Good Point! For all practical purposes, and within the here & now world, I am essentially an Atheist, but I prefer the more modest & philosophical label Agnostic. Even so, the physicalistic/materialistic Big Bang theory, was formulated with the unprovable assumption (axiom) that Energy & Natural Laws pre-existed the Bang.I am not sure but I think the big divide between materials and the spiritualist is disagreement about the source of the energy that makes life possible. — Athena
Yes, I'm familiar with Capra's seminal work. But, I doubt that even he, as a physicist, would imagine that entangled photons would graphically resemble an ancient symbol of harmony & balance. :smile:Gnomon, Fritjof Capra has talked about this subject extensively since 1975 in his famous book "The Tao of Physics: An Exploration of the Parallels Between Modern Physics and Eastern Mysticism" — Alkis Piskas
I certainly don't understand why an attempt to create an image of a "physical" object would require the inclusion of a completely unrelated image. Which part of the published picture are we supposed to identify with the entangled wavefunctions? Even if the swirling dots are supposed to be entwined photons, what scientific meaning are we supposed to learn from the image? An artist could have done the same with much less technological tomfoolery. Were the scientists themselves "gullible new-agers" trying to send a message to blind black-&-whiters?No, you've completely misunderstood. As punos noted:
They made a bad choice in using the taiji because gullible new-agers could so easily jump to the incorrect conclusion without understanding the substance of the experiment. — T Clark
Is it your understanding that the scientists took a picture of a cultural symbol, and published it as-if it's a picture of two photons orbiting each other?*4 If so, was it a joke on gullible New Agers?*5 Or were they deliberately trying to deceive us ignorant Philosophers? Either way, it's unprofessional behavior. Please post a quote from your source that says "The input to the experiment was the image of the yin/yang symbol", so we can "take a look".After slogging through the original paper (link - https://www.nature.com/articles/s41566-023-01272-3#Fig2) I think I've sort of figured it out. Not certain. If I'm right, you've misunderstood what's really going on. The input to the experiment was the image of the yin/yang symbol. It was disrupted and then recreated using the new holographic/entangled photon technique. Somebody else take a look and see if they think I'm right. — T Clark
This thread seems to have diverged into a debate on Physics (energy, matter) instead of Metaphysics (abstract concepts such as being, knowing, substance, cause, identity, time, and space). But the OP seems to be implying a metaphysical (philosophical) distinction : Theism postulates non-physical (metaphysical) causes, while Materialism denies anything non-physical. Yet even Materialists must accept the existence of causal Energy, even though scientists don't know what it is (ontology) -- only what it does (epistemology)*1.Energy being physical is fairly well established. If you want to get into a more wonky question there is the matter of it information is physical (Landauer's Principle) and there remains some hot debate on that.
But, if information because essential for explaining cause in a way that people do not think is somehow an epistemic artifact, I imagine we'd see widespread acceptance of information as physical (it's already a majority opinion I would think). — Count Timothy von Icarus
I apologize for offering you novel ideas that your background didn't prepare you to understand. But the scientific terminology I used, by analogy, did represent my unconventional meaning. So, it was not intended to mislead.That's why I commented. You shouldn't appropriate scientific terminology in a way that misrepresents it's meaning. — T Clark
You could say that what defines a unique ability of homo sapiens is that "we know that we know, and we can communicate that knowledge in words". Although, as drag-on disputes on this forum indicate, the communication is imperfect. :smile:Having rowed back on analogy as a human USP, what then defines our ability? I would posit the following as specifically human (but now without complete confidence!): — Christopher Burke
Your defensive skepticism missed the point. It's just an analogy.These are not the Laws of Thermodynamics, they're the Laws of Gnomodynamics. — T Clark
