Some forum posters have asserted that the Cause of our world must be more complex than the Effect : e.g. an infinite array of multiverses. And in some cases that may seem to be true. For example, humans are still trying to create something (AI) that is at least as complex as a human. In speculation, it's possible that human culture will eventually create a race of robots that are equal-to or superior-to humanity.It is the simplest, so there's really no more to go with it to keep it Fundamental. Its math may be messy, though. — PoeticUniverse
The "argument from mediocrity" may be a reasonable statement. But, outside of our unique universe, it's unverifiable. so we'll never know if it's true. The infinite Potential of a Forever Cause, could very well include a Zillion Multiverses. But the only 'verse I know anything about is good ole GAIA. So I don't bog-down my mind by trying to do the math of Eternal Infinities. It's an unreal, meta-physical concept. More like Qualia than Quanta. Fun to speculate, but messy to calculate :wink:That our universe is somewhere in between perfect and the worst shows that there has to be a multiverse. Also, if there can be one universe then there can be more. — PoeticUniverse
This description of the hypothetical First Cause of the Big Bang sounds like something I might write. It accurately outlines what I call : BEING ; Enformer ; LOGOS ; G*D ; etc. But we seem to differ in our opinions of exactly what that "Something" is, essentially.So, Something had to ever be, it having no alternative, with no option not to be, with no opposite, and with no possibility of it coming from the impossible ‘Nothing’. The Something, then, is eternal, in that it is uncreated can never go away. It is Permanent as the Causeless Cause of what comes forth of it, which can only be temporaries. — PoeticUniverse
I agree that your logic is impeccable. Yet, intelligent people still disagree on the details of exactly what that essential "Something" is, Ontologically. Is it a material Thing like a self-organizing planet? Is it an immaterial Force like Chi? Or is it an immortal Wizard like The Great OZ behind the curtain? I have my own notions on the subject, but others may disagree, depending on their idiosyncratic worldview, or their communal mindset. :smile:So, Something had to ever be, it having no alternative, with no option not to be, with no opposite, and with no possibility of it coming from the impossible ‘Nothing’. The Something, then, is eternal, in that it is uncreated can never go away. It is Permanent as the Causeless Cause of what comes forth of it, which can only be temporaries. — PoeticUniverse
Yes. But I wasn't referring to the Effect, which is an empirical observation. It's the Cause that's uncanny. For example, both Newton and Einstein were perplexed by the implicit "spooky action at a distance" of Gravity. That's because such a sucking force was not allowed in their realistic mechanistic paradigm, where a pushing force was transmitted by direct matter-to-matter contact. A come-hither pulling force smacked of witchcraft.Sorry, one cannot diminish the Casmir effect by saying ""Spooky". — PoeticUniverse
Perhaps, those complexities (uncertainties) don't really divide Consciousness neatly into Awareness & Nescience, but are merely a foggy phase in a continuum of sensation from rock to rocket scientist. :nerd:threshold network complexities that divide the conscious from the unconscious; — TheMadFool
Of course. It was just a concrete metaphor for something meta-physical. :wink:Don't you think feedback loops defined in terms of just energy istoo broad a definition for consciousness? — TheMadFool
I suppose IIT was a reductive attempt to quantify a mushy quality that is otherwise hard to pin down. To arbitrarily divide a Platonic continuum, that has no natural joints to carve. In my view, Generic Information is at one end of the evolutionary hierarchy, and evolved Consciousness is at the other. No gaps in the chain of emergence. :nerd:Information then underpins consciousness. I thought IIT was was designed specifically to divorce/delink information from consciousness. — TheMadFool
So, they're not even real enough to be virtual??? :joke:No, the virtuals can't become particles; they don't have the full quanta. — PoeticUniverse
Sounds like "spooky action at a distance".They as real although brief make for the Casmir effect. — PoeticUniverse
One answer to such existential ontological questions is that, if anything exists now, something must have always existed. For Realists that bottomless Tower of Turtles is called the "Multiverse", more of the same forever. But a more philosophical answer is that the Potential for a new world must have always existed in the ideal realm of Possibility. And infinite Potential exists ("is there") because of Logical Necessity : being implies prior existence.↪Gnomon
But I think the question remains. Why is quantum field theory, logic or statistical probabilities there? If we say the laws of math, logic and physics exist always in some sort of Platonic realm, where is this realm and why is it there instead of nothing. — Roger
Yes. As a young Agnostic I had doubts, instead of convictions, about my childhood religion. But now, as an elderly Skeptic, I am open to new evidence, but not bound by faith to accept un-verifiable beliefs. A Cynic doubts all beliefs of other ("stupid" ; "ignorant") people. So, my worldview is still growing and expanding, because like a shark, a philosophical Mind must keep swimming in order to survive. :joke:"Skeptic" is define as a person inclined to question or doubt accepted opinions.
