I disagree. An abstraction leaves us with something general and something specific. And their relationship is one of similarity. I consider, on the other hand, following Deleuze, that an idea is a virtual set of relationships and powers that revolve around a nucleus. For example, the Idea of colour is a system of relationships of intensity, light and vibration which, when actualised in a body or object, produces a multiplicity of concrete colours. The Idea is the network of relationships, not the final object. We create the concept of red as a result of this network of relationships and potentials. But the concept of red no longer represents anything neither is something specific to something general. The idea is the relational that creates something concrete. In this sense an idea is something objective and virtual. — JuanZu
I disagree about the breaking the part. I'd say we use science to learn the rules, and learn what can be accomplished by doing things in accordance with the rules. — wonderer1
Actually they do exist. For example, a quantum processor developed by Google is discussed here: https://www.tum.de/en/news-and-events/all-news/press-releases/details/exotic-phase-of-matter-realized-on-a-quantum-processor — wonderer1
Hmm. To be honest, I'm struggling to fully grasp your view. But it seems in the final stage of your response.(As quoted).
You seem to posit that some mind activity discovers something about the world. (I.e. laws of physics). And some mind activity creates something. I.e. the idea of a pen or the idea of a circle.
My question is. When we have the idea of a pen or the idea of a circle. Is there a specific way that the brain interacts. Such that it'll neural activity if reproduced would bring about the idea of a circle or the idea of a pen. In any subject where that neural activity and structure can be reproduced?
Probably not. But. That would be something — Jack2848
The properties outside of this enclosure could be of an entirely different order/nature/being. — Nils Loc
Ask AI if a quantum computer could be considered a conscious, sentient being. — Wayfarer
I agree with you. The brain likely works more like a quantum computer then classical computers, quits then binary. I was asking the question "Do you think an idea x has a specific structure or activity in the brain or what arises from it?" So as to take your qubit brain suggestion and apply it to the original topic... — Jack2848
I've read up on them. Currently, they don't actually exist, and there is still some skepticism that they will operate as intended. But I still believe that of they do come to fruition, that while they can emulate aspects of consciousness, they won't be conscious sentient beings as such. — Wayfarer
.Yes, the term "reflective" can be applied to a quantum computer in two main ways: physically, as in the use of tiny mirrors for data transmission via backscatter communication in some systems; and metaphorically, referring to the ability of a quantum system to "reflect" on its own internal states, as in the concept of "quantum introspection" or internal error correction.
A calculator can "solve" math problems instantly, but it doesn't understand numbers or why math works. The same applies to AI and more complex tasks. — Wayfarer
I wouldn’t say we can exist without a body, since the brain itself is part of the body. However, it does provide evidence that the experience of having a body takes place in the brain. — punos
I agree that is what others understand. But that is not how I understand this subject. I appreciate the link you provided and bookmarked it for future reference. However, my understanding of the singularity is what people call God. It comes from Eastern philosophy and Jose Arguelles' book "The Mayan Factor- Path Beyond Technology". Now that is a book very few people have read.I presume that the specific notion of singularity being discussed here refers to the "technological singularity". — punos
Do you mean by that, that an idea is not bound to any specific expression or form, but can maintain an identity even in different expressions? — Wayfarer
Do you think an idea X is a specific configuration X in the brain? — Jack2848
I just wanted to bring to your attention:
The feeling of your body is not truly the feeling of your body, but rather the feeling of your brain simulating it. In principle, it is possible to separate your body from your brain, and yet still feel embodied because the "cortical homunculus" in your brain, particularly the "sensory homunculus" or "somatosensory cortex", would remain active. This is why amputees can still sense their missing limbs and even experience pain in them. It is also possible, in principle, to retain your body but remove the cortical homonculus that simulates it. This would have the effect of making you feel disembodied, even though your body remains fully intact. — punos
Our brains could be simulated by a binary computer. Would a simulated brain be conscious? — RogueAI
Feeling is a sort of experience, so that is the mind that experiences that sort of Qualia, so-called feeling. — MoK
"The mind is that which thinks, feels, perceives, imagines, remembers, and wills."
