In the Sci-Fi TV series Expanse, Earthlings who lived for generations on Mars, became adapted to its low gravity. Unfortunately, upon return to Earth gravity, that evolved change became a mal-adaptation. :gasp:our Mars ambitions, let them be fulfilled not by terraforming (adapting the planet to us), but via evolution (adapting us to the planet). — Agent Smith
I don't know if "this" is the case, but rational thinkers can provisionally, or temporarily, accept stated premises, without committing to a conclusion drawn from them. Unfortunately, most people are poor judges of statistical probability. That's the whole point of Bayesian Inference or "subjective probability".Since this is the case, can it be rational to think premises of a deductive argument are true and yet waver on the conclusion being true? — MichaelJYoo
↪Gnomon
:up: — Agent Smith
Is the analogy accurate? If so, how would Ockham answer the question?Note -- If a shooter at a target range hits the center twenty-six times in a row, would you look for an abnormal (Preternatural*1) explanation : super-human marksmanship, or magic, or cheating? — Gnomon
Your grasp of Enformationism is still incomplete : it's not about God, but about Nature*1. However, as far as we know, Nature is not eternal or self-existent, so a philosophical First Cause is still necessary to explain the Big Bang beginning of the on-going creative process of Evolution*2. And it would be an astronomically unlikely "coincidence" for a random thermodynamic process to begin with fine-tuned settings that are essential for the emergence of living & thinking organisms*3.To me Enformationism, what I could grasp of it, manages to capture all 3 aspects of God: [omni]benevolence (stoic virtue, living in accord with the laws of nature), [omni]science (science), and [omni]potence (EnFormy, the creative force).
I know your philosophy isn't theistic in the sense that Christianity is, but I couldn't help but notice the connection between it and the Christian God's attributes as outlined above. A happy coincidence? Hard to say, but worth investigating in my humble opinion. Maybe it reveals an underlying imtuition that is universal, differing only in the specifics while being same in spirit if you catch my drift. — Agent Smith
I think I see what you are suggesting. But Enformationism is neither Mathematical (intellectual) nor Musical (emotional), it is instead a general philosophical & metaphorical Worldview, which reveals no new scientific or mathematical facts to the stock of human knowledge. Its primary contribution is to support ancient Holistic (e.g. Taoism ; Idealism ; Stoicism , etc) philosophies with cutting-edge (reductive) scientific knowledge (e.g quantum & information), and Einsteinian Relativity (POV framing).The opposition from the science guys and the lukewarm reception from religious folks you're met with is in my humble opinion because ... — Agent Smith
Good point! That's the problem with presenting a philosophical god-model that "fits with reality". Most people don't like Reality -- it hurts -- so they want their G*D to be ideal, like a knight in shining armor. Taoism was intended to be more realistic than that. Lao Tse did not describe the TAO as a conventional prayer-granting ancestor deity, and the word for "God" only appears once in the Tao De Ching. Nevertheless, the popular religions that sprang from the Tao root did include a variety of deities to be worshiped and prayed to.Daoism . . . . Does the God piece fit with reality as we know it. The problem is that the God that we want is incompatible with reality and the God that is compatible is one we don't want. Wicked! — Agent Smith
What are you calling "de-legitimizing" the opposition? I do make it a policy to avoid debating those who are dug-in. Dialoguing (win-win) is two-way sharing of views, and is the purpose of this forum. But Debating (win-lose) is a power struggle to defeat the other "position". Even in monistic Buddhism "It is not uncommon to find a variety of seemingly conflicting religious practices incorporated into the lives of Buddhists". That's one way to make peace, set-aside areas of conflict as unimportant. But 180 is not a Buddhist, and he is not compromising of his orthodox beliefs.I don't see how subscribing to a yin-yang model and then delegitimizing opposition to that model is being faithful to one's philosophy. Even this position I adopt, against you, is/should be part of the whole you talk about. It's actually in your favor to engage with your detractors - it reinforces your position, specifically its BothAnd aspect. — Agent Smith
