abstract thinking
n.
Thinking characterized by the ability to use concepts and to make and understand generalizations, such as of the properties or pattern shared by a variety of specific items or events. — https://www.dictionary.com/browse/abstract-thinking
Concrete thinking is literal thinking that is focused on the physical world. It is the opposite of abstract thinking. People engaged in concrete thinking are focused on facts in the here and now, physical objects, and literal definitions.Aug 4, 2015
Concrete Thinking - GoodTherapy
https://www.goodtherapy.org/blog/psychpedia/concrete-thinking — goodtherapy
Hello :smile: yes, in Australia we are very relaxed and layed back. A lot of people were brought to Australia from England for pettie and serious crimes. Isn’t it funny, the people who disobeyed the law created a country that did even better? :lol: — Mattiesse
I think we've both gone off topic. How about another discussion about, "where do values come from?" — BrianW
I think education for a technological society is a problem only if we think technology will solve all human problems which we (as a human collective and especially governments and institutions) have began to realise the limitations. — BrianW
Seeking equality, knowledge, compassion, etc, all the values we deem virtuous, must begin with the individual before it can be shared with or transmitted to others. — BrianW
Mattiesse
7
I cannot say god exists, Nore can I say he doesn’t. The bible is most likely the biggest game of Chinese whispers ever created, a story taking parts from other religions and put together, told and translated over and over again. — Mattiesse
Why ask Brain and not me? — Tomseltje
The world bank has acquired its power from what people collectively have given it (the implicit trust in the financial institutions which latter, modern, doubters have failed to convince people otherwise). Banks didn't just roll out of hell and begin to subjugate people. They offer services and people were, and still are, blinded by comfort so much so that they would set aside work for pleasure and enjoyments. It's that kind of mentality that presents that other 'ugly' side of reality. Institutions operate as designated by governments and governments are run according to people. The larger percentage of people are 'mindless drones', which is a bad commentary on their hard work but sadly true in terms of why and how they work. Your statement is testament to that, "and the citizens in all countries are unaware of why education was changed." There's no collective responsibility without personal responsibility. Governments and institutions don't work for people, people work for themselves through them. These (the governments and instituions) are just tools and means. I think it's sad when people turn up in the tens or hundreds of millions to vote for a leader without realising that it's more important to vote for leadership.
Yes, there's lots of statistics about which institutions have the capacity to do what and where but, the truth of it is, against the collective power of a united people, all that ability means nought.
My point is, people keep wasting their energies in all the wrong activities. If we wanted to regain the power and resources which institutions have and which is obviously denied to the majority, the answer is not to beg for it. People must first realise their power, and then use it to take what's theirs, what they're owed. — BrianW
For me, that's a good win. We need to learn to see everything, religious teachings included, from an investigative, analytic, logical, idealistic and practical perspectives, which is something science (philosophy included) does better than other fields of knowledge. Science is, at present, one of the biggest propagators of a 'think for yourself' mentality, far superior to religion in that respect. — BrianW
I think we're lost the moment we fail to realise our ability in determining our circumstances. The parents and care-givers determine to a far reaching extent what the children learn. When the children see their superiors subjecting themselves to institutions as if they (the institutions) have any real power over them, then most of them (the children) suppose they have no choice but to comply with the stat quo.
Neither banks nor religions determine our reality. We (humans) have given them too much influence over us but, if we determined to, we could reclaim it. The only deterrent is, unlike the collective handing over of power, those who wish to reclaim are often individuals who cannot muster the resources of the collective. — BrianW
Education - World Bank Group
https://www.worldbank.org/en/topic/education
Education is fundamental to development and growth. ... to promoting learning for all, the World Bank Group plays a significant role in education globally. — World Bank
Edwards v. Aguillard, 482 U.S. 578 (1987), was a United States Supreme Court case concerning the constitutionality of teaching creationism. The Court considered a Louisiana law requiring that where evolutionary science was taught in public schools, creation science must also be taught.
Edwards v. Aguillard - Wikipedia
https://en.wikipedia.org/wiki/Edwards_v._Aguillard — Wikipedia
Texas GOP rejects 'critical thinking' skills. Really. - The Washington Post
https://www.washingtonpost.com/.../texas-gop.../2012/07/.../gJQAHNpFXW_blog.htm...
Jul 9, 2012 - In the you-can't-make-up-this-stuff department, the Republican Party of Texas wrote in its 2012 platform that itopposes the teaching of “higher ... — Washington Post
(That is what I tell my family - It's not what you have that determines who you are but who you are determines what you have. Also, that it's more important to be than to have because, in the end, all you have is who you are.) — BrianW
People complain due to many reasons, primarily desperation, and all those reasons are signs of weakness. I have it and so do many others too. The only solution is to fight against the weakness and resolve to fight even if by oneself. But if someone is only willing to fight if supported by others then they should also be willing to wait until those others are ready and willing, even if it means never. — BrianW
Yes, governments and institutions do play their part in directing people but, they are run by people who must have proper values in the first place. — BrianW
DiegoT
227
↪Terrapin Station ↪Athena this mindset is called Luciferian, and it´s important for masons and other secret societies. They don´t believe in a physical Devil but they know they can get what he promises through "natural magic". Natural Magic is what Italian philosophers in the early Modern Age called what we know refer as Science; but their understanding was better because it doesn´t hide the Faustean side of technology and research, that we are all talked thousands of times, is "neutral" and "good". Magic is good or bad, white or black, but never neutral because the essence of Magic is manifesting projects through the power of concentration of an ego.
