I wasn't familiar with RGC, but his notion of "absolute presumptions" is interesting. In metaphysical discussions on this forum certain "presumptions" & prejudices quickly become apparent as posters line-up on opposite sides : crudely described as Physics versus Metaphysics. However, RGC seems to be returning to Socratic, versus Analytic, methods; apparently in response to Two-value Logical Positivism. Analytical Positivism seems to presume that knowledge is either True or False. Yet, Socrates demonstrated that most human knowledge is debatable.R.G. Collingwood wrote that metaphysics is the study of absolute presuppositions. Absolute presuppositions are the unspoken, perhaps unconscious, assumptions that underpin how we understand reality. Collingwood wrote that absolute presuppositions are neither true nor false, but we won’t get into that argument here. I would like to enumerate and discuss the absolute presuppositions, the underlying assumptions, of classical physics. I’ll start off. — Clarky
You must not live in the Bible Belt. The particular prejudice I referred to is not innate, but cultural --- specifically religious indoctrination. :smile:Yet, some people are more biased to accept the word of God, than others. — Gnomon
I didn't get that... — Skalidris
Cognitive bias is a philosophical theory to explain why supposedly rational people make errors in judgment. But, in practice, those with different opinions can accuse the other of bias, and without divine objectivity, no one can prove who's right and who's wrong. I suppose the frustration of a no-win "Mexican Standoff" of opposing opinions is what prompts some people to claim divine revelation, to break the logjam.How can we everbe sure that the decision we’re making isn’t biased? Biases are unconscious… — Skalidris
Yes. I doubt that Aristotle thought in terms of total opposition between Subjective (ideal) & Objective (real), in the modern sense. But, he seems to have pioneered the mundane Pragmatic approach, that was later adopted by modern Science, to replace the sublime Theoretical/Theological*1 methods of the Scholastics. Nevetheless, I see the roots of modern thinking in his treatise on Nature. For example, where Plato used the notion of universal Ideal Form (eidos) as the ultimate reality, Aristotle used the term in reference to specific material objects.Regarding Aristotle and the subject of objectivity - I think the whole concept, or rather orientation, of objectivity, is part and parcel of the modern period. The word itself only came into regular usage in the early modern period. And I think the deep reason for that is that pre-moderns, even very sophisticated pre-moderns such as the Greeks, experienced the world differently - not as an ensemble of objects, but as an intentional creation, and so had different kind of relationship with it -an 'I-Thou' relationship, not subject and object. — Wayfarer
If it was unclear, what I was implying was that your "First Principles" interpretation is one of many. So, I submitted some alternative versions of Aristotle's "purpose" for separating Physics from Metaphysics. The first volume was Scientific & Materialistic, looking at the environment. The second volume was Philosophical & Psychological, looking at the observer. Admittedly, that is not a traditional academic interpretation. But, it serves my 21st century information-theoretic purposes. And the links are intended to show that I am not alone in seeing the focus on the mind of the Observer, as Quantum Physics has forced scientists to do. :nerd:I'm aware that Aristotle's purpose in writing the second volume of his encyclopedia on Nature, — Gnomon
Sorry, I do not understand what you're saying here. — Jackson
Yes. I'm aware that Aristotle's purpose in writing the second volume of his encyclopedia on Nature, has been interpreted in various ways at various times. The Scholastics, for religious reasons, focused on the spiritual implications of his work. In fact, Ari himself referred to the theme of his book as "Theology", but from a (pre-christian, yet "virtuous", Pagan) perspective. Some modern academics have even portrayed Aristotle as an Atheistic Realist Scientist, and emphasized his differences from Mystical Idealistic Plato.No. Aristotle's Metaphysics (a word he never uses) is about first principles of philosophy--not "Human Nature." — Jackson
When I engage in a discussion on "metaphysics" on this forum, I begin by trying to "unburden" that venerable term from it's Catholic Scholastic baggage. Aristotle didn't categorize the theme of the second volume of his book on Nature (phusis) as "super-natural". Instead, its topics were merely philosophical (general & universal, instead of specific & local) ideas & opinions about the natural world -- including its human spectators & commentators.↪universeness
Well I for one was trying to unburden it of what I thought were questionable associations with Chinese philosophy, to return it to its Platonist-Aristotelian roots. — Wayfarer
I think I understand what you are getting at : there's more than one way of looking at "Reality" : to look outward or to look inward. For example, a human without physical senses (Helen Keller or meditator in Nirvana), might have no reason to develop a concept of Self/Other. It was only when the blind & deaf child (Keller) felt the insistent touch of something -- external to her own agency -- that she began to realize that some "other" was trying to communicate with her. But how did she imagine that non-self? To her, it was probably a non-visual image more like a ghost than a "real" person. However, eventually, she learned to interact with that outside agency as a well-defined, but still non-visual reality. So, which do you think was, to her, True Reality -- the touch-based image in her mind, or the unseen/unheard but flesh & blood source of communication?Rather, the type of meditation where you aim for a detachment from bodily, emotional, and mental sensations. Where you passively watch your thoughts. Where you’re sitting on a mountain top watching the clouds of sensations drift slowly away. As sensations lessen, you experience yourself as noumena, as the thing-in-itself, as the real.
