we are impressed by the shape of the grammar, as if it's shape meant something, yet we all know what it means. — Isaac
But the belief that there is no external referent is in the mind of the speaker, — Isaac
"I prefer...", if stated sincerely, is objectively true - its truth is not dependent on anyone's opinion.
— ChrisH
Isn't it dependent on the opinion of the speaker? — Banno
What would be the subjective truth expressed in the above example "anchovies are disgusting"? Something like 'I find anchovies disgusting'? — Janus
I think this is a classic example of a philosophical problem which dissolves when one looks closely at the language. — Isaac
The language is quite clearly the language of objectivity - the intention may not be to make an objective claim, but the language construction is identical to an objective claim.If one say "anchovies are disgusting" I don't think they are making a claim about anchovies at all, they're making a claim about their state of mind, it just sounds like they're making a claim about anchovies — Isaac
Of course, if you take it for granted that it is intended that all such apparently objective claims are qualified by the assumed but unspoken "In my view/opinion" then the problem dissolves. But this is quite an assumption and clearly not warranted in all cases when it comes to moral claims.So "anchovies are disgusting" is just as much an objective claim as "anchovies are fish" because "anchovies are disgusting" means "I don't like anchovies". — Isaac
I think I would go as far as to say this renders subjective truth meaningless, in that it would only ever refer to a category of truths for which there could not possibly be an objective equivalent and thus the distinction is irrelevant to the truth value. — Isaac
What if a person states that "I don't like vanilla" recalling their last experience, and their friend says "No, you do. Don't you remember that vanilla cake I made you which you liked". A response might be "ah yes, I was mistaken". — Isaac
It matters because you're defining truth with it, and yet you do not know it. Truth is a word we use, if it only refers to that which we cannot know it would be pretty useless. — Isaac
If someone used to dislike vanilla, but now likes it, presumably at some point their situation changed. Unless that change happens exactly contemperaneously with the first direct experience of it, then it is possible for someone to claim not to like vanilla but have a brain state exactly identical to that of liking vanilla. — Isaac
But how does anyone tell if it is stated sincerely. — Isaac
If a person sincerely thought they did not like vanilla, but these future neuroscientists had a look and confirmed they did indeed like vanilla, would their sincere statement of preference be true still. — Isaac
So that I prefer vanilla to chocolate ice-cream is a subjective fact - or if you prefer, it is a subjective truth. It's truth is dependent on my own taste. — Banno
if your emotional responses are all that is required to justify your moral beliefs, why do you need to give reasons for them at all? — Janus
The problem I have is that I have no idea how anything qualifies as 'wrong in itself' (i.e. wrong even if no one believed it was wrong)?
— ChrisH
Reason, following Kant's dynamic in his categorical imperative... — tim wood
According to the philosophy of Terrapin, et al, the 20th century murders by Hitler, Stalin, Mao, Pol Pot, Idi Amin, and a host of imitators are nothing whatsoever wrong in themselves. Apparently that's even a nonsensical idea. — tim wood
Anyway, you see an error or have disagreement...im just wondering why this particular error is strange to you? — DingoJones
No where did I say all moral judgments are objective - only some, and maybe only a handful. — Rank Amateur
if you don't think it would matter to the subjective vs objective argument if 99% of the people in the world held the same moral view - You are right there is no need to keep chatting - — Rank Amateur
is there some pragmatic difference between 99% of the world having the same moral view about some action and a high degree of moral objectivity about that action ? — Rank Amateur
Other than the label you apply to it, is there some pragmatic difference between universal subjectivity and objectivity? — Rank Amateur
↪Isaac wondering your thought on this as well. Can you imagine, except for some incredibly minute exceptions, that any human being could actually be honest with their conscience, and say it would be moral to needlessly torture innocent children? — Rank Amateur
And if that is the case than there is no real truth statement we can make about slavery. — Rank Amateur
↪ChrisH not sure I can. It is very evident i have no ability at all to communicate effectively. And it is not important to the point I started this with. It was an aside. — Rank Amateur
i can't actually see how your caveat above is even possible - it would mean an individual would say the abolitionist and the slave holder have equal valid views according to his judgement - — Rank Amateur
if the morality of slavery is an individual moral judgement, than the judgem noent of the slave owner and the abolitionist are in no way superior, better, more correct ( fill in a word you like) — Rank Amateur
each as true, real, meaningful, correct, right. — Rank Amateur
"Valid" in what sense, and from whose perspective?4. The morality or immorality of slavery is an individual judgement.
All of us just make our own judgement - each as valid as the other. — Rank Amateur
You've lost me. What does "it" refer to above?'Universal' doesn't necessarliy mean 'objective'.
— ChrisH
I undersatand that, but it does not answer how we as human beings have near universal moral judgments on many things, if — Rank Amateur
'Universal' doesn't necessarliy mean 'objective'.What is the difference then between near universal agreement and nearly objective? — Rank Amateur
Yes, so it is an empirical question. For one interesting piece of empirical research on what people believe, see https://nationalhumanitiescenter.org/on-the-human/2010/12/objective-moral-truths/ . Also see Brian Leiter's comment which brings up relevant issues. — Andrew M
What the philosophical debate is about is whether moral claims have objective truth conditions. What “the folk” think about the matter is neither here nor there. If one is interested in that sociological question, that’s fine, but presenting this issue as pertinent to the “long and complex philosophical debate” obscures the nature of the research being done. — Tim Maudlin
Do you think people ordinarily intend objectivity when making moral claims? — Andrew M
People use moral terms as if morality were objective. — Andrew M
From observing common usage.Because your usage simply does not reflect how words such as like and dislike are commonly used. — ChrisH
Oh? How is that determined? — Moliere
That we have mixed emotions about a person is not surprising. There are many aspects to a person, some of which give rise to negative emotional responses others positive but never both simultaneously. Do you have a simple counterexample?…..sometimes that's not what we mean or have -- we have different emotions towards the same person or aspect. — Moliere
Why? — Moliere
ChrisH -- this is still farily general, but more specific. Does this help? — Moliere
I'd say it is possible to desire X, and to desire the abolition of X. — Moliere
What's the difference? I'd say that this is exactly what temptation looks like -- to object to something yet want it. — Moliere
That's what moral discourse is all about - to encourage/influence the behaviour of others (eg peer pressure).Though, one must ask, what is even the point of judging others? — Tzeentch
I'd say you misunderstand morality and moral discourse.I'd say it serves no other purpose than masturbation of the ego. — Tzeentch