At age 17, I started reading attentively whatever Jesus, in person, says on the Gospel which I had (an Arabic Catholic one, printed in 1964). To my big surprise, I found out, even in my rather preliminary studies, crucial contradictions between his sayings and the Church’s teachings (Catholic or else). In brief, this personal study ended up, after many decades and to me in the least, what I may call ‘science of life reality’. — KerimF
As I said before, I think you've misunderstood moral relativism. A moral claim is a claim about how others should act, not a claim about one's personal prefernces. — Isaac — khaled
But guess who was naive? Naturally the stupid bullshitter decided otherwise.
Hence McGurk resigned. — ssu
Hippyhead
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One thing that the internet has brought amongst us is loneliness — Konkai
The Internet allows us to zero in on exactly what interests us in a manner the real world typically can't match. Like this forum for example, MUCH more convenient and accessible than trying to find a philosophy club which meets once a month across town somewhere.
But then, having found what we're looking for in a very convenient and accessible form, we get sucked in to it. Gradually we spend more time online and less with offline friends, because online we can do exactly what we want to do when we want to do it. The offline friends fade away over time, to be replaced by an endless horde of anonymous strangers.
Ten minutes after I leave this forum for the last time I'll be forgotten forever. None of you will be sending me a card on my birthday. :-) The price we pay for getting what we want can be steep.
Oh, and wait, here's the "good news". It's going to get worse. Way worse. Do you think text is compelling? Wait until the Net can deliver virtual reality. Digital characters customized to your exact specifications, projected in to the 3D space of your living room, or um, perhaps bedroom.
We're headed down the rabbit hole folks. Well, you are, I'll probably be dead before the big time loneliness poop hits the fan. — Hippyhead
One thing that the internet has brought amongst us is loneliness. I think this is why most people want to be writers, we want to write in order to be heard. We want to find an audience, someone to listen to us, someone to relate to us.
If we were having more meaningful daily conversations, I doubt we would be publishing so much literary work. — Konkai
For the nonbeliever, moral principle can only be sourced from within as personal opinion, — Merkwurdichliebe
This is an ancient perspective that usually sees evil as a matter of acting against nature. The effect is a loss of vitality.
A drawback of this view (for some) is that it means that if the sinner does "get away with it" as you put it, then it couldnt have been evil in the first place.
In fact, with this 'cause-and-effect-morality', one comes to understand what was good or bad in retrospect, by seeing who came to bad ends.
A sibling outlook is a feature of a Christian story about a Jew who was robbed and beaten. His fellow Jews saw him and walked on by. They assumed he must have done something wrong to end up that way. The Good Samaritan comes along and makes no such judgment. The Samaritan has a less materialistic moral perspective.
Morality is more complicated and conflicted than it looks at first glance. For us, its a fusion of several different cultural views. — frank
They can't join an atheist philosophy forum to discuss love, because that conversation doesn't happen here. — Hippyhead
https://thephilosophyforum.com/search?Search=Love&expand=yes&child=&forums=&or=Relevance&discenc=&mem=&tag=&pg=1&date=All&titles=1&Checkboxes%5B%5D=titles&Checkboxes%5B%5D=WithReplies&or=Relevance&user=&disc=&Checkboxes%5B%5D=child — praxis
How do you see the US being punished for its wrongs? — frank
Ok, but nobody has to believe in that advice as a matter of faith. Everyone can try it for themselves, do their own experiment, come to their own conclusion. And THAT process is what really drives religion more so than belief.
This is not complicated, except to philosophers. Everyone has experienced love in their life, and everyone has experienced hate. Some people very rationally conclude that they like love better than hate, and so they gravitate towards communities where like-minded people are discussing love.
They can't join an atheist philosophy forum to discuss love, because that conversation doesn't happen here. So they go where such conversations are happening. — Hippyhead
That's ONE of the things that religion is based on. Here's an example...
Jesus suggested things like "love your neighbor like yourself". That's not a mythology, that's a practical suggestion which one can experiment with and come to one's own conclusions based on one's own experience.
To believe one can know absolute truth and that there is one source of that truth, is just wrong, and those who believe that are absolutely dangerous. — Athena
Generally agree, and would add that such phenomena are not limited to the religious. — Hippyhead
If one's belief in these things is properly dogmatic, then it is a religious belief, and there is a rational justification for basing one's morality on principle. — Merkwurdichliebe
dog·ma
/ˈdôɡmə/
Learn to pronounce
noun
noun: dogma; plural noun: dogmas
a principle or set of principles laid down by an authority as incontrovertibly true.