"Doubt" is define as a feeling of uncertainty or lack of conviction. — TheQuestion
Quantum Field theory has been adopted as a metaphor for that which is not Real, but merely Potential, or logically Possible. The mathematical "points" in the field are described euphemistically as "Virtual" particles. In calculations, they are treated as-if real, even though they are only potential : not yet realized. The "nothing" that preceded the Big Bang Birth of our world may be compared to the un-real Statistical Probability of a mathematical Field. The field is characterized by Logic, but not Matter. :smile:Why is that something that must be/quantum field there? While it's possible there's no explanation possible, I think that to ever get a satisfying answer to the question "Why is there something rather than nothing?", we're going to have to address the possibility that there could have been "nothing", but now there is "something". — Roger
OK. But who is doing the marketing : The Mad Men? Asian practitioners of Buddhism would be expected to evangelize their own "brand" of Buddhism. For example, Chinese immigrants in the 19th century were mostly religious instead of philosophical. So, the marketing of an obscure oriental Philosophy to Westerners seems to have begun with academic scholars, such as D.T Suzuki. His austere Zen variant may have been presented in "realistic" terms, in order to make it more acceptable to secularists, and less threatening to Christians. But the non-scholars were seldom so pragmatic. And acceptance of vague Buddhist notions in the US, first became widespread among Beatniks and New Age Hippies, looking for an alternative to stagnant Western religions. So, even in its self-help forms, it retained some religious trappings such as mantras & symbolic spiritual candles. :smile:No need for such consideration. The OP is talking about Buddhism being "realistic" in the popular, vernacular sense of "realistic", namely, "commonsensical", "practical". It's a catchy self-help term.
Hence my reply. — baker
In general, that sounds like a description of an ineffable god : immaterial, eternal, infinite, omniscient, etc. And such reasoning is how I came to conclude that a non-dimensional (un-measurable) Cosmic Enformer is necessary to explain why & how our 3D universe suddenly emerged from nowhere. That Creative Principle is indeed beyond the purview of our physical Science, but not inaccessible to philosophical reasoning. As a Meta-Physical (outside the contingent universe) entity, the Creator can only be understood in terms of Generic Information. :nerd:Because it is omnipresently aware, it has no need to learn in a way comparable to humanity's and certainly no need to write. . . . . so that as consciousness theory advances we might have to increasingly come to terms with a dimension of existence residing beyond the purview of information. — Enrique
I suppose the next few generations will use the Information Paradigm in the same way humans have always incorporated a novel technical worldview : by making a Religion out of it. It seems to be human nature to worship or fear whatever is beyond common understanding. So, I'm not making any prophecies or promises. :smile:How is an infocentric, technocultural paradigm going to approach this in the advent that it proves vital to constructing an accurate model of the world and perhaps humanity's prospects? — Enrique
Well, there's no empirical test for consciousness, although IIT was intended to be a step in that direction. So, we draw the line via philosophical inference. We try to establish a baseline from observation of a hierarchy of intelligent behaviors. For example, scientists searching for signs of life or extra-terrestrial intelligence (ETI) make lists of criteria, based on our understanding of terran biology & psychology.Where do you draw the line? How can you tell the difference between an interconnectedness that's conscious and one that isn't? I guess such questions expose the weak spots in IIT. — TheMadFool
Yes, the ability to learn, and to adapt behavior is a sign of Information loops, that use some of the incoming Information (EnFormAction) for the selfish*1 benefit of the organism. Atoms exchange energy and change electron orbits temporarily, but they show no signs of long-term learning. And yes, learning makes those entities somewhat unpredictable. Which is why psychology is not an exact science. :wink:What are internal information feedback loops? Are you talking about learning? — TheMadFool
I do sometimes use the metaphor of a Computer Simulation to describe how the origin and evolution of our world works, But, I don't take it literally. Gaia, as a self-regulating & self-improving system, works like a goal-driven program in some ways, but the processing is not limited to silicon logic gates. The Operating System was preset by initial conditions, while the Logic was encoded in natural laws, and Natural Selection serves as a high-level logic gate. :cool:I'm about 90% confident we're not living in a computer simulation. — TheMadFool
Yes. That's why I spend a lot of time on this forum denying that my Enformationism worldview is Mystical or Magical in it's implications. Everything is indeed interconnected by causal links, but not all nodes are causes in themselves, or self-aware. Instead, there is a hierarchy of Enformation organization.I suppose there's room enough in IIT for a lot of weird conclusions: crystals e.g. by virtue of the "interconnectedness" of their molecules/atoms and the worldwide website, for the same reason, should be considered conscious. — TheMadFool