FWIW, here are some thoughts on the relation between Enformy (the natural tendency to create and transform material objects) and Energy. You won't find that term in any science books, because I coined it to express an underlying relationship that is more useful for philosophical reasoning than for empirical manipulation of matter. There's lots more where this came from, but it's not in the category of settled science. Again, it's not a factual "claim", but a philosophical conjecture about the role of Form in the world. Plato & Aristotle used that idea long before anyone had the modern concept of physical Energy. :smile:No, I don't find such a claim convincing, when you offer no supporting empirical evidence. — universeness
Do you require empirical evidence for a "philosophical thesis*1"? Most philosophical assertions are supported by argumentation, that you can accept or reject for personal reasons, but can't disprove empirically --- only by authority.No, I don't find such a claim convincing, when you offer no supporting empirical evidence. — universeness
I don't want to sound obtuse, but "role of observation"*1 and "observer effect"*2 are different in what sense? Does, or does not, experimental observation (looking + perturbing) have an empirical effect on the object of the experiment? As I said, I don't think "just looking" can cause a change in matter. But a quantum-scale scientific observation involves more than just passively seeing what happens. So here, I'll try to answer my own question.I'll say it again one more time and leave it at that. No... I won't say it again, I'll just copy my previous comment here:
The possible role of observation in "collapsing the wavefunction" or whatever is a completely different phenomenon than the observer effect. — T Clark — T Clark
For me, that was just a guess. I'm not an expert in animal psychology. But I see videos on YouTube of animals that seem to make analogies in order to judge relationships. For example, a crow who imagines that a stick could be an extension of its beak to reach a morsel in a jar.That is a very big claim. It obviously can't be proved, but what aspects of animal behaviour make you think that is plausible? I believe that analogical thinking is uniquely human, because no other species produces symbolic artefacts or behaves in ways indicating such abstraction. Am I wrong here? I'd be interested to know. — Christopher Burke
You don't find my postulation convincing? How do you explain the "change"? It was a personal philosophical guess, based on the discussion above. I didn't ask you to accept it as a fact, just something to think about. I'm not a quantum scientist, so challenging me to "prove it" on a philosophy forum is not appropriate.That's why I think the "collapse" (change) occurs in a mind (Voila!), not in a particle of matter. — Gnomon
We just can't take your word for that. You need to prove it's true! — universeness
I'm not sure I understand what you are implying. That an observation (or perturbation) precedes the so-called "collapse" is not in question. But "correlation does not prove causation". In my quoted definition above, "The observer effect is the fact that observing a situation or phenomenon necessarily changes it". The crux of the controversy seems to lie in the difference between "observation" and "perturbation". Does witnessing an event (the role of observation) cause the event, or does the physical disturbance by experimental apparatus cause the noted change?The possible role of observation in "collapsing the wavefunction" or whatever is a completely different phenomenon than the observer effect. — T Clark
I too, am an Atheist -- or technically an Agnostic -- but due to my philosophical explorations of "something" like Plato/Aristotle's First Cause/Prime Mover, I am often labelled a woo-monger. As you implied, Atheism & Theism are typically viewed in terms of polar opposites, with no in between. But I find plenty of room in the middle ground for philosophical probing without falling into the trap of Tribal Faith or Sophistic Scientism.Somewhere "a something", which is closer to the highest truths, can be unearthed, studied, understood and applied. — Bret Bernhoft
Yes. That's the part of the Consciousness Causes Collapse metaphor that sounds like mind-over-matter magic. But, if we remember that Properties (attributes) are attributed*1 to a particle by the mind of the observer, the focus turns back onto the Attributor. So, the sudden change may be in the mind, not the matter, as different attributes*2 come to mind when possible properties are actualized by the experiment. That's why I think the "collapse" (change) occurs in a mind (Voila!), not in a particle of matter. So, the quantum Magic may actually be a case of Mind over Mind insight (e.g. pattern recognition). :smile:Its the 'and its properties change' bit, that I have an issue with. — universeness
