The potential for being a man or woman is directly tied to the genitalia one is born with. If one puts the chop to their phallus, they merely become a eunuch. I think that is a clear and already existing basis for a trichotomy. — Merkwurdichliebe
Abstract
In human subjects, the sex chromosomes are the X and the Y chromosomes. Normally, a complement of two X chromosomes (46,XX) is seen in females and one X and one Y (46,XY) in males. The X‐chromosome includes about 1500 genes, only a few of which are involved in sex development. The Y‐chromosome contains very few genes, but one gene, SRY, is the most important gene in male sex development. Multiple autosomal genes are also involved in sex development. Abnormalities of sex chromosomes can involve errors in the number of sex chromosomes, such as 45,X0 (Turner syndrome), 47,XXX, 47,XXY (Klinefelter syndrome), 47,XYY or mosaicism. Sex chromosome abnormalities also include aberrations of a single gene of the sex chromosome, leading to a disorder of sex development (DSD). This can result in 46,XX DSD and 46,XY DSD.
I see. If your notion of “shared meaning” is only intended as a pedagogical device, I entirely agree. Sure, we should look around for all possible perspectives and it is certainly instructive to learn how different people see the same things differently. In fact, we should even go further than that and not end our inquiry by only paying attention to views that are actually held by someone. We should strain our imagination and be open for any conceivable perspective. Most of them would be outlandish, but a few may happen to contain some truth even though no one has yet captured it in thought.
That’s why I don’t quite understand your use of the word “shared” in “shared meaning”. A perspective may be interesting even if it’s not shared by anyone. Fictional characters who have been raised by wolves or monkeys for example, offer an intriguing viewpoint and do feel free to come up with any tale of your own. We absolutely shouldn’t let our mind stiffen to the degree that we can only imagine our own narrow perspective.
But our “open-mindedness” should not be expanded to a point where we think we see multiple truths, and that’s where I think modern popular philosophy has gone astray. — Congau
Only a woman living in a hyper civilized super protected society built off environmental domination over millions of years could say that domination is pointless. You are both a pessimist and a nihilist. Spoiled brat. — BraydenS
There is a lot of merit in empirical thinking, but not to the exclusion of emotional intelligence - humanity employs both, not one or the other. — Possibility
No, it shouldn’t matter to this discussion, which is why I haven’t offered it. I like to think I don’t need to offer it in most situations - so long as you don’t assume certain information about me.
But there are a number of occasions on this forum where I have given personal information in order to dispel certain assumptions made about my particular perspective. I think when we feel the need to position ourselves in an argument as male or female, for instance, it’s often to address a degree of ignorance, isolation or exclusion in relation to that position. This may be the crux of what Athena is getting at.
The aim of philosophy is to approach a shared meaning in how all of reality interrelates. We can’t achieve this accurately if we ignore, isolate or exclude information that relates to the difference between my argument and yours. — Possibility
I had imagined that the basis by which someone believed something wasn't a one dimensional thing; like another fact which happened to entail it. I had imagined it as a generating process for that belief; facts are part of it, entailments are part of it, what is seen as relevant to what is part of it, some kind of metaphorical/analogical structure that aids the imagination, and an expectation of how things should be (there's my attempt at a 5). Less a factoid, more what the thread is made of in the instantaneous tapestry of thinking.
Given all that and how deep an attachment to an idea can be, I think it's important to see that there can be errors in connection between and within all of these parts as well as an error of generating belief in something given those as input data.
What are those 5 dimensions in your view?
— fdrake
I think these errors you mention are in the various ways that we structure all the events of our lives in relation to each other - in terms of perceived relative value/potential, time, space, direction and distance. Ideally, we refine the accuracy of these relational structures by increasing awareness of experiences that challenge them, especially with regards to value/potential. But this leads to prediction error or suffering (pain, humility, lack/loss): the recognition that we require more effort, energy and attention than current predictions indicate. It is when we pull back from interactions to avoid these experiences of suffering that we fail to perceive the errors in how we conceptualise reality - especially in relation to how things should, could or would be.
an hour agoReply — Possibility
How do you know the differences that have made it difficult for you are differences that should be accounted for primarily in terms of sex and gender?
Don't some males find it difficult to participate in enterprises dominated by males? Aren't some males sometimes banned from some male-dominated enterprises?
