Oh, and the Fed just dumped $1.5 trillion into the stockmarket to keep it afloat. But... it's crazy to think you could ever afford a proper health care system. :chin: — Baden
↪Baden We'll probably have to take your country down the toilet with us. — frank
How does one reconcile the positive impression Capitalism and free market economy has with the ease with which such an economic system collapses? Isn't a good economy one that's resistant or even immune to downturns from within or without? — TheMadFool
Universal income is just one check in a larger picture. Basically a "cradle to the grave" social welfare system that pays your rent for a small home, gives you unemployment benefits that you can live and has universal free health care does have positive and negative aspects. First, you don't have beggars on the streets. Or at least, the beggars aren't citizens of your country. You do have a safety network and you won't find yourself living out of your car or on the street. You have also lower crime rates. Criminals really want to be criminals, hardly anybody is forced to crime.
All those are great things. But there are really negative things too. The biggest problem is this kind of system can alienate people from the society. It really spreads apathy and low self esteem. Think about it. Imagine growing up in a family that were both of your parents haven't actually worked in their lives and your grandparents haven't worked either. It is really difficult then for you to educate yourself and get that job. And if the job is working at McDonalds or as a cleaner, you'll notice that actually you won't have much more money to spend than before when being unemployed, only now you have to spend a lot of time in work. The stay home and play with your X-box, surf in the social media or hangout with your other unemployed friends is a "real" option. And when people all around you are unemployed, you get accustomed to it. Many will opt for that. Usually people look for jobs only so long, but once your too old, don't have that great CV, your done.
Would I take a society with the welfare option to one without it even if it has negative consequences? Yes, but then my society works and there's not much corruption. How the system works in reality and not just on paper is very important also. — ssu
It only makes sense if you eliminate all other entitlement benefits. At least, economically.
As to whether people will become lazy or apathetic is irrelevant really. As if some Protestant work ethic were an all good or categorical imperative. — Shawn
I'd hesitate to see women's socialisation structually and men's individually. If you express negative feelings as a guy, you're a failure - that was a trope, and is still a trope to some extent. To the extent that rationality was treated as an exclusively male property, affect was treated as an exclusively female one. The restrictions cut both ways.
For men, success on those terms is a waking death and a volatile end for others.
Now, gender archetypes which were updated by the inclusion of women in the workplace have permeated to widespread cultural acceptance without undermining the expected choice of rationality over affect for men. In that time, relatively little has changed in our social expectations of success and the conditions which give rise to a full life are not available to all as is constantly promised. The game is rigged. And the only way * to process the worst excesses of this consistent with the gender norms we're living through the death of for men is the false strength and blunted catharsis that comes from anger.
Men are still warped by norms of emotional restriction and a striving for a kind of "success" born from these zombified social expectations. This condition of disconnection, from self and society, yields dissatisfaction and alienation. Then, absent any socially acceptable means of processing it besides rage *; *; it gets channeled into reactionary narratives. Yielding so effected men to resort to racist terrorism, mysogenous harrassment, or a retreat from social life entirely. Unless they get lucky and manage to step through the looking glass and bodge onwards.
And we blame ourselves for all that because we're supposed to be strong and better than it. — fdrake
If you want my personal opinion, philosophy has experienced a fundamental shift as of lately. It seems to me that women have populated the field much more extensively than at any point in the history of philosophy due to liberal colleges. People like Peterson kind of are a dying relic and countermovement to that sentiment; but, aren't taken as seriously as in the past. Good times! — Shawn
I think it’s not just an initial impetus, though - if we keep in mind the reasons why we care about the question, then I think we’re less likely to be ‘carried away with emotions’. It’s not so much arguing from logic instead of from feeling, but rather arguing from logic whilst feeling the way we do. We can’t avoid this affective information - we need to adjust for it instead. To do that we need emotional intelligence: an awareness of how internal affect impacts on how we subjectively conceptualise reality, including the value structures we employ.
But, perhaps more importantly, we need to be aware of the potential for subjective value structures and emotions to be impacting on how this same reality is conceptualised by those with whom we’re arguing. It’s commonplace for those who have ‘put aside’ (ie. ignored) their emotions in an argument to expect others to do the same. So when our positions differ, we’re often unaware of the value structures that motivate that difference, and the discussion eventually deteriorates as a result of ignorance, isolation and exclusion. — Possibility
As for being banned.