This thread should have a warning sign : "twisty Metaphors ahead, not to be taken literally".The universe is inside Krishna (you)! — Agent Smith
No, you still miss the complementary perspective of BothAnd. It doesn't accept all opinions as equally true, but within any whole system, there is overlap in the middle, part true part false. As illustrated by a Venn diagram in Logic -- where True & False overlap -- there is an imperfect mixture of both red & blue opinions. Absolute truth could be anywhere in the diagram, but a human, standing on his local spot on the globe, can't see beyond his own horizon. Yet, we know by reasoning & experience that Relative Truth is often good enough for practical purposes, and it can often be found within your own shadow, but on your neighbor's side of the fence. For Absolutists & Perfectionists though, the other side of the fence, is by definition, False.Not trying to nit pick or fault you, but isn't your philosophy supposed to be like the USA is - welcoming to all, and I mean people from every corner of the world by that (inclusive)? Given so I find it hard to tally that with you engaging in arguments, even those involving naysayers (exclusive). — Agent Smith
I try to practice what I preach, but it's hard to get Either/Or thinkers to view anything from a perspective other than their own ingrained point of view. Apparently 180BooBoof looks to Trump for philosophical arguing tips. Just accuse the other guy of doing exactly what you are doing. Or at least distract the attention from your own faults. A finger pointing away, reliably distracts bystanders from looking at you. That's not a complementary BothAnd perspective, but merely the old "don't look at me . . . hey, look over there" trick. That's not Philosophy, it's Sophistry. And it's childish. :cool:I see that you're utilizing your BothAnd concept to full effect! Bravo! — Agent Smith
I like the metaphor of a god-mold, filled with locally-available god-stuff. Which historically, has been mostly based on personal experience with physical human people in political positions of near-absolute power. And, it seems to be a novel take on the old "god shaped hole in the heart" argument.The OP is my attempt to understand a phenomena I've witnessed many times. It contains the example of King David's census, but multiple similar examples could be given. The OP presents a thesis, a possible explanation, but doesn't not present a proof. — Art48
There's no honor in pretending to be intellectually superior. Even Trump can barely pull it off. Besides, isn't it hard to make a supercilious smirk-face with your tongue sticking out? Hey, trading insults, instead of ideas, is fun. But, you don't get no badges for your political playground philosophy, sir! Just kidding . . . or am I? :joke:Yes, you & the Woo-Crew quote the likes of Rovelli, Stenger, Carroll, Deutsch, Hawking, et al without the slightest comprehension of what he says. I wear your Dunning-Kruger ad hominems, sir, as badges of honor. :clap: — 180 Proof
Hey! Don't blame Feynman. It was the obscure First Cause that laid the foundation for Quantum obscurum. Feynman was a genius, but not smart enough to make sense of a system that functions both deterministically and randomly.While Feynman's comment suggests any theory/idea based on Quantum Mechanics is a case of obscurum per obscuris, I find it quite fascinating that anyone would lay a foundation of ignorance for their knowledge claims. — Agent Smith
Thanks for that sincere confession of faith in Scientism : Reductionism & Materialism. Ironically, the "woo-crew" typically quotes the informed opinions of physicists, such as Rovelli to support their philosophical ideas. Whereas, "The Boo Hiss crew" (180Proveit) typically spouts expressions of faith in generic scientific doctrine, and of intellectual superiority to freewheeling philosophers.↪Agent Smith
:smirk:
Addendum to ↪180 Proof
... It is with sadness that every so often I spend a few hours on the internet, reading or listening to the mountain of stupiditie dressed up with the word 'quantum'. Quantum medicine; holistic quantum theories of every kind, mental quantum spiritualism – and so on, and on, in an almost unbelievable parade of quantum nonsense. — Carlo Rovelli, Hegoland, pp. 159-60
↪Gnomon
↪Enrique
↪Wayfarer
et al.
