Modern philosophers tend to distrust Intuition, as a hasty & emotional instead of methodical & rational way of knowing. But Intuition is fundamental, subjective, and personal, hence it makes the strongest case for belief. Only after those intuitive embryos-of-thought are established can the rational faculties analyze them to select the ones that conform to logical structures, and that can survive the gauntlet of objective social criticism. However, even those ideas that are strong enough to become firm beliefs, are based on limited information. Which is why Bayesian inference was developed, to update our provisional beliefs with additional evidence. Bayes whittled normal human logic, based on conventional concepts (words), down to a mathematical (statistical) analysis of probability. But that bare-bones abstract result may lack the emotional impact of visceral Intuition as the foundation of faith.Interesting points! Intuition as opposed to logic and that intriguing way of defining God as existence itself. — Agent Smith
When our calm rational conversations become frictional, it's usually due to some prejudicial unstated presumption. And I think you have hit upon one here. The wet-blanket dismissive label, "Pseudo-philosophy", eliminates a whole universe of possible topics for rational discourse. Hence, channeling the dialogue into a narrow canyon for ambush by the forces of "true-philosophy". Fortunately, you didn't take the bait, to follow the feint. :cool:And even after I asked you to take the argument to the other publicly available topic that I could continue this exact discussion with you on, you insist on posting some straw man
"All supernaturalist religion is pseudo-philosophy." — Nickolasgaspar — Philosophim
I agree. That's why I refer to the philosophical Principle of First Cause or Necessary Being by various alternative names, including "BEING". But most people would equate those names with their own notion of "God". Which is why, for a while I spelled it "G*D", in order to indicate that it's not your preacher's notion of deity. Instead, it's what Blaise Pascal dismissively called "the god of the philosophers". Others call it simply "the god of Reason". That's what's left when you strip Religion of its traditional mythology & social regulations & emotional commitments. The power-to-exist is essential to living beings & non-living things, and is fundamental to philosophical discourse. It's the unstated premise of every assertion about what-is. So, I try to deal with the elephant-in-the-room head-on, instead of pretending it doesn't "exist" in conventional reality. :joke:Understood, but my argument counters that. If a first cause is logically necessary, it is not necessary that it be a God, because a first cause is not bound by any prior rules of causality for its existence. — Philosophim
This premise presumes physical existence, hence knowable via the 5 senses.X exists then X is detectable — Agent Smith
The Catholic Scholastics were arguing in favor of their bible-god : paradoxically, both a timeless abstract concept, and a historical personality acting in space-time. But Plato & Aristotle were reasoning to the conclusion that there must be a Necessary Being in order to explain the existence of all contingent & dependent beings. It was a Logical argument, not a scientific demonstration. So, the later expansion of human scientific knowledge did not answer the philosophical question of "why something instead of nothing". The modern Big Bang theory has given substance to what was just an intuition in ancient times : the contingency (dependence) of our space-time existence on a priori causation.Yes. The point is that I see no philosophical argument at this time that can argue for God's logical necessity anymore. Feel free to try, but for the one's I am familiar with, they are all negated by the argument I've made. — Philosophim
Holism is an ancient philosophical notion (e.g. Taoism). But, my eyes were opened to the modern concept of Holism --- as an Evolutionary Principle and a causal force (phase change) in the real world --- by the 1926 book, Holism and Evolution, by Jan Smuts. Note : NewAge spirituality later mixed ancient & modern versions of Holism into their worldview. However, that same core concept, as applied to physical Science, is what we now know as Systems Theory. For a general philosophical introduction, I highly recommend the Smuts book. I have two hardback copies, would you like to borrow one? :joke:I suppose you're on target. There are some systems that the moment you dissect/disassemble them they immediately stop being what they actually are. Life is a classic example: A cell is alive, as soon as you break it down into its parts like in a centrifuge, it dies. If so, did we really study/understand the cell? — Agent Smith
That open-ended chain seems to be the assumption of Multiverse & Many Worlds proponents. But it mandates an endless regression of Causes, with no answer to the Origin question. Empirical & Pragmatic scientists might be satisfied with such an evasive answer, but Mathematical & Theoretical scientists tend to abhor infinities in their theses.What if the chain is infinitely long or closed? Ìf all prior causes are endogenous? — Haglund