You’ve followed a way to reality. — Art48
I don't know if Fredkin & Wolfram took their proposals of a Computer Universe literally, but the obvious determinism of the Cellular Automata notion may have suggested that the dynamic life-like-behavior & evolution-by-rule-based-selection of matrix-array computer algorithms could serve as a theoretical model for how the universe could work as an inter-active mathematical structure. Other mathematical geniuses have proposed the similar idea of a Mathematical Universe (relational reality) that processes its own internal Information in a logical manner. Even Pythagoras seemed to have a similar worldview 2500 years ago. So, perhaps there is some substance to the idea that mathematical (geometric) logic is at work on the (quantum??) foundation of reality, to produce the classical physical objects that we encounter on the human-macro-scale of reality.*1Wolfram (creator of Mathematica) attempted to convince the scientific community that cellular automata were at the heart of virtually everything physical. He failed. — jgill
That's OK. The one-eyed man fails to see in perspective, but gets by with a 2D image of the world. On this forum, we don't discriminate against the handicapped.↪Agent Smith
↪Gnomon
I fail to see a non-trivial (woo-free) difference between "Enformationism" and the synopsis of "digitalism" featured in this 2002 Wired magazine article: — 180 Proof
1. The path to that connection is a long story. And it's best understood by following the logic of the original thesis, as described in the Enformationism website. Basically, the concept for that thesis began from the sudden insight that Quantum & Information theories are "connected" at the root. I trace it back to reading an article about measuring Quantum particles, in which the physicist exclaimed "it's all [only] information". [my bracket] By that he meant, I assume, that we never know the particle as a ding an sich, but only extracted (abstract) information about the particle that is embedded & entangled in a larger system. "Aboutness" is an Information-theoretic concept.Just curious,
1. How do you connect information to BothAnd?
2. What's the significance of Quantum mysticism in re EnFormaction? — Agent Smith
The primary difference between Classical and Quantum physics is that on the sub-sensory level (e.g sub-atomic) your physical senses can't detect objects smaller than the wavelength of the the visible spectrum. An optical microscope is useless for viewing atomic-scale objects -- it's all just an undifferentiated blur; like the surface of the ocean concealing the myriad lifeforms in the deep. Consequently, scientists were forced to view their minuscule subjects Holistically (entangled in a group) instead of in the Classical Reductive manner (chop the system into its constituent parts). Coincidentally, Eastern philosophy -- which was just-then entering the consciousness of the colonizing West -- had, long before modern technology, already developed techniques of dealing with whole systems, in which the parts are unknown, hence mysterious.It seems the association between QM and mysticism was merely an accident - QM heavyweights like Heisenberg, etc. were drawn to Hindu mysticism and people jumped to conclusions ( :roll: ). This QM-Mysticism link was reinforced by "coincidental similarities of language rather than genuine connections". — Agent Smith
Many of the pioneers of Quantum Theory -- (cat-killer) Schrodinger ; (buddha) Heisenberg ; Pauli ; Bohr ; Bohm ; Wigner ; Capra ; Seife ; etc. -- were slandered as "mystics", in part due to the mental metaphors (observation, choice, etc.) they used to explain & understand the "spooky" quantum paradoxes compared to "realistic" Classical science. Ironically, realist Einstein was proven wrong, and Quantum Queerness came to be taken for granted, as the weird way of the underworld. Perhaps, "lucid mysticism" is the "conflation" you had in mind. :smile:It is not that QM is not mysticism that interests me; it is that they seem to be so easily conflated with each other that I find so intriguing! — Agent Smith
I find that the terms "potential" and "actual" make more sense to me, as a layman, than "superposition" and "collapse". From that perspective, an unmeasured (undefined) Photon does not exist as a particle, but only a propagating "wave" of Possibility in an oceanic (holistic ; entangled) system of Potential Energy. When traveling at light-speed, It has no mass (matter) because it's not yet "manifest" as an individual "thing". Only when something slows down the quantum wave, by interference from the classical (macro) environment, does the wave begin to show specific properties, such as heat & mass.I'm trying to unpack this statement. Could this be related to the Wikipedia entry where it says that "a photon in flight is interpreted as...something that has the potentiality to manifest as a particle or wave, but during its time in flight is neither." So upon flight the photon has a potential state but upon 'decoding' we deduce a history to say that it held an actual state (of a particle or a wave)? If so, the deduction of history follows the measurement, which is what I'm positing.
