Our columnist has just released a major book on the philosophy of time. Grant Bartley interviews him about Of Time and Lamentation.
Lovely to see you Professor Tallis, to talk about your new magnum opus, Of Time and Lamentation. What were your motivations for writing this book?
Well, it’s part of a much bigger project. As a secular humanist, I feel I’ve managed to liberate myself from supernatural accounts of humanity, but the alternative for many people is a naturalistic account – the idea that we’re just ‘pieces of nature’. One aspect of that is the notion that the natural sciences are ultimately going to give us a complete account, not only of the rest of the universe, but of ourselves in it. It’s this scientism that has been one of my targets over many years, and it’s one of the drivers for writing this book about time. There are other motives. But the scientific reduction of time to ‘little t’ is a very good example of where scientism gets us, and it’s a rather dismal place. — Grant Bartley with Raymond Tallis
Ciceronianus the White, and other's what are your thoughts about these questions? If (any) seem too broad or imprecise, they are up for revision. — Wallows
Religion seems to have an overall ability to inhibit and even block thinking in lots of people. So to The Lounge. — tim wood
To be brief, I think the evidence of the site is that a philosophical discussion of religion is not possible here. I vote, then, that the forum be "disappeared." And any post on such a topic be folded into The Lounge. — tim wood
Since we're mostly philosophy kindergarten, this is a bad idea. — frank
At the same time, "celebrity" guests are likely to be professionals or have a professional level of understanding, and that level of gearing simply is not going to mesh with many of us, me included. It's like getting into the ring with a professional boxer, or playing chess against a grandmaster with a 2000+ rating, or acting as your own lawyer. — tim wood
If memory serves, there used to be debates on this or the old forum — tim wood
what are your thoughts about these questions? If (any) seem too broad or imprecise, they are up for revision.
Thanks, and looking forward to reaching out to Professor Pigliucci on Facebook. — Wallows
I want a feminist speaker to make an appearance for a change.
— Wallows
Why ?
Who would you suggest ? — Amity
Underappreciated virtue ethicists of care, such as Nel Noddings (she will make a departure soon to the other world) or Carol Gilligan really make philosophy more than just a matter of commitment to cherished beliefs or dogma intertwined with word play.
This is where I see the future of philosophy gearing towards. — Wallows
The ultimate aim is to see the Quartet achieve recognition as a school in Analytic Philosophy and rewrite the history of 20th Century philosophy in the UK, which has mostly ignored women philosophers.
Dr Clare Mac Cumhaill is from our Department of Philosophy and is the co-director of In Parenthesis with Dr Rachael Wiseman from University of Liverpool. To mark the birth centenary of Iris Murdoch they have organised the #PhilosophybyPostcard initiative - https://www.philosophybypostcard.com/.
You know what? I'm going to reach out to Massimo and ask him if he can answer a list of some 3-5 questions prepresented to him. He's very active on Facebook, and maybe he can make some time for us.
What do you think, Amity? I can't fathom what kind of questions to ask though. I'll think about it... — Wallows
Heh, I'm a wallowing pig, Banno is some combination of goat-chimp-man, and then we have @unenlightened who rather has the dual characteristic of being either a frog or a horse. It's a zoo in here! — Wallows
'm glad you liked my translation of L'infinito. I tried to render more (some of) the feeling than a literal translation (which is basically impossible in this case), so am happy you felt it. — boethius
I want a feminist speaker to make an appearance for a change. — Wallows
reminds me of a song suggested by some phil forum friend...again I can't remember. — Amity
Always dear to me is this lonely hill I keep coming to
and this hedge and all its details,
hiding from me the ultimate horizon.
Yet crouched and staring, endless
is the space beyond, that humanless
emptiness, and that depth of stillness,
my thoughts drift; not far
the heart, the terror. Then, the wind speaks,
swaying the trees, and the
infinite silence and these rustling leaves,
I compare the two: I remember the eternal,
the seasons of death, the present,
the living, the sound of it. In this,
immensity, my thoughts start to drown:
and I drift off sweetly into this sea of thoughts.
"l'infinito" of Leopardi — boethius
More of a Cynic as of late. It oscillates, a lot between the two. And, I have interacted with Massimo, on Facebook, good guy. Likes ducks a lot for some reason. — Wallows
No need to thank Wallows. It was only natural. — Wallows
There's also a philosophy magazine (philosophynow.org) that provides short articles on philosophy subjects. — boethius
Wallows has been asking for and receiving advice for as long as. He has been around long enough to know and predict all the likely replies.
You made some excellent points and suggestions but look at the response.
It's an addictive pattern.
— Amity
1. Even if you are right, what is it to me? what is it to you?
2. If the content is not appropriate, it is a question for the moderators, and I need not trouble myself.
3. Perhaps some lessons take decades to learn.
4. Perhaps others have similar questions and may benefit in any case. — boethius
If indeed philosophy is an addiction here, how are we to intervene? If philosophy has failed, as you suggest is the case, perhaps we must widen our perspective, seek in poetry some help for this condition that seems persist indefinitely: — boethius
...guest speakers. Need to get in gear and get something done about all that. — Baden
There can be a very frustrating dynamic, for both people, when the posting styles mismatch. A long form commenter might get frustrated that the counterpoints are irrelevant, a short form commenter might get frustrated that they have to read so much irrelevant waffle. — fdrake
How one should go about doing philosophy in general is a different topic. Maybe write an article on it. I'll give you three lines. — Baden
One line will do.
Look at how words are being used, and find a way to make them coherent. — Banno
That is one thing I miss, the 1. formal structured debates and 2. commentary discussions. Along with the 3. short story competition and 4. guest speakers. Need to get in gear and get something done about all that. — Baden
It could do with a little more exemplification here and there, but I feel like it was an afternoon well-spent anyhow. — Baden
Logical Objections
Logical objections focus on the form of reasoning, which may include logical structure and implications either within a single reason (intra-consistency) or across several reasons (inter-consistency). Logical fallacies, of which there are many (a few of the more common ones are listed here) are typical objections in this sphere. — Baden
I'll talk to jrob about getting the article section of the site active again. — Baden
I especially like the section on warrant, the use in this context which I'd not come across before. — StreetlightX
Establish your 'enemy' early (even an idealized one, if there isn't an existing one) — StreetlightX
If we can establish the motivations for why this claim matters, it becomes a lot easier to follow lines of argumentation. — StreetlightX
A key to strengthening a paper through considering dissonance is to look critically—really critically—at your draft. Read through your paper with an eye towards content, assertions, or logical leaps that you feel uncertain about, that make you squirm a little bit, or that just don’t line up as nicely as you’d like. Some possible sources of dissonance might include:
• logical steps that are missing
• questions a skeptical reader might raise that are left unanswered
• examples that don’t actually connect to what you’re arguing
• pieces of evidence that contradict each other
• sources you read but aren’t mentioning because they disagree with you.