(re: TPF's Quantum-Woo Crew :sparkle:) — 180 Proof
I'm not aware of any practical empirical way to verify the usefulness of emptiness, except to put stuff in it. Then it's simply a rational conclusion from experience, that empty space is a place to put things. This is the basis of the old glass "half-empty" vs "half full". That's not a true/false statement, but a matter of opinion, depending on how you see the future : pessimistic vs optimistic.This has so many practical verification as many practical denials. Empty statement, lacking wisdom. But it is with wisdom that the followers fill it with, and therefore the followers of Ching work with the substantial, but it is the voidful emptiness of this aphorism that they use. — god must be atheist
OK. Fair enough. Though dismissive of word-pounding Philosophers. But, when philosophical searchers go looking for truth, is there any good reason to explore beyond the limits of human senses, and their mechanical extensions? That's what Art seems to be doing with his "mold theory of personal gods". I'd never heard of that particular argument, but it seems reasonable enough. Not necessarily true, but worth thinking about.Are the posters on this forum just talking cartoon animals? Or, is there a good reason for speculating beyond the limits of the senses? Are we on this forum just pounding words, for no better reason than a quick snack? — Gnomon
I think we are just pounding words, and testing ideas we are cartoon animals and searchers for truth. — Tom Storm
Finally, at least that's a philosophical question, not a physical "how" question. So, it's appropriate for The Philosophical Forum. It's so important to humans that sages have been trying to answer it for thousands of years. But, it's even more difficult than a moon-shot, because we know exactly where that shining orb is located. So maybe, Art is trying to suggest a new way (a logical extension ladder?) to get closer to that ancient quest. Remember, "they said it couldn't be done". But then, someone said we'll do it, "not because it is easy, but because it's hard".↪Art48
Indeed and the speculative constructions and reinventions can go on forever. But why? — Tom Storm
Yes, a common rhetorical tactic is to point the finger of stupidity at the "other" deluded "mind". In my experience though, those who "state that matter is an illusion" are a tiny minority of modern philosophers. Instead, today's idealists have no illusions that matter per se is imaginary. If they were that foolish, they could be disillusioned by running the idea we call a knife across their hand. Or by walking through a solid wall, as illustrated in the video below.On a more serious note, monism can be justified if we, Daniel Dennett style, say that the other offending opposite is an illusion. So declare the mind is an illusion and we have materialism; on the other hand, if we state that matter is an illusion, we have idealism. The other option is to assert the official positions of these two antithetical ideas i.e. matter depends on mind in one case and that mind depends on matter in the other. — Agent Smith
Well, that too. :smile:No, just sensitive dependence on initial conditions. — jgill
Descartes proposed Substance Dualism as an alternative to the monism of Materialism, which denied that Mind was immaterial (spiritual). But e pluribus unum (plurality is fundamental) versus e unum pluribus (unity is essential), is an ancient unresolved philosophical argument, dating back to the Greeks. For example, Atomism was both pluralistic and monistic, depending on how you frame the situation. If the atom is defined as having no smaller parts, it is locally monistic. But, if an indivisible atom is just one of a multitude of elementary objects, it is globally pluralistic. Apparently, the reason for making such fine distinctions is to give us something to argue about. :smile:Is there any reason for monism rather than dualism/pluralism? — Agent Smith
The Kalam argument says that "whatever begins to exist has a cause of its existence, (ii) The universe began to exist, and (iii) Therefore, the universe has a cause of its existence". Which is undeniably true of anything within the cause & effect chain of Space-Time. But, it implies that the First Cause is external & eternal, hence not subject to the restrictions of space-time or matter-energy-entropy.I prefer to follow the work of Stuart Hameroff and Roger Penrose on the question of human consciousness. The posit that a 'supernatural' (first cause) mind took over 13 billion years to reproduce something with a mind is rather mindless and akin to such nonsense as the kalam cosmological argument. — universeness
So, you consider the existence of sentient humans just the luck-of-the-draw? It may be true that "anything that can happen will happen" given infinite time. But 14 billion years is just a fraction of eternity. Besides the House sets the odds, so who is the House in this analogy : Fate or G*D? :confused:I don't consider happenstance or random combination, accidental. Everything that can combine will combine as time passes. If it can happen, it will happen somewhere at some time. — universeness
