That may be true. But what qualifies one persons' actions as "an effort to discover truth" and another persons' actions as something other than that? Just saying "this is an effort to discover truth" isn't sufficient. If it is a genuine effort to discover truth, then if fulfills some standards of rational discourse or deliberation. Habermas cites the condition of being open to persuasion by good arguments, for example. — Pantagruel
Thought affects matter and matter affects thought every moment. The event is undeniable. Just because we can't explain is itself no reason to doubt. Since every known force exhibits some form of conservation and reciprocality, thought can only be affected by matter to the exact extent that it affects matter. You get nothing for free. Not even freedom. — Pantagruel
When Aristotle broached the question of whether intuitive knowledge was innate or learned, he decided that it must be a combination of both. Relative to my description above, this allows that the conscious thinking mind, still has some sway over the power coming from the unconscious base, so that the conscious mind might influence one's intuitions. I believe it is necessary to maintain this aspect in the model of intuitive knowledge to account for the means by which the cultural consciousness gains control over the intuitive. That is where we find ourselves within society, our cultural training is in fact an exercise of conscious control over our innate and instinctual tendency, the intuitions. That is how relativism takes hold, and it is why the Kantian model cannot be accurate. — Metaphysician Undercover
Memory: How We Know Things We Never Learned ...blogs.scientificamerican.com › guest-blog › genetic-me...
Jan 28, 2015 — Genetic memory, simply put, is complex abilities and actual sophisticated knowledge inherited along with other more typical and commonly ...
Human beings are thought wrapped up in a meat blanket.
— Pantagruel
If this were me, I'd eat myself. Then where would I be? — Metaphysician Undercover
thought can only be affected by matter to the exact extent that it affects matter. — Pantagruel
Approaching this supposed collective unconscious is a difficult task, because it is conceptual, and we can flip it around to approach from one side or the inverse, finding its weakness which allows one to penetrate, annihilate and reject. — Metaphysician Undercover
Absolutely. We need to be working towards an "inclusive materialism" if anything. Our science should aspire to expand its horizons. Popper's ideas about "metaphysical research programs" would be an example — Pantagruel
So any chunk of matter can also occupy two places at once. Physicists call this phenomenon "quantum superposition," and for decades, they have demonstrated it using small particles. But in recent years, physicists have scaled up their experiments, demonstrating quantum superposition using larger and larger particles.Oct 6, 2019
2,000 Atoms Exist in Two Places at Once in Unprecedented ... — Rafi Letzter
Can thoughts affect matter? - Quorawww.quora.com › Can-thoughts-affect-matter
Oct 3, 2015 — Can the pattern of matter we call thoughts affect matter? Yes. This is the difference of walking the walk and not just talking the talk, or more precise thinking the ... — Connor Duke
I agree. And the "truth" of scientific materialism propaganda is a prime example. Humans are no more than machines and are expendable. Thankfully, there is resistance to this way of viewing life, mostly coming from religious quarters since both are fighting for the same turf. — MondoR
Unfortunately, education can also be co-opted and then it becomes propaganda. Are you confident that the education to received has not been coopted? Is this the place to find truths? — MondoR
I don't think so. Storytelling is extremely better suited to refining our moral truths than any future Grand Theory of Everything. One must choose the right tool for the job. Also, it's all mythos really. We construct narratives to make sense of the world. Science is just a lot more constrained insofar as it has to fit data and make predictions. — Kenosha Kid
Science may have the strongest claim to truth...but, the scientific worldview also has to integrate into the overall project of humanity, viz, supply stable normative values around which social and cultural projects can be successfully co-ordinated and operationalized. And it is here that the scientific worldview is failing miserably.
