So, do you think that the idea of renunciation is not about following a set pathway, but more of a mindset, in which one feels free from the binding of the concerns of day to day existence?
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Options — Jack Cummins
↪Janus
According to Buddhist thinking it is fine to be attached ("find refuge") in the Sangha (the community of the faithful), the Four Noble Truths and the Dharma ("Way") because they are believed to lead away from attachment to transient, earthly things and lead towards the changeless. — Janus
Khaled....Really? When was this said. I don’t read much about Buddhism in particular but more about Zen and other offshoots. I doubt the words used were “attached” though — khaled
Yes, what kind of thread have I created? Your post is very interesting. Perhaps it is my 'monster,' and it arose from my subconscious on Christmas eve, and was unleashed on the forum for everyone to consider. I think it probably stems from the conflicts which I have going around in my subconscious, encompassing Catholic guilt and disillusionment.
I am really interested in paganism and I would imagine that that it is certainly about celebrating of pleasure rather than repression. I have read a bit but not much but know that the early albums by The Waterboys, who are one of my favourite artists embrace it in their music.
But I would imagine that the pagan solstice celebrations are extremely different from the ones in Christian based consumer culture. When I was at school and in my original church background I always found a clash between the supposed Christian basis of it in the birth of Christ and the commercial celebration. I do believe Chistmas was originally a pagan custom, which the Christians redesigned to fit into their perspective and system of rituals. — Jack Cummins
I do believe in the importance of enjoying ourselves and being one's best. I don't believe that life is meant to be miserable.
Hope you are have a good Christmas. I am busy reading and writing but having an enjoyable time. I am also being DJ with my mum, giving her an assortment of music.
Let's hope that 2021 brings more enjoyable times for everyone! — Jack Cummins
noun: relativism
the doctrine that knowledge, truth, and morality exist in relation to culture, society, or historical context, and are not absolute. — Oxford Languages
We would have to assume that I am real so is my experience in flowing continuous time. But I am not so sure about other people whose experience is obviously different from mine and from one another therefore cannot be absolute or even just objective. — magritte
It is ,of course, difficult for thinkers to go beyond the head. Perhaps there are many energy centres for perception, including chakras, and the Chinese idea of meridian points. — Jack Cummins
Matrix | mathematics | Britannicawww.britannica.com › Science › Mathematics
Oct 29, 2020 — Matrix, a set of numbers arranged in rows and columns so as to form a rectangular array. The numbers are called the elements, or entries, of the matrix. Matrices have wide applications in engineering, physics, economics, and statistics as well as in various branches of mathematics. — Britannica
Image result for heaven and earth blending I Ching
We speak of “moving heaven and Earth” as a metaphor in English for great effort towards a goal. According to Fu Xi's I Ching, an ancient Chinese divination method, we can metaphorically move heaven and Earth simply by changing our attitude, and in the process, pave the way for peace, success, and happiness. https://medium.com/@rascalvoyages/fu-xis-i-ching-on-how-to-move-heaven-and-earth-730848d14316#:~:text=We%20speak%20of%20%E2%80%9Cmoving%20heaven,peace%2C%20success%2C%20and%20happiness. — Rascal Voyages
The god of the Old Testament is definitely described as jealous on a number of occasions. That's why we wants Abraham's people, the Hebrews, to worship no other god than him. The point though, was the question of why they would portray God as having human characteristics like anger and jealousy which are not seen as really good traits. Is it the case that these were seen as good traits back then? More likely it is the case that they wanted to portray God in a way that would make people fear and obey Him.
But then with the New Testament and Christianity, God is portrayed as loving and caring, supremely good. I think that this demonstrates an evolution in the way that human beings view morality and ethics. At first it was thought that the way to make people behave is to threaten them with punishment, and strike fear into their hearts. Then it was learned that the better way is to forgive, love, and care for people. And we can see that they went from the ten commandments of "thou shalt not..." to the single golden rule of what to do, love your neighbour. I think it's far more effective to encourage cooperation and morality through kindness than it is to try and force morality through threats of punishment.
i really cannot see what you mean when you say morality is a matter of cause and effect.
This is an example of fate, determinism, which is not an example of believing in God, rather it's the contrary. A religious person cannot look at the effects of the actions of atheists as God's plan.
I really like your last sentence! :cheer: what a yummy thing to contemplate! What is the spirit of the Christian who ignores knowledge, and the spirit of the pagan who thinks that knowledge is vitally important? Also, what is the source of spirit? When I felt my mother had betrayed me by lying to me about Santa Claus, she lovingly explained Santa Claus is the spirit of Christmas. The spirit of Christmas is clearly manifested by thoughts and actions.
