"To reiterate, my argument is having a child is approving of a certain lifestyle (the current society) and thus society becomes an ideology for parents."
Is it though? What if you have a child outside of societies bounds and raise it disdain society? — MyOwnWay
Yes, I think you are misunderstanding my argument to mean only this society should be questioned. My point is questioning if any society should be perpetuated, whether new/old, this way or that way. All societies are going to have the same basic ways-of-life (that is to say a way to survive, maintain environs, and entertain). It is not whether this specific society should be perpetuated vs. another type of society. That is where there is a mismatch of dialogue here. — schopenhauer1
(thus marry early, have a ceremony, make it sacred, make it tied to money and property, etc. etc — schopenhauer1
As far as youth and education, and enculturation, the question is why are we making new people? — schopenhauer1
It is not about carrying out a society's ideology to a new generation unless there is a war and then reproduction becomes very important. Then it is important to have as many people as possible or the whole society will become extinct. Your own survival is in danger if your defense is weak. Isreal and Palestine are a good example of the importance of outnumbering "them". Israel's claim to democracy is especially difficult because if the Palestinians outnumber the Jews, the Jews would loose control of decision making. This forces Israel to increase its population faster than the Palestinians. It can not assimilate Palestinians into its culture, unlike the US that gladly assimilated most but not all immigrants. You don't become a Jew like you can become a citizen of the US. And this is about "us" and "then" not exactly ideology. A better subject might be why do divide between "us" and "them"?What is important to carrying out society to a new generation at all? — schopenhauer1
While I agree on many points, indeed this would be another conversation, as interesting as it is. — schopenhauer1
Why we bring more people into the world, and spread THE (not a specific) brand of "society" (any way of life, not a specific one). — schopenhauer1
Well, this thread is about specifically how society is perpetuated by procreation. I think we can move to that question after we discuss this a bit more. — schopenhauer1
Hold on though, you are jumping off on an interesting but slight tangent. If we can make the argument that perpetuating society is like perpetuating a game, and each new person born is a new participant in the game, why should more people play this game? — schopenhauer1
Let's say the goal of this game is something like "self-actualization". The levels are things like survival-in-an-economic setting (i.e. employment), maintaining your comfort levels (cleaning, regulating surrounding temperatures, consuming preferred items, etc.). and entertaining yourself (keep your mind occupied, try to find meaning in some task or goal, etc.). — schopenhauer1
With all this in mind, why does this ideology of abiding by this well-trodden way of life (society) need to be perpetuated to yet another person in the first place? — schopenhauer1
What is it that this game must be continued? — schopenhauer1
But why are we preferring to perpetuate this ideology? — schopenhauer1
Its self-justifying and when we get to the root of the reasons, it doesn't even add up. What is going on is that people are born, they suffer but it is stated that the "brand" of the game-of-life (the ideology of society) must be played by another person. — schopenhauer1
What is going on is that people are born, they suffer but it is stated that the "brand" of the game-of-life (the ideology of society) must be played by another person. — schopenhauer1
I disagree that society itself is an ideology.
I’m currently reading Aristotle’s Politics and he clearly states that the state is a community.
A community is composed of families that formed a larger social group. Typically for mutual support and survival.