Me too. When I first started investigating the ubiquitous role of Information in the world, I tried to avoid using the "G" word to describe the logically necessary Enformer behind the Big Bang beginning. But, eventually I gave in to the fact that most cultures are generally agreed on a few essential properties of their "god" models, even as they diverge on specifics : primarily creation of the world, or Ground of Being. And philosophical deities -- such as Brahma, Tao, and Great Spirit -- are more like intellectual Principles than humanoid supermen.I know some get into the "rich" symbolic undertones of religion, but I'm pragmatic and not much mystical (though like most I do get inspired), so not what I think about. — Enrique
Me too! But, instead of laughing or crying, I try to stay ahead of the curve leading to a civil war in Philosophy and Science. The shift has already begun, and I chronicle some of its tectonic effects in my BothAnd blog. But Rome didn't fall in a day. So I expect the overthrow-of-authority to be long and messy. Although I advocate a Copernican Revolution --- from Materialism and Spiritualism to an Information-Centric worldview --- I don't want to be there when the shooting starts. :joke:I suppose you're referring to paradigm shifts and I see one on the horizon but not in my lifetime though. — TheMadFool
Here's a blog post to address the notion of "The God of Science", from the perspective of the Enformationism thesis. :smile:That science has a role in addressing the significance for humanity of what we call God is an interesting proposal. — Enrique
in my thesis that fundamental Substance is more like Energy than Matter. And it's equivalent to Aristotle's definition of abstract "substance" (Ousia), which is what we now call "Essence" or "Potential". For Kant, it was "ding an sich". Those were all logical conjectures, to explain the emergence of new forms from old fhings.I agree with you that matter and mind arise from the same basic substance and knowledge in these domains is mutually reinforcing: they expand together. — Enrique
Both. Mind is not an object, but a subject; not a thing, but a process. Specifically, processing Meaning. And Meaning is a relationship to Me. What is understood is Memes : units (bytes) of meaning. And the way memes are understood is by connections to other memes (memeplexes ; concepts). So Mind is both the process (thinking),and the stuff processed (data), plus the output (thoughts, meanings, consciousness). So, just as Mind (process) without Brain (processor) is useless, What without the Way is sterile. One without the Other is meaningless. It takes two to tango ; to understand. to know.Is the mind in what is understood, or in the way in which it understands? — Pantagruel
As I see it, the existential impact of 21st century Science is 1> to reopen the God-question, that was a closed book since the Enlightenment rejection of biblical authority, 2> to reassess the role of Consciousness in a world of thinking machines, and 3> to undermine the classical physics of Atomism & Materialism. First, the Big Bang theory slammed the door on assumptions of a self-existent world, with no role for a Creator. Then, Information theory called into question the role of humanity as the dominant thinkers of the world. And finally, the replacement of material particles with ethereal Quantum Fields, as the fundamental substance of Reality, pulls the rug from under the classical Physical paradigm of "what you see is all there is".But "it from bit", which he claims as reduction to a "yes and no" interrogation of existence seems manifestly superficial and even pernicious. — Enrique
I have given it some considerable thought. And my Enformationism website was a first step in the direction of constructing a new paradigm upon the ashes of the old. But I'm not the only one involved in this Copernican Revolution. The webpage and the blog have links to many books and organizations that are on the forefront of this emerging worldview. However, I don't expect my puny personal efforts to have much impact on cultural evolution. Only if & when these new ideas catch-on among philosophers and scientists though, will it have a chance for widespread effects around the world.How is a philosophy of information theory going to be integrated into cultural evolution as the predominant paradigm while meeting these challenges? Perhaps you can give this some informed thought. — Enrique
First educate yourself. Then spread the word. Then do what you can do. Unfortunately, at the moment, this is an abstruse intellectual worldview, and it will take time for it to trickle-down, so to speak, to the common folk. And I don't expect to live to see Materialsm and Spiritualism replaced by Enformationism. :cool: .What to do about all of this? — Enrique
Yes. Einstein initiated the new paradigm of Quantum Theory, but as a realist, he resisted its idealist implications for years. He also resisted the new paradigm of cosmology that we call the Big Bang, because he believed the universe was revolving in place, hence eternal. However, I think he was open-minded enough that, if he was alive today, he would accept the preponderance of evidence supporting both of those new worldviews.Interesting how Einstein likened the substrate of general relativity to aether. Goes to show how much of a realist he was, — Enrique