Don't males "think differently" than each other? Don't females "think differently" than each other? Isn't it the case that some males conform to fashionable norms of masculinity, while others don't; and likewise that some females conform to fashionable norms of femininity, while others don't?
Is it possible that women may think fundamentally different from men, unless they are pressured to think like men, and that that difference is important to humanity? What if it is our potential to be more like bonobo (female domination) and less like chimpanzees (male domination)?
— Athena
I think it's preferable for all of us to pursue solidarity in resisting attempts by anyone to "dominate" or oppress anyone, and preferable for us to pursue solidarity in promoting conditions in which each of us has opportunity to express and cultivate their own character according to their own lights -- within limits we may characterize in terms of humanity, harmony, good will, liberty, tolerance, fairness, compassion, care, respect, and so on.
Demography is not destiny. The fact that you and I each belong to a different set of demographic "categories" is not sufficient to inform our expectations about each other's attitudes and behaviors. — Cabbage Farmer
I think it's preferable for all of us to pursue solidarity in resisting attempts by anyone to "dominate" or oppress anyone, and preferable for us to pursue solidarity in promoting conditions in which each of us has opportunity to express and cultivate their own character according to their own lights -- within limits we may characterize in terms of humanity, harmony, good will, liberty, tolerance, fairness, compassion, care, respect, and so on.
Demography is not destiny. The fact that you and I each belong to a different set of demographic "categories" is not sufficient to inform our expectations about each other's attitudes and behaviors. — Cabbage Farmer
Were great warrior queens like Elizabeth !, Maria Theresa and Catherine the Great any less violent than their male counterparts at their time? Was Thatcher known for her pacifism? Do you see any tendency today that countries with female rulers are more peaceful? The dynamics of history are driven forward by human nature, and in that perspective the difference between male and female is probably negligible. — Congau
Actually, it does. If your argument leads to the conclusion that most women (barring Bathory) are better than men, then yes it does in fact show that we should pick women over men.
Like I said in the beginning, there are OTHER arguments to refute such a notion, but yours does not hold water. It only proves the point, really. — Artemis
The question then is what makes most women good? Could it be, given my explanation of why all that matters in morality is the ability to appreciate it, that this is the case precisely because women are weaker then men and so are unlikely to act in riskier immoral ways? Doesn't this mean that opting for a female-dominated system rather than the existing male-dominated one amounts to nothing? It's like replacing Hitler with Goebbels because Goebbels was "better" but unbeknownst to us that was only because Goebbels wasn't the Fuhrer. — TheMadFool
↪Athena The idea of an economic collapse puzzles me a lot. I hear a lot of how Capitalism, doing nothing more than glorifying wealth, single-handedly led to the downfall of Communism; I believe it's written in history books as well. The underlying message therein is that Capitalism or what people seem to refer to as a free market economy is what people prefer for reasons I'm completely in the dark about.
How does one reconcile the positive impression Capitalism and free market economy has with the ease with which such an economic system collapses? Isn't a good economy one that's resistant or even immune to downturns from within or without? — TheMadFool
What do you mean by "being feminine"? I have read some feminist literature and would like to share my thoughts.
I am not a woman myself, but from what I can tell, "femininity" is a standard imposed upon women by men. It is an expectation that they be submissive, nearly child-like, listen and don't interrupt, shut up when they are interrupted, be a sex toy for the silverbacks and do all the chores that men don't want to; but also cultivate virtuous traits like patience, kind-heartedness and beauty that, if displayed in a man, would make him emasculatorily gay and ultimately strip him of any power to dominate.
My observation is that much of second-wave feminism (the scary, exhilarating kind) is populated with figures that are "anti-gender", and they seem masculine because they are taking up roles, responsibilities and personalities that are typically only associated with men. It is not that these women were trying to be masculine, but rather they were denying the reality of masculinity, and demonstrating that some of the things associated with masculinity are things that any grown-up, self-respecting human has. Becoming less feminine meant becoming more human. Not a child/doll/object, but an adult with agency.
Imagine children growing up in homes where mothers and fathers love each other and enjoy working together for the good of the family.