Really, I think spirit is inherent within all living things as the source of living action, vitality. But it needs to be cultured, directed, otherwise it will go in any random way. I believe there are two features to guidance. One is to stop the inclination toward action, and this is will power. In conscious human actions It goes against the spirit, preventing rashness and ill-tempered actions, encouraging prudence. The other is knowledge and this allows that the spirit which has been brought under control through will power might be pointed in the right direction. — Metaphysician Undercover
I probably summarised Hillman's argument very badly, especially as I don't have a copy of it to quote or refer to. What I probably failed to show was that he is talking about transformation on an inner level, not in terms of outer goals. James Hillman is influenced by Jung and wrote his books on archetypal psychology and is concerned more with the inner journey.
This is in contrast to the whole way in which I have seen recovery based mental health care which is structured around clear objective goals.
That is one of the difficulties I found with cognitive behavioral therapy, which is all about achieving clear goals and misses out the on what is going on with the unconscious.
When I was writing a paper on art therapy with suicidal clients my tutor spoke of enabling people to live without hope. Both the idea of setting clear objective goals or trying to live without hope both seem extremes. Probably the process of trying to sort out our lives is the most we can do. It is good that you found happiness even though you were grieving.
I liked your reference, about a week ago, to your real snakes, because sometimes there seem to be more snakes than ladders, but I do try to hold on to a sense of humour. That was especially important when working in mental health care. — Jack Cummins
I once read a fantastic book on the subject of suicide by James Hillman, called, Suicide and the Soul. Hillman speaks of the suicidal search as being one a wish to end the life one is living, and have a transformed life. He stresses that the art is for this not have to be in the concrete act of suicide itself, but the suicidal urge in itself as making way for transformation on some level in one's life. — Jack Cummins
That ancient God is a bit weird, "jealous" for example, and angry such that He might smite you. In those times I think they were assigning to God human emotions, which it was later realized that a well-tempered person ought to control. This might be an indication of how human attitude toward different emotions evolves. Jealousy seemed like it might be considered a good trait back then, but now it is not considered to be a good emotion. In any case, human emotions were attributed to God. You might notice that Jesus rebelled against the misrepresentation of the relationship between people and God. In Christianity most the human characteristics of God are removed, except love, but we're still left with a weird relationship between Jesus and God. — Metaphysician Undercover
Being virtuous does require knowledge, this is not what is disputed by Plato. What is disputed is the idea that knowledge is sufficient for virtue. Knowledge is necessary, but not sufficient. We will sometimes go ahead and engage in activity which we know is wrong. — Metaphysician Undercover
Since we very clearly can go ahead and act in ways that are illogical, doing something which we know is illogical (maybe buying a lottery ticket as a simple example), I think we might find that virtue is not based in logic. Plato introduced a tripartite person. To the body/mind division he added spirit or passion as a medium between the two. Spirit, or passion, is responsible for action, later becoming known as will, and in Plato's theory the spirit can ally with the mind, to ensure that we act rationally, but also the spirit might ally with the body which would influence us to act irrationally. So in the instances when we know the right thing but do the wrong thing, the spirit, which is the cause of action, is aligned with the body rather than the mind. — Metaphysician Undercover
I’m not sure what you mean by this. The culture that you believe we stopped transmitting from 1958 was what, I presume, created the culture you valued up to that point. From then on it was corrupted by the church and it’s morals. Are you referring to the United States or countries in general? — Brett
The reason why they occurred was because they were in the office reading their Bibles and I was reading my philosophical books. — Jack Cummins
I believe that all religions attempt to culture an attitude of self-honesty. Whether they have an efficient method, or are successful, is another thing. — Metaphysician Undercover
"Good moral judgement" is insufficient for good moral actions. We all know that an individual might judge an action as wrong, yet still go through with it. This is why we need more than just to be educated in good moral principles, because such education does not necessitate good behaviour. That's what Socrates and Plato demonstrated in their refutation of the sophists who claimed to teach virtue for large sums of money. — Metaphysician Undercover
↪Brett
You said,
'I imagine it's possible with someone with schizophrenia to apply their reason to their problems, and it would make sense to them, one step leading logically to the next, but it's based on irrationality, so it could no longer be called reason.'
