It's neither right nor wrong. It's morally neutral. We've established from the trolley problem that five zygotes deserve less moral consideration than one baby. And I'll go so far as to say that one million zygotes deserve less moral consideration than one baby. Each individual zygote deserves negligible moral consideration, and certainly when compared to the moral consideration of a woman being forced to carry to term and birth a child.
Develop into human beings. Interesting.
But also, why does it matter? Why is it wrong to kill something that develops into a human being but not something that develops into a fly?
As I said, in the scenario under consideration these are living zygotes growing inside an artificial womb. When we have to choose between doing nothing and letting one baby die or doing something that causes five zygotes to die, what should we do? We should do the thing that causes five zygotes to die.
And? It's not the biological stuff that's morally relevant. Ants are biological. Flies are biological. So what?
We're talking about whether or not it is wrong to kill zygotes. The manner in which the zygotes are killed is presumably irrelevant.
Your deflection is telling.
There are 46 DNA molecules, each tightly coiled around proteins, contained within cytoplasm and a cell membrane.
We can assume, for the sake of argument, that we are technologically advanced and have developed artificial wombs within which the zygotes in question are growing.
You said "this biology ... is present from the very beginning ... of every human being’s life." Except it's not. The genetics is present but the morphology and physiology aren't.
Then the moral dilemma concerns whether to kill a baby or an adult. We're concerned with whether to kill a baby or a zygote. So for the sake of argument we can assume that the zygote is not growing inside a woman but an artificial womb.
OK, construct a trolley-car type scenario (or any scenario really) where you refuse to sacrifice zygotes to save actual persons.
This is false. There's more to biology than genetics – there's morphology and physiology – and more than the stuff already contained within a zygote is required for it to grow into a baby (e.g. nutrients from the mother).
Words have meanings/usages - and your inconsistent statements render your arguments meaningless. Just to give a contrast, I disagree with @Bob Ross but his position is clearly articulated and understandable. I'll give you the last word if you want.
The second statement clearly contradicts the first. The second statement says that there IS a measurable property that appears (and may disappear) in any human being - namely the capacity to speak a language.
And again, you do not make any distinction between the terms "person/personhood", "human", or "human being" - so you cannot define your way out of this contradiction.
I don't know any way to make this any clearer.
What's corrupt about it? Lmao. The american people don't have a right to know about the anti-democratic bullshit the presidential nominee got up to?
It's really hard to follow what you're saying since you keep changing your terminology.
You have repeatedly stated that you do not see any difference between being a person and being a human being - so I was using your terminology. I'm assuming here that when you say "human being" then this entails being a member of the human species.
You're all over the map here contradicting yourself. Is there a distinction between personhood (being a person) and being a human being (i.e. being a member of the human species?) Yes or no?
And to answer your question, I consider a brain dead body on life support to be a hunk of meat.
I'll try one more time. What are the characteristics that describe a human person / human being?
Do you consider a brain dead individual on life support to be a member of the human species?
Still circling. You have not yet defined the characteristics that define a human person.
This is still circular logic. What makes one collection of cells and protoplasm a member of the human species? It is not merely the presence of a particular set of genes/chromosomes - there must be something else.
You are saying (or at least it appears that way) that a zygote is a human being because it turns into a human being. But unless you can give some definition/explanation of how to identify a human being this reasoning is circular and vacuous. And as you said elsewhere
Does your reasoning rely on some distinction between “person” & “human being”?
And it is a living thing.
If twin A is the same individual as the zygote and if twin B is the same individual as the zygote then twin A is the same individual as twin B.
Twin A is not the same individual as twin B.
Therefore twin A is not the same individual as the zygote and/or twin B is not the same individual as the zygote.
A placenta is a living thing.
The zygote grew into them, but they are not the same thing, as proven by the fact that each twin is not the same thing as the other.
As it stands you're saying that A is the same individual as C, that B is the same individual as C, but that A is not the same individual as B. That's a contradiction.
This is such an ambiguous question. Glass used to be sand, but sand isn't glass. Butterflies used to be caterpillars, but caterpillars aren't butterflies. My house used to be a pile of bricks, but that pile of bricks wasn't my house.
Your reasoning that "A used to be B, therefore A and B are the same individual" is fallacious. Identity doesn't work that way.
What do you think a living organism is?
Yes, but importantly each twin is not the same individual as the other and so they cannot both be the same individual as the zygote. Therefore either just one of them is the same individual as the zygote (special pleading) or neither is.
The fact that they can "trace their history and existence" to the zygote does not entail that they and the zygote are the same individual.
A eukaryotic cell containing 24 distinct chromosomes.
I’d say that the embryo and the placenta are each their own thing, albeit connected by the umbilical cord. I wouldn’t consider any of these three things to individually be “the human”, and nor would I consider all three of them to collectively be “the human”.
But we can even drop consideration of “the human” here and just consider the embryo. A zygote develops into a blastocyst, and then some of its cells develop into a placenta and some into an embryo.
To say that the placenta is part of the embryo rather than that the embryo is part of the placenta is special pleading.
What does it mean to be a member of the human species?