— Athena
I'd rather just imagine people getting along and maybe living together without the need to have children. — darthbarracuda
Agreed. It would be nice to combine the good parts from both genders, remove the bad and then dispense with the concept of gender. — darthbarracuda
Perhaps you are blaming, in a way. I’m not sure that it helps to go down the ‘would-a, could-a, should-a’ path in this discussion. I don’t think you can argue that women have not been honoured - not publicly and not often enough as individuals in their own right, sure - but are we honestly striving for this kind of honour, or is it just because that’s what society has valued?
We tend to devalue what reminds us of our own fragility and interdependence, and of the uncertainty and suffering we encounter the more we interact with the world around us. As women, we have always been an unavoidable physical reminder of this reality - for men and for each other. In many ways, women have learned to accept these aspects of life more readily, if only because we could not so easily ignore, isolate or exclude it from how we conceptualise reality.
In an age where even science cannot ignore the uncertainty of reality, I think society as a whole has much to learn from what are traditionally seen as ‘feminine’ perspectives. But so long as we keep referring to them as ‘feminine’ perspectives, and the striving for dominance, independence and honour as ‘masculine’, then we remain limited by our value structures. — Possibility
I thought feminism was about leveling the playing field with men and not turning the tables on them. :gasp: :chin:
A very fine reason for accepting female domination would be if their moral compass is better than men's but I fear Elizabeth Báthory casts a long, dark shadow of doubt over this possibility. — TheMadFool
I'm not sure about that. Your government just gave every taxpayer a $1200 dollar check while taking an average of $1500 of each taxpayer's tax dollars to give to corporations, including corporations that deliberately avoid paying the taxes that are now being used to shower them with money. So, your government "helped" you in your greatest time of need by taking a net $300 from each of you to give to its donors, who will give a proportion back to these con artists, which they will spend at the next election convincing you none of this ever happened. And that will work. So... — Baden
Oh, and the Fed just dumped $1.5 trillion into the stockmarket to keep it afloat. But... it's crazy to think you could ever afford a proper health care system. :chin: — Baden
↪Baden We'll probably have to take your country down the toilet with us. — frank
How does one reconcile the positive impression Capitalism and free market economy has with the ease with which such an economic system collapses? Isn't a good economy one that's resistant or even immune to downturns from within or without? — TheMadFool
Universal income is just one check in a larger picture. Basically a "cradle to the grave" social welfare system that pays your rent for a small home, gives you unemployment benefits that you can live and has universal free health care does have positive and negative aspects. First, you don't have beggars on the streets. Or at least, the beggars aren't citizens of your country. You do have a safety network and you won't find yourself living out of your car or on the street. You have also lower crime rates. Criminals really want to be criminals, hardly anybody is forced to crime.
All those are great things. But there are really negative things too. The biggest problem is this kind of system can alienate people from the society. It really spreads apathy and low self esteem. Think about it. Imagine growing up in a family that were both of your parents haven't actually worked in their lives and your grandparents haven't worked either. It is really difficult then for you to educate yourself and get that job. And if the job is working at McDonalds or as a cleaner, you'll notice that actually you won't have much more money to spend than before when being unemployed, only now you have to spend a lot of time in work. The stay home and play with your X-box, surf in the social media or hangout with your other unemployed friends is a "real" option. And when people all around you are unemployed, you get accustomed to it. Many will opt for that. Usually people look for jobs only so long, but once your too old, don't have that great CV, your done.
Would I take a society with the welfare option to one without it even if it has negative consequences? Yes, but then my society works and there's not much corruption. How the system works in reality and not just on paper is very important also. — ssu
It only makes sense if you eliminate all other entitlement benefits. At least, economically.
As to whether people will become lazy or apathetic is irrelevant really. As if some Protestant work ethic were an all good or categorical imperative. — Shawn
I'd hesitate to see women's socialisation structually and men's individually. If you express negative feelings as a guy, you're a failure - that was a trope, and is still a trope to some extent. To the extent that rationality was treated as an exclusively male property, affect was treated as an exclusively female one. The restrictions cut both ways.
For men, success on those terms is a waking death and a volatile end for others.
Now, gender archetypes which were updated by the inclusion of women in the workplace have permeated to widespread cultural acceptance without undermining the expected choice of rationality over affect for men. In that time, relatively little has changed in our social expectations of success and the conditions which give rise to a full life are not available to all as is constantly promised. The game is rigged. And the only way * to process the worst excesses of this consistent with the gender norms we're living through the death of for men is the false strength and blunted catharsis that comes from anger.