Yes, animals also seem to experience "what it's likeness". But we only know that by inference from animal behavior that is analogous to human behavior while experiencing such "likeness" as pain. Nagel wasn't talking about bat metaphors, because we have no way of knowing what they are thinking. So anything we say about animal mentality will be by analogy to human ideation.What I was trying to get at is that there was “what it’s likeness” before there were homo sapiens. What you are describing here:
"Likeness" is the ability to make analogies & metaphors to represent experienced reality in abstract concepts. — Gnomon
is not the “likeness” Nagel is describing. He’s just saying there is something it is like to be a bat. A bat has subjective experience. He is not saying a bat has the ability to make analogies & metaphors. — Patterner
Actually, the special nature of quantum physics is not deterministic & mechanical, but uncertain & informational : i.e. non-classical. Thus, the need for philosophical interpretation of spooky quantum results led phycisists to include the experimenter's subconscious preconceptions & intentions as a force to be reckoned with : The Observer Effect*1.I don't think quantum mechanics has any special understanding to add to the study of consciousness beyond it's role as the substrate for all physical phenomena. — T Clark
Yes, events happen to a rock, but the rock doesn't seem to feel it ; to be moved by it --- unless you count gravity & momentum. In humans, the basis of Consciousness is emotion, to be mentally memorially changed by an experience, not literally physically moved by impetus. :smile:Things happen to a bat. And the bat has subjective experiences of the things that happen to it. There is something it is like to be a bat from the bat’s pov, because the bat has a pov. — Patterner
I didn't realize that Consciousness had so many degrees, like a PhD. I suppose an earthworm, nosing thru the soil has minimal consciousness -- taste & touch -- like a kindergarten degree. Even an amoeba, with no obvious organs, also seems to be sensitive to touch & taste. Apparently, once life (animation) emerged on Earth, consciousness began to evolve, in complexity & sensitivity, in order to enhance survival probability.You speak of secondary consciousness. Primary consciousness is also "what it's likeness", but it is not conceptual or self-aware to the kind or degree of humans. — schopenhauer1
That's an interesting way to phrase the "hard problem" of "what it's likeness". A computer can mechanically process information without bothering with mentally processing the mathematical data into personal (self relevant) meanings. Brainy Animals seem to be able to compute likeness (analogies) to some degree (gestures, behaviors), but not to the point of intentionally communicating meanings from mind to mind in the concise packages of intention we call "words".Thus information can process with no "what it's likeness" to it. It is just behavior all the way down. And wherever there is "what it's likeness" happening, "what" then is that as opposed to the other behavior that was going on? Then you are back to a dualism of some sort of mental space that pops out of physical space which is basically the question all over again. — schopenhauer1
Yes. I think Bohr's magical/statistical metaphor was taken literally by those who wanted a more mechanical/physical explanation for the non-classical "Quantum Weirdness" that perturbed the pioneers of sub-atomic physics. Apparently the literalists intended to make Bohr's implicit mind-over-matter notion seem absurd. For them, unreal Mind & real Matter are like oil & water.Again, there is no literal 'wave function collapse'. It's a metaphorical expression for the reduction of possibilities to a certainty. The mystery is the implication that prior to measurement, the target object cannot be said to definitely exist. And if the purported 'building blocks of reality' can't be said to exist, then you have to ask 'what is real?' which is the name of one of the books mentioned about this subject. — Wayfarer
I understand that my discussions of the Mind vs Matter question may be difficult to follow, in part because I have no formal training in Philosophy, and partly because most of my knowledge of Information is derived from Quantum Physics instead of Shannon's mathematical theory of communication. Another hurdle in communicating my ideas about a Monistic theory of Mind/Matter is that I have been forced, by the complexity of the content, to coin neologisms (new language) that bundle contrasting concepts into single words : e.g. EnFormAction and Enformy.I actually think I more or less agree with a fair amount you talk about in the last two posts you make about information and the "arms-length" separation of observer, though maybe I would describe it in different language. I definitely do have a different perspective but there is definitely stuff I agree on, I think. — Apustimelogist
