Okay, but that doesn't make it moral or right.It isn't as if buddy drugged or raped them, they willingly prostituted themselves — Wosret
Well, just because it happens and everyone knows it (which I agree with you) doesn't mean it's right. it means people have a very twisted sense of morality.As there generally isn't anything wrong with giving positions based on relationships, or sexual exchanges, and everyone knows it. It isn't a big secret, it's a cliche, the opposite of a secret. — Wosret
It's not an excuse though. Both Clinton and Trump are fully responsible. My point is that the focus should be on the source of the problem, which isn't them in this case.Again, I don't hear you making these excuses for Clinton. Who taught him? Who cares? They did it. They're responsible. — Baden
Yes. But Hollywood should be attacked first, because that's the source of the problem. Otherwise, if we focus on Trump, etc., this source is masked, and it will continue to produce little Trumps.They are both scumbags and Hollywood collectively is a scumbag (in terms of how it works). — Baden
No it can't, that's precisely the point. But people may try to justify it in that manner, the same way they try to justify abuses of power. Neither of them can be justified retroactively.Nope, rape can never be justified retroactively or not. Asking a student out and raping someone are two entirely different categories of moral transgression. — Baden
Okay sure, but the rape could be interpreted as retroactively justified, even though it's harmful, the same way the power differential which compels one to act as the other desires can be interpreted retroactively to be beneficial and normal, instead of harmful and a form of bullying.I don't accept it's a fair analogy Rape in never consensual by definition. It's not impossible though that a student would fall in love with her professor and he with her and the relationship be consensual. The relationship may be corrupted by the power differential of course, and there is hypocrisy. That's what I was pointing to. — Baden
Well there's a difference here. I view Trump as a positive element in the overall political picture, precisely because he unmasks the pretensions that the President is some sort of saint, or that we, as a society, are moral. Because we're not. I like to think of Trump as a little puppet - he's doing what the media, etc. have shown him is the cool thing to do. And that's exactly what he said - "it's locker room talk, all men do it". Clinton didn't - he pretended it wasn't a frequent occurrence, that there was no social problem behind it, that it was an isolated case.(Note that we've gone several pages of posts with no-one mentioning the fact that the President is an admitted sexual harasser of women, a disgusting predator who sees them as pussies to be grabbed. Clinton is in the same ball park in my view but not much in play right now. Trump is and so should be front and center. Wonder why he isn't? ) — Baden
Yes, but I see this as hypocritical many times, precisely because the result is allowed to retroactively justify the activity that got it there. It would be like raping a girl and then marrying her and having a great happy marriage because whatever culture you live in forces you to marry once you have sex. I can imagine such a situation where even the girl ends up feeling happy with how things worked out :s - but I don't think that would make the rape justified. I think it's still just as wrong.But it is as you've recognized. It's kind of paradoxical though. These sorts of situations tend to be retroactively justified. So, a professor who ends up in a happy loving marriage with a student he asked out has his approach somehow justified by the result. "He did nothing wrong. Look how happy they are together!" Whereas the one who horrifies the student with the inappropriate come on doesn't and may lose his job. "The creep!" — Baden
Steve Jobs wife (Laurene Powell Jobs) was a student when she met him doing her MBA and Steve Jobs was a big time CEO giving a speech. Here's the story. Steve Jobs asked her to dinner, and she said yes.What if one is a hairdresser and the other is a princess (or one a student and the other a prince)? — Michael
! Exactly! How many times have I not said this...Now it might be in a particular case, that there is simply a mutual attraction across the power imbalance - totally innocent - but in such cases, true love will wait until circumstances permit; change your doctor before you have sex with her, change your boss before you have sex with him. Shimples. — unenlightened
Sure, but how can it be stopped? The problem is that I think this kind of social interaction cannot be stopped. When I was in school in 12th grade I had a female teacher who slapped my butt playfully on the hallway when she passed by me and then smiled. What can you do when such a thing happens? Clearly nothing, because the other person has authority - all you can do is try to avoid them, and extricate yourself from situations where they can use that power in ways that you can control even less.We are talking of the abuse of power to coerce: 'give me a massage and I'll make you a star'. It's an indecent proposal, and it doesn't become decent if it is accepted. Nor does it become decent if it is proposed by the other side: 'make me a star and I'll give you a massage'. — unenlightened
Libidus DominandiBut you're missing that enjoying the cycle means the situation doesn't "ask for" negation. For 10 years now I've been a "nihilist" in recognizing nothing absolute in the world. Indeed, this negation of the world is (for me) the absolute itself. By identifying with disidentification itself, man becomes transcendence incarnate.So by no means am I afraid of understanding you here. I'm not squeamish about the futility of human existence. It's part of my persona, living with this knowledge and the distance from mortal things it provides those who can accept their mortality.