A scientific "frame" is limited to the boundaries of space-time. But, a philosophical "frame" extends beyond those empirical limits into the realm of Theory. For example, the expansion of the universe is an empirical conclusion. But the Singularity from which it emerged is a theoretical construct, with no empirical support. A theory only "adds credence" if it is logical. Do you ever rely on Logic to support a belief? :nerd:Sure, so we are aware of that. I don't see how that adds to the credence of a first cause mind. — universeness
If Natural Selection has no future-oriented "intent", then how is organic (producing organisms) Selection different from entropic (disorderly) Randomness? A "functional" selection has a causal relationship to the effect we call "order" or "organization". Why did Darwin feel the need to postulate "Natural Selection" if not to provide a hypothetical alternative to "Supernatural Selection"? :halo:Not functional selection but natural selection which has no intent. — universeness
I was a team of one, long before I read Sabine's book. So, maybe she joined my team, by using the same philosophical framing to go beyond empirical Science. You seem incredulous. Is that because Sabine's frame is different from your own faith-frame? Just kidding. :joke:You pick your team, and you raise your standard in that camp. It has always been and always will be thus. I see no credence in the evidence you have provided for your first cause mind with intent posit. — universeness
Quantum Fields are imaginary metaphors. So there is no hard "evidence" of creative "fluctuations". However, there is evidence of order arising within apparent Chaos. The "Butterfly Effect" is an example of order emerging from chaos. But the seeds of order seem to be innate (iceberg hidden in the fog), and require only statistical "coincidences" (crossing paths) to reveal themselves.So, what evidence from the random chaos of quantum fluctuations within quantum fields do you suggest supports the anthropic principle? — universeness
So, if not due to "that which already has existence", what is that mathematical-point-of-origin (Singularity) evidence of? Existent Something from pre-existent nothing? :cool:The ability to mimic that which already has existence and is knowable and can be studied and analysed and reverse engineered, is no evidence that the process was started by a first cause supernatural mind. — universeness
Thanks for lending me your sharp weeding implements. That's what philosophical forums are for : sharing of ideas & experiences & beliefs & opinions & theories. Incestuous Reasoning in a Solipsistic world only breeds monsters. :gasp:You have a lot more weeding to do but you are certainly not alone in that venture. — universeness
Yes. Krauss had to admit that "something" (space, time, matter, energy, laws) must exist (presumably eternally) prior to the ex nihilo emergence of our physical world. I differ with him only in that I think it's necessary to add Math & Mind to that list of pre-existing factors, in order to explain the emergence of logical thinking creatures from an otherwise mindless process. Potential Mind (LOGOS) is the presumptive cause of Actual minds emanating from a substrate of Matter & Energy. :nerd:What about the fact that when Lawrence Krauss' book A Universe from Nothing came out philosophers wasted no time in distancing themselves from Krauss, saying the nothing of physics is not the nothing of philosophy i.e. Krauss failed to answer the philosophical question why is there something rather than nothing? — Agent Smith
Not true! My BothAnd principle can "go" to both Wave and Particle, and to both sides of a coin. Just not at the same time. It's like Superman & Clark Kent are never seen in the same place at the same time. :joke:But if a wave-particle duality is mere confusion and not real what then becomes of your BothAnd idea? It's all dressed up with nowhere to go! — Agent Smith
If you have the time, I have the text. My website & blog attempt to make "crystal clear" why I have concluded that an intentional First Cause is necessary to explain how a heuristic process (evolution) could produce an effect (sentience) that can conceptualize its own heritage. Bottom line : nothing Actual in the Effect that was not Potentially in the Cause. The leaf stems from the root. :smile:You suggested that a mind could be responsible for creating this Universe, it's your responsibility to make crystal clear the level of personal credence you assign to such a posit. — universeness
And you know this how? Could the seed of that conclusion have been in the original belief in creative accidents? What you see depends on your frame. Evolution is creative of novelty, not because of random Mutations, but due to functional Selection. A selection is a choice. And, by definition, a choice is not accidental, but intentional. A choice is a Cause. Life happened, not by stance or chance, but by Causation. Barrow & Tipler's Anthropic Cosmological Principle does the math for you. :nerd:A computer program is not a happenstance, no. Life in this Universe is happenstance, yes. — universeness
Of course. As true believers, they would be offended by the accusation of "ascientific" faith. But Sabine says "show me the evidence" for imaginary worlds or 'verses beyond the one we can test empirically. :wink:Yeah, and theoretical physicists such as Sean Carroll and Alan Guth who favour the many worlds proposal would not refer to the proposal as an ascientific belief and would disagree with Sabine, with all due respect of course. — universeness
