In science, an Anomaly is a "glitch" : data that contradicts the norm. Literally, the word means "irregular" ; metaphorically it means : "does not fit the expected pattern". The link below indicates that new paradigms ("new physics") in science typically emerge from discovery of anomaly. So, what I'm saying here is that Enformy is not what you would expect from the typical definition of Thermodynamics. If Entropy was so all-powerful, the Big Bang would have snuffed-out in a few light-seconds -- like New Year's fireworks. But contrary to expectations, after billions of solar years, it continues to expand, and to self-organize, and to produce living globs of thinking matter, that ask "why" questions. Don't you think that anomaly demands an explanation? :smile:"when you discover an anomaly, look for the cause". — Gnomon
What is an anomaly? Why does it beg/demand for an explanation? — Agent Smith
The contrasting graphs are illustrations -- no math required to see the implication. Obviously, I just turned the original graph up-side-down, to figuratively demonstrate the difference between 180's worldview and my own. In terms of meaning though, the graphs are not identical. One shows Entropy completely dissipating Energy from an initial state of order to a state of utter disorder. The other portrays Neg-entropy (Enformy) organizing raw Energy (potential) into the elaborate structures that we see all around us. The up-side-down graph is what you would get if you place a minus sign in front of the Entropy equation to represent Neg-entropy (Enformy).Please brush up on your math - the graphs are identical, but I know what you wished to convey and perhaps you thought your audience would be smart enough to do the math themselves. — Agent Smith
Yes. Enformy is an anomaly*1, in a process characterized mostly by Entropy. Yet, you could say that it's "the exception that proves the rule". The 'rule' being emergence of organization despite the obstacle of Entropy. Also, the progressive pattern of Enformy has been consistent in our own backyard for billions of years. And exponentially progressive human Culture is an anomaly within gradually evolving Nature.So, in a sense, this Enformy (order) is a "pattern" in Entropy (chaos). 180 Proof would agree, I recall him saying something to the effect that order is (merely) a phase in chaos. — Agent Smith
Why worry about THE unseen ultimate metaphysical Cause? Why not just accept what we know about obvious median physical causes? In his non-science writing, Isaac Newton freely admitted his belief in "God" as the ultimate "Why"*1. But, regarding the mysterious force of Gravity, he avoided the ancient-but-un-scientific metaphysical dodge of "god did it", which doesn't explain how that spooky-action-at-a-distance happens*2. For the same reason, claiming that "Chance is The Cause", is un-scientific, because it doesn't explain how Randomness can result in rationally knowable Patterns of Organization. In human experience, order arises from Intention, not accident*3. Science is intended to Specify Proximate causation, but Philosophy attempts to Generalize about Ultimate causation*4. :smile:The point of course is to shed metaphysical baggage and isolate and purify and zero in on The Cause. — Agent Smith
I made a copy of your long post to read at my leisure. But for now, I'll just note that your metaphor of a Mind/Body Equation may have some merit. Personally, I have resolved the Mind vs Body or Physics vs Metaphysics "problem" with a BothAnd approach. Since an equation is supposed to balance out, arbitrarily assigning a value of zero to one side is a cop-out. Instead, we need to take the value of both sides seriously.Physicalists get rid of this problem by simply deleting the right side of this "equation" and claiming that there is no consciousness at all. — Wolfgang
Unaware? You need to be woke, bro! :joke::up: I'm unaware of the reason for the inference from improbable to agency (god/man behind the curtain). Improbable doesn't imply impossible. Now if a person didn't buy a lottery ticket and won the jackpot we have strong justification to employ the phrase "some kinda weird shit is goin' down bruh!" — Agent Smith
As usual, 180poof :joke: has completely missed the point of Enformationism. As a philosophical perspective, It does not pretend to be an empirical science. So the disdainful comparisons to pre-scientific Astrology & Alchemy *1 *2 are not appropriate. However, in the sense that empirical Astronomy & Chemistry were built on top of centuries of philosophical research into Cosmos & Matter, the parallel may suggest that new empirical scientific paradigms can evolve from older hypothetical worldviews.↪Agent Smith
So "bringing together" e.g. astronomy & astrology (or chemistry & alchemy) is, in your mind, good for what??? — 180 Proof