That's a strange assertion coming from "Philosophim" (those who love wisdom?). If a logical necessity cannot be derived via philosophical argument, how else could such a conclusion be reached : by fantasy? An "ultimate principle", such as Plato's Logos and Judaism's Singular Deity, is obviously not an empirical observation, but a hypothetical speculation based on the premise that a contingent causal world (subject to dead-end Entropy) must logically have an initial cause. And, in order to explain a finite chain-of-causation, it must have a definite beginning. And that First Cause must be acausal, hence uncreated, or merely a link in an eternal regression of causation. So, what is your "any more" that makes logical evidence un-necessary?Therefore, a physical god as defined in the OP is indeed subject to empirical testing. Yet, the monotheistic definition of God can only be evaluated via logical philosophical argument. — Gnomon
Which is fine. But it cannot be concluded via philosophical argument that such a God is logically necessary any more. — Philosophim
Ancient people probably had no concept of an eternal or self-existent First Cause. Their polytheistic gods were merely names for invisible natural features of the world -- weather gods, sun gods, earth gods -- that seemed to control things that people depended upon for their livelihood, and which seemed to behave temperamentally, as-if they were living intelligent agents. Today, we have more control over Nature, hence not so dependent upon those mysterious natural forces.The argument for a God must be done through evidence. The only thing which can be logically concluded is that a God is a possibility among many others. This means there is nothing different about a God from any other existence. One must find evidence of a God, and that evidence must necessarily lead to a God opposed to another possible alternative. — Philosophim
Unfortunately, I get the impression that some aggressive posters raise such arcane technical questions in an effort to intimidate those outside the esoteric cabal of priests of Physics. Like you, I typically ask them to take-it-outside, as irrelevant (immaterial) to the "philosophical implications" of the topic under discussion. Typically though, they chalk-up that evasion as a triumph of enlightened Science over superstitious Philosophy. I for one, am inclined to allow them this little conceit, if it allows them to declare victory and beat a hasty retreat. :joke:but there's a difference between discussing the philosophical implications of physics, and the kinds of debates going on inside physics, which are pretty well by definition only intelligible to those trained in it. — Wayfarer
Good point. Until the Greek Revival / Enlightenment gave scientists the courage to abandon the age-old all-purpose explanation --- that the omniscient-omnipotent-god-concept explains all philosophical mysteries --- most sages & scientists were forced by their ignorance of ultimate causes to postulate a hypothetical First Cause, as a catch-all non-explanation.It hasn't always been like this. Newton for example indicated that the reality, or truth of his first law of motion, what we call inertia, is dependent on the Will of God. — Metaphysician Undercover
Yes. But the "Whole" is the immaterial "extra" (pattern ; arrangement ; logical structure ; metaphorical "glue") which unifies the physical parts into a system, not the parts themselves. It's the "more-than" which adds special properties of its own. If you try to dissect a whole into parts, it's no longer a whole. That's why Systems Theory was devised for Science, to study complex organizations, without killing the goose that laid the golden egg.Isn't the whole made up of (simpler) parts? — Agent Smith
Ha! The joke's on him. Kant is now classified as a German Idealist, who trafficked in transcendental notions & a priori concepts. I assume the "metaphysics" he rejected was the same Catholic Scholastic doctrines, that the Logical Positive Realists on this forum ridicule as "spooky woo-woo". His own forays into theoretical reasoning, tried to have it both ways : practical Reason and impractical theorizing. But hay! That's what philosophy is all about. So, the alternative to speculative Metaphysics is empirical Physics. But you have to get your hands dirty doing physical experiments. :wink:Not at all. The later Kant was completely dismissive of speculative metaphysics. I won't try and explain what is meant by the philosophical term noumenon but it's not a catch-all term for spooky woo-woo. — Wayfarer
Yes. Physicists just take Laws & Constants for granted, without further explanation. For pragmatic purposes, it's not necessary to delve into metaphysics, because they don't need to know "why" in order to know "how". Yet, philosophers, and some Cosmologists, don't limit their focus to practical problems. Instead, they feel free to speculate on impractical imaginary adventures in the Great Beyond : beyond the limits of physics, that is. Hence, such unverifiable conjectures as Many Worlds & Eternal Inflation. And Paul Davies impractical venture : The Goldilocks Enigma : Why Is the Universe Just Right for Life?Their answer, in essence, is that science doesn't know what natural laws are. — Wayfarer