I agree with what you imply, that we "slap on terms" in order to cope with reality. But I radicalize this theory. Even the grim "truth" of futility can function as an erotic object or power play. Pessimism is sexy.
Occasionally I feel world-weary. Occasionally (especially if I get sick), I get disgusted with life. So these modes appear, and it's easy to abstractly assent to my death in such modes. But for the most part the game is too absorbing. I have projects to bring to fruition. We can call the projects an illusion or the sense of futility an illusion. We'd just be privileging one mode over the other. Both modes are real. To project a dominant abstraction is arguably to reduce the real for a moment's purpose. — t0m
We are all trapped in depression for one reason or another - some are just less aware of their depression. There are also healthy people, but they are not here. We probably never met a healthy person, because Western society has become very corrupt. We look around, and there are only blind men leading the blind. It is our historical era.As someone also trapped in paralyzing depression, my question still stands. — Noble Dust
His vision is nothing but the will to power, as I mentioned before. He has this in common with Hegel and Kojeve, both of whom did not care for truth, but for power. Man had to become God, man had to dominate, to become the transcendent.Gotta have hope. Indeed. Upgrade the opium. — schopenhauer1
It is like looking at a red vase, and suddenly seeing it yellow. This is the radical cognitive change the whole Western world is looking for, scrambling for, and unable to find it. It is not a different experience, but a different way of experiencing.A purpose has to mean something that connects to the experience of life, in all it's fullness, suffering, and nihilism. — Noble Dust
To what end? Suppose we fix the world, and it is now a heaven. What will we do then? Utopia is meaningless - cannot exist in this world, only in another world - in heaven - can we hope for such a thing.The hope, though, is not to push more dope, but to do something about the wretched world. — Bitter Crank
Which just proves that your initial 'rational' theory about life was wrong.I decided [dogmatically] to give "trying" a try, improved my circumstances, got a good "intellectual" job, blah blah blah. So life is better. — t0m
And what greater, worse and less merciless fear is there than the fear that you cannot repeat the same old pleasures ad infinitum? Indeed, Nietzsche's great eternal recurrence must have been nothing but the desire of a miser - just more life ad infinitum - the same old small pleasure, but don't take them away from me.Those who don't fear hellfire (or death as eternal sleep) fear death as the loss of this opportunity to repeat the same old pleasures. — t0m
Memory, the past, time - they are all a bondage. True freedom is the letting go of memory, of the past, of all of it, and looking at things afresh.Falling in love for the first time again, for instance. — t0m
True. Socrates.Men even die for "honor," not so much because of what others think of them, necessarily, but for fear of how they would think of themselves after cowardly submission. — t0m
It is not rest that people are searching for - it is that infinite zest of the child, the sense of possibility, the breaking out from one's conditioning, one's past, one's prison - seeing the world aright.That conception would mean we would live an Ever Vigilant Existence where we never get any (metaphysical) rest — schopenhauer1
They aren't. — Thorongil
The man said, “The woman whom You gave to be with me, she gave me from the tree, and I ate.” 13Then the LORD God said to the woman, “What is this you have done?” And the woman said, “The serpent deceived me, and I ate.”
14The LORD God said to the serpent,
“Because you have done this,
Cursed are you more than all cattle,
And more than every beast of the field;
On your belly you will go,
And dust you will eat
All the days of your life;
15And I will put enmity
Between you and the woman,
And between your seed and her seed;
He shall bruise you on the head,
And you shall bruise him on the heel.”
16To the woman He said,
“I will greatly multiply
Your pain in childbirth,
In pain you will bring forth children;
Yet your desire will be for your husband,
And he will rule over you.”
