↪Athena we should think about the ecosystem and how we can protect and live alongside it. — Punshhh
I would argue that MAGA conservatism is only the most conspicuous example of not thinking because of the complicity of the major media and the conquests of leftist ideology since the 1960s. The left has successfully made the caricature of the white conservative common knowledge. The media says MAGA uses “alternative facts" and anti-intellectualism, and is anti-science. But an honest look at what conservatives say, and think, and do, and care about, is not what the media portrays. — Fire Ologist
There’s an element of what I am trying to say that is tribal for sure. But there is a more raw tribalism that properly arises closer to home, like in your house and your town and your city, and then there is a different kind of tribalism that incorporates the broad differences between nations like England and Germany. America is a good example of the two types of tribalism. In America, there is a real difference between a tribe from Alabama and a tribe from Montana and a tribe from San Diego, but all of them have the sense of being American, because being American is more ideological, or better, cultural, in nature. America itself is cross-tribal, by nature. We are many different peoples, who together form a nation unlike Britain, which is unlike Portugal. — Fire Ologist
But when the Brit (of any color) seeks to save Britain from becoming France or Afghanistan, when he or she seeks to save British culture, he only looks like a racist Brit because he is white. This means the white British man becomes the worst representative of the British culture. Today, because of leftism and immigration, that apparent racism of white British men makes the whole British culture look unjustifiable and not worth saving. It even justifies actively changing the culture of “England”, turning England into a piece of land only, and no longer a culture. So it’s mixed with age old tribalism, but it’s a broad cultural landscape (called England or France) at stake. — Fire Ologist
Define what you mean by "lefty wokeness"? AFAIK that pejorative expression invokes another vacuous, right-wing media boogeyman in order to "own the Libs". — 180 Proof
UK, Germany, France, Sweden. All the places white people used to believe it was ok to be British, German, French, Swedish, etc. — Fire Ologist
There are around 270 million citizens of countries with a king, and this is an international site. Please do not presume that your "we" covers everyone here. — Jamal
And there’s no reason why you should. From what little I know of you, you are clearly a person of will. That’s a good thing, but it’s not what’s right for me. — T Clark
Strictly speaking, it's a republic, not a democracy. — frank
Curiosity is not frivolous thinking, it is going where your heart leads you. If your heart doesn’t tell you what the right thing to do is, nothing will. Here’s a quote. I use all the time. It’s from Ziporyn’s translation of the Chuang Tzu. — T Clark
What is said is that American industries were modeled after the US military, whose structure comes from the Prussian military.
The US went through a period of de-industrialization starting in the 1980s. That old military style evolved into something more flexible and, but there are still elements of it to be seen.
And the British have never had an autocracy. — frank
Children start to grasp the difference between real and unreal at a fairly early age, don't they? — frank
The British have never really had autocracy due to the Magna Carta. — frank
You guys copied our federalism. I think you secretly love the USA. — frank
I had a laugh at the idea that the USA doesn't have a king. Those countries with titular kings managed to build limitations in to their political systems, usually for the king to act only on the advice of the parliament. The USA apparently thought that since their king was elected, they could give them more power. It's their undoing. European, and other monarchies, kept the king in a box; the USA actually removed restraint on the executive. — Banno
glad to see you differentiate between economics and reality. — Banno
Follow your curiosity. It knows where it’s going—or at least how to get there. — T Clark
How can I think through a thought without breaking my own structure of thinking or undoing my own reasoning? — GreekSkeptic
:lol: And when I am sure my writing is inspired by God, it is really disappointing the next day, to realize I was deluded.I don't claim to have all the answers either - just the right ones. :cool: — unenlightened
The problem is that the robot slave is always someone's robot slave. Therefore it is not the robot slave who "pays" you to study, go on vacation, etc. It is the owner of the robot slave who effectively "pays" you to [do nothing, especially productive]. — Leontiskos
When I said paving the way, I meant pioneering. Like Newton and Mechanics. — Copernicus
The question for many smaller societies, just like mine, having any artists, authors or poets around is crucial for our own language and identity. Without them there's no Finnish culture. Without culture, then next in line is the survival of your language and with it the whole existence of your people. In these kind of cases it's totally understandable that the government itself sees a healthy culture. And we have a lot of Fenno-Ugric people as clear examples what happens when that language and culture isn't upheld, but transformed to be Russian. — ssu
You're paving the way for future artists with your work and theories which would be used by academia. — Copernicus