I think the point of the quote is that Abstraction is a function of the Observer's data-filtering belief-forming system. Hence, not so much a Dualism but merely different aspects of the same process : interpreting incoming sensory information. Reality is complicated, but perception automatically simplifies our sensory signals into parcels (e.g. Gestalts), in part by omitting unnecessary data*1; before it appears into consciousness. Observing is Interpreting.Cool stuff, but I think it goes too far. Enthusiasm for the subject doesn't pull the rabbit out of the hat, unfortunately. That is to say abstraction already needs the observer. Abstraction isn't the observer. If it is, then that has to be explained, and like "illusion" or "integration", it all becomes hidden dualisms of begging the question. — schopenhauer1
Yes, Information is inter-dependent. It's physical, in the sense that it is transmitted from mind to mind via physical vehicles (ink, sound, rhodopsin, etc). But information is also metaphysical, in the sense that Shannon defined it in terms of statistical probability (potential, correlations, not-yet-real).Information is another abstraction and any notion of information depends on the ability for an observer or detector to make distinctions; information is therefore not really a thing but is something that can be characterized in the interaction between a stimulus and observer / detector. What this means is that any notion of information would be at least implicitly embodied in the physical processes that enable an observer to make distinctions (e.g. so that I can recognize a photo or a neuron can selectively respond to different inputs): the information is physical, just not in any way independent of an observer. — Apustimelogist
I began to "conceptualize reality in terms of information" about 15 years ago, when a quantum physicist --- studying the material foundation of reality --- exclaimed that he had just realized "it's all information!". His, oh-by-the-way exclamation led me back to John A. Wheeler's 1989 "it from bit" postulation*1. What he meant by that cryptic quip is : every-thing (its ; material stuff) in the world can be reduced down to binary information (bits ; mind stuff). That equation of mind & matter would not go down well with committed Materialists though, because it opened the door to such spooky ideas as "mind over matter" (magic).Intriguing! I have at times thought about conceptualizing reality in terms of information. I think I have quite a way to go before I can consider myself to have a precise well-thought out kind of manifesto about what I actually believe about reality or how I should view it. Still have to think out a lot of kinks. — Apustimelogist
I don't think Dualism is a "faulty assumption" for dealing with complex reality (Epistemology). But I can agree with your implicit criticism of the common "metaphysical assumption" of a Matter/Mind partition, imagined as the ultimate & final fact of reality (Ontology). That binary perspective is prevalent because it's just commonsense to view a material object (Brain) and its metaphysical function (Mind) as two separate classes of things. Those discrete conceptual categories are also where Science (matter ; mode) and Philosophy (mind ; essence) divide and conquer.I think what should be abandoned is the metaphysical assumption of some kind of dualism where over here sits physical things and over there sits mental things and they are totally separable. In that regard, the idea that matter generates consciousness is based on a faulty assumption. — Apustimelogist
Yes, but as Pinter himself says on page 148 : "a symbol is a placeholder". So, we need to avoid confusing the material Symbol (reference ; pointer) with the meaning symbolized (referent). Some BS researchers seem to equate the brain terrain with the mind map. Semiotics is relevant to my own philosophical notion of Enformationism ; but as a science, it tends to equate Mind with Matter, and biological code (cypher) with the chemical carrier. :smile:Symbolic systems are among the oldest inventions of nature. Evolution could never have gotten off the ground without the molecular genetic system, which is a paradigm example of a symbolic scheme. The double helix is a symbolic structure, essentially an extended proposition, which contains the description of an organism’s entire body plan. — Pinter, Charles. Mind and the Cosmic Order (p. 150). Springer International Publishing. Kindle Edition.