Before the expanding-cosmos evidence convinced scientists that our universe is not eternal, as presumed --- but contingent upon some mysterious pre-bang law-making & energy-creating force --- it was easy to just assume that Reality is an eternal cycle, with inherent (defacto) unquestionable absolute laws & forces & substances. A story without beginning or end.So the conviction that the realm of contingency is the only real realm is the basis of the fundamental confusion (dare we say ignorance) of technocratic culture. — Wayfarer
I too am agnostic about anything outside of the Actual contingent realm we know & love. But, as an amateur philosopher, I enjoy speculating in the realm of Potential meta-physical Ideality. It allows me to ask the questions that the Buddha avoided, without falling back into the traditional doctrinal webs of theism and polytheism. I prefer to fall forward into the unknown realm of Possibilities : what might be. :nerd:(I suppose this can easily be construed as theist apologetics, but it doesn't have to be. I'm agnostic about the reality of a Biblical God. But there's a broader metaphysical conception that subsumes many different, specific cultural forms.) — Wayfarer
Ironically, Kant's unknowable noumena are the very kind of knowledge that philosophers specialize in : speculation & conjecture into the unknown, and objectively unknowable, mysteries that are not amenable to scientific exploration. That's why only "mad-dogs" & philosophers go out into the sun-less mysteries of the Mind : Consciousness & Subjective Knowing. :smile:It depends on what sense of 'knowing'. This writer says that Kant claims that the noumenal is unknowable - but that both Hegel and Schleiermacher then point out that, even though the noumenal might be unknowable in any objective sense, in another sense, it constitutes our own being, that it constitutes us, as subjects of experience. — Wayfarer
Yes. The Big Bang theory caused cosmologists, such as Einstein, to reconsider their presumption that the physical world was eternal, hence unconditional. So some, including Krauss, began to look beyond the BB -- pre-phenomenal domain -- for a First & Final Cause of our contingent universe. But most of those pre-BB causes -- Many Worlds ; Multiverses ; Inflation -- are still assumed to obey the same physical laws as our Real world. So, the question of the (noumenal??) Lawmaker is still open. :cool:One of the things that occurs to me is how often it is assumed that the phenomenal domain, the vast realm which is subject to investigation by the natural sciences, is, in this sense, the domain of contingent facts. — Wayfarer
Yes. Although I would say that Matter is generic Information in a particular formation. Energy & Matter are different forms of general Information (E=MC^2). And the "formation" is called a meaningful pattern of information interrelationships. But "Energy" & "Mass" are mathematical concepts, while "Matter" is a conventional linguistic term to denote whatever has Mass & Intertia.n deep humbleness I dare to give a definition: information is matter being in formation. — Haglund
Ya, it does. The ultimate simple is not a part (one of many), but the Whole (all-encompassing Unity).What if that's a particle? God is, according to some, the simplest thing imaginable (re Divine Simplicity) and it doesn't get simpler than a point particle, ja? — Agent Smith
Slightly off-topic, but perhaps on point.But if logical necessity is separable from physical causation, then this claim can't be maintained. A logical inference is, in very simple terms, "that if this is the case, then that must be so". And here the 'must' is that of logical necessity. — Wayfarer
Non. I use the word G*D, to refer to the Whole of which we humans and sub-atomic dots are merely Parts. No part is fundamental to reality. However, I do sometimes refer to Generic Information as "fundamental". It's not a particle though, but the Creative Potential for all real forms. Maybe, we could call it the "God Potential", non? :joke:What kinda a particle would you say deserves the name The God Particle? It has to be, well, fundamental to reality as we know it, oui? — Agent Smith
To put this question in the "right perspective", here's the punch line : Physicist Leon Lederman labeled his book on the Higgs Boson as The God Particle, partly to suggest that it world explain one of the great remaining mysteries of physics : the cause of gravitation. But, the tongue-in-cheek name was also intended to be provocative, perhaps to tweak the know-it-alls who see no need for a Universal or First Cause of the physical world. :joke:Why it's called the God particle? Because it's supposed to give mass (which can be explained in a more natural way)? — Haglund
It beats me! :smile: I'm not good or knowledgeable in physics.