"It From Bit" is indeed a counter-intuitive concept. But when you assemble the scrambled pieces of the Quantum puzzle, including the "Observer Effect", the whole picture will begin to make sense. The books you referred to will help you to accept the reification of Information. But, if you don't have time to peruse them all, I have reviews of several of them on my blog.Must admit that I don't yet understand why reifying information has become the standard. Seems strange that the concept of information is so liberally applied to physical structures which are not organized such that they have the capacity to interpret it."It from bit" makes no sense to me except from the perspective of a mathematical modeling that is specific to humanlike minds, but I'll have to check out the books you've recommended and then perhaps I will comprehend better. — Enrique
Of course! What I call "Meta-Physics" IS Psychology, among other things. But It refers to how we Conceive of the world, instead merely how we Perceive it. Originally, the psychology of the Mind was limited to abstract Philosophy. Then Behaviorism, in order to avoid Metaphysical implications, focused attention only on the mechanics of Perception and Animation. But that approach left the "Hard Problem" of Consciousness untouched.Have you considered the psychology of metaphysics with your philosophy? I'd be interested to read your opinion about this topic considering how deeply you get into metaphysics. If you're talking about transcendent intention and purpose, you must have dabbled in some psychology of cosmic proportions! — Enrique
Yes. But even Einstein reluctantly (because of spooky "action at a distance" implications) used the term "aether" to describe the plastic properties of bendable space. In his Relativity model though, it was not pictured as a physical substance, but as an imaginary mathematical "field". Which, in my Information vocabulary, is a Meta-Physical concept instead of a Physical object or substance. The whole idea of curving nothingness was counter-intuitive then, and remains so today. Yet, the math is useful for predicting the behavior of Energy (EnFormAction). So scientists accept the model's utility, even though they don't understand its metaphysical implications. :cool:Gravity waves traveling at the speed of light have been detected in outer space, so no aether necessary in that case: gravity propagates in a way similar to electromagnetic radiation. — Enrique
Yes. It's called "Deductive Reasoning". Which was used by ancient philosophers, long before they had compiled enough empirical evidence to satisfy modern scientific requirements. Einstein predicted that light would bend in a gravity field --- based on logical (not empirical) premises --- before the evidence was obtained. That's why I think of him as a Metaphysican instead of a Physicist. :nerd:I would assert that all metaphysical reasoning, to the extent that it is intended to be true, does no more than work out the implications of premises which are more or less arbitrarily assumed to be true at the outset, — Enrique
Yes. In my Enformationism thesis, Mathematics is both Conceptual and Metaphysical. But my definition of Meta-Physics is different from the typical dictionary entry. The key distinction that I make is between sensory "Perception" (eye ; neurons), and rational "Conception" (mind ; meaning). The latter is what Daniel Dennett derisively called "the Cartesian Theater"; where the Mind (homunculus) is the meta-physical (conceptual) observer of the Brain's physical perceptions. :joke:I suppose pure mathematics is metaphysical in a sense, but I think its ultimate products are more appropriately identified as conceptual. — Enrique
Yes. But space only exists where there is matter to occupy it, and to provide the curvature we call "Gravity". For example, classical Newtonian physics could not explain how gravity could be "propagated" between bodies, since cause & effect always required some material to transmit the causation. Therefore, the notion of Aether was postulated as a medium for the transmission of forces across the emptiness.I think science supports the assertion that empty space does not exist. . . . . So I'm essentially claiming that fields are physical rather than purely mathematical entities. — Enrique
In my thesis, the "substance" of Reasoning is EnFormAction. That's not a scientific hypothesis, but a philosophical thesis, based on post-Shannon Information Theory. Shannon's "Information" was all-or-nothing (1 or 0), while mine is all-of-the-above (0 . . . 100%). It's both Matter & Mind. So, for me, Generic Information is the Aristotelian "Substance" (essence) of everything in our world.Perhaps you can clarify: what is the substance of reasoning/inference, how is it fundamentally abstract, and when intention is given causal precedence in your philosophy, . . . — Enrique
This thread seems to be arguing about different meanings of the label "Buddhism", as-if it is a homogenized belief & practice system. But, in fact, Buddhism is just as fragmented as Christianity, in terms of both creeds and rituals. The most basic division is between Theravada (orthodox) and Mahayana (heterodox). Then there is the range from Tibetan (traditional superstitions) to Zen (no doctrine, just doing). Some of these Buddhisms are somewhat "realistic", while others are more idealistic, and a few are just Wacko. So, for simplicity and accuracy, I think we need to stipulate whether we are talking about the various popular religions, or about the core philosophical (highbrow) worldview. In my opinion, it would be more profitable to discuss the latter on a Philosophical Forum. Perhaps Wayfarer could give us a synopsis to agree on. :smile:Calling Buddhism "realistic" is clearly an attempt to make Buddhism more marketable, more palatable to Westerners. — baker