Your use of the evocative term "transformative power" has coincided with the book I'm currently reading about the transformation of Judaism to Christianity. So I'm still riffing on that theme, as well as the topic of this thread : materialistic Science vs spiritualistic Religion. Unlike Paul though, I'm not the cause of that transformation, but merely a reporter on the emerging Paradigm Shift..Can you summarise in some brief, plain English sentences what you consider to be the transformative power of this hypothesis? — Tom Storm
If you think of "Self" as a representation -- a self-image or mental model, not a ding an sich -- Its relation to material reality may become clearer. We can assume that all sentient creatures have some kind of self-image. But that intuitively constructed image is inward looking, not an external observation. The Self may begin simply as proprioception due to feedback to the brain about location of body parts. But for self-conscious beings, that abstract representation may become more complex, including comparisons to other beings. So, your self-image is similar to an avatar in a digital world, that you can manipulate intentionally. Yet, like a digital avatar or mirror image, the inner Self is not a physical object. Instead of a physical Being, it's a meta-physical Meaning. And Meanings don't exist in a purely physical world*1. Hence, our reality is both Physical and Metaphysical.Upon thorough examination, the idea of a "self" is as arbitrary as the idea of a "chair", or any other object. In a purely material world, concepts like these simply don't exist. — tom111
Enformationism is a personal philosophical worldview, not a Religion for the masses. So it doesn't offer the life-transforming*1 power of hope for salvation from mundane reality*2. It's also not a Science; so it doesn't provide the culture-transforming power of technological innovation*3. Instead, as an esoteric philosophical worldview, this new Paradigm could change your own attitude toward everything. And the transformation "pay-off" depends on your personal situation : where you're coming from.How does this change, if at all, how we live our lives? As far back as the 1980's I recall my science teacher was saying that all of reality is information. I think he had maths in mind. Either way, we still have to set our alarm clocks and go to work, still have to shower and pay bills, still have to find a parking space near the supermarket, right? Can you summarise in some brief, plain English sentences what you consider to be the transformative power of this hypothesis? — Tom Storm
I just want to clarify that I am not "postulating entities & forces", because I am not a scientist. What I am doing is looking at known forces from a new perspective. The Enformationism worldview is based on cutting-edge scientific theories postulating that Energy (causation) is a form of Information*1 (power to enform ; to integrate into a system), and Entropy is a form of dis-information (dis-integration).Given that we're doing metaphysics, I suppose my and others' very non-metaphysical criticisms are out of place. Reminds of Bartricks's rule: it hasta make sense and from my interactions with your philosophy, it makes sense alright. Positing entities and forces e.g. Enformy are part and parcel of theorizing/hypothesizing, a very scientific activity. So here's what I think is the good news - Enformationism explains well enough the goings on in the world; now the bad news - Enformationism doesn't make any predictions which could be tested. Is me foot in me mouth? Have I cleared you of all charged and still declared you guilty? — Agent Smith
Every generalization*1 is imaginary -- including "Energy", as the invisible*2 cause of all physical effects -- because it is not an empirical observation, but a rationalization (abstraction) from many specific instances to a single holistic conceptualization*3. You won't find any wild Abstractions in the Natural world, because they are denizens of the philosophical Mind -- which is not a tangible thing, but an abstract concept.I believe your arch foe is William of Occam; metaphysics was always a bit superfluous.
What if I told you that Enformy is a phantasm, an illusion like e.g. the Wagon Wheel effect? How would you respond? — Agent Smith
Don't worry. It's our little not-so-private running joke. This diabolical dialog has been going on for several years. 180 calls me by a slew of sarcastic names, and I indirectly return the favor with tongue-in-cheek, except that I'm not nearly as creative or prolific in my labels.Stop the name calling. You are more than capable of criticism without insults. Or ignoring them. — fdrake
I appreciate your "constructive criticism" by contrast with 180boo's dueling physicists. Although you have been influenced by the anti-design arguments, you remain open-minded to alternatives*1.180 Proof, for my money, has one gripe against your theory viz. the fact that it seems impossible to retain design (Enformy, teleology, etc.) without a designer implicit. So thought you try valiantly to distance yourself from religion, it comes off as incoherent at best or deception at worst.