(I asked that only to put Agent Smith's point in the right perspective.) — Alkis Piskas
Again, you are using a prejudicial comparison to implicitly label the trans-person as insane. I don't personally know any trannies, yet “gender dysphoria” is not considered to be a medical condition. Instead, it's an emotional distress, due to a conflict between self-image & social labels. Their "mental" problem is similar to other marginalized people, who are bullied in school and online.Then a schizophrenics self-image is not a delusion or a hallucination either? — Harry Hindu
That's an interesting observation. The late emergence of "objectivity", as a formal verbalizable concept , may be explainable in terms similar to Julian Jaynes' theory of the bicameral mind. He proposed that explicit human consciousness was a consequence of complex social interactions, requiring words to distinguish me from you. I don't know if that thesis is provable, but it's certainly suitable for philosophical conjectures.With respect to "the criterion of objectivity": I did some research on the word and found that it only comes into use in the early modern period. — Wayfarer
Actually, the Enformationism thesis requires that I think beyond the conventional modes of Dualism & Matrerialism, into a more Holistic BothAnd way of thinking. Unfortunately, I came to that crossroad late in life. So, I'm still picking my way along an unfamiliar path. And, in my posts on this forum, I must assume that most of us are still thinking in terms of that "customary attitude". Until we learn how to read minds, and to communicate directly from mind to mind, we'll be forced to discuss "what is beyond" in "quasi-objective terms". :nerd:And I think you're still actually thinking within that mode, while wanting to see beyond it, and sensing something beyond it That's why you revert to the images of 'ghostliness' or 'ethereality' to depict your understanding of anything 'beyond the empirical', because you still are trying to conceive of what is beyond it in quasi-objective terms. — Wayfarer
I suppose you are viewing "intelligible objects" from a god-like Rationalist perspective -- from outside the world system. As far as God is concerned, everything in the world is real, and objective. But. from the human point-of-view, we depend on physical senses for most of our knowledge of reality. So, what Epistemologists refer to as a priori knowledge is literally non-sense. We obtain such god-like knowledge via reasoning from specific sensory data to generalized concepts -- which are not real things, but artificial (synthetic) propositions about holistic collections of things & logical relationships. Hence, we can only communicate those intangible ideas in terms of metaphors analogous to physical things.I parse the entire subject of the reality of ideas differently. My view is that proper 'intelligible objects' such as natural numbers, scientific principles, and the like, are real, but they're not existent things - they don't exist in the same way that regular objects do. They are strictly speaking noumenal - meaning 'objects of mind', although the sense in which they are 'objects' is debatable. — Wayfarer
Yes. But the Enformationism thesis is all about the "different ways" (forms) that things can exist. Which is what makes its phenomenal & noumenal topics so hard for some, especially philosophical Realists & Logical Positivists, to conceive. For them, you are either a truth-seeking Realist, or a fantasy-seeking Idealist. Hence, my complementary notion of BothAnd does not compute. :meh:Where that presents difficulties, is that there is no provision in most people's minds for things to exist in different ways - in other words, things either exist, or they don't. — Wayfarer
Welcome to the club. At most human gatherings, philosophers are as popular as wet blankets. :wink:However I've had very little luck finding people to share these interests with, particularly so among my peers and therefore I'd really love to find people my own age with similar interests. — Nick563
It was just a metaphor. We can imagine logical relationships, but we can't see or touch them. So, we talk about logical relationships as-if they were physical connections. Those metaphors & analogies allow us to "peer into" un-actualized possibilities. And, by following the implicit Logic, to make some of those not-yet-real concepts/patterns become real physical things (inventions). "Spirit! Reveal yourself!" :joke:There’s nothing ‘ghostly’ about mathematical logic applied to physical processes. That enables us to peer into the domain of pure possibility and actualise something we see in material form. That’s how inventions happen! — Wayfarer