I believe our ancestors hardly had the time to debate ideologies when they formed the earliest societies along lines following instincts. — Agathob
However, to decide to have a child is a choice. — schopenhauer1
They are signalling, "I like society and think someone else should have to go through all the ways-of-life of the current society" — schopenhauer1
When the currency will be gone, in all practical terms, the government will be gone too. — alcontali
Where are the few remaining families that could still fall apart? — alcontali
That will only keep flying as long as the corporations do. The corporations will be gone in Venezuela/Zimbabwe type of situations. In fact, they may already be mostly closing, just in a corona-virus situation. — alcontali
We can also expect that the security situation will deteriorate drastically. I expect to see riots and looting. Things have been too good for too long. Some people have become way too arrogant, and it is time to pay the bills now. — alcontali
All in all, you're right on the money about how empty the ideology of procreation is. — TheMadFool
In fact, men even like it when the shit hits the fan, because that allows us to creatively find solutions, rise to the occasion, and show our mettle. Hard times tend to be good for men. — alcontali
All life fundamentally chooses to have offspring. That is why it still exists in the first place. — alcontali
Case in point to question in quote 2 is the statement in point 1: If there is no line between good and moral, then the first quote becomes "The problem here is the person may not have enough information to have good good judgment," or else "The problem here is the person may not have enough information to have moral moral judgment," both of which necessarily follow the reasoning of why we need line, because both of them necessarily make no sense. — god must be atheist
So I don't think you are getting me here. You are talking about gender discrimination and the role of women in society. That is an interesting topic. However, this particular topic is about whether bringing children into the world is considered a political ideology in itself. In other words, choosing to have a child is equivalent to saying, "I like the current society and its ways-of-life and want to make another person also go through the ways-of-life of the society". To have a child is a POLITICAL decision, one made on behalf for the child, due to an ideology that the current society is good (and good enough to force another person into it on their behalf by procreating them into the society in the first place). That is more the topic, not as much role of gender in society.
As an aside, it is an interesting debate whether having someone stay at home full time is a better arrangement than two working parents. But that would be a different topic. — schopenhauer1
↪Athena Pythagoras thought number is the primary substance and I do not agree with him. Being, as described by Parmenides, is the primary substance. My father would always scold me because he thought I wasn't understanding basic arithmetic when I was only four years old and couldn't do so at that age because my mind wasn't prepared for it. — Michael Lee
Yes, the question of free will matters - and that's because it serves as the basis for accountability. That doesn't imply accountability is only appropriate if there is LIBERTARIAN free will, it just means that we we are sufficiently free so that accountability is appropriate and makes a difference.
Holding people accountable serves as a mechanism for encouraging proper behavior. That's true even if determinism is true. Our (deterministic) decision-making process will then tend to take the societaly imposed consequences into account. — Relativist
Religions generally abhor humour as it can expose the absurdity of their tenets. — A Seagull
↪Athena I am a so-called "bipolar" man, and I possess knowledge. — Michael Lee
↪alcontali
OK. We are saying that in some sense Islamic law is a formal system. However, I think you would agree that it is not a formal system in the same sense as in math. I did a quick search and pulled out this from a different thread:
Mathematics is pure symbol manipulation, i.e. language expressions. It does not take any sensory input. Therefore, it is pure reason.
— alcontali
This seems accurate to me. So when we say that Islamic law is a formal system it seems to me that we are making an analogy: Islamic law mirrors some /many of the attributes/behavior/qualities of a formal system. Your thoughts? — EricH
Individual people disagreeing is not the whole story though. People do disagree, all the time, but if they want to be part of a moral community they have to accept that the group can come to a different agreement about a particular matter. The way those disagreements get settled is the group coming to an agreement, by whatever process that is. — ChatteringMonkey
I felt the need to create this tread as a reaction or continuation to some of the recent discussion on morality, and specifically the anscombe thread.
So the problem secular morality faces, is, I think, that it is the successor of religious moralities where morality was founded in metaphysics, with God as the pinacle of that metaphysics. Every tradition not only had it's prescriptive rules, but also it 'discriptive' myth where the morality flowed from. Now this is important I think, not only did they say "you have to do this because God says so", they invariably embedded it in a story so people would buy into it more readily. So the purpose to all of this, is to give a morality authority. You need to follow it because it's true.
Now historically, christianity, with it's valuation of truthfullness, was involuntarily the germ from which the scientic method sprung. Faith in God wasn't enough anymore, God needed to be proven with reason, just to be sure. In came Hume who was fed up with spastic scolastic attempts to prove God, and he showed that ought didn't follow from is. (as an aside, he meant this only as a rebutal of direct logical deduction of ought from is, as rationalist were prone to do in his time. I don't think this implies that 'was is' can't have an effect on 'what should be').