Another thing, please take this as constructive criticism, your theory relies on controversy (dueling physicists) rather than solid facts - its home is in the darkness of our ignorance rather than the light of our knowledge. Given your caliber, I'm expecting a first class response from you. — Agent Smith
No. I typically apologize when my "exploring elaborate explanations " pushes someone's buttons, and they take offense. That's not "passive aggressive" but merely respectful politeness that is necessary to maintain calm rational dialog on a controversial forum.This sounds a little passive aggressive - did you intend it this way? — Tom Storm
What "draws" people against religious philosophies, that have no power to enslave their holders in a particular authoritarian system? Since you have become the designated go-between for the vs Gnomon controversy, I'll take this opportunity to respond to his latest polemical diatribe without actually engaging in dialog. You seem to think that the BothAnd philosophy requires such intercommunication, but I prefer not to get involved in political squabbles.What draws people to religion? Is it just a verbal pledge of a safety net to catch a believer's fall? Religions tend to be factually barren and yet, people by the millions end up believing in one god or another and even diehard atheists sometimes admit to having doubts about their own beliefs or lack thereof. Scientists like Albert Einstein were deists; perhaps deism is nothing more than the dying embers of theism, the last gasp of breath one sucks in as one passes on. — Agent Smith
I apologize for bothering you with my personal interest in the "details" of a myth that was the foundation of my worldview in my youth. Although I no longer believe the myth, I am not hostile to current believers, including my own family. Instead, I understand how compelling such a fundamental narrative can be to those faced with a puzzling and sometimes threatening world. :smile:I thought I was clear - I am not much interested in people's pet theories about how this particular messiah myth was tweaked/distorted over time. — Tom Storm
The book referenced is a history book, not a religious treatise. Do you feel that the details of history "don't much matter"? Maybe you missed the intended point of the post in the midst of indirect contextual commentary*1. What I was getting around to though, is a response to your implied parallel between religious & scientific belief in Progress*2. Since Science inspires hope for Physical progress in controlling Nature, it has something in common with religions that preach reasons for hoping that Ethical progress -- to control human nature -- will follow from socio-cultural change.I’m not a theorist or system builder. You can find anything you want about the 'true' story of Islam or Christianity, etc, in a myriad of (often contradictory) books. These publishing phenomena are tendentious and mainly driven by commercial or ideological interests and for the most part don’t interest me. I have no need for the a god or messiah hypothesis however it is expressed. When it comes to the Jesus myth, it was clearly inflicted upon the world by the Roman Empire and enforced as an institutional truth by society for centuries. The specific details of the myth's development and its evolution don’t much matter. — Tom Storm
I am currently reading the 2012 book by historian James D. Tabor, Paul & Jesus : How the Apostle transformed Christianity. The author presents his interpretation of Christianity as the religion of Paul instead of Jesus. Many years ago, I came to the same conclusion. The inspiring story that Jesus preached was itself a metanarrative*1 of second temple Judaism, as interpreted by the apocalyptic monks we know as the Essenes. But Paul basically spiritualized their worldly anticipation of the Kingdom of God, by transferring it to a heavenly dominion, instead of a return to the golden age of Solomon's reign. For those living under the exploitative oppression of Rome, even a retro-action could be viewed as progressive*2.I spent quite a few years in the company of theosophists, Buddhists, Gnostics, and assorted New Age devotees. What struck me was the complete lack of transformational power their beliefs had for them. They were as anxious, ambitious, jealous, substance dependent and vulgarly materialistic as any group of hedge fund managers. It's a rare person who can escape the need for metanarratives as a bulwark against fears of anonymity and meaninglessness. Perhaps the belief in the progress of science is a secular variant, but at least it pays off now and again. :wink: — Tom Storm
As far as I know, the special kind of order (Life & Mind) we humans experience on Earth is rare in the universe. But my personal concern is local, so I don't worry about the order, or lack thereof, in the un-inhabitable areas of the cosmos. Nevertheless, like the ancient Greeks and modern Einstein, I do marvel at the beautifully organized structure of the universe. Beautiful, compared to what? To mess, chaos, confusion, squalor, disorder, disarray, clutter, etc. To the effects of Entropy.Jokes aside, I'd say there is order, but it's local and temporary; chaos, on the other hand, is both global and permanent and increasing, exponentially. Stars, our only hope, burn for billions of years, but they die eventually.
