I don't know if this was intended in the OP but is the distinction eastern and/vs western philosophy valid? — TheMadFool
Yes, I like that :rofl: well said - and i agree - as we get older we are better able to integrate and unify ideas, and deal with situations, and that is a form of enlightenment.
So you are saying there are many forms of enlightenment?? — Pop
presses me to say, every society has a subconscious just like individuals and from time to time they need psychoanalysis when their behavior indicates the entity is having a serious problem! The US is in desperate need of psychoanalysis because it is not the democracy it defended in two world wars and it is no longer united and ideologically strong but is divided and destroying itself.The "machinery of ideology" is in fact people DECIDING society is good enough to (literally) procreate more people to experience it. — schopenhauer1
Finally can anybody tell me the difference between enlightenment, and the delusion that you are enlightened??? — Pop
I find this the given to be for any individual very difficult to admit and next to impossible to try an overcome, yet this sort of "given" results in us asking question or making an accusation that without a moral system one cannot possibly be moral. — Mayor of Simpleton
The problem with education in North America is not the heavy leaning on SAT subjects; it is a problem of heavy leaning on making the kids do mindless busy work. To give them homework that they can copy and paste from wikipaedia, instead of giving them age-appropriate logic problems that will exercise their brains, not their ability to cheat. — god must be atheist
If the law didnt exist than morality as we know it wouldnt exist and we would be naturally inclined towards whichever universal law holds sway in whichever dimension we are apart of. We are moral because it is a universal law, and nature compels us to be moral as an end in itself; Its not out of self interest. Those who are moral out of self interest like politicians are actually not moral in themselves but only appear to be moral. — One piece
While I certainly agree that concern for morality is important, life has beat me down when it comes to being optimistic about MOST people being INTERESTED enough to actually engage and analyze their morals (they would agree that morality is very important to them, but as soon as we begin to question and analyze, they want no part of it). — ZhouBoTong
Dang, I like talking philosophy here much better than in real life! I can be very picky and annoying, and I could care less about my tone, so thank you for keeping things pleasant :smile: — ZhouBoTong
I am a little confused here, because your previous paragraph described a scenario where the power was illegitimate and tyrannical. So you agree with all those wives who just stuck with their horrifically abusive husbands until death? We don't think they should have left after day 1? I get the culture was different so that was not an option, but I don't see how that example leads to us learning the importance of submitting to power? — ZhouBoTong
Surely we all have different opinions on "family duty" and "good"...? — ZhouBoTong
I am happy to. Be warned that I don't accept any moral theory as "right" because it was popular in the past. Any people are "judged" within the time they lived, but any morals are analyzed as completely as possible (they can be "judged" from a modern perspective). — ZhouBoTong
My take is that moral attributions and conclusions are necessary for the development of more formalized systemic applications of morals (i.e. laws, codes of conduct, rule books...); thus one can logically infer that a notion of morals must precede and system of morals. — Mayor of Simpleton
Now it is indeed extremely likely (If not almost certain), that subsequent moral attributions and conclusions can (and do) evolve as a result of establised systems morals, but that does not negate the necessity of moral notions to exist prior the the development of a system of morals. — Mayor of Simpleton
I can understand the confusion in this as morals systems have existed for such a long time they are part of the given *** in our experience of reality. These systems appear as if they have never not been there and did not require any development (or place value upon looking critically into the development), but rather simply exist and continue to evolve. — Mayor of Simpleton
Oh, dear Athena, just one more thing: and when I try to come up with something how my opinion relates to education, is that in relation to all subjects in school, or to specific subjects in school? — god must be atheist
How it applies to education? Formal or informal? That is, formal education in school, or in peer-induced or authority-induced informal education? — god must be atheist
Morality is a way.
Though it can be pointed to, the pointer would be more in one corner of a square or rectanglar path, metaphorically.
In effort to point out the way, I would need to square it; including each corner of the path. Thus, morality has four definitions.
Try defining morality with one point and there is a regress.
For example, morality is judgement orientated beneficent progress.
A. Excludes that which is good progression, without adult judgement. Can be contradicted.
B. Excludes that which is maleficent but good.
C. Excludes that morality isn't - in a sense - because thinking, morality is, is detramental.
(You may notice a pattern in logic here;
We talk about:
(A) in the sense of social group's defining what's good for their group.
(B) in the sense of what may benfit one does not for another.
(C) in the sense of no morality exists.)