Part of the difficulty in conceiving of Causality is that we only observe it indirectly in its effects on Matter. Therefore, we typically discuss the Form (Potential) half of hylomophism in terms of the part we know via our physical senses (Actual). Even our metaphysical metaphors are borrowed from examples of the sensory stuff. That's because we only know invisible Forms (abstract pattern ; intentional design) by rational inference & intuitive imagination. But of course, unlike empirical Scientists, theoretical Philosophers have no technological sensory extensions, hence are limited to the use of their old-fashioned rational tools for investigation of metaphysical topics, like Being, Qualia, and Logic. Those immaterial ideas are off-limits to empirical study.It is difficult for me to conceive of substantive causality as immaterial or lacking in matter (I'm more of a hylomorphism than ideal Forms guy), but posters at this forum seem to promote the idea that potential, some sort of latency, actually exists in a sense. This has led me to ponder what a physical field actually is and how it differs from the alleged informational substrate so popular with philosophers. — Enrique
Yes, but I defined my abbreviation in the same post : EMF = ElectroMagnetic Field, as a parallel to CEMI.(By the way, a poster at this site informed me that "EMF" stands for electromotive force, not EM field. I was appreciative he pointed that out to me, so I'll relay it to you.) — Enrique
CEMI seems to be an adjunct to IIT (Integrated Information Theory). And it's similar in some ways to my own informal theory of Consciousness. Whereas, CEMI uses the metaphor of a physical electromagnetic field (EMF), I call it a metaphysical "Information Field". That's because, in my philosophical model, Information (EnFormAction ; causation) is prior-to physical reality. It's more like Energy in the sense of immeasurable (Potential) causation, than Matter as measurable stuff. Note : Energy is only measurable in its material effects, after the causal event.CEMI (Conscious Electromagnetic Information) theory claims that synchronous neuron firing generates strong electromagnetic fields which build up such that even further neurons are activated via an amplifying feedback loop. — Enrique
Yes. Human nature is both Natural and Cultural. That's the basis of my personal BothAnd philosophy. It's a holistic view of Causation. That's because, ultimately, the First Cause is Singular. :smile:Can human things be described by having a cause that is neither nature nor nurture? If so, what? — TiredThinker
Another book compares Buddhism with pragmatic Stoicism. In my review of Brian Morris' Buddhist Metaphysics, I noted that, "Although mainstream Buddhism is a “form of mystical idealism”, the author says that it’s actually “a heady mixture of four quite distinct and contrasting metaphysical systems” : Common-sense Realism ; Theistic Spirituality ; Phenomenalism ; and Mystical Idealism." Later, he said, “Enlightenment as awareness suggests a common-sense realism”.[my emphasis] So, take your pick. Buddhism can be treated as romantic mysticism or as practical self-help advice. :smile:The author claims that Buddhism's four noble truths and eightfold path lead to a life in accordance with nature. In a manner, a person is more in correspondence with the laws of causality in nature with the natural dispositions of human nature in mind. — Shawn
I'm currently reading a novel that describes British politics prior to WWII. And it illustrates the internal divisions of the Left wing --- between A> Traditional Middle-class Liberals, B> the lower-class Labour Party, and C> the upstart Communist Party. Their dithering & quibbling allowed the Conservative upper-class Royalist Party (Lords) to ignore ominous German & Russian aggression. Eventually, allowing Britain to be sucked into the hostilities after it was almost too late to stop the partitioning of Europe between Fascist & Communist governments. It took a holocaust, and near annihilation of Britain, for them to put aside their partisanship, and jump into the middle of the fray, in defense of Home & Hearth, both Hovel and Castle. :meh:The theory that makes most sense to me - not my theory - is that in a many-party system, the least successful parties tend to evaporate, their voters migrating to one or more of the more successful parties. — tim wood
Yes. I was using the notion of "Religion" loosely, to refer to the communal sense of us-versus-them, not to any particular god-model. For example, Hitler was not literally worshipped as a god, but he was exalted as "der Fuhrer", leader of the Aryan "Folk" (chosen people). In a similar manner, the dictator of North Korea is addressed, not as a functionary Prime Minister, but as "dear leader" or "father of the people", reflecting the pre-communism Emperor worship. :smile:I'm not sure if I'd call it to become religionized. In a way it's the opposite, people who believed in the government/politics/democracy having their faith in the system erased. — ssu
In the current issue of Philosophy Now magazine, Raymond Tallis explores the notion he calls "post-tensed time". He's referring to our ability to address Possible time, which goes beyond the here & now. He says, "Beasts, unlike humans, live ahistorically, without a sense of extended time". But then he notes, "there is a consensus among physicists, and philosophers who take their metaphysical instructions from scientists, that while tenseless time is real, tensed time is not". By that he means that only "now" is real, so past & future are merely Potential & Historical.No wonder skeptical arguments, skepticism leading the way in our expeditions into possibility space, — TheMadFool