I don't think my current understanding assumes retrocausality since I'm not claiming that any information is being sent back in time. — keystone
Probably, no one was keeping written records of their prophecies. Yet, people tend to remember the "hits" and forget the "misses" (confirmation bias). Selective memory, and poor probability calculations, allowed the seers to survive false prophecies . . . unless the king was especially p*ssed, and ordered "off with his head".I was led to believe that kings/emperorors/shahs/khans/pharoahs/sultans based their campaigns on auguries carried out by priests, hoping for good/bad omens to give them some idea on the probability of success in their ventures. What was the success rate of such ventures? — Agent Smith
Actually, there is not much money to be made in asking "why" questions. That's a philosophical query, and Philosophy is traditionally a low-income profession. If you want to make money, figure-out "how" a system works, and patent the process. On the other hand, some have figured-out "how" to convince others that they know "why" the world exists. But their money-making answer is typically not a simple mechanical (scientific) or logical (philosophical) concept, but an emotional (religious) myth, which has ME in a key role. By revealing the mysterious "who" of creation, they make their answer personal and meaningful. "Why" is a child-like question, and is often answered with "because . . .", or with assurances that the ultimate solution to the mystery will be revealed only to the Faithful.Why is there a universe? — Gnomon
This ↑ is the million dollar question!
HOW (science) is an anagram of WHO (religion). — Agent Smith
I won't comment on Pantheism. But in PanEnDeism, the difference between God & Thing is the distinction between Whole & Part, between Creator & Creature. It's the difference that makes all the difference in meaning.If everything, as per pantheism, is god then what's the difference between thing and god? They're synonymous as far as I can tell which ain't much. Is god then simply a placeholder, like the variable x in math, for the unnamed...soldier [The Tao that can be named is not the Eternal Tao] or a generic term that applies to, well, all in the universe and perhaps beyond, even those that have been named?
Plus, what motivates such a standpoint? Why retain the word "god" and do away with everything else that previously defined him/her? Isn't that like taking a bag of toys and emptying it, then filling it with guns? The word "god" then is merely being used for effect. Bad Spinoza! Bad! — Agent Smith
Besides "woo-of-the-gaps", Pandeus also works for me. — 180 Proof
Sounds like we may be kindred spirits. After high school I evolved away from my theistic upbringing, but I found no plausible reason-for-being in Materialistic science. So, I went through phases : Agnosticism, Deism, PanDeism, and finally PanEnDeism. In the latter, everything is indeed connected, even entangled, as vital parts of a single Whole System, the physical universe, which may be a part of a greater Whole, that some cultures refer to as Brahma or God or Tao.I am for my part happy to live in a time in human history when science has come to the point of a theory that everything in the observable universe is really connected, basically consisting of the same energy. . . .
This is a great consolation. I could of course be discontent that we do not know more about the ultimate nature of this reality (energy), . . .
To keep on calling it God has become now a mere matter of taste, but I think we are safe if we state that God is neither an interventionist, nor bene-/malevolent, being when it comes to us as the human species. . . .