What chance does Enformy have against Entropy - it's a losin' battle and therein lies the rub, eh mi amigo? — Agent Smith
Ironically, The Hebrew religion was materialistic, morally pragmatic, and this-worldly (no afterlife), so their explanations for existence & evolution were mostly naturalistic, except for the creation of something from nothing. However, the Christian religion was spiritualized, not by Jesus (human messiah), but by Paul, who preached the divine Christ myth to the Gentiles. I suspect that most ancient religions were likewise materialistic, except for their invisible Nature gods, who performed the natural functions that we now assign to invisible Energy. But Christians look forward to salvation from the bonds of Materialism. Even mostly naturalistic Buddhism anticipates a sort of impersonal salvation in non-self Nirvana.interesting. I would say it's the other way around - materialistic religion (most instantiations of religion) and spiritualistic science (how science is generally understood) are in direct competition as explanations of life on earth, not to mention the compass by which we navigate values and meaning. The naturalistic fallacy isn't much of an impediment to most practical people, who look to science as an effective path to understand reality, while religion ( often a series of fallacies in search of purpose) diminishes in importance, except amongst the fanatics who view religion as a set of vulgar terrestrial commands. — Tom Storm
The topic of this thread seems to be based on a Category Error : assuming that materialistic Science and spiritualistic Religion are competing in the same game, on the same field. Even Aristotle, who was not known for promoting Religion, placed his scientific observations (Physics) into a different chapter from his philosophical commentary (Metaphysics). But conflation of categories is typical of 180's polarized polemics.Maximum entropy (omega) is the terminus of all sequences. "Progress" is a parochial illusion like the apparent flatness of the Earth. — 180 Proof
The net entropy, you're right on the money, increases. Was there any order to begin with or was it always chaos and then more chaos? Gnomon. — Agent Smith
Whew! These 180wooboo bushwacks are antithetical & polemic & off-topic. He seems to feel that an Idealistic or Holistic worldview is anti-science, and takes every opportunity to counter-attack what he interprets as an assault on "settled" Science. Yet, Enformationism is not presented on this forum as a scientific paradigm, so it makes no attempt to "explain" any scientific evidence. It does however interpret some bits of scientific evidence -- specifically Quantum Theory and Information Theory -- in terms of a personal philosophical worldview. So, Gnomon's Information-theoretic arguments are merely personal opinions, not assertions of physical fact. You are free to decide if a dualistic (complementary forces) & dialectic (decision tree) worldview makes sense for your own philosophical purposes --- higher dimensions or not.The BothAnd of Enformstionism surely does explain the, how shall I put it?, the dialectical (+ vs. -) nature of interactions in reality - from a cooling cuppa tea on your table to this debate the three of us are engaged in, it's all duality at work. — Agent Smith
It's true that creative Energy and destructive Entropy are opposing forces in the world. But ultimately, they are working together -- like warp & woof -- to produce the fabric of Reality : a self-organizing universe from the otherwise annihilating explosion of the Big Bang. In my personal BothAnd worldview, the evolutionary process works like a computer program, interpreting Potential (stochastic probability) into Actual (physical organism), and Nothing (0) into Something (1). Evolution is a heuristic learning process, based on trial & error, in search of functional physical Forms that are "fit" (suitable) for specific niches.It seems then that these two mechanisms work antagonistically, opposing each other through, rather ironically, piggybacking of the innate properties of the other. — Benj96
180wooboo accuses Gnomon of "making sh*t up". And the gnarly gnome does make-up new terms to describe scientific terms that miss an important philosophical aspect of a physical concept. For example, Claude Shannon adopted the physics notion of Entropy for his theory of Information. But that only describes the negative un-informative result of disintegration of Information (e.g. disinformation). So the Gnome proposed the coinage "Enformy" to label the positive progressive feature of Nature that physicists dismissively mislabeled as "Negentropy" (negation of a negation). If creating new names for new concepts is "making sh*t up" then that's what philosophers and scientists do when faced with unprecedented concepts turned-up by pioneering investigators.The Enformer is an organizing energy/principle (opposed to entropy according to Gnomon) that's behind the order we see in the universe. This is likely not scientifically valid, but quite clever, wouldn't you agree? — Agent Smith
I hadn't thought of myself as a "negotiator", but maybe I'm a navigator. Trying to negotiate a safe passage between the Scylla of Science and the Charybdis of Faith. seems to be unaware that I long-ago left-behind my childhood indoctrination in the philosophy of Faith. But I am also aware that empirical (materialistic) Science has a sort of blind spot (inherent in the philosophy of Materialism) : the non-physical (mental ; cultural ; informational) aspects of reality. To me, the advent of Rational Mind in a material world is much more important than the advent of a sentimental Savior in an imperial Roman world. However, I don't pretend to be so morally or intellectually superior to those who still cling to their Faith (including my own family), that has been stretched over 2000 years, but hasn't completely snapped yet.I view Gnomon as some sort of negotiator/arbiter, trying to find the middle ground between science and faith and, to my reckoning, he's made considerable progress - more needs to be done, but he regularly tests his ideas, against seasoned philosophers like yourself for example.