Most animals probably don't have a problem with possibilities. Generally, they just accept the world as it is. But hungry predators have to look ahead of here & now, in order to explore the possibilities around the next bend. And humans are basically weak predators, who have to rely on mental powers more than physical tools. So, they extend their grasp & vision with artificial senses, as far as they go. But, they don't stop there, because they have one sense that is ultimately more powerful than fangs & claws : Reasoning Ability. That's the power to go-beyond the Physical-what-is into the Meta-physical-what-might-be.I was wondering whether the trade-off is worth it or even if it's "possible" to simply cease and desist investigating the world of possibilities. — TheMadFool
I suspect that normally apolitical people become radically politicized when something they hold dear is threatened. That's when ordinary politics becomes religionized --- that is, sacred enough to kill for.. But Left and Right hold different things sacred. So a democratic society must somehow bow to all gods, and honor all belief systems, and avoid dishonoring any particular sacred cow.The worst option is that democracy is replaced by guns without any trace to a democratic system. — ssu
I suppose it's mostly tradition, derived from the British Parliament within a monarchy, where the debating room had only two opposing sides : Left and Right. Later democracies probably learned that a two-party system forces moderates to choose a side : one extreme or the other -- the lesser of two evils. But, multi-party systems face the same problem, finding an acceptable middle ground within a diversity of opinion. Fortunately, as long as the extremists are roughly equal in power, most contests will result in an approximation of the moderate position. Unfortunately, all too often, one extreme is more ruthless (don't play fair) than the other : e.g. the extreme patriotism of Hitler's National Socialism and Trump's America First ; or the impractical (extreme idealism) ideology of Communism.. :cool:Nevertheless, why are there just two parties in the US? — Inplainsight
I distinguish between physical properties (measurable) and ontological essence (rational). Integrated Information Theory is an attempt to measure mental qualities in terms of Phi. But Phi only measures the degree of integration of a system (an analogue of wholeness), but not Mind or Consciousness directly. And, just as a physical circuit is necessary to convert Voltage into Amperage, information feedback loops are essential to Minds. Some IIT advocates have proposed a Consciousness Meter, but implementing that idea is beyond current capabilities. It's not as easy to measure a subjective quality, as an objective property.-"Mind is indeed the function of Brain. But what is the Ontological status of Mind?"
Similar ontology is shared by all biological properties i.e. digestion, mitosis, photosynthesis,homeostasis etc. — Nickolasgaspar
Yes. Mapping physical causal paths, may give you a picture of How, but not the Why of the final output. The complexity & chaos (randomness) of brain systems tend to blur the map near the fringes "where be dragons". Ideas in a Mind are teleological in the sense that they point toward something that is not an actual thing, not present, not yet real. Terrence Deacon calls that meta-physical function “aboutness”.-Of course! because Science in general doesn't deal with "Why" teleological questions. . . . The real question is How the brain achieves the production of mind — Nickolasgaspar
That is indeed the model that most Consciousness researches are working with. But "empirical limitations" and logical loops tend to frustrate their attempts to force Minds to fit the model. Somehow, Mind is able to by-pass physical limitations (e.g. Lucid Dreaming), but not Logic in the universal sense. Contrary to the old wive's tale, if my flying dream-self crashes, I won't wake up dead. (I've tried it) You might say that Mind-Logic “transcends” Physical-Logic. Which also touches on the question of subjective FreeWill versus objective Determinism.-Yes we can imagine anything. Those imaginative thoughts are the product of previous facts about reality being put together in a different way while ignoring empirical limitations and logic — Nickolasgaspar
True. But irrelevant to the philosophical problem of Meta-Physics. And I have answered that question in my personal worldview of Enformationism. The “problem” derives from an outdated Dualistic concept of Matter & Mind. But the emerging concept of Information is Monistic, in that the single power-to-enform comes in two forms : Physical (Matter) and Meta-Physical (Mind). I won't go into how I arrived at that conclusion in this post, but it's laid-out in my website. Information is a shape-shifter, which can transform from Energy into Matter into Mind. That may sound like non-sense in a Physicalist belief system, but not from a Fundamental-Information perspective. This recent book presents a physicist's “Information Theoretic Ontology” :That is nothing special in my opinion. Our brain allows those mental models to arise, but those brains need to be exposed to stimuli from early age. Without empirical input a mind is unable to be shaped and produce anything. — Nickolasgaspar
It's easy to say that Imagination is just the output of a mechanical process. But not so easy to prove it. No machine we have constructed, including super-computers, has imagined anything like E=MC^2. Even their poetry is derivative and imitative. That's because a Whole is defined as more-than the sum of its parts. So the question remains, what is that "more than", the quality of wholeness, integrity, identity, unity? It's the difference between Data and Meaning." But how can matter imagine anything?""