Men are still warped by norms of emotional restriction and a striving for a kind of "success" born from these zombified social expectations. This condition of disconnection, from self and society, yields dissatisfaction and alienation. Then, absent any socially acceptable means of processing it besides rage *; *; it gets channeled into reactionary narratives. Yielding so effected men to resort to racist terrorism, mysogenous harrassment, or a retreat from social life entirely. Unless they get lucky and manage to step through the looking glass and bodge onwards.
And we blame ourselves for all that because we're supposed to be strong and better than it. — fdrake
If you want my personal opinion, philosophy has experienced a fundamental shift as of lately. It seems to me that women have populated the field much more extensively than at any point in the history of philosophy due to liberal colleges. People like Peterson kind of are a dying relic and countermovement to that sentiment; but, aren't taken as seriously as in the past. Good times! — Shawn
I think it’s not just an initial impetus, though - if we keep in mind the reasons why we care about the question, then I think we’re less likely to be ‘carried away with emotions’. It’s not so much arguing from logic instead of from feeling, but rather arguing from logic whilst feeling the way we do. We can’t avoid this affective information - we need to adjust for it instead. To do that we need emotional intelligence: an awareness of how internal affect impacts on how we subjectively conceptualise reality, including the value structures we employ.
But, perhaps more importantly, we need to be aware of the potential for subjective value structures and emotions to be impacting on how this same reality is conceptualised by those with whom we’re arguing. It’s commonplace for those who have ‘put aside’ (ie. ignored) their emotions in an argument to expect others to do the same. So when our positions differ, we’re often unaware of the value structures that motivate that difference, and the discussion eventually deteriorates as a result of ignorance, isolation and exclusion. — Possibility
As for being banned.
— Athena
In discussions like in this forum, we can observe how emotions are sometimes running high and feel the temperature of the debate. That often makes it more entertaining, which isn’t bad, but when it doesn’t connect back to logic and are just bursts of personal emotions it’s impossible to keep a serious debate going and that’s and understandable reason why some users might get banned. — Congau
Wholistic logic can be quantified to some measure using linear logic. Even though it is extremely hard to quantify feelings, it is technically possible.
Extremely complex systems (such as wholistic logic) can be sampled (such as the sampling rate used to digitize sound so that it can be put on a compact disc for music) and have equations applied using mathematical subjects like linear equations.
In some ways wholistic logic has similarities to post-modernism.
The point i'm trying to make is its hard to argue who is right with wholistic logic. One could almost say once someone embraces wholistic logic, why not just discuss wholistic logic with only people who believe strongly (strongly) in it. Or you can evangelize people to it.
All decisions people make are based on alot of information or a little bit of information but never a complete set of information, so the winners of history are not always the people who were the most rational.
Its one of those things, "only time will tell" — christian2017
I think, despite the law of large numbers, one can say that there is something about the differences between feminist ethics, and morally obligated theories like Nietzsche (to a lesser degree, although almost exclusive to males) or Kantian ethics.