Of course this doesn't mean Gnomon is correct, but he makes sense to me at some level. You seem to have found flaws, small & big, in Enformationism and hence your hostile pronouncements; alas, I'm not privy to them. — Agent Smith
As you well know, thinks my use of the philosophical term "Meta-Physics" is a reference to "otherworldly" dimensions. Hence, his "woo-woo" sneers. This despite any "astral projection", "afterlife", or "higher dimension" assertions. My worldview is indeed BothAnd, which includes both empirical science and theoretical philosophy as overlapping magisteria. Apparently, his view is Either/Or (Black or White -- no overlap), so his snide responses are shooting at the wrong target, in the gray area ("the gap") beyond the scope of physical science. I hope you don't make the same mistake.Whenever I hear someone equate "astral projection" or "afterlife" with "higher dimensions" what I hear them really saying is "otherworldly" (i.e. woo woo-of-the-gaps). Folks just make shit up, especially when they don't know that they don't know what they're talking about. — 180 Proof
... says the guy whose astral projection is off the charts! :grin: — Agent Smith
I like to use the taboo term "Metaphysics" in the Aristotelian sense of Mental vs Material objects. So yes, when scientists use the term "Virtual" regarding particles of matter, they are obliquely referring to statistical potential (probability) as if those mathematical (imaginary) objects were already real & actual. The existence of Virtual particles (dimensionless points in an imaginary matrix) is Meta-Physical*1, in the sense that they have no physically measurable properties. Their mathematical properties are known by logical inference, not by physical observation. The ancients imagined that Life & Mind existed in some invisible parallel "spiritual" realm. But those abstract features of the real world are no more spiritual than mundane Mathematics*2.What is metaphysical? Just like virtual particles that can become real in our scientific sense? Is spiritual stuff outside of both physical and metaphysical stuff? — TiredThinker
I don't "practice" Stoicism or Buddhism in any doctrinal sense, but my personal philosophy could be characterized as "stoic", in a general sense. The only "dark side" I'm aware of is a tendency toward Fatalism. Most ancient Greeks, culturally, were fatalists : submissive toward the divine Fates, and compliant toward the fickle fortunes of human destiny (like the oppressed proletariat of most cultures). But they also applauded the few romantic heroes who defied Fate against all hope, and accepted the inevitable consequences, as in Homer's Odyssey.Maybe I'm missing something? Maybe there is a dark side to Stoicism that I'm not appreciating. Which is exactly why I'm starting this thread; to peek behind the veil. — Bret Bernhoft
My worldview is Monist in the sense that it assumes, as an axiom, a single ultimate Origin of all particular patterns (entities). That hypothetical-but-logically-necessary Source is what I call "The Enformer" or "First Cause". But our physical senses are tuned to detect & interpret physical patterns, not the meta-physical "Pattern Maker". However, we can infer the Necessary Being*1 as a transcendent creative force via Reasoning from mundane experience with phenomena and causation.Since yours is a monist view, I assume all people in your view are also patterns at the end of the day correct? Wouldn't that result in fictional people "existing" in the same way you and I exist? — khaled
Before the 20th century, the meaning of "Dimension" was obvious : a physical measurement, typically expressed with a vector of compass direction & measured magnitude. Then, Einstein muddied the waters by merging the three spatial (physical) dimensions with the singular temporal (mental) dimension. Next, Quantum Theory proposed the physically-vague-but-mathematically-useful notion of Meta-Physical (mathematical) Fields, imagined as extended in space, but consisting of 0-dimensional points that are defined only by reference to an imaginary grid. Eventually, the hypothetical notions of Many Worlds & Multiverses extended the range of discussable dimensions to infinity. Meanwhile, the Physical meaning of "Dimension" has been applied to various Meta-Physical (mental ; non-physical) postulations.I have heard many metaphysical people that believe in afterlife, psychics, and the like talk about other dimensions or even higher dimensions. But what exactly do they mean other than places that aren't here? To my knowledge dimensions are only things that have been applied to mathematics? — TiredThinker
My tentative explanation of how Ideas interact with Real things is similar, but based on a philosophical simulation of Quantum & Information Theory. The dual entities are distinct only in the sense that the same mind can distinguish between a Thing and the idea of the Thing. Real & Ideal things are conceptually distinctive, but not epistemologically exclusive -- they are not in parallel worlds, but in the same world. You don't have to go out of this world to create an imaginary replica of a physical object.The chief difficulty with Platonism is that while proposing a distinct type of reality of mathematical entities, it must then explain how this reality interacts with everyday things. — Banno
Good question What do you think of the following explanation for explaining interaction? . . . .