We need to keep scientific validity but somehow also restore normative justifications and legitimations. — Pantagruel
↪Athena What IS energy. Math and physics only deals with equivalencies (=). They can never say what it IS. Only WE can say who we ARE. — MondoR
The hard problem of matter calls for non-structural properties, and consciousness is the one phenomenon we know that might meet this need. Consciousness is full of qualitative properties, from the redness of red and the discomfort of hunger to the phenomenology of thought. Such experiences, or “qualia,” may have internal structure, but there is more to them than structure. We know something about what conscious experiences are like in and of themselves, not just how they function and relate to other properties.
http://nautil.us/issue/47/consciousness/is-matter-conscious — Nautilus
E=mc^2 ... Anyway, the question is incoherent, or is begged, since any "where" (or when) - spacetime - is inseparable from "matter ... energy". To be is to "vibrate, move, change" à la dao. — 180 Proof
And "energy" - vibration, motion, transformation - is not "materialistic"? — 180 Proof
Doesn't light carry the memory of the stars as they were millions of years ago. Who's to say that memory dies when the body can no longer function.
Yes. Death and rebirth is a manner to start afresh, like a new game of chess. We do not forget what were have learned, but we can start again to see how well we learned and how much more we can learn. The Universe is constantly playing the game of creating and learning, just like a game of chess. — MondoR
I never mentioned my contemplation of reincarnation to anyone at the time because I was in a Catholic family and school, with set views, mainly of resurrection at the end of the world. I would have been told off for thinking nonsense, and it is likely that readers of this site may accuse me of talking nonsense too. — Jack Cummins
Same thing that happens when an orchestra (e.g. a brain) stops playing and its members (e.g. neurons) irreversibly-irreparably disband, namely the music (e.g. consciousness) simply ceases. — 180 Proof
'all things as infinite.' — Jack Cummins
My suspicion is that life is cyclical, and the microcosmic resembles the macrocosmic. We sleep, dream, and wake up, consciousness being a continuum of memory. The bigger sleep, death and birth, will be similar. What science calls genetics, would be a continuum of memory from previous life/death cycles. Basically, I believe the Universe is symmetrical in all respects. Clues to the macro can be found in observing the micro. This is what Daoists do. Interestingly, Hamlet's soliloquy alludes to this idea. I think that if we pass on with good memories, we will enjoy a nice deep sleep. The concept of Karma adopts a similar point of view. — MondoR
Perhaps you could tell me more about parallel universes as a possibility beyond the mortality of the physical body. — Jack Cummins
↪Jack Cummins Like a sugar cube in tea, it dissolves, and rather quickly. The trick, it seems to me, lies in not minding too much the dissolution. After all, one may ask what there isn't, after, and be hard pressed to answer. Consciousness? And what exactly is that when it's not at home? — tim wood
So am I. But those rights exist only to the extent they arise from the law. Even if they do, I think it's clear enough that other people, if not the government, would gladly trample on your rights or mine if they saw fit to do so, particularly if they felt their rights were threatened in some self-serving manner. Their rights may not be restricted; if they conflict with those of others, why should those rights be considered superior to their rights? What standard is to be applied when rights conflict, apart from a legal standard? If there is a standard to be applied in that case it must be one based on something other than the rights themselves, which indicates that a theory of morality based on supposed natural or inherent rights is lacking. — Ciceronianus the White
Prussian military order is a few establish the policy and then they can all be killed, but the policy is still in force.
— Athena
But the cause is still those few who established the policies. I think we should move away from blaming things like society or policies, and towards the people who create/perpetuate them. If the point of ascribing blame is to create change, then the focus should be narrow. Society encompasses many things, some good, some bad, but when we blame society as a whole the good seems to be overlooked, or overshadowed by whatever we’re railing against to be changed. We don’t want the entire society to change (at least not usually), we want particular parts of it to change that are created/ spurred on by particular people. It’s those people that need to change, not some abstract notion of society. — Pinprick
Effectively that is what we have but the parts of a computer are organic. The parts are humans following policy and who expect everyone to follow policy.
— Athena
But there is still no need to be complicit in a system you feel is corrupt. Following orders aren’t the only option you have. And no, you’re very unlikely to have the power to change or influence much beyond your personal inner circle, but that’s precisely how change takes place over time. It just takes a lot of people, and a lot of time being the change they wish to see in the world, to paraphrase Gandhi. [1quote]
Is there a way to use the internet and avoid all the corruption? In the beginning of the web we retained control but we have totally lost it and nothing is being done about that. Changing education seems impossible when everyone is convinced we have excellent education and can not see what it has to do with becoming a police state. If a person has the money and power of Bill Gates people will turn to this person for advise, but being one rebellious individual does not seem to be working so well for me.