— Athena
In discussions like in this forum, we can observe how emotions are sometimes running high and feel the temperature of the debate. That often makes it more entertaining, which isn’t bad, but when it doesn’t connect back to logic and are just bursts of personal emotions it’s impossible to keep a serious debate going and that’s and understandable reason why some users might get banned. — Congau
Wholistic logic can be quantified to some measure using linear logic. Even though it is extremely hard to quantify feelings, it is technically possible.
Extremely complex systems (such as wholistic logic) can be sampled (such as the sampling rate used to digitize sound so that it can be put on a compact disc for music) and have equations applied using mathematical subjects like linear equations.
In some ways wholistic logic has similarities to post-modernism.
The point i'm trying to make is its hard to argue who is right with wholistic logic. One could almost say once someone embraces wholistic logic, why not just discuss wholistic logic with only people who believe strongly (strongly) in it. Or you can evangelize people to it.
All decisions people make are based on alot of information or a little bit of information but never a complete set of information, so the winners of history are not always the people who were the most rational.
Its one of those things, "only time will tell" — christian2017
I think, despite the law of large numbers, one can say that there is something about the differences between feminist ethics, and morally obligated theories like Nietzsche (to a lesser degree, although almost exclusive to males) or Kantian ethics.
I am a personal subscriber to A Different Voice by Gilligan or ethics of care by Noddings. There's obviously a bias in the field of philosophy towards male dominated ethical theories in my view, which is unfortunate, given that women roam the interwebs also. — Shawn
Women probably think differently from men, on one level and on average. They are likely to have different concerns about what is relevant and important in daily life – on average. But this shouldn’t matter when doing philosophy, and if it does, we should make and effort to minimize its importance. — Congau
They say women are more emotional. Well, men have emotions too, but that’s the part of our being we should put aside when constructing logical arguments, isn’t it? We shouldn’t be swayed by our emotions to jump to conclusions that just feel right. — Congau
Introducing a new topic by articulating how it links to the current one generally makes for a good post. I'm sure that you've noticed that staying strictly on topic doesn't happen very much here, even within the focused exegesis of reading groups. I believe it's partly a combinatoric problem; there's too many divergent ways of taking something as an obvious consequence of something else. Absent strong constraints on seeing what is relevant to a topic, discussion regarding it tends to slide into tangents and tangents on tangents. — fdrake
I wouldn't call this male or female, it seems to happen regardless of circumstance. You maybe see it as male, though, in that move where discourse itself is seen as following male archetypes and standards. — fdrake
Despite all the differences in perspective, differences in what people find obvious, and differences in what people find relevant, I believe that when people discuss in good faith, they partake in the same norms of expression and rationality; even if there's no common ground, people speaking in good faith are still disputing the same terrain (usually). — "
"]First thing - we're an open access internet forum, we can't selectively recruit. About as good as we can do is invite speakers. Those events are few and far between, big thinkers are too busy to waste their time educating us plebs on their minutia; or responding to our long winded essay posts and convoluted questions takes up time they don't have.fdrake — "
Big picture talk is also usually extremely reactive, responsive to continually updating meat space events. When the meat space events change, the sites of tension which will be discussed between people's blue prints or big pictures change without (usually) changing their perspective. I mean, I have a bunch of thoughts about how things should be done and see things in that light, and essentially that means I have 2 conversations repeatedly on here and don't talk about much else. The events change, the perspective doesn't. I'm guessing your big picture talk is in the same ball park, how long have you been expressing frustration with what you see as male norms of discourse, saying the same thing in different scenarios? — "
Anyway, the chances of forum big picture talk turning into a world historical event of ideological rupture are slim to none. Framing things with that goal in mind is... noble, but extremely silly. "Everything needs to change! We need to be talking about how everything needs to change. No, not in that way... The purpose of the obscure hobby forum should be to increase the likelihood of a world historic shift in consciousness." — fdrake
Well, so long as you have moderators and admins, a forum is not going to be a democracy. If you don't have moderators, you currently end up with 4chan. I believe this is preferable.
One thing that works to propagate exploratory styles is trying to stick with them when talking with someone, mod action to enforce exploratory styles which does not change or strongly restrict the open access nature of the site seems impossible to me.
