, over population, and the lack of meaningful change to rectify these problems, the earth will no longer be able to sustain life, human or otherwise, within the next three hundred years. Mark, being an exceedingly talented geneticist, has the ability to create a virus which will eliminate 75% of the human population over the next hundred years. There is no suffering to speak of, simply a massive reduction in the ability to reproduce and the resulting population decline. This action will result in the betterment of future generations as well as restoring global balance and harmony.
Duty suggests that Mark release his virus, despite his personal feelings on the issue. He is aware of both outcomes, elimination of everyone (no action on his part) or elimination of 75% of humanity (action on his part). Good will (ensuring that life goes on) informs Mark's Duty to Act, which is supported by reason (Continuation of life over the cessation of life), and therefore, the act that Ought to be done.
And there is a rationalized justification for an act that most would consider genocidal. Lovely frame work. Thanks Kant. — Book273
Google definition of "freedom": the power or right to act, speak, or think as one wants. Freedom is precisely how it's been defined but the actual situation on the ground may vary. Read the fine print :joke:
On a more serious note, one has to draw a distinction between what we mean by freedom and to what degree we possess it. These two are entirely different things. One - the meaning of freedom - represents our conception, expectation, and perhaps even our hope and the other - the freedom we possess - is reality's constraining, modifying, limiting effect on us.
Of course you might say that the facts as they stand matter - we have to mind the consequences of how we act, speak, and think - and that tells an entirely different story of human "freedom" than that supposed in the definition of freedom. True but notice a simple fact. Would you call this situation, having to walk on eggshells as it were, always mindful of the consequences of our acts, speech, and thoughts, freedom? No, right? I rest my case. — TheMadFool
A very important discussion currently, so thank you for the post. What sparked my curiosity was the idea of duty and whether there is any compulsion. First, there is the distinction between the rational and emotional, or (Hume's) moral sense/innate moral judgment. I would argue that we can bypass this and still have a personal moral decision bound to reasonable action. — Antony Nickles
I am not sure Kant would say that there even are situations where you cannot do your duty. If you cannot do something, it cannot really be considered your duty. What makes your actions free is then choosing your duty. — Echarmion
What do you mean by "raw capacity". You speak as if freedom has a meaning other than being able to do whatever we want. Pray tell, what is this other meaning? — TheMadFool
There's the fact that two separated particles can interact instantaneously, a phenomenon called quantum entanglement. ... And there's another phenomenon called quantum superposition. This principle of quantum mechanics suggests that particles can exist in two separate locations at once.Dec 28, 2015
The Same Atoms Exist in Two Places Nearly 2 Feet Apart ... — JAY BENNETT
In your post you speak of life being fast because it is in 3D. I would just suggest that life has 4, 5 and perhaps many more. I am inclined to think that if consciousness exists beyond death, may be in a different dimension to the one we are accustomed to in daily life. — Jack Cummins