-What do you mean? . . . .. Its the function and structure of the system made from matter that can produce those properties, — Nickolasgaspar
Yes. But even sober scientists can't resist speculating beyond established knowledge. As in Multiverse theories, the best they can do is to extend established knowledge into the future, beyond the scope of empirical confirmation. And it's well established that projecting the current state into the future soon "snaps" the logical chain by turning it into randomized mush.-Sure, I was referring to transcendent metaphysics, where the claims ignore and are in direct conflict with established epistemology. Here is where the logical chain snaps. — Nickolasgaspar
Rejection of Theology is why Post-Enlightenment Era scientists abandoned all attempts to gain useful knowledge via meta-physical means. But, 21st century science has become more & more meta-physical as the old models of reality crumble under the gravity of Quantum weirdness, and the BB beginning of reality put a space-time limit on Nature. Even our units of Quanta are now more mathematical than physical : Fields instead of Atoms ; Virtual instead of Real particles.-I don't know what it means for Metaphysics to be left behind. — Nickolasgaspar
Since the fundamental bits of Matter (atoms) were ground into the mathematical mush of Wave Functions. The original basis of Atomism was philosophical instead of empirical. And the foundations of modern physics are beginning to sound more philosophical than empirical. Scientists still use concrete metaphors to illustrate quantum abstractions. And their assumptions about Nature remain under the influence of common-sense Materialism.Since when Descriptive Formulations of Science (based on Methodological Naturalism) has become "materialistic"? — Nickolasgaspar
Would you prefer to call our modern epistemology “Physicalism” or “Naturalism”? Materialism is not demonic, it's just outdated in an era of Relativity and Quantum Theory (which only appears quantized after continuous Waves “decompose” into Particles). Nature has become less mechanical & methodical and more spontaneous & statistical in this post-classical era. The post-enlightenment Mechanical “framework” is gradually giving way to a more Organic model. So, I don't “demonize” the older frameworks. Instead, I just categorize some of them as “misplaced Materialism”, which is similar to “misplaced Concreteness” (reification of abstractions).demonize our current frameworks by calling them "materialistic", — Nickolasgaspar
My point about a distinction between Empirical Science and Theoretical Science is that the cutting edge of science today (e.g. String Theory) is completely theoretical (mathematical), and not subject to being “verified empirically”. Hence, it is indistinguishable from feckless philosophy.Scientists (without any distinction) are still disdainful of feckless philosophy for the same reasons. — Nickolasgaspar
I suggest that we update our mental models of Nature and Reality to include their Non-Physical aspects. And post-Shannon Information Theory is one way to do that.-So what do you suggest? — Nickolasgaspar
The old Atomic & Materialistic models left no place for sub-atomic (quarks) and statistical aspects of Reality. Until recently, empirical Science dealt only with here & now Actuality. But, now they are forced to use statistical methods to model Reality. Potential, like Probability & Possibility, refers to that which is not here & now. Instead of empirical observations, they must use gambling odds. The once-firm foundations of Reality were imagined as Absolute & Actual, but now they are viewed as Relative & Potential. Fortunately, post-Shannon Information Theory can deal with both sides of the Natural coin.I am not sure about your point in this distinction you are making. Can you elaborate? — Nickolasgaspar
Yes. Qualia are not quantifiable. And Statistical is only Potentially Real. So, I use “potential” according to Aristotle's usage : “a thing that exists potentially does not exist, but the potential [statistical probability] does exist.” [my bracket] So, Potential existence is equivalent to Plato's Ideal Forms. The “properties” of real things (e.g. red of an apple) exist only in the minds of observers. And I call that Mind-stuff “meta-physical” instead of “physical”. :nerd:Again I don't get your argument.....that which is not quantifiable for you is "metaphysical". And how do you use the word potential? — Nickolasgaspar
That's a practical way to think of Meta-Physics : as conjectures beyond current knowledge. And those projections from past evidence into unknown territory is how we discover new information. But to project into unknowable realms is risky. Whatever we find may or may not be true, and we'll never know. Yet, some are willing to take that chance, and even to accept attractive-but-ify ideas on faith.-Correct The first word refers to claims that are beyond our current knowledge and the second refers to claims that are Above nature. — Nickolasgaspar