"the rejection of political dogma" Dictionary
The key is that religious belief is a conviction, impossible to change by any other notion or reasoning. — Merkwurdichliebe
Ok, sorry, not really meaning offense or trying to start a food fight, nothing personal intended, but this is just rubbish. — Hippyhead
I see what you're saying. In medieval times warlords paid attention to their moral standing in the eyes of their soldiers because if the soldiers became convinced God had abandoned them, the will to fight would wane. The soldiers would fear that they might be fighting against God and so dooming themselves to hell.
So if nothing else, God can be a very powerful aspect of the human psyche. — frank
Even if the consequences of an action (example: stealing) will be the the same despite the particular player involved, for the nonbeliever, anyone who steals cannot and will not be judged the same in every case. For the believer, there is one standard by which everyone is measured, and the judgement that he incurrs, his personal judgment that he can never avoid, is of the utmost importance to himself — Merkwurdichliebe
I'm not saying all nonbelievers try to get away with shit, I'm saying if one does get away with shit, there will be no greater consequences for him. If getting away with something is thought to be the right thing to do, and it is done, then it does not matter the slightest if it harms another. Of course, if the perpetrator gets caught, then it probably won't seem so right to him anymore. Hence the relativism of morality for the nonbeliever. — Merkwurdichliebe
You said well in case the end purpose of one's existence is to serve life in the world as all other non-human living things are created for this same purpose while they are guided by their natural instincts (the preprogramed instructions which are embedded in them by the Creator).
You may wonder now what end purpose could be... other than the one of serving life.
Answering this question is not easy because it depends on one's nature of which he is created.
As a man of reason and science, I am sure that life on earth or elsewhere cannot exist forever, much like our mortal living bodies. So, if the main/crucial reason for which life on earth was created is just to let it progress (move humanity to a greater consciousness), it will result to 'nothing' at the end of times as if the Creator decided to play a game then shut it off... to start another one perhaps :)
I can't go on without talking off topic. It is better to explore, on a separate thread, what the other end purpose could be. — KerimF
So I think the only thing the powerless ordinary good persons, anywhere on earth, can do is to wish each other be safe (as you did already). — KerimF
For someone that believes in God (a believer), there is an eternal structure to existence (sometimes referred to as essences) — Merkwurdichliebe
There is another type of believer who believes that God relates to each individual on a personal level, and in that capacity stands as judge for each individual. — Merkwurdichliebe
If the believer desires to think and act rightly, he will base his decisions on principle — Merkwurdichliebe
Any morality can be rationalized and justified, hence the nonbeliever only has access to relative morality. — Merkwurdichliebe
thinking or acting only become morally relevant under inspection — Merkwurdichliebe
Whatever the nonbeliever can get away with is fair game. — Merkwurdichliebe
This is to say: no two individuals ever receive fair or equitable judgment...completely rendering "justice" into a relativistic notion. — Merkwurdichliebe
↪Athena
But how do you know for sure what the word of God is? — frank
Why would basing morality on principle be quite irrational without God? — frank
In a word, the need is meaning and people best find this for themselves. The necessary cultural shift would be towards the pursuit of meaning rather than materialistic goals and tribal solidarity. — praxis
To be moral, you don't have to be anything, except moral, — Harry Hindu
I'll break up this little shindig and say that I've come to think the solution lies in an analysis of the past, giving objectivity a cogent historical dimension. I think this is what can disrupt the toxic inclination of instrumentalist culture to neglect its influence upon human nature. The deconstructionists were probably pioneers in this regard, but the analyticity of it all got diluted by wishywashy extreme relativism arising from unphilosophical science, as in history from my distinct personal perspective as a b.s. elective, unintegrated with an accounting of technical causality. Some great books about the history of science have come out recently that describe its social context, and that I think is the best approach, factually showing the motivational dynamics associated with modern knowledge's development and how actualizing responsible humanism and paradigmal consciousness-raising can be, a kind of positivistic cultural narrative. — Enrique
European anti-racist movement, which has existed for a long time, is not the same as the North American one. For example, to a semi-slaved worker in the fields of Almeria, the problem of police violence seems secondary and she does not see that her struggle can be the same. She doesn't care much about the fact that statues of slave traders are being knocked down.
The Black Lives Matter movement has been a mere media product in Europe that has brought about a flash on other forms of racism and will not have much impact on the real battle being waged by European anti-racist organizations. Incidentally, I am sorry to be pessimistic, but these organizations are not at their best at present. Neither with BLM nor without BLM. We should examine why this is the case.