The Anthropic book actually calculates the likelihood of directional motion without an intentional mover. It's analogous to a pool-cue-ball accidentally putting the eight-ball in a side pocket without intention or aiming. :confused:The most likely explanation for this is that no such prime mover has ever existed. — universeness
Ironically, that's exactly why I concluded that creative ability requires can-do Mind. Your programming mind does not "manifest" to me, except in its effects : the programs themselves are the evidence of the intent. We know the "mind" of the programmer by examining the program. In my example, creative Evolution, which modern programmers are learning to emulate. :yum:I have a mind, so I can. That's why computer programs don't spontaneously appear and that's why the mind of a first cause does not manifest. It has no existence to enable it to. — universeness
Hossenfelder labels Cosmic Inflation theories as "ascientific" because they're non-empirical. It's a hypothetical story to justify a prior opinion. Notice, in the chart below, that Inflation assumes, without evidence, some Cause prior to the Big Bang. Hence external to the "real" universe.The latter is based on REAL science, although it could still be wrong, — universeness
Can your programs calculate the answer to universal questions? If not, maybe they need to be reprogrammed by a Universal Programmer. :joke:Trust me, based on the question posed, the fictional deep thought supercomputer gave a shit answer and needs to be reprogrammed or replaced. — universeness
Your knee-jerk reaction indicates that you have pigeonholed me & my "musings" along with those who you disagree with. Ironically, most of those fellow pigeons think I'm a science-blinded Atheist.No, it simply means that a program needs a programmer, it does not then follow that a universe needs a first cause, apart from in your own musings and those who agree with you. — universeness
Do you think of the universe as a disorganized & hostile place? If so, you are missing its beautiful organization, and its ability to create living & philosophizing organisms from essentially nothing. Some people have postulated that the world began as a perfect Garden of Eden, but then was ruined by arrogant humans who thought they could manage the garden better.In what way is this universe 'carefully orchestrated,' when it contains so many redundant objects — universeness
No. To use the metaphor of a programmer for evolution is to accept modern science, instead of old myths. Which were the best guesses of wise men in an age before theoretical Philosophy gave birth to empirical science. Yet, some of today's scientists still fill the gaps in knowledge -- "beyond what we can observe" with "woo woo proposals" (mathematical myths), such as hypothetical Multiverses, Many Worlds, and something-from-nothing Inflation. Theoretical physicist Sabine Hossenfelder calls such speculative-stories-sans-evidence "ascientific beliefs". :cool:Well, to do so is to surrender to woo woo proposals and a god of the gaps approach to science. — universeness
I have no idea what prompted the Prime Programmer to write the algorithms for an evolving world. She didn't include an Easter Egg to explain Her motives. Why do you write your programs? What is it you "need"? Could you program without an imaginative Mind? Or, is it because you want an answer to a question that can only be found by running the experiment? Universal & Existential questions are of the open-ended type : no short-cutsWhy did this mind you refer to, need us or the universe at all? — universeness
I was kidding with Agent Smith, and he knows what I was talking about . . . . and it wasn't you. No offense intended. :smile:which materialists are cold-hearted and don’t believe qualia like love are important. Can you name one specific thinker and some of his/her writing? — GLEN willows
Yes. Non-materialists are aware that such mundane non-sense as Love & other abstractions are physically nothing. But unlike cold-hearted materialists, they feel that immaterial non-things are meta-physically important. Sometimes more dear than Life itself, another nothing. :wink:The non-materialist's impossible burden is to explain ... the difference betwixt the immaterial and nothing. Mayhaps that is what non-materialism is all about - a study of nothing! — Agent Smith
Again, you have put your finger on the reason why you don't understand the BothAnd concept. Schrodinger's thought experiment was not intended to be taken literally, but metaphorically. A physical cat that is both dead and alive, would indeed be a paradox. But the idea of something that seems to be both a wave and a particle is simply confusion, not contradiction. If you shift your perspective a bit, you can see that the wave function describes a Potential statistical state, not an Actual physical object. And the act of measurement does not magically split the universe into two miniverses. That's simply an as-if metaphor that some people take literally. Perhaps because they don't grok the difference between mathematical statistical averages, and actual physical objects.First let me confess I don't fully understand what you'rr trying to get at.