Women probably think differently from men, on one level and on average. They are likely to have different concerns about what is relevant and important in daily life – on average. But this shouldn’t matter when doing philosophy, and if it does, we should make and effort to minimize its importance.
They say women are more emotional. Well, men have emotions too, but that’s the part of our being we should put aside when constructing logical arguments, isn’t it? We shouldn’t be swayed by our emotions to jump to conclusions that just feel right.
Also, when trying to understand another person’s argument, it’s unfair to refer to that person’s psychology, life situation and gender to explain where the arguments are coming from. Treating people fairly means taking what they say seriously and don’t dismiss it as psychologically biased. However, that also means taking yourself seriously and don’t tell yourself that you are only saying what you are saying because you are a woman.
I have been banned enough times to know that it is a risk to go against male control of forums
— Athena
Are you really saying you have been thrown out because you are a woman? Whether that is true or not you’ll have to prove that the rules that caused your expulsion were unfair or that you didn’t really break the rules. Only then can you claim that there was sexism involved. — Congau
Again, this is a value perspective. What mattered to women in this sense were the relationships, the potentiality, rather than the actuality. So interaction with another tribe would rarely have been seen by women as a ‘bad’ thing. It was the men who were threatened, who seem focused on protecting the status quo at all cost. It was the value they attribute to ignorance, isolation and exclusion that saw them killed in tribal conflicts - and this continues to be the case today. Fortunately, we’ve come to realise that not all men are as fearful and ignorant as history has often portrayed them, just as women are not ‘simply taken’ as much as they are often portrayed. — Possibility
....and the "children" often being external invaders. Women tend to have strong instincts to provide, but very low instincts to protect the tribe. No wonder, as throughout human history, it was males who were and are killed in tribal conflicts. Women are simply taken, and become part of the victorious tribe. Which from a biological point of view makes no difference to them. And this is ingrained in our species throughout our existance. To claim that that has suddenly changed in the last few decades is simply denial of reality. — Nobeernolife
Well, it's a good thing then that I was careful to talk about degrees of behavior that happen on average and not about any strict distinctions. — Artemis
I read your post and wondered what you did to get yourself banned in those other forums and wondered what excitement we might now have in store.
I see two questions here: (1) Do men and women think differently, and (2) can men and women get along even if they do think differently. I think the answer to #1 is more difficult to answer because it requires a break down of how the different sexes think and it necessarily requires some degree of stereotyping, as if all men think one way and all women think another. I think #2 is clearly that they can, largely because they do in very many contexts, including our humble abode. — Hanover
Male and female brains are “wired” differently, to use that old cliche.
“Male brains are structured to facilitate connectivity between perception and coordinated action, whereas female brains are designed to facilitate communication between analytical and intuitive processing modes”.
https://www.pnas.org/content/111/2/823
Given that it makes sense that both genders should cooperate with one another rather than dominate. It’s why the emancipation of women is so important to the development of a society. — NOS4A2
I think you're bang on that "going online to have an argument about something abstract" is something that men are more socialised to accept, seek out and revel in. We unfortunately don't keep collaborative and exploratory discussions going long on here, and it's very hard to keep oneself exploratory and collaborative when someone is going to come along and treat it like a fight anyway.
The topic of raising the bar for post quality comes up sometimes, as does lowering the bar for moderating people getting combative. I think we usually err on the side of inaction for a few reasons, (1) it would make many posters unable to contribute and (2) policing the urge to show someone that they are wrong on the internet on an internet forum devoted to arguing about weird shit seems fruitless.
But I do regret that the aggregate effect of this inaction is that we aren't cultivating an environment where exploratory discussions are more common. Always open to suggestions. — fdrake
It is possible, though I don't know that there is good evidence to support it. All thinking individuals have already been socialised to an extent, so it's almost impossible to figure out how they'd think without their socialisation. — Echarmion
I think such generalizations as "female mind" / "male mind" are not very useful. Individuals think. Assuming an individual thinks a certain way because of their sex is foolish, and sexist.
The mirroring of human societies to animal societies is something I steer away from, unless one desires to be an animal rather than a human. I desire the opposite.