Walking along this path, taking in all elements (the four corners we pointed), the definition for morality is:
Judgement(D), or judgement-less orientated beneficent progress(A), including sacrificial beneficence(B), and zero point alignment(C). — Qwex
Many quaternaries symbolize the world as four elements, or levels. They represent four levels or centers of gravity within us with which we identify and express ourselves in the world. The purification of each level represents four stages of transformation and transcendence taught in myth and religion. — Michael S. Schneider
Morality or amorality refers to individual conduct. — Congau
It would still be morally wrong to kill someone even if there were no law against it. — Congau
If there were a society of angels, no laws would be necessary since it would be perfectly moral anyway. — Congau
The laws are there to take care of those relatively few who wouldn’t. Social conventions would regulate much of our behavior in the absence of law, and the intuitive sense of morality that many people have, would stop them from being immoral. — Congau
I would imagine, even in a anarchist government, a subset of the population would rise up and become vigilantes and for lack of a better phrase "lynch mob justice". No offense intended, it just so happens to be an extremely common historical concept all through out history. — christian2017
Ugh, yes it was, although they had (and continue to have) a very narrow definition of "responsibility". They also believe that the more hours I work the better person I must be :roll:
Responsibility means taking care of myself without causing undue burden on my fellow man. Multiple generations used to live under one roof. Why is it now irresponsible to live that way? I don't like the idea of living with my parents, but it is a happiness and lifestyle choice, not a responsibility issue. If we care about the environment, it is actually MORE responsible for multiple generations to live together. — ZhouBoTong
Rhetoric is the art of persuasion, which along with grammar and logic, is one of the three ancient arts of discourse. Rhetoric aims to study the capacities of writers or speakers needed to inform, persuade, or motivate particular audiences in specific situations. Wikipedia — Wikipedia
Driving on the right is not ethically superior to driving on the left and even evil people would choose to travel on the conventional side for their own convenience, even if there were no law. — Congau
However, some dictator's awful wrongdoings free up society after the dictators' downfall, to the extent that incredible growth and prosperity follows.
Hitler's awful rule was followed by the bourgeoning of the consumer society, with more wealth to nations than ever before had been thought possible. Germany went completely democratic, Jews were more tolerated after wwII than before, social benefits to the poor, downtrodden, sick and misalinged were pumped up, taxes took on an equalizing role. Technology doubled every three years, medical science performed near-miracle-strength healing via aggressive advancements.
All because of one fucking bad dick tater. — god must be atheist
Slavery is moral then? It fits both those categories. — DingoJones
No, but I might live with my parents if it gave me more freedom to live the way that I wanted. — ZhouBoTong
Social customs. Societal needs. — god must be atheist
No, but I might live with my parents if it gave me more freedom to live the way that I wanted. — ZhouBoTong
I think I made a comment relevant to your question on a different thread. What is the essence of religion? Is it cosmology? No, we have a secular fully developed cosmology - no religion required. Is it god? No, we have Buddhism which remains silent on the matter. We may continue this line of questioning until we arrive at the essence, the thing religion wouldn't be a religion without and that, in my opinion, is morality. Morality is the cornerstone of religion and religion would cease to be religion sans morality. — TheMadFool
As weird as this may sound, I am happy to give up some autonomy if it means increasing my liberty. That may sound like a contradiction, but it works. If I live under a dictator, but doing so gives me access to a free education, then I have given up some autonomy in exchange for some liberty. The problem with dictators is that some are awful tyrants. History does not show that dictators are inherently bad. It just shows that one bad dictator can undo the progress of multiple generations. I am not worried about living in a "free society" (yes, yes, only the privileged mind of someone living in a free society could say such a thing :roll:), I am worried about the things I am free to do. — ZhouBoTong
Do we expect this to change? Or should we just start coming up with a better option than democracy? — ZhouBoTong
Do we expect this to change? Or should we just start coming up with a better option than democracy? I actually largely agree with this idea, but I get the sense from you that you are very much in favor of increasing democracy and personal liberty. How will democracy ever work if the masses are too ignorant to realize their power?
Also, if we wanted MAXIMUM personal liberty we could NOT have democracy, right? It would only be a matter of time before someone voted in a way that would limit personal liberty. — ZhouBoTong
So, when I said there's a kind of morality that's religious I was referring to those moral principles that were plucked from religion, assessed to be worthy, and then adopted by people. The connection between god/the divine with this kind moral code is perhaps best described as filial - they are offsprings of divine morality and the link terminates there for some and maybe most. — TheMadFool
Interesting topic. After thinking about it for a bit I have a question...do you think our belief in a more inclusive and egalitarian society has anything to do with this loss? Perhaps an equal percent of the population (or even a little higher than in the past) agree with the importance of science and reasoning, but now the masses have more power in society? I certainly believe that more power for the masses has many benefits, but it seems there will have to be downsides as well (at least in the short term anyway). — ZhouBoTong
↪Athena
Interesting point but stating religious morality as the only alternative is a little reductive dont you think. Morality is much more complex than a two path ideological frame work. There are other debates intrinsically woven into this discussion that arent present in a religion only base of morality. — LuckilyDefinitive
History shows this is certainly true. However, I sometimes think it is the "knowing" part that is more dangerous than the "will of God" aspect. Don't get me wrong, the "will of God" has a long history of convincing people they "know" what is best. But I worry that any moral system that people consider to be "objectively correct" would lead to strong feelings, which have the potential to be acted upon (but I can agree that religion has been the biggest cause of this up until now). — ZhouBoTong