That outta the way, my understanding of the multiverse, why it was posited, involves the resloution of the contradiction Schrödinger's cat being both dead and alive. An additional universe is necessary so that in one the cat is alive and in the other it is dead. — Agent Smith
I have no formal philosophical training, and I read mostly the works of philosophical scientists, instead of professional philosophers. So I had to look-up the term "eliminative materialist". I think you should get a positive reception from many Materialist posters on TPF. And, although I am not a Materialist of any prefix, I can agree with Churchland's assertion (stating the obvious) that "beliefs are not ontologically real" Such mental states are, however, ontologically Ideal, in the sense that they exist as metaphysical*1 concepts not physical objects. I don't understand how anyone posting on a philosophy forum could deny the importance of immaterial*2 ideas to humans, and perhaps to some animals.Even though being an Eliminative Materialist didn't make me many friends. — GLEN willows
That inference would only be "valid", if you have good reasons to assume that our universe is just one of many, or a single instance in an eternal cycle of universe creation & execution. But your own example illustrates why a carefully orchestrated program needs a First Cause (Chooser) to create flow-charts & algorithms, then to push the "Enter" button, to start it running. It may be conceivable for an advanced AI program to create & execute a sub-program of its own. But in an infinite Multiverse, who was the AI who designed the master program of the programmer of circular sub-programs? Eternal Entropy -- what a waste of energy!Just as valid to 'infer,' no first cause required, .
My programs work as soon as I choose 'Run' in my chosen editor. Well, after I fix all the syntax errors and the runtime errors. — universeness
I haven't watched the video, and I don't know exactly how "mass-energy is converted into space-time". Yet, the notion of "conversion" of energy into different forms sounds plausible in view of my own understanding of "Generic Information"*1. From that philosophical perspective, everything in the universe is a unique instance of the universal power to enform (to shape or create). This is not a common conventional idea, but it is derived from the modern understanding that a> Mass (matter) is a form of Energy, and b> that Energy is a form of Information*2, and c> that Information is the content of Consciousness.It seems that mass-energy is convertible to spacetime. Does that argue for monism, the idea that the universe is an expression of one entity, an entity that underlies mass-energy and spacetime? — Art48
I wouldn't be quite so bold. But, if you imagine the Superposition postulate as an integrated Holistic state, instead of an undecided lonely particle, you can reconcile both before & after in terms of Potential & Actual. Some people have difficulty making a distinction between specific "Potential" & general "Possible". "Possible" only means that some future state is not impossible, perhaps because it doesn't violate any known laws of nature. But "potential" implies that the future state is not only possible, but statistically likely to occur. That's because the particle's historical path can be projected into the future, to see if its trajectory passes through a particular future point on the curve. Like any conjecture about the future, unanticipated forces could alter the path. That's why statistical predictions are not divinely-inspired prophecies, but merely mathematically-calculated guesses.So, you mean to say that all so-called quantum weirdness goes away once you approach the quatum world from a holistic point-of-view. You made an interesting point when you said that the results of the double-slit experiment makes complete sense if we consider electrons as both a wave and particle. I guess this ties into your BothAnd idea. Interesting stuff except that from a classical logic POV, its a contradiction, what's a wave isn't a particle and vice versa. How do you respond? — Agent Smith
If you feel gracious, you could label Many Worlds and Multiverse theories" as what-if "thought experiments". But, a lot of science fiction probably starts out that way. However, Some prominent scientists seem to take those conjectures seriously, as valid interpretations of Big Bang & Quantum paradoxes. Perhaps, because they see no other viable alternatives to the religious implications of a Creation Event, and an upward-pointing vector of Evolution & Time. However, Sabine prefers to call a spade a spade, and an imaginary reality an article of faith.Is the multiverse science fiction only? Sabina seems to think so. — TiredThinker
No. It was a conditional (if) statement. A confident Reductionist (see below) would say that, given complete information, we can compute the future. But a diffident Holist could say that we can't possibly compute the destiny of the universe, because it's not that simple. We can't even predict the weather more than a week ahead.. guided by natural laws and initial conditions toward some ultimate Ontological State. If we could do the math, we might even be able to compute that Final State. — Gnomon
What a reductionist thing to say? :smirk: — 180 Proof