17Then to Adam He said, “Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’;
Cursed is the ground because of you;
In toil you will eat of it
All the days of your life.
18“Both thorns and thistles it shall grow for you;
And you will eat the plants of the field;
19By the sweat of your face
You will eat bread,
Till you return to the ground,
Because from it you were taken;
For you are dust,
And to dust you shall return.” — Genesis 3
Then why are Adam and Eve damned? They were deceived afterall.God wouldn't damn a being who is deceived. — Thorongil
I'm not sure how this would work. You seem to postulate that self-deception comes after sin, but I think that's the other way around. Adam and Eve were first deceived, and THEN they sinned.He possessed knowledge of the good and what would happen if he freely choose not to will it anymore. No longer willing the good is the act of will in this case, which then results in his being deceived. — Thorongil
Right, but it is first self-deception that is willed (can we say with full knowledge? clearly full knowledge ends once self-deception is willed), and only THEN does sin and rebellion enter into play.Yes, and I'm saying he must have done so with full knowledge. — Thorongil
Wait, why can't Satan deceive himself? :s He has free will afterall.There is no ur-Satan that deceived Satan. — Thorongil
I would say that this denial requires the willful blinding of oneself to the truth. You cannot both know the truth clearly with full-knowledge and yet rebel. To rebel, you must repress a part of yourself, which is exactly why evil is self-destructive.I disagree. I think it can be deliberately denied with full knowledge. — Thorongil
Just like we cannot but pursue our telos according to me. I don't see how your theory is superior in anyway - in fact, it would be inferior, because you need further suppositions. The Good - not happiness - is First Cause to me - it is that for the sake of which everything, and everyone, acts - even Satan. I am reminded of the story from Tolkien that Iluvatar told Melkor that he is free to sing his own tune, but the whole creation will - despite his own efforts - only get greater and more beautiful - that is the power of turning evil to the good - the greater good in fact.The question "why do what makes you happy?" is subverted by the premise that we cannot but desire happiness. — Thorongil
I agree with you. I find Mitch's comment degrading:But the aftermath is part of the relationship, so in this case it is not presumptuous. But one ought to be presumptuous in any case. One ought to presume that power imbalances will lead to manufactured consent, as is the case in prostitution. That is why many professional bodies prohibit such relationships absolutely, such as doctors with patients, teachers with children. which is to say that if Monica and Bill want to have a consensual sexual relationship, they can do so in my book as soon as they are no longer in a professional power relationship. It is a matter of protecting the vulnerable in general from exploitation and abuse, even if some of them quite like being abused in particular situations.
We might even find it plausible that Harvey Weinstein's 'weakness' was on occasion exploited by ambitious women, or that Monica herself exploited Bill's inability to pass up a chance to play the lover-boy to further her career; one never knows. But however it works, and whoever is being exploited, there are other parties to consider: the PAs or actresses who do not compromise their virtue, and the audiences and electors who are potentially deprived of the best person to be doing the job. — unenlightened
It's presumptuous to assume that a relationship is abusive or harassment just because one person has more power than another. — Michael
Yeah, but that's a little too late after you post it :P - I can always see the original >:)Haha, I thought it was maybe too harsh. I'm such a nice guy. — Noble Dust
Ah, but you reformulated - alas, I liked your first formulation. Bring it back!Says the guy with the most posts here. :P — Noble Dust
Yeah, let's see how well that works out :PPlease do, we have a tendency to bash each other on a left / right basis (here and elsewhere), and it would be interesting to focus on developing a common core of sensible principles both sides could agree on. — Baden
Well I've explained that I meant that it's not productive - we have nowhere to go from it. And I've provoked you - threw you a bone - to tell me where we go from it to prove me wrong X-)So far you've just made assertions that it's trivial; I was hoping you had an argument to make about it. — Noble Dust
It's infertile. Where do we go from there? It's not provocative for any sort of change or revelation. Just another truth, like 2+2=4.What's trivial about it? — Noble Dust
Neither! Rather the point that we are responsible to create the narrative of our lives. It's really quite a trivial point in the end. I suppose for other people it may not be, but if you've thought a long time about this, you know that this is the case.What, this thread, or the show? — Noble Dust