I am a personal subscriber to A Different Voice by Gilligan or ethics of care by Noddings. There's obviously a bias in the field of philosophy towards male dominated ethical theories in my view, which is unfortunate, given that women roam the interwebs also. — Shawn
Women probably think differently from men, on one level and on average. They are likely to have different concerns about what is relevant and important in daily life – on average. But this shouldn’t matter when doing philosophy, and if it does, we should make and effort to minimize its importance. — Congau
They say women are more emotional. Well, men have emotions too, but that’s the part of our being we should put aside when constructing logical arguments, isn’t it? We shouldn’t be swayed by our emotions to jump to conclusions that just feel right. — Congau
Introducing a new topic by articulating how it links to the current one generally makes for a good post. I'm sure that you've noticed that staying strictly on topic doesn't happen very much here, even within the focused exegesis of reading groups. I believe it's partly a combinatoric problem; there's too many divergent ways of taking something as an obvious consequence of something else. Absent strong constraints on seeing what is relevant to a topic, discussion regarding it tends to slide into tangents and tangents on tangents. — fdrake
I wouldn't call this male or female, it seems to happen regardless of circumstance. You maybe see it as male, though, in that move where discourse itself is seen as following male archetypes and standards. — fdrake
Despite all the differences in perspective, differences in what people find obvious, and differences in what people find relevant, I believe that when people discuss in good faith, they partake in the same norms of expression and rationality; even if there's no common ground, people speaking in good faith are still disputing the same terrain (usually). — "
"]First thing - we're an open access internet forum, we can't selectively recruit. About as good as we can do is invite speakers. Those events are few and far between, big thinkers are too busy to waste their time educating us plebs on their minutia; or responding to our long winded essay posts and convoluted questions takes up time they don't have.fdrake — "
Big picture talk is also usually extremely reactive, responsive to continually updating meat space events. When the meat space events change, the sites of tension which will be discussed between people's blue prints or big pictures change without (usually) changing their perspective. I mean, I have a bunch of thoughts about how things should be done and see things in that light, and essentially that means I have 2 conversations repeatedly on here and don't talk about much else. The events change, the perspective doesn't. I'm guessing your big picture talk is in the same ball park, how long have you been expressing frustration with what you see as male norms of discourse, saying the same thing in different scenarios? — "
Anyway, the chances of forum big picture talk turning into a world historical event of ideological rupture are slim to none. Framing things with that goal in mind is... noble, but extremely silly. "Everything needs to change! We need to be talking about how everything needs to change. No, not in that way... The purpose of the obscure hobby forum should be to increase the likelihood of a world historic shift in consciousness." — fdrake
Well, so long as you have moderators and admins, a forum is not going to be a democracy. If you don't have moderators, you currently end up with 4chan. I believe this is preferable.
One thing that works to propagate exploratory styles is trying to stick with them when talking with someone, mod action to enforce exploratory styles which does not change or strongly restrict the open access nature of the site seems impossible to me.
Women probably think differently from men, on one level and on average. They are likely to have different concerns about what is relevant and important in daily life – on average. But this shouldn’t matter when doing philosophy, and if it does, we should make and effort to minimize its importance.
They say women are more emotional. Well, men have emotions too, but that’s the part of our being we should put aside when constructing logical arguments, isn’t it? We shouldn’t be swayed by our emotions to jump to conclusions that just feel right.
Also, when trying to understand another person’s argument, it’s unfair to refer to that person’s psychology, life situation and gender to explain where the arguments are coming from. Treating people fairly means taking what they say seriously and don’t dismiss it as psychologically biased. However, that also means taking yourself seriously and don’t tell yourself that you are only saying what you are saying because you are a woman.
I have been banned enough times to know that it is a risk to go against male control of forums
— Athena
Are you really saying you have been thrown out because you are a woman? Whether that is true or not you’ll have to prove that the rules that caused your expulsion were unfair or that you didn’t really break the rules. Only then can you claim that there was sexism involved. — Congau
Again, this is a value perspective. What mattered to women in this sense were the relationships, the potentiality, rather than the actuality. So interaction with another tribe would rarely have been seen by women as a ‘bad’ thing. It was the men who were threatened, who seem focused on protecting the status quo at all cost. It was the value they attribute to ignorance, isolation and exclusion that saw them killed in tribal conflicts - and this continues to be the case today. Fortunately, we’ve come to realise that not all men are as fearful and ignorant as history has often portrayed them, just as women are not ‘simply taken’ as much as they are often portrayed. — Possibility
....and the "children" often being external invaders. Women tend to have strong instincts to provide, but very low instincts to protect the tribe. No wonder, as throughout human history, it was males who were and are killed in tribal conflicts. Women are simply taken, and become part of the victorious tribe. Which from a biological point of view makes no difference to them. And this is ingrained in our species throughout our existance. To claim that that has suddenly changed in the last few decades is simply denial of reality. — Nobeernolife
Well, it's a good thing then that I was careful to talk about degrees of behavior that happen on average and not about any strict distinctions. — Artemis
I read your post and wondered what you did to get yourself banned in those other forums and wondered what excitement we might now have in store.
I see two questions here: (1) Do men and women think differently, and (2) can men and women get along even if they do think differently. I think the answer to #1 is more difficult to answer because it requires a break down of how the different sexes think and it necessarily requires some degree of stereotyping, as if all men think one way and all women think another. I think #2 is clearly that they can, largely because they do in very many contexts, including our humble abode. — Hanover