The physical phenomenon called energy that has generated us and that we consist of is indifferent to us as living beings, as indifferent as it was to the dinosaurs and is to Pluto. — TheArchitectOfTheGods
That is exactly what I have tried to do with my Enformationism worldview. It's based on the sciences of Quantum physics and Information theory, but it requires a Metaphysical approach to make sense of this new way of viewing the "uncanny valley" (e.g. spooky action a distance) of quantum-scale reality.Perhaps, what is needed is more thorough metaphysics than in the past, or system builders with more synthetic understanding, in putting the many broken fragments of the past pictures together in a new way. — Jack Cummins
Since the "Enlightenment" era (Age of Reason, circa 1700) --- rejection of revered speculations by ancient religious & philosophical authorities, along with the emergence of pragmatic materialist Science as a dominant factor in modern civilization --- Metaphysics has been in danger of going the way of the Dodo : ex-stinky. But, as long as some humans still have provocative curiosity & un-fettered imagination & practice the "art" of Reason, contemplation of the Big Picture (e.g. Ontology -- Epistemology) will have a place in the "art" of Philosophy.Therefore, I do question the idea of the gradual elimination of metaphysics. Empirical knowledge through science is extremely important, but the metaphysical imagination and art of reason may be essential in understanding the larger picture. What do you think? — Jack Cummins
Apropos of nothing : an old country music song by a family group of mostly girls -- one about 12 years old -- sang "heaven's just a sin away, wo wo". Obviously, the potential sinner is aware of the consequences of breaking God's thou-shalt-not rules. But she's tempted to commit adultery anyway : "I think I'm givin' in". Presumably, the one contemplating the moral math is a Southern Baptist.This leads me to contemplate whether, given my lack of religious faith or observance, if I will be condemned to hell when I die. — RolandTyme
I call myself an Agnostic in the literal sense (ignorance of the facts), not in the "weak Atheist" sense (presumptive knowledge of absence). Based on my well-researched personal worldview, I am fairly sure that our world must have had a First Cause --- intelligent enough to create a self-developing universe from scratch, and to evolve creatures that are able to ask philosophical questions about Ontology (being) and Epistemology (knowing). Since we humans are creatures of space-time, we have no certain way of knowing what caused the Big Bang. So, as philosophers & scientists, we can only speculate using our "god-given" or "accidental" Reason.I appear to be a genuine agnostic - i.e. I am genuinely unsure as to the existence, or not, of God, or supernatural realms and life after death etc. in general. I've never seen an argument on either the atheist side or the theist side which I have found wholly convincing. This leads me to contemplate whether, given my lack of religious faith or observance, if I will be condemned to hell when I die. — RolandTyme
Perhaps the lack of response is due to lack of expertise (or talent) in Statistics & Probability. Objective science is based on factual observations. But statistical Probability is a subjective belief (inference ; prediction) about unobserved or not-yet real events & things (possibilities) --- based on the inexact (proportional) mathematics of implicit order within randomness. That's why Bayesian Inference uses the term "belief", rather than "fact", to describe our projections into the future --- which will only later be "proved" to be true & factual, or not.Seems that my post didn't draw any attention :chin: Any response that helps to answer my questions will be more than appreciated. — Geerts
I'm guessing that Wigner's use of "unreasonable" was ironic or tongue-in-cheek. In view of the randomness & uncertainty of its Quantum foundation, it is perhaps surprising that on the Macro level of reality, its structure & processes are predictable & consistent. In other words, there is an underlying logic to the order of reality. And mathematics is simply an abstract form of Logic.I think all participants here know about the statement of the unreasonable effectiveness of mathematics. Shouldn't we, rather, speak of it's reasonable effectiveness? I can't see nothing unreasonable about it and can't even imagine how else it could be. — Landoma1
Not so fast. The Law of Non-Contradiction is a good rule of thumb for most contexts. But there is one common circumstance where LNC does not apply : Holism. The reductive methods of science are appropriate for things-in-isolation. But when a thing participates in a larger System, it shares qualities of the system, which compromises some of its own properties. To a reductionist observer such holistic behavior may seem inconsistent and paradoxical.3. The LNC needs to be scrapped + a version of paraconsistent logic needs to be adopted — Agent Smith
Standing alone, the phrase "what is it like" is indeed vague, in that it can apply to many different contexts. I just Googled "what is it like" and got pages of examples in return. Example : "what is it like to be in a coma?". The implication in most cases is a desire to understand how it "feels" to exist in a different place or body or condition. Or to read another person's mind.Not until six pages in does Nagel even define what "like" means. Footnote 6, "Therefore the analogical form of the English expression "what it is like" is misleading. It does not mean "what (in our experience) it resembles," but rather "how it is for the subject himself."
This always troubled me. It seems his whole idea of "like" is vague or inchoherent. — Jackson
Yes. That is the implication of my personal BothAnd Philosophy. Some apparent "paradoxes" result from viewing only one side of the same coin. :smile:My understanding of paraconsistent logic, from Graham Priest, is that things can contradict each other and still be true — Jackson
Perhaps, I should have prefaced that personal opinion with "it seems to me, that . . .". Before Agent mentioned it, I had never heard of "paraconsistent logic". But a quick Wiki review sounded like a description of Fuzzy Logic, which I was already familiar with. For my general purposes, I prefer the more colloquial and less technical-sounding term. From my layman's perspective, both terms seem to reflect the Uncertainty Principle of Quantum Theory, as applied to other fields of investigation. :smile:If I'm not mistaken, there is work in combining formal paraconsistent logic with formal fuzzy logic. But fuzzy logic itself is not a formalization of paraconsistent logic. — TonesInDeepFreeze
Classical binary Logic is best used for problems that can be precisely defined with integer numerical values. But human contradictions are seldom concisely defined; instead loosely sketched with inexplicit subjective truth-values.1. Classical logic has to use Occam's broom (sweep paradoxes under the rug) otherwise, via ex falso quodlibet, concede that classical logic is trivial.