So as scientific thinking progresses, what we end up with is a morality that had lost it's foundation. Kant, allegedly awoken from his slumber, thought he could step in and save to day by subsitituting God with pure reason. Apparently he was only half-awake though, as he didn't notice that God was indeed dead.
What this all means, I think, is that we need to bite the bullet, and reconcile with the fact that morality isn't and can't be true or false. Because what is even worse than a mere lack of Godly authority, is lying to people about the origins of morality and people finding out. And people will find out any new attempts at founding morality in made-up metaphysics because, by now, a scientific mindset is ingrained. But but... what are we to do then, we cannot accept the conclusion that anything goes. Surely relativism is even worse then lying to people? Well no, because if people find out, you end up not only with relativism, but with a relativism of the rebelious kind.
From an atheistic perspective one has to wonder how non-existing Gods managed to come up with reasonably functioning moralities through-out history. People did all of that even then, so surely it should be possible to do something like that now, content-wise. I'd argue we can do a lot better, because for the first time in history, we actually start to 'know' some things about the world. As to the question of how we are going to imbue those moralities with the necessary authority? Same as we allways did, we discuss these things with other people, come to some agreements and found institutions that can settle disputes if need be... this is basicly social contract-theory. The authority is in the morality being supported by the community.
And eventhough these are 'merely' created moralities, and so not true in any objective sense, I'm not all that worried of relativism. There's enough convergence in what people want - certainly now that we will have a progressively better understanding of humanity - that it will mostly end up in something that works fine if people are educated in and accustomed to the idea of it. — ChatteringMonkey
Definition of liberty
1: the quality or state of being free:
a: the power to do as one pleases
b: freedom from physical restraint
c: freedom from arbitrary or despotic (see DESPOT sense 1) control
d: the positive enjoyment of various social, political, or economic rights and privileges
e: the power of choice — Mayor of Simpleton
Yes, according to you, what does morality have to do with liberty and democracy? I am curious about your precise opinion. What is the core value in morality? Who put it there? Not god, please let's not get silly. How do we decide what is moral and what is not? What is it in a moral action that separates it from a simply good action? If I see a man drowning in a river, and I jump in the foaming waves, and save him, was that moral, or good? If either, why, and why not the other?
Put it to liberty and democracy. What is a good citizen to do that is moral? Why is his moral action moral, and not simply good? What is the difference between a good social act, and a moral social act?
And if there is a difference that you can find, Athena, who is the authority that decides with you? Are you the decision maker, or is there an objectively measured, always-true benchmark to separate the good from the moral? If not, why are we talking about morals in the first place? — god must be atheist
... and freedom does not? — Mayor of Simpleton
"The single biggest obstacle to make progress in the war efforts in Viet Nam is presented by the public resistance at home", the White House announced. (News, 1980.)
As you can see, the danger lies at home, always at home, always, always, always at home; but what someone considers danger to be, is always different. "Where you stand is determined by where you sit."
So you see, Athena, there used to be a voice heard once in America; the voice of the people. But they poof-poofed them down, one-by-one, like they do rabid dogs: JFK, MLK, MTK, FTC. What are we left with? KFC and Walmart.
— god must be atheist
I suppose 5 semesters at a university focusing what is now an incompleted BA in Political Science that was shifted to a B.S in Philosophy (seriously... a B.S. in Philosophy ;) ) doesn't count. — Mayor of Simpleton
Just as a heads-up for the future, take care in what you assume about posters in this forum. It was a bit hasty to make such an assumption about me based upon very little data. Perhaps the rub here is that I haven't read the books about politics that you have read or endorse or maybe I have? — Mayor of Simpleton
I indicated that I'm not interested in turning this in the direction of a political debate, but rather stay closer to the topic. Especially one so obvious located in just current affairs in the US. — Mayor of Simpleton
To be clear, I still have abnormally high levels of passion. Aside from working my full-time job and generally keeping my life going ahead full steam, I've "written two books" (eh...) and "made a video game" (kinda) over the past three years. I'm just far less optimistic and energetic and bright and hopeful than I used to be, and I see that downward trend as leading toward what I've observed many other people had already become decades earlier in their lives; and from that, I conclude that the thing that makes so many other people so dulled and lifeless isn't some flaw internal to themselves, but just the result of life grinding them down a lot earlier than it did me.