For thinking, you at least need two minds, so-called the conscious mind and the subconscious mind. Feelings belong to the subconscious mind, as the conscious mind has a limited memory. Both the conscious and the subconscious mind experience different sorts of things. Imagination is a process with the aim of creating a new idea. The imagination is the main duty of the conscious mind. Both the conscious mind and the subconscious mind are involved in recalling. — MoK
If it's not likely that there's a separate realm of ideas. Or that the idea is exactly the same as the physical matter from which it arises. Then what is it's nature? — Jack2848
Though there may be blood and guts and grand purposes all around you, you can just sit and stare at the sky if you want to. — frank
Athena's bullies (not that any of this is about me, mind you). — jorndoe
AFAIK, AI is not improving itself. Improvements still must come through human minds (though perhaps with some, and increasing, AI assistance). — hypericin
Humans is a science fiction television series that debuted in June 2015 on Channel 4 and on AMC. Written by Jonathan Brackley and Sam Vincent, based on the Swedish science fiction drama Real Humans, the series explores the themes of artificial intelligence, robotics, and their effects on the future of humanity, focusing on the social, cultural, and psychological impact of the invention and marketing of anthropomorphic robots called "synths". The series is produced jointly by Channel 4 and Kudos in the United Kingdom, and AMC in the United States.
Yep. As I say, in recent days the president has claimed that the reason that the US did not have a victory in Vietnam, Korea, Iraq etc was because of "woke".
Good luck to anyone trying to make sense of that. Were we trying to teach CRT to the viet cong? — Mijin
As long as it's "in your face" in the traditional way, there's no relationship. If it's "in your face" in a non-traditional way—like in a man's face—then the woke red flags start to fly. — praxis
Oh, I just noticed from your profile that you live in Oregon. For some reason I thought you were Canadian. I pictured you living somewhere in Manitoba or Saskatchewan. — BC
I never said requirement or legal requirement to get insurance. You said that. I said we had to do it to get good insurance. We could have done other things but we had to demonstrate commitment to ramming woke bullshit down our employees throats - naming a DEI officer is one way to bolster that picture. Talk to some people who buy employment insurance. Despite what you think, DEI (so wokeism) is a real thing, costing (wasting) real dollars. And despite all of the divisiveness of our society, most people are kind, respectful, courteous, forgiving, team builders - all before their DEI and implicit bias tutorial. — Fire Ologist
What is woke? Is it good? Can good policy promote good woke principles?
From what I can tell, woke principles are in need of discussion (like, what does woke mean?). And from what I can tell, the enforcement of woke through DEI has been utterly wasteful if not harmful, with shallow few benefits to show for it. — Fire Ologist
Roosevelt was the sort of leader needed during the depression because he fostered the ideals of civic nationalism; unlike in certain European nations, the economic frustration did not lead to societal division. You mentioned Roosevelt's social security policy, which I think speaks to his broader strategy of maintaining citizen's dignity throughout the struggle. Americans still vaguely believed in rugged individualism and personal economic responsibility, but Roosevelt saw a way to adapt it to the modern era and contemporary struggles. Just look at all the infrastructure projects, nature reserves, buildings, and artworks commissioned during the depression which employed millions. These offered American citizens pride in their nation and in their work, allowing for both individualism and solidarity to coexist.
"Tough times make good men" is a dangerous cliche (see depression-era populists like Huey Long, fervent nativists/antisemites like Charles Coughlin) but the right cultural attitude, solidarity, and ambition during difficult times can have generational impacts. New deal principles became the ideological establishment for almost half a century. Moreover, the fact that we made it through the depression while still upholding core liberal democratic values remained a source of pride for many in that generation; the depression made those principles even more important and ingrained. ("Look at what it took us to make it through and still be free. We can't give up now"). — finarfin
Even if the Justice system were to be perfect, I am still against capital punishment. I do not believe it has the power to dissuade someone from committing a capital crime, — BC
This is the modern malaise most young people also understand, given the roulette wheels of fleeting pleasures available at our finger tips. If AI can help sustain attention/commitment to the working topic, to dig in rather than just glide over the surface and onto the next thing, it surely is useful. But as folks have said, is it just another modern crutch that makes us weak and dependent and not very good, logical thinkers. — Nils Loc