When answering the question "who should dominate?", perhaps the question that first needs to be answered is, why should anyone ever be dominated in the first place? — Tzeentch
What rules a man emotion or reason? If reason, how do the people of a society get their reasoning?
- ↪Athena
I have absolutely no idea. This seems to me to be an empirical question; so I'm not sure that I can comment on it.
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What are the circumstances that shaped Hobbes' consciousness?
- ↪Athena
You will have to expand on this question. What do you mean by 'consciousness'? Consciousness of what?
Yes, Hobbes says an authority is the only way to suspend the war of all against all.
He is also a Monarchist who dismisses forms of the Republic that would presume to provide such authority as is needed to stop that war.
The two ideas are obviously intertwined but are not identical.
Unless you agree with Hobbes on the matter.
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- ↪Valentinus
This is an accurate description of Hobbes' view, but I'm trying to ascertain whether the example he provides really serves to establish this conclusion. — Alvin Capello
Hindu cosmological view
Many Hindu philosophies mention that the creation is cyclic. According to the Upanishads, the universe and the Earth, along with humans and other creatures, undergo repeated cycles (pralaya) of creation and destruction.
Hindu views on evolution - Wikipedia
https://en.wikipedia.org › wiki › Hindu_views_on_evolution — Wikipedia
To me people aren't born evil. Circumstances make them evil. If the circumstances are not appropriate for them to be good. They will be bad most likely. If you are fair, if you say that you are fair and tell people to be fair, you would prepare a fair exam for everyone. If you create a tree and tell a human not to eat that trees fruit. That person will eat it. And if you are fair you won't fire him from heaven and send him to world. And punish all humanity because of a man that ate a fruit. — Anonim
What chains us is our needs and wants in the first place which is rooted in being born in the first place. — schopenhauer1
That's surely true, but the distinction between anarchy as chaos is not salient to the issue at hand. I'm just wondering whether Hobbes' example might not lead to an unintended conclusion for him. — Alvin Capello
Thus, it would seem to me that Hobbes has not managed to escape the specter of anarchism. Indeed, what he has done is provided yet another reason why we should want to be anarchists. — Alvin Capello
A koan is meant to make you unmeasurable. I feel like everyone is turning from the East and moving to Greece lately on this forum :( — Gregory
The mainstream media has painstakingly created an amazing system of propaganda where nothing is ever looked at critically, with nuance, or for very long, just constant noise from which the important messages can be imprinted on people's brains (from sponsors and elite centers of power); that Trump is easily able to manipulate to his benefit as the system is optimized to provide a platform for elites (which Trump qualifies as part of the club) and is designed above all to serve the interests of brands, which Trump is. Within this incoherent noise, it's impossible to make simultaneously the points "yes, China committed an international crime by covering up a potential pandemic; yes, Trump committed a treasonous offense in diminishing the US's capacity to meet a pandemic, "defend the fatherland", for corrupt motivations of filling the government with compliant sycophants and also a treasonous offense of ignoring the intelligence once it was available in order to protect a foreign entity, the stock market, from harm (however shortsighted that attempt was); yes, Trump is trying to tap into that frothy fountain of irrational racism to distract his base from looking at Trump's actions and words during this situation; yes, China has been committing international crimes by tolerating trade in endangered species, which may or may not be tied to this pandemic; yes, the leaders of Europe are simply clueless duffusses (who also could have acted when Trump was not acting, and could have invested in pandemic prevention when Trump was cutting, and could have put economic pressure on communist China to not undermine the entire capitalist system ... like, almost as if they want to own all the means of production, outflank shortsighted greedy capitalists pigs and, like, almost hold the world for ransom in some sort of neo-colonialist inversion or something, like, almost as if) when those European bureaucrats aren't corrupt, which is often, but luckily a whole bunch of our European leaders are just spineless idiots and can be corralled into doing something not so stupid every once and a while." — boethius
To mind one's own business is the basic lemma in ruling your own confines, which is the prime function in a functioning society. It is only within those confines that we have the emphatic ability to actually care for each other. If you are not interested in my business you should simply not mind it, lest you cannot care for what it might entail and will thus loose providence on your own power. I did. I care. I will not argue for your sake but I will happily teach you anything on the subject of divinity if you present to me humility before it. — Eleonora
Our insecurity, tribal natures and reliance on law. — Gnostic Christian Bishop