He doesn't really develop the idea, but it converges well with biosemiotics. — Wayfarer
Why resist the idea of "meaning" as an idea (ideal) instead of an object (real) --- an abstract symbol rather than the concrete thing symbolized? If Meaning was a material object we would be able to see & touch it. AFAIK, there is no Meaning apart from a conscious observer. Likewise, Consciousness is not a thing, but a process of constructing meanings relevant to the observer.Only I would resist the idea of meaning being immaterial. I'm sympathetic to view that kind of deflate the status of meaning as a thing. — Apustimelogist
I'm currently reading a book by Mathematician Charles Pinter, subtitled "How the Mind Creates the Features & Structure of All Things". And it's the creative aspect of the brain processing which produces mental experiences that are completely different from the physical source. I won't go into the details here, but basically the brain converts incoming isolated bits of information (e.g. photons) into integrated packets of meaning (e.g feelings, experiences, sensations) that are relevant only to the observer, and not inherent in the source.The point I try to make is that if experiences are representations of things in the outside world then maybe they can never be reduced to brains. Yes, you can say - "well I have experiences and that is that" - but a physicalist could just say that his experiences are his brain. You would tell him he is wrong because experiences don't reduce to brains but if this irreducibility is something a physicalist expects or is consistent with physicalism then the argument wouldn't work. — Apustimelogist
A paternalistic or maternalistic government may influence some people to believe certain Tory/Whig*1 political positions, as opposed to those of the disloyal opposition. But more often it's a charismatic leader, like Hitler, who preaches a Big Lie*2 as "our truth", which is intentionally distinguished from the beliefs of despised Others (them). For example, Donald Trump convinced a surprising number of his adoring followers (fans -- fanatics) that the science-supported COVID vaccine was ineffective, and besides, the virus itself was a liberal hoax. Based on their trust in Der Fuhrer, some even ingested bleach or ivermectin (horse dewormer). The current issue of Skeptical Inquirer magazine (Vol 47, issue3) mentions the vaccine & mask beliefs, among many others, under the title : "Who Believes Unsubstantiated Claims?".In a society where govenments try to tell you what is true and raise you into believing what you believe, in a world that is ever more dividing, when we're looking at news or whatever is going on around us, how do we know what to believe in? — Hailey
As a philosophical Iayman, I don't often use the technical jargon "supervene" (to come after) in brain/mind discussions. Instead, I merely note that Mind (latin : mens, to think ; anim, life ; spirit) is the function (operation ; performance) of Brain. Hence, Mind is simply what a Brain does. In mathematics, a function is an input/output relationship : this follows logically from that. Thus sensory inputs, processed in the Brain, result in the Mental product that we call Ideas & Meanings.Just about everybody agrees that the mental supervenes on the physical, which means that the only way for a mental state to change is for something physical to change. Disagreements arise regarding the form of necessity here. — frank
In the context of Christianity, Divine Hiddenness doesn't make sense. God is recorded in the Bible as directly intervening in human affairs, and even walking among men. Moreover, evidence for modern divine apparitions is entirely hearsay, no videos posted on YouTube. However, from a Cosmological perspective, a Creation (Big Bang) without a Creator, also doesn't make sense. So, the "hiddenness" of a creator for the creation is a valid point of philosophical curiosity, regardless of its religious implications.The question of divine hiddenness has long been a subject of debate in the philosophy of religion. In this post, I will present an argument in support of the idea that divine hiddenness serves a valuable purpose by allowing humans to exercise their free will and engage in meaningful moral growth. — gevgala
Taken literally, that subject = object notion sounds like a figment looking at its own concept, as illustrated in Escher's hand-drawing-hand image. However, Idealism & Panpsychism seem to assume that the subject is immersed in a non-local ideal world (e.g. God's world model), and who interprets the contents of his personal consciousness as-if they are non-self objects existing locally even when the subject is not looking. Hence, Berkeley's "quad" explanation that what we "see" is figments of God's imagination, that for all practical (scientific) purposes are real & objective.Because unlike objective phenomena, consciousness is both the subject doing the investigating and the object of investigation. — Wayfarer