Invariant(time) := When the somewhere (its place in space) and the sometime (its place in time) of a thing is a consequence of each other (indiscernible), this thing is defined as time-invariant. We have no perception of change. How I Understand Things. The Logic of Existence — Pieter R van Wyk
It seems rather contemptuous of religion to reduce it to mere political and social philosophy. — praxis
problem the majority faces. — Fire Ologist
I do not have a particular problem with the concept. It is just that I don't think it was well used in the context of the present OP. Your example of climate change and its consequences is good, but I can't admit it when we discuss the Laws of Nature when history taught us that knowledge (thanks to human progress) tends to change. Even Pieter acknowledged that perhaps "sacrosanct" is not the correct word to describe the law of gravity (for instance). I understand that "universal" or "symmetric" might be more accurate terms. Yet I also observe disparities here. The point is that "sacrosanct" is more related to divine or god-like arguments. It is acceptable as long as it does not contradict the fields of humanities and science. — javi2541997
It's not a simple question. Of course, I'm always curious about how exactly the person I'm speaking with calls the transcendental. Most often, it has to do with its origin (but sometimes it's different). To better understand the person I'm talking to, I believe it's important to consider and understand their views on this matter. But for me personally, I've given up on trying to name God. 2,500 years of philosophy haven't been able to do so. The likelihood that I'll be able to is very slim. Therefore, in such matters, I prefer to strive not to comprehend matter (substantia), but to understand the properties of the dynamics of the manifestation of divine design. — Astorre
What is happening, I think, is that the author of the original post is trying to fit life into logic. At this point, he’s drawing a boundary between the Rules of Man and the Laws of Nature — calling the former mutable and the latter immutable. — Astorre
I am in favor of believing we can not violate the laws of nature without bad things happening. I think superstition interferes with rational thinking.I must admit, I don’t quite see the scientific novelty or practical applicability of this distinction, though to be fair, there’s no mention of God in his original post.
As for me, I have no firm opinion regarding the metaphysical essence of being. Yet I’ve never met anyone who could explain anything at all without, in some way, appealing to metaphysics or to something transcendent — in the broad sense, to God.
So when you are sorting through many myths for God's truth, the most popular story will win. Not so different from scientists concluding what is true and what is not true by consensus.
— Athena
Well, I think there are differences, actually. Science is not a myth; it conflicts with them. You take the principle of gravity as granted because empirical evidence and scientific research showed us so. I doubt there is no consensus on the physics of gravity. Furthermore, it is a tool that helps modern scientists to do other research. Perhaps it may be a big debate inside complex scientific debates such as quantum mechanics. But they probably agree with something: not labelling their discoveries as "sacrosanct".
However, I strongly agree that myths (Odyssey, for instance) can teach us valuable life lessons. Perhaps, Homecoming nostalgia/melancholia (Ancient Greek: νόστος, nostos) is a sacrosanct pattern of conduct inherent to human psychology. — javi2541997
? The explanation I found says it is [an imaginary or physical line that divides territory[/quote] What does that have to do with the laws of nature? If something is imaginary, how do we get people to agree it's real? We can't even get people to agree on what is true when the facts are evident.The Demarcation Meridian — Pieter R van Wyk
So, at least ideally I believe that all punishments should have - among their goals - the education of who is punished. Clearly, it seems that such a goal can't be reached in some cases or can't be the main goal of the punishments but it seems to me that that these situations shouldn't be 'the norm'. Quite often, it seems to me, the problem is not the 'rules' in themselves but rather the approach to them. So 'fear of punishment' and even 'punishments' can actually be good motivators to learn virtue but at the same time can never tell the whole story. The 'moral code' we are expected to follow should be somewhat linked to what is good to us. — boundless
the quote you gave in describing tact was more about finding the truth, the churchill quote seems more about appearances, revenge, and politics than a renewed shared understanding. The quote you described explicity requests people don't offend each other... — ProtagoranSocratist
What is happening, I think, is that the author of the original post is trying to fit life into logic. At this point, he’s drawing a boundary between the Rules of Man and the Laws of Nature — calling the former mutable and the latter immutable.
I must admit, I don’t quite see the scientific novelty or practical applicability of this distinction, though to be fair, there’s no mention of God in his original post.
As for me, I have no firm opinion regarding the metaphysical essence of being. Yet I’ve never met anyone who could explain anything at all without, in some way, appealing to metaphysics or to something transcendent — in the broad sense, to God. — Astorre