Yes. But those abstract ratios have little meaning for the average person. It's the metaphorical interpretation that makes the difference. In that case, someone already inclined toward the concept that the world is not a barren hostile environment, but a milieu favorable for human flourishing, will tend to interpret the ambiguous evidence as a "glass half full". Yet, someone else, who already feels the world is antagonistic to their own personal flourishing, may logically infer a universe "going to hell in a hand cart". As you said, it only takes the "smallest deviation" (in interpretation) to turn a positive value to negative. That's why soft metaphorical Philosophy, unlike hard empirical Science, is always debatable. So, each of us has to make his own personal interpretation. Mine leans toward "half full", but is technically BothAnd.The only book I read that discusses the fine-tuning argument is Martin Rees' Just Six Numbers - the gist of the book is that 6 physical constants have values that make life possible with very little margin for error. Even the smallest deviation from measured values would mean a lifeless, barren universe. — Agent Smith
This very morning, I read in Existential Physics, that "without quantum mechanics, the laws of nature are deterministic". And, I might add : Reductive. Yet, when we look at the foundations of physics, Determinism & Reductionism seem to transform (illogically) into Probability & Holism. To which, Einstein objected that (his classical) "God doesn't play dice". In her book, Hossenfelder discusses the "double slit" experiment as the crux of quantum "weirdness". But it's merely a matter of interpretation. For instance, if you (reductively) imagine a single particle passing through two slits at the same time, it doesn't make classical (reductive) sense. But, if instead you imagine the particle entangled in a holistic ocean of statistical probability, then it looks like normal wave behavior. So, the paradoxes of Quantum Weirdness arise due to the conflicting metaphors we imagine, not from any contradictions in reality.As for the limits of reductionism, — Agent Smith
Yes. Those "ontological levels" are metaphors for emergent behaviors in physics. In my thesis, I use the term "Phase Transition" to illustrate how a continuous process can seem to be a sudden transformation, from one state-of-being (e.g. fluid water) to something with completely different observed properties (crystalline ice or ethereal gas). The transformation is not magic, but merely emergent. And Emergence is a holistic (systemic) phenomenon. The (reductive) parts (H2O) remain the same, but their (holistic) system behavior is objectively different.I subscribe to some form of emergentism which to my reckoning is the position that an additional ontological level arises from but is more than the level below it, complete with its own set of laws. — Agent Smith
I'm not sure which "fine tuning argument" you are referring to, but the Anthropic Cosmological argument makes a completely different assertion : “mathematical physics possesses many unique properties that are necessary prerequisites for the existence of rational information-processing and observers similar to ourselves”. If that is a true statement, then "if things were different", Fooloso4 would not be here to point-out the circularity of some religious arguments. :smile:The fine tuning argument amounts to saying that if things were different they would not be as they are. — Fooloso4
Exactly! Shannon was not an experimenting knowledge-seeking scientist, he was a pragmatic solution-seeking engineer. So his concern was about as far from feckless philosophy as you can get. Moreover, once-dominant Philosophy -- among intellectuals at least -- has been plagued with an inferiority*1 complex --- ever since younger sibling Science has become richer and more famous. Nevertheless, even some scientists still see a need for the wider scope of Philosophy to keep near-sighted Science from straying into dangerous territory.Shannon was not in the least bit (pun unintended) concerned about philosophical information (what information means to philosophers) if you catch my drift. — Agent Smith
Quantification & mathematical modeling are necessary for acceptance of theories of physical (material) science. But, Enformationism is primarily a theory of meta-physical (mental) science. Shannon was able to quantify his theory of Information by ignoring its meta-physical meaning. That's useful for physical transmission of abstract symbols -- like numbers & letters -- but useless for conveying meaning & feeling. You understand the real-world-referrent of words typed-out on your screen, only because you already know their semiotic significance. Shannon's symbols only remind you of what you have stored away as personal connotation.Well, as far as I can tell, your theory hasn't been quantified and unfortunately what John Collier, who you quoted, is bang on target in re Shannon's theory of information. I feel it too! — Agent Smith
Yes. The Big Bang Singularity has a simple mathematical definition : to paraphrase, it's where finite math goes off the charts, to infinity and beyond. In the form of an asymptotic curve, the historical trace of space-time evolution approaches-but-never-reaches infinity. Beyond that finite curve, we have no access to factual information. Hence, we can only guess about the Time before Space-Time.Interesting to learn of the various ways the word Singularity is used. In the simplest math it's just where a denominator equals zero. But in the complex plane the function f(z)=e1z is a world of trouble for
z=0 — jgill