Yes. Whenever an empirical scientist proposes a hypothesis, he's doing Meta-physics. And that's the domain of Philosophy. However, it's necessary to push the bounds of knowledge, in order to make progress. But then, it's the job of Science to confirm those reasonable probability estimates.Well metaphysics is ANY claim that makes hypotheses beyond our current knowledge. — Nickolasgaspar
Mind is indeed the function of Brain. But what is the Ontological status of Mind? Empirical neuroscience has no answer for the "Hard Problem" of Consciousness : Brains are subject to physical laws, but what are the limits of Minds? It seems that, in imagination, anything goes. In dreams, I can fly. But how can matter imagine anything?-Well that is not metaphysics for Neuroscience. The Mind is what the brain produces. — Nickolasgaspar
All Meta-Physics is "transcendent" in the sense of going-beyond known physics. If our hypotheses don't explore unknown territory, they are merely mundane applied knowledge. As long as our conjectures extend an unbroken logical chain, we can look for the evidence later.-Today we identify such "transcendent" type of metaphysics as pseudo philosophy when our new data do not offer evidence for such hypotheses. — Nickolasgaspar
Yes, but the Enlightenment Renaissance of Greek philosophy, left Metaphysics behind because of its association with Scholastic Theology. But today, the era of Information and Quantum and Big Bang Theories have undermined the outdated Materialistic Atomic theory, and Self-existent World assumptions. The result is that the cutting edge of science is mostly groping around in the meta-physical territory of mathematical fields and multi-dimensional strings of ????PHilosophical science already exists in Science. — Nickolasgaspar
Yes. That's the difference between empirical Science (physics) and theoretical Science (philosophy). 20th century Empirical scientists were often disdainful of feckless philosophy, because instead of physical evidence it relies on metaphysical reasoning. Yet in the 21st century, physical evidence in the quantum and cosmic realms is harder to come by.The philosophical endeavor that tries to understand and glue new data, old epistemology or philosophy with new philosophical frameworks through reasoning is labeled Metaphysics. — Nickolasgaspar
The distinction between Potential & Actual has become essential to science again. For example, 20th century Quantum "particles" and now labeled "wave functions" and "virtual particles". A virtual particle is not Actual, but merely Potential until some perturbation causes the metaphorical collapse of the wave function.-I don't find such ideas useful because we humans have shown that we are really bad in our ontology. Great examples are Alchemists wasting resources for ages to chemically produce valuable metals, — Nickolasgaspar
In my vocabulary, Voltage (Potential) is Meta-physical because it is not Actual or measurable. Voltage is merely a promise of Amperage. :smile:-It isn't a metaphysical notion from the moment it is observed and can be quantified in everyday phenomena. Stored energy is the potential to produce work...so its nothing metaphysical about it. i.e. As a cyclist I understand the potential energy I gather when climbing a hill. — Nickolasgaspar
So, there's no such thing as Meta-Physical? Hence no need for philosophical terms like Qualia and Quanta? If so, why do we keep trying to split Nature into two different philosophical categories? Are philosophers just frustrated scientists, trying to make their wordy theories seem applicable to the real world? Why then is Dualism so attractive to most non-philosophers? :cool:I don't think there is any way to find agreement between our two positions. — T Clark
On this forum, I've been struggling to separate "Metaphysics" from its "Supernatural" heritage in Western Religion. That's why I have suggested going back beyond (meta-) Christian Theology to see what non-religious Aristotle was actually talking about. As you noted, it certainly wasn't about anything supernatural or spooky, but about making a philosophical distinction between Qualia & Quanta, between Potential & Actual, and betwixt Cause & Effect. Unfortunately, to this day we still portray Mind metaphorically as a Brain, which leads some to think that only Matter matters for thinking.No it doesn't mean "outside physics".
That would be the term "υπερφυσικός" or supernatural (beyond nature). — Nickolasgaspar
Yes. But such misunderstandings are the fodder for Philosophy. Only in Politics would it lead to retreat or attack.I'm not frustrated, I just think your understanding and use of the word "metaphysics" is too different from mine for us to have a fruitful discussion now. — T Clark