2. We're using some version of paraconsistent logic and we're not aware of it. — Agent Smith
Actually, most thinkers have an ego-boosting impression of their own reasoning abilities. We find it easier to see the contradictions in other people's ideas than in our own thoughts. Intuition always seems true, even when it aint.Most if not all thinkers are under the impression that they're using classical logic - they don't take too kindly to contradictions. — Agent Smith
Sure you do. You said it yourself : the gray middle range of anything & any topic is "foggy", hence unclear. So, ancient philosophers, and enlightenment scientists, developed a binary standard for judgements of Truth and Facts. By setting the standard at the extremes, rather than in the murky middle, they achieved Clarity. But in practice, we tend to judge on the basis of tendencies & inclinations. Even if Hitler was good to dogs & children, we can say that his attitude toward Humanity leaned in the direction of Evil. Fortunately, most of us tend to fall into the mid-range of Ethics, so we are a bit Bad and a bit Good. Hence, BothAnd.1. I haven't the foggiest why classical logic with its principle of bivalence (PB: true/false, nothing else) and the law of noncontradiction [LNC: [~(p & ~pl)] became the standard in Greek and then in Western philosophy. — Agent Smith
Yes/No. Some philosophers & scientists from both East & West, both ancient & modern, have described the progression of the World System (evolution) in terms of opposing forces (e.g. Yin/Yang) that offset each other, and result in the moderation that allows Life & Mind & human culture to emerge in the habitable zone between extremes. By contrast, "classical (Binary) logic" focused on the margins instead of the middle.I guess that ultimately boils down to Yes & No (BothAnd, affirming both extremes because negation in classical logic flips the sign of propositions) but do notice here that the madhyamaka is more about denial (neither yes nor no) than affirmation (BothAnd). — Agent Smith
Spasibo!A contradiction, ergo, is a feature, not a bug of your EnFormAction - BothAnd! G'day señor and good luck! — Agent Smith
In philosophy, the concept of a historical dialectic, as an interpretive method, is typically associated with Hegel, even though he didn't originate the idea. :smile:Not Hegel's concept of dialectic. I forget who said that, but it is not Hegel. — Jackson
I'm sure the BothAnd principle sounds paradoxical to many people. But that's only because Black-or-White , Good-vs-Evil , Either/Or thinking is so common. Two-value (divergent) thinking is a short-cut that jumps to broad general conclusions in specific situations, as in Racism. It's a tendency to see things in terms of polar extremes. Which is the conceptual cause of most conflict & suffering in the world.The paradox: Information is foundational to EnFormAction, but your BothAnd principle works only if you lack information (you don't know which it is and hence you include both). — Agent Smith
If humans continue to evolve into cyborgs or robots, the vegetarian question may become moot. Instead we'll be debating the morality of consuming Nuclear vs Hydrogen vs Solar energy vs Carbon-based Life-Forms, as the source of our electron diet. :joke:I understand that it may be compelling to argue how my current belief in the health and environmental impact of meat consumption may be wrong, and if you would like to argue it go ahead. — Louis
Again, you are looking at the negative side of Information : Ignorance. But Shannon's mathematical definition covered the whole range, from Ignorance (zero ; 0 ; blank ; empty set) to Knowledge (all ; unity [1] ; 100% ; full set). Likewise, my worldview is intended to be "inclusive". That's why I call it a Theory of Everything.What got me stoked was how inclusive your system is (BothAnd), something which, to me, requires us to utilize our ignorance rather than knowledge (vide infra, I quote you)
so we only know it by what it does, not what it is — Gnomon
Sorry, if this is a shallow understanding or worse a complete misunderstanding of EnFormAction — Agent Smith
Thanks. But your illustration sounds rather bleak. My understanding of Information, on the other hand, is enlightening. It allows us to see (rationally) what can't be seen (visually). :wink:I like your style, assuming I've got a handle on what it is that you're trying to do. — Agent Smith
For the record, I use the term "Information" in a much broader & general sense than Claude Shannon. From that universal perspective, Information is fundamentally Logical Structure : relationships & ratios. For example, Entropy is the breakdown of the structure that bonds matter into the objects & things we know via our senses. By contrast, "To Enform" (to create) is to combine isolated bits into meaningful & functional wholes (forms).I don't think think structures and forms contain information. Entropy yes. — Hillary
Statistical Information. We call it "Probability". Which is equivalent to "Potential". :smile:What information is contained in the wavefunction? — Hillary