And consequently, that we can get people to recover that childlike positivity by helping them to heal from the traumas of life. The penultimate essay of my philosophy book, On Empowerment, is all about that. — Pfhorrest
I would say that the Western concept of enlightenment is quite different from that of the Eastern. The Eastern is based on emptiness, which may possess a liberating quality, however, it still exists within a religious framework and bound to a hierarchical authority system and dogmatism — praxis
May I humbly suggest that a likely reason that people are like that is that life has beat them down too much. Children are naturally curious and love to learn, until life beats that out of them. I was fortunate to have maintained many (positive) child-like qualities into my early adulthood, and other adults around me seemed like they had been blunted somehow. I used to think that that was because I was better in some way than them, but as I've gotten older and older, life has begun to blunt me in similar ways that I remember seeing in others back then, and I realize now that most people just suffer too much trauma (at the hands of people who are themselves reacting to their own traumas, generation over generation) in their lives to maintain that child-like "innocence", that desire and ability to learn and teach and be helpful and useful to others. — Pfhorrest
A moral system is a system of principles, rules, ideals, and values which work to form one’s overall perspective. — Mayor of Simpleton
Now as to how many morals system govern one's behaviour is a larger question. One can indeed have individual morals systems, yet find themself living within the matrix of a much larger morals system, such as a government of law. — Mayor of Simpleton
It seems to me what you are pointing out is that we should indeed look into various sources in an effort to refine our ability to act virtuous... only problem here is virtue a fixed point of moral behaviour or is virtue something relative to the context in which one find's themself (as in what can in one case be a virtue prove to be a vice in a differing context)? — Mayor of Simpleton
It seems to me what you are pointing out is that we should indeed look into various sources in an effort to refine our ability to act virtuous... only problem here is virtue a fixed point of moral behaviour or is virtue something relative to the context in which one find's themself (as in what can in one case be a virtue prove to be a vice in a differing context)? — Mayor of Simpleton
"Why Aristotle Was Right: The Power Of Balance - Anthony ...medium.com › why-aristotle-was-right-the-power-of-balance-b743f8...
Mar 6, 2017 - “Virtue is the golden mean between two vices, the one of excess and the ... in order to find happiness, people should always strive for a balance ..."
If liberty is to be the goal of individual empowerment, that would imply that liberty is a power and with maximum liberty often being the goal, so back to the maxim with this revision... — Mayor of Simpleton
They do not understand liberty and democracy and they probably rely on a Father in the sky and look forward to His kingdom. :zip:Others may view this good leadership as someone with a strong hand and making concrete decisions. — Mayor of Simpleton
↪Athena can you explain why you are talking about democracy? I didn't mention, or infer it. — Punshhh
quote="Athena;386083"]What is a moral system? — Mayor of Simpleton
So is society itself a sort of ideology, a sort of "brand" that we as individuals perpetuate through the gateway of birth? It has a way-of-life. By constantly birthing people, we are clearly buying into it. Sure, we might want to change parts of how the backbone runs (free health care vs. private, etc) but generally speaking, the whole pie itself of society (work, entertainment, maintenance/increase comfort levels) seems to be shared by all. Thus, birth essentially pushes this ideology unto a new generation. I think it is an ideology, forced in perpetuity on others. More work, more entertainment, more going to die hacking it in the wilderness if you don't like. There is no option for the no option (non-birth). Once born, you're living the ideology out until you don't (that is you die). — schopenhauer1
I think it would be worth pointing out at this stage that the word Enlightenment is a blanket term used to describe a wide spectrum of exalted states. It will cause numerous disagreements unless the users specify what they mean by it.
For example, does it mean one who attains Nirvana? Or does it refer to someone who achieves some degree of Samadhi? Both entirely different states, one requiring a Nirvanic realm of existence, the other requiring no spiritual realm at all, necessarily. — Punshhh
