Fascism has long been absorbed into the structure of the American state, starting with FDR. It's corporatism, grand public works, state propaganda, have a frightening similarity (Wolfgang Schivelbusch – Three New Deals: Reflections on Roosevelt's America, Mussolini's Italy, and Hitler's Germany, 1933-1939) with the policies of Mussolini and Hitler. The missing element is the abject totalitarianism, although we’ve seen it rear its ugly head during the pandemic.
But Fascism was rarely a policy program. Though in Italy it was founded on corporatism, it was willing to use any economic system, whether liberal or socialist, to advance the interests of the State. In the mouths of its founders, Fascism was more of an
ethos. It held a quite common view of man as a political animal, a la Aristotle, and thus conceived of man's duty towards the
polis as obligatory, one of duty rather than freedom. Any bourgeois aloofness from the political life was denounced. Wherever man focused more on his own life he risked atomizing the whole.
Its weird statist ethos is observable in some rhetoric nowadays. For instance any ideas that regard the State as "the foundation of all rights and the source of all values in the individuals composing it" (Giovanni Gentile – The Philosophic Basis of Fascism) agrees with fascism at one of its most fundamental points. Another is its opposition to individualism—"Fascism is opposed to all the abstractions of an individualistic character based upon materialism typical of the Eighteenth Century" (The Doctrine of Fascism – Benito Mussolini). Anti-individualism is absolutely rife nowadays. Defending individualism on this very forum is sure to be met with disdain. Fascism also despises historical materialism and class conflict, a la Socialism, because it refutes
homo economicus and the division of classes; but it seeks to retain the "sentimental aspiration" of it, "to achieve a community of social life in which the sufferings and hardships of the humblest classes are alleviated (The Doctrine of Fascism – Benito Mussolini)". Of course, this is achieved through the state rather than communal responsibility, from one man to another.
At any rate, fascism is dead. At best we can have some philosophers and some parties that could be described as Neo-Fascist, even where they themselves might repudiate the label. One can read philosophers Alexander Dugin or his French collaborator Alain De Benoist to see what they're up to. Their whole project, as of now, is
illiberalism. And I fear that, from all sides Left and Right, their ideas are catching on.