If I mention it, it is because you mentioned it as an indicator of progress towards the enlightenment. For the reasons I just explained, it is not. — David Mo
The term "Age of Enlightenment" is usually applied by historians to an era in 17th & 18th centuries, that was sparked by the re-discovery of Greek Rationalism, and spread by the new technology of the printing press. Its early stages were marked by a formalization of the empirical scientific method, and later by the emergence of Individualism & Humanism, as a philosophical reaction to the intellectual suffocation imposed by the Collectivism and Spiritualism of the dominant Christian Church of the Dark Ages.
But a "New Age of Enlightenment" emerged in the 19th & 20th centuries as a reaction to the dominance of Modern Scientism and Secularism. The New Age movement was a return to Collectivism (communes) and Spiritualism (Buddhism, Hinduism, Theosophy). It also expressed a distaste for Rationalism & Empiricism & Objectivism & Modernism. Unfortunately, like the return of Christ, the prophesied Age of Aquarius (peace & love) never occurred, and many old hippies became pot-smoking suburbanites.
These different interpretations of "Enlightenment" seem to be recurring examples of Hegel's historical Dialectic, in which a once dominant worldview is challenged, and sometimes replaced, by a new opposing paradigm. Yet eventually, some of the key ideas of the previous "enlightenment" are retained in the subsequent "synthetic" worldview. Many people now claim to be "spiritual but not religious", and even "back to nature" types have made accommodations for the technological fruits of Modern Science. So, you could say that the world of human culture is progressing by erratic (zig-zag) stages of enlightenment toward a more flourishing and moral future.
However, at this moment in time, there is a new burgeoning movement called the "Enlightenment Project", which is a counter-attack on the anti-Science and anti-Reason worldviews, not so much of old hippies, but of old Republicans. And so it goes, on & on. Enlightenment is not a specific age or sudden inspiration, but the evolving learning process of humanity. :smile: — Gnomon
We can wait ten years to see, if you like. In the meantime, I think "the whole world" is a bold statement.There have been bigger movements against racism in the past ("I have a dream", you know) that ended up in superficial changes of a situation that remains basically the same. Racism is a system of discrimination and violence against a race. Social discrimination continues. And violence against black men (and other discriminated races) has been passed on to the police from the branches of trees. And pandemics strikes according to skin color.
As you know, progress is one of the key ideas of the Enlightenment. Progress in the material and in the moral. But it's a difficult concept to measure. Steven Pinker published an acclaimed book on the subject that is the most subtly biased I've read in recent times. His indicators were geared to score in only one direction.
I believe that the evolution of morality, for example, cannot be measured because traditional state violence has disappeared from the map... while it has been replaced by new forms of violence against people. For example, current states are less violent in the display of violence in justice, but more violent in the spread of everyday micro-violence. In a sense, it can be said that the practice is directed towards externalizing violence.That is to say, to make violence be exercised among the subjects of sovereignty, while the latter is limited to controlling the rules of the game. Is that progress? For Pinker it is. It seems to me to be a myopic point of view. — David Mo
One thing everyone ought to keep in mind is that...
...at some point 1200 to 1400 years ago, a scholar said to a student a version of, "Now that we have access to so much science and philosophy, we should consider ourselves to be enlightened."
They weren't...or at least, they were MUCH less enlightened than they supposed.
More than likely, that's where we are, too.
If all the knowledge that could possibly be were a yardstick...we might be at a point one atom onto the stick.
Could be! — Frank Apisa
I do not know what wonderful country you are talking about that in 1958 had no problems with religion and was liberal in its education system. Where I know the influence of religious intransigence and authoritarian education were two serious problems for a real Enlightenment as much or more than now. What country are you talking about?
I also don't see any foreseeable developments in human behavior due to the pandemic. Neither intellectually nor morally. Quite the opposite: individualism that is indifferent to death o the others is still on the rise and the destruction of the Earth is advancing by leaps and bounds. Social inequalities have also become more evident without anyone lifting a finger to resolve them in the future. What reasons do we have to hope for a rational, communitarian and democratic New Age? I see none. — David Mo
I'm curious what you guys think of this idea: almost everyone in the Western world is essentially enlightened or capable of grasping the core facets of an enlightened mindset due to pervasive infusion of basic science and history into the educational system along with the centrality of technological thinking in broader culture. Nearly everyone has access to resources which train citizens for reasoning analytically at a high enough level that ideological discernments are a cinch and intellectual self-control strong if so desired, with the majority of the population easily seeing through any form of rhetorical b.s. via reflection. But a way has not been found to make this personal capacity for insight workable in traditional institutions, leading to disillusionment in the context of practical decision making, corrupting the modern world's optimism and leading towards exploitative nihilism or reversion to mob mentality in public life. Is this generally accurate? — Enrique