I don't doubt that a scientific observation of quantum superposition results in a change of some kind. But the notion that a single mind's act of perception, can cause a physical change in a material object in the real world, not only sounds like Magic, but also faces the Solipsism paradox.Not that I am at all an advocate for "consciousness causes collapse," but sometimes exploring theories you don't like tells you important things about the ones you do like. In any event, in comparison to infinite parallel universes and infinite copies of ourselves, it doesn't seem that wild. If the Fine Tuning Problem is bad enough to make people embrace multiple worlds, maybe consciousness causes collapse is due for a resurgence? — Count Timothy von Icarus
I'm not a logician, mathematician, or electrical engineer, but I am somewhat informed on the philosophical concept of Form. Especially as it applies to essential or causal Information --- To Enform : the act of creating recognizable forms : designs ; patterns ; configurations ; structures ; categories. Generic Information begins in the physical world as mathematical ratios (data points ; proportions, 1:2 or 1/2) in a starry sky of uncountable multiplicity. Hence, we begin by clumping cosmic complexity into symbolic zodiac signs relating to local significance. In an observing mind, that raw numerical data can be processed into meaningful relationships (ideas ; words). Or, in a mechanical computer, those ratios are analyzed reductively into either/or (all or nothing) numerical codes of digital logic : 100%true vs 0%true. This is probably the most elemental form of categorization, ignoring all degrees of complexity or uncertainty.I’ve noticed ‘Laws of Form’ but when I tried reading it, found it quite daunting. Maybe we should start a discussion group on it. — Quixodian
From my Information-based perspective, I think your intuition is correct. There is a connection between phenomena (world) and noumena (mind). However, the meaningful "connection" is not a phenomenal object, but a noumenal relationship : a logical link. It's a relationship between "world in itself" and meaning in the observer.I think where it seems wrong to me is that it presumes that because causation only pertains to the phenomenal sphere, then it says nothing about ‘the world in itself or its meaning’. I think that’s an unreasonable inference. But I’m interested in what others have to say about it. — Quixodian
My abbreviated answer to "what is Logic" might be : Mathematics with Words. Note the connection of Greek Logos with the notion of Words as encapsulated ideas about the world and how it works. The values of Math are expressed in abstract numbers (quantity), while the values of Logic are expressed in terms of statistical probabilities (oughts).It seems to me like this question often produces three types of responses:
1. Logic is a set of formal systems; it is defined by the formalism.
2(a). Logic is a description of the ways we make good inferences and determine truth, or at least approximate truth pragmatically.
2.(b). Logic is a general description of the features or laws of thought. (This is more general than 2(a).
3. Logic is a principle at work in the world, its overall order. Stoic Logos, although perhaps disenchanted. — Count Timothy von Icarus
By itself, Matter can do nothing. It's merely the inert stuff that Energy acts on. In my post above, I said that "Materialism is missing something fundamental"*1. Actually that missing essence is immaterial Energy (Ergos), which the ancient Greek Atomist/Materialists knew only as a mythical spiritual worker*2, and that modern Materialists typically take for granted. That's because we can see & touch matter, but energy is invisible & intangible. We only know it by its after-effects. Energy is physical only in the sense that it causes the transformations of matter that Physicists are interested in.Look what matter can do. Clearly, it’s extraordinary. — Art48
I disagree that Consciousness can be satisfactorily explained in purely material terms. Matter can explain Facts, but not Meanings. Yet I don't think of sentient awareness as some supernatural entity like a divinely endowed Soul. Instead, "Consciousness" is the name we give to a mysterious process (function) of complex material organisms (brains). Superficially, the brain may seem like a hydraulic mechanism, but its output, its work, is the production of invisible & intangible concepts (insights, intellect, ingenuity, vision), that would be of no use to creatures with no means to make them personally meaningful. "What matter can do" is to convert ordinary physical Energy into psychic Ideas that can motivate other sentient beings toward cooperative goals ; it transforms physical Nature into metaphysical Culture --- but how?.The materialist/physicalist view is that consciousness can be explained as exclusively a product of biological, chemical, and electrical activity. Consciousness merely is “what the brain does.” People who consider themselves hard-nosed realists often take this view. . . . .
You exist. You are conscious. If you are entirely material, then not so much the worse for you, but so much the better for materialism! Look what matter can do. Clearly, it’s extraordinary. Clearly, I don’t know all matter can do. Let’s call this view “enlightened materialism.” — Art48