In this view, mathematical entities are not a distinct type of reality. They are ideas, just like “tree.” — Art48
That was also my experience. Although skeptical of the stellar mechanism, I was impressed by the array of symbols & archetypes that had been assembled over time into a relatively simple, but sufficiently comprehensive, pattern of options from which to assemble a meaningful story. Consequently, found the personality charts of sun signs more useful than the astronomical data. For example, I typically view Donald Trump as a prideful Leo*1, but he could also be a two-faced Gemini, depending on your observations & assumptions.I was into astrology for a while in my late teens, and I found myself seeing people's star signs in their personality. I suspected myself of confirmation bias so I tried predicting people's star signs before they told me. Absolutely hopeless. My success rate was probably worse than chance. — bert1
That is closer to my own worldview. However, I go one step farther from Physics toward Metaphysics to assume that "all that exists is Information"*1. With that premise, we provide a possible explanation for the emergence of immaterial Minds (awareness) from a material world. Matter is indeed "patterned energy", but Information (EnFormAction) is the Pattern Maker.Would it not be better to say that "what exists is energy (what matter is or is made of), and information (pattern). Matter is patterned energy, or in other words energy infused with information."? — punos
Except for its Material foundation, your ontology sounds similar to mine, which I call Enformationism*1 : everything in the world is a form of Generic Information (EnFormAction). You might think of it as an update of Aristotle's hylomorphism (matter + form), except that it is a monistic concept in that Enformation is the essence (defining pattern) of everything, both Matter & Mind. "Information" is simply meaningful patterns in both matter & minds.I will now present my ontological view for everyone to have fun tearing down. I don't know if this ontology has a name already but if it does please tell me.
It is a dualist ontology, but not substance (ew), or property dualism. I believe that what exists is matter, and patterns of matter. — khaled
How does he know the causal "buck" does not stop at a buck-making First Cause? Perhaps he is just assuming that causation is open-ended infinity, or maybe circular, in order to avoid the implications of Intention (Will) in the universe. But the only causal evidence we have (evolution) seems to be continual and progressive, hence teleological*1. And that directional pattern suggests a willful First Cause.Sam Harris argues that in the chain of causation the buck does not stop and our "free will" cannot interrupt the determinist chain. There is no free will at any particular point. What do people think? — Edmund
Yes. Like most other forms of prophecy or fortune-telling, Tarot uses symbols & archetypes as plot devices for storytelling. As "fundamentals of human experience" they can be woven together into narratives that will seem to have personal significance to someone who is motivated to look for certain meanings & feelings.Tarot cards appear to have been designed very specifically, with common tropes and archytpes in mind. Many of the concepts they embody or personify seem to reflect what I would say are the fundamentals of human experience: — Benj96
Perhaps the respondent is trying to say that you have made a Category Error, hence any assertions you make are "not even wrong". That kind of put-down is usually reserved for science vs pseudo-science arguments. :smile:A question can be uninterpretable. It can be confusing. It can hide assumptions. It can be leading. But in what sense can it be wrong? — bert1
Sorry, I was just jotting down some preliminary ideas related to the OP, and to your notion of "Creative Step" and "Discovery". When you "decided to extend this idea to a more general realm" (specific-to-general) you were doing Inductive Reasoning, which is one kind of creative act in Philosophy, and in Mathematics. But, another approach is to break-down a broad general concept into more particular applications (general-to-specific) Deductive Reasoning. I suppose both can be creative, depending on their practical or theoretical implementation (involvement??).Sorry, good try, but an appreciation of creativity and discovery comes with involvement, not philosophical chatter. — jgill
Math is usually associated with numerical Quanta, while Logic is associated with semantic Qualia. Ironically, both are expressed in "values" (numerical & meaning), and both are forms of Consciousness. That may help to explain why math overlaps both classes of experience. We become aware of individual objects, and infer their quantitative relationship to a collection of objects. Then we can deal with the group as-if it was a singular object (set ; whole system ; holism). So, maybe once we discover the "basic idea" of objective things & groups, we can discover (create) their subjective value (meaning) to the observer.Was mathematics invented or discovered? :
Both discovered and invented — Gnomon
More or less, although most math people give this question little thought. In my case, I was introduced to a notion years ago in my PhD studies. A little later on I decided to extend this idea to a more general realm - a sort of creative step. Once the basic ideas of the concept were set, then came the acts of discovery - finding what flows forth logically. — jgill