And the very powerful media people are not being responsible people, but total prostitutes doing whatever it takes to accumulate wealth.
— Athena
Perfect! This is a good example of what I mean. Holding particular people responsible, rather than just “the media.”
And that could well be what is meant, in which case the duties nature imposes on us become purely negative--we should not infringe on someone else's right to property, right to free speech, right to life, etc. — Ciceronianus the White
↪Brett Just trying to help the guy in the improbable case he is actually not just promoting and actually interested in discussion since the topic isn't completely useless... foolish hope, I guess.
Probably should stop replying since the potential promoter seems to no longer be active and we shouldn't make his promotion more visible. — Qmeri
↪Ciceronianus the White I've always understood it as reciprocity. If you believe you have a right and wish to have that respected, you have a dirty to respect another's same right. My right to property implies a duty to respect yours, if I don't I can't expect you to respect mine and the system collapses. — Benkei
Then I must have misunderstood. You seemed to be saying duties derive from rights. I don't think they do, unless "duties" consist solely of the duty not to infringe on the rights of others — Ciceronianus the White
I disagree. Ancient Western thinkers--I mean Greeks and Romans--felt that what was appropriate according to natural law could be determined in part from the fact that we're social animals. It's our nature to live in communities. It's a view which is, I think, foreign to the view that we're by nature individuals, each with inalienable rights; in effect, antisocial animals. The individual is of primary importance and is to be protected from the community (and government) according to the modern conception of human rights. There are no obligations to be considerate, or kind, or noble, or honorable towards others, or even to be honest. One need only forego violating their rights. — Ciceronianus the White
If I was violent, and there was a place where violence was not punished (or rarely/lightly punished), I would prefer to be there. So would everyone else like me.
— Pinprick — BitconnectCarlos
Now that you mention it, I recall someone saying, "it's society's fault" and I'm not sure whether fae meant it in a way that you seem to be implying to wit that society is some kind of an individual entity like a person is, capable of causally potent intentions and actions independent of, and sometimes contrary to, its individual members, viz. us. — TheMadFool
The US is no longer the democracy it once was. In 1958 the National Defense Education Act, ending transmitting a culture base on Greek and Roman classes, and began preparing the young for a technological society with unknown values. Bush and Bush jr. were thrilled to be in charge of the New World Order and that came from Germany. It was not the American Dream the came out of the Enlightenment. This individual does not have much independent power but is prepared for life by society.An interesting fact that's germane to the issue herein is that societies and groups in general appear to be more rational than individuals and by that I mean to point out a truth that's hard to miss viz. unity is a better choice than division under almost all circumstances our world has to offer.
Framed in this context, it's easy to see that a claim like "it's society's fault" makes sense only in the case of society applying a negative selection pressure on certain individual predelictions and that in turn causing negative pyschological effects down the line that manifests in myriad ways at the individual level.
At the heart of the relationship between individuals and the societies is the push and pull between rationality and our passions. The former analyzes the passions, selects and nurtures those that benefit everyone and the latter simply does what it does and, most importantly, sometimes puts individuals in a position to reject, defy, go against, the interests of society and that lays the the foundation for attitudes and realities captured by the statement "it's society's fault". Intriiguingly and ironically, there seem to be occasions (played out in courts, committees, tribunals, etc.) on which the reverse accusation, "it's the individual's fault", is made by society.
↪Pinprick Yes, but also...we enter cultures. And we come without culture. And some cultures probably suit us better than others, each having strengths and weaknesses. Culture is the mixed batch compromise of people who have gone before us, filtered through POWER. That is the goals and ideas that the powerful want most people to have. And that also may cause us problems. — Coben
I've always understood it as reciprocity. If you believe you have a right and wish to have that respected, you have a dirty to respect another's same right. My right to property implies a duty to respect yours, if I don't I can't expect you to respect mine and the system collapses.
— Benkei — Ciceronianus the White