From my understanding, even though you say that a person 'with schizophrenia' can use reason you are suggesting it is still based on irrationality. Actually, I think that all human beings have some contradictions between reason and lack of it, so schizophrenia has no bearing on the matter and did not need to be mentioned at all. — Jack Cummins
Obviously, it is an extremely sensitive area and I would not recommend staff self disclosing personal beliefs but I do think that mental health professionals need to listen to patients' struggles, rather than dismiss them. It is not very helpful if nurses and psychiatrists simply ignore the struggles over beliefs and philosophical questions and simply offer medication. — Jack Cummins
Your friends needed someone to help them through their rite of passage and thinking individuals who struggle need personal, private counseling, maybe a mistake. We might need a cultural awareness of what is true for all of us?Wikipedia – A rite of passage is a ritual event that marks a person’s transition from one status to another. Rites of passage explore and describe various notable milestones in an individual’s life, for any marked transitional stage, when one’s social status is altered. (This link comes with a video of Joseph Campbell's explanation). https://mensfellowship.net/rites-passage3/ — Joseph Campbell
I think the relationship the US had with religion is not so removed from philosophy as Athena might think. It seems to me that religion was a way of contemplating the world and consequently the idea of reality. It as the truth.
I don’t think myth and religion was used, as suggested by Athena, to process the justification for what people believed, I think it was what they believed, what else did they have? But somehow I don’t think religion can go back to what it was and by that I means particular attitude. Of course people will claim that religion was always a lie. But in time philosophical and scientific ideas are proven wrong, which doesn’t necessarily mean they were a lie. — Brett
The problem is that science doesn't really give us truth, as per my discussion with Jack above. What gives us truth is a particular attitude of honesty, and it is probably the case that religion would be better suited toward culturing this attitude. Science gives us useful principles, hypotheses, but truth being associated with correspondence, involves how we employ those principles. — Metaphysician Undercover
The reason I do believe that it was education that gave me a whole load of clashing is that I know that many people I went to school with have struggled with the contradictions too. In fact, two of the friends I am in touch with from school have had psychotic breakdowns, in which the context is of a religious nature, involving ideas such as the devil and the fallen angels. — Jack Cummins
I do think that if I had not read like I do, ideas in the social sciences, as well as philosophy, I think that rather than just spending time contemplating ideas, I could have become psychotic. — Jack Cummins
It is the cultural process whereby we demonstrate or prove to each other our reasons for believing what we believe. — Metaphysician Undercover
I most certainly don't find maths would help my thinking. What I find helps most is lying on my bed for a couple of hours, and listening to a couple of albums, ranging from alternative rock etc to dance music. — Jack Cummins
So many have been thrown into complete poverty and having to go to food banks and mental health problems have escalated, with the suicide rate rising, due to social restrictions. — Jack Cummins
I am imagining that Christmas is going to be the biggest disaster of the year for England because the rules are going to be relaxed so much for 5 days, — Jack Cummins
I have just seen in the news that many people working in healthcare are refusing to have the vaccine. — Jack Cummins
I do think that we are inclined to act like we are the end of history. I think that it is a problem and leads us to lack responsibility towards future generations and the environment. — Jack Cummins
So you find it difficult to read books which are opposing views to your own. To some extent, I think that we gravitate to these but sometimes I really enjoy reading opposing views. Yes, it is a good question how our bodies react to the books we read. Unless I am really immersed I usually have to get up and have a walk around every so often while I am reading.
You ask whether we are living in a more in your face culture, which is likely to become violent. Obviously everywhere is different but I think that I have noticed a bit of an improvement since the pandemic. In places where I go, like the cafes where I go to read, people seem more civil and this may be because all the lockdowns etc. have shaken up the day to day reality, often taken for granted. — Jack Cummins
Yes, I am definitely interested in listening to others, with critical but not an attacking stance. In that respect, I wait and see what happens next in the enfoldment of ideas. Really, I try to keep as an open mind as possible and, perhaps, my open mindedness will be be my downfall, but I hope that it will be something more, in terms of creativity and synthesis amidst the deluge of broken down philosophies in an increasingly chaotic world. — Jack Cummins
Yes, it's called "deliberative democracy". It is a tough read though. Personally, I think that is important. We should challenge ourselves. Sometimes even with opposing viewpoints. :) — Pantagruel
Yes, I think that this whole area of discussion has so many aspects and that is why I am becoming rather overwhelmed. There are so many facets of discussion to explore, arising from each person's comments.
My feeling is that this thread should not be a rushed one but one that grows slowly. It is not one for rushed answers or ones which avoid 'mistakes' as today's new debate. It allows for experimental possibilities and reflection. It is not as if we have a deadline for acquiring wisdom in these areas of intricate thought. — Jack Cummins
↪Gnomon I have just read your post and find it very interesting. I still had not responded to your second comment on the post because there have been a lot and I got a bit overwhelmed. — Jack Cummins