Luciferians want to turn their egos into godlike entities: inmortal, and with inimaginable power. They want to transcend matter, that is, to go digital. It has took them more than two millennia to get there, but are very close and a global extinction is not something against their plan but a tabula rasa they expect to use to reshape the planet from scratch to their interests. They have always seem Morality and Nature as divine, that is: opposed to their luciferian goals. Because freemasons and other societies have contributed enormously to shape our civilization, our society is led by values that serve their purposes.
21 hours ago — DiegoT
Two types of selves
The Self is universal, eternal, one and without divisions. The expansive or exalted feeling that I am everything and I am all this does not constitute egoism. However, the feeling that I am so and so, or I have this and that constitute egoism or ahamkar. When the universal Self is covered with the impurities of delusion and ignorance, it develops this limited view of itself as a separate entity, which we recognize as ego.
Thus, the ego is the feeling of separateness, the sense of duality, or the idea of being distinct and different from others. It is the false perception of oneself as a separate being or a limited being. Egoism creates the limitations of space and time in which we become stuck. Since it exists in all of us as individual consciousness, it is a universal feeling. Ahamkar is that which is shaped by egoism. It manifests in us in several ways such as the following...
https://www.hinduwebsite.com/ego.asp — Jayaram V
The truth that makes most sense considering it's context. Words by themselves are meaningless, words get their meaning by the context they are placed in.
Hence to understand the word, one must read the sentence.
To understand the sentence one must read the paragraph.
To understand the paragraph one must read the chapter.
To understand the chapter one must read the book.
To understand the book, one must know the society/culture it was written in.
To understand the society/culture one must know it's circumstances like:
existence in time, geographical location and (pre)history.
All those are minimum requirements in order to understand them in an even greater context like the devine. — Tomseltje
DiegoT
226
↪Athena the I.C.T.s of the first centuries of our era, Piscis, were the alphabet, the papyrus and durable ink. This new technologies were propagated throughout the Ancient World, creating a brave new world. It was very easy for people back then to think that written texts were magic, because they could communicate your thoughts and those thoughts remained even after you died, or traveled thousands of miles. Amulets and hexes used alphabetic writing to charge their incantations, and anybody could do it. — DiegoT
This explains the rise of literary cults. Cults where books are considered divine, or epyphanies of the Divinity. Since then, we have characters in written stories are our gods, and the voice of Heaven is no longer in the signs Nature as Celts, Egyptians or Iberians or Mesopotamians believed, but in published books. — DiegoT
aware of our biases and negativities — BrianW
Without us as meaning-makers and subjective experiencers, society is just a machine, and not one that will work for long. — DiegoT
People with more caring and affectionate attitudes in our society are a by-product of people who are particularly tough, and sometimes cruel. V — DiegoT
Very nice people can afford all that niceness because someone else, actual people or procedures in the system such as law enforcement, are assuming all the hard ways that very friendly and compassionate people do without. — DiegoT
DiegoT
215
I can not find "The soul machine". The search engine gives me a rap singer who must be all the rage now. Who wrote it? — DiegoT
Not
15
↪Athena That is true! My mother told us how she solved a complex geometry problem whilst asleep! :-) I am still quite bothered of changes in fortune and how we don't seem to get up to speed on the new life. It can be anything......illness, divorce, etc etc.......What part of us won't accept....is it based in Memory? We remember? I cannot pinpoint it. — Not
This is definitely something I agree with you on. There should be far more common sense in the criminal justice system. The objective should be to make everyone's lives better, and that's not done by taking a draconian, "technically correct" approach to criminal justice. — Terrapin Station
The brain chemistry though true, alcohol is the same way and worse it is a poison literally... somebody is fucking wrong here. Either alcohol be illegal or marijuana be legal... It contradicts itself any other way... and I am on the premise of unlimited rights not less. — Drek
Well, if as you say ignorance is exculpatory, then for the ignorant, there is no crime, yes? — tim wood
Sure, but the judge didn't allow as to ignorance of the law (maybe some did); the law was applied, and an amnesty given. And there seems to be a movement back to the wisdom of wise judges. Mandatory sentencing had its day (although I do not think it's dead, yet), and was seen and is seen as being essentially racist and misogynistic. The president and state governors in my opinion should commute the sentences of most if not all of the women, especially the African-American women, sentenced under mandatory sentencing guidelines to long, hard time for relatively minor, or very minor, drug offenses. Obama did some, Trump, I think one. Trump could do a lot more, and to his credit if he does.... — tim wood
Logic, especially formal logic, is hard in the same way that mathematics is hard. It takes a certain kind of intellect to be comfortable with it right out of the gate.
I think that the best way to initially approach it is slowly, in small chunks. You can't read a formal logic text as if it was a novel. Read a subsection of a chapter. Over and over if necessary until you can really see and feel comfortable with what it's doing. Then move on to the next bit.
Another thing to try is perhaps reading one of the less technical books on philosophical logic first. (Many philosophical logic books concentrate on non-classical logics or otherwise assume that readers are already thoroughly familiar with propositional and predicate logic. They probably aren't the best choice for beginners.) Find a book that discusses logic in prose rather than symbolism, inquiring into what logic is and some of the questions and problems that arise regarding it. That way you can get your mind around what the symbolism is meant to accomplish before you actually attack the symbolism with proofs, derivations and whatnot.
Something like this perhaps (you can decide for yourself what you like):
https://www.amazon.com/Philosophical-Logic-Introduction-Sybil-Wolfram/dp/0415023181 — yazata
No. Nothing - or maybe next to nothing - is universally accepted, and this is certainly no exception. What you're talking about is not an uncommon opinion, but not an opinion that is shared by everyone. These opinions can be contagious, but unless you've experienced it yourself, you can never know what it's like to the full extent, and sometimes that experience can turn out to be different in ways than what you might expect or have been lead to believe. — S