I'm not sure what you meant by "nice shape", but in information theory it's the relationships that make the "form" or "pattern" or "meaning". So, perhaps the degree & kind of inter-relationship (0% to 100%, angular/linear, etc) defines the properties of the particle. But, I'm also just guessing. Along the same lines, I understand that energy at light-speed is massless, but as light energy slows down, it gains weight (mass). In other words, matter (mass) is just heavy light. Of course, physicists may not appreciate such an over-simplified layman's explanation. But it works for my amateur information-based worldview.t's my guess that when matter, particles, are in some nice shape wrt each other, the total mass is someone higher. Or, on a memory chip, if the 1's and 0's show an ordered pattern, the mass of the chip is slightly higher than if they showed randomness. What if the showed total order? Say all 1 or all 0? — Haglund
No. You are interpreting a trans-person's self-image as a delusion. But, if so, your own self-image would also be a delusion. :wink:Are you saying that there are no such thing as delusional disorders? — Harry Hindu
No. That's irrelevant to what I said. Instead, the implication is that a fertilized egg is not predetermined as male or female. Instead, it is transformed into one gender or another during development. So, copying errors of DNA, or delays in adding certain hormones can result in a fetus with features of both genders. :nerd:So are you saying that there is a little homosexuality in all of us - — Harry Hindu
No. I didn't say that trans-gender-people are 10%-15% of the general population. The reference was to all forms of gender abnormality. And the percentage is just a guess. LGBTQ people prefer the higher numbers, but what's important for us to understand is that gender anomalies are fairly common. If you want sources, just Google "genetic gender anomalies". :cool:Where is your source? Transgenderism is extremely rare (<1%). — Harry Hindu
Unfortunately, political laws do try to define gender. :worry:Political laws do not define gender. Science does — Harry Hindu
There you go again, interpreting a person's self-identification (trans- or chicken-) as a mental disorder. That equation of gender & species is a sign of gender prejudice, such as Hitler advocated -- implying that gays are less than human. Genetic Science indicates that non-binary babies result from natural causes, not from mental disorders. :smile:You'll have to do better than this. The same can be said of someone that identifies as being a chicken. It's partly physical and partly mental. — Harry Hindu
Physicalists can shrug-off the power of information, only because it seems Idealistic to them. But, in the Enformationism thesis, Generic Information exists in a variety of forms, both Ideal and Real. That's the holistic-monistic-duality of the BothAnd Principle. From a reductionist perspective, reality is Either/Or (real or unreal). But in the holistic view, Reality & Ideality are two sides of the same coin. This unconventional notion is based on the science of Information, which has found that Mind Stuff (the original meaning of Information) is also the essence of Energy & Matter.I kind of agree on emotional grounds, but I'd like to come up with an argument that is harder forphysicalism to simply shrug off. Where all of this started, for me, was with the conviction thatideas (not information) are real in their own right, and not because they're derived from or supersede on (neuro)physical matter. — Wayfarer
In my personal philosophical worldview, Enformationism, Logical Necessity is Causation. But that meta-physical notion does not compute for physicalists. They think that all causes are physical, in the sense of billiard balls smacking into each other, and imparting momentum. So, I think it's the reductive physicalists who are confused. But, Information science, has concluded that energy, force, momentum are ultimately various forms of generic Enformation (the power to cause changes in form).So, I have a deep confusion about why philosophy sees this disconnection between logical necessity and physical causation. — Wayfarer
If you are talking about trans-sexual people, those opposed to non-traditional non-binary gender roles, might say they are "claiming to be something they are not". But the trans- person might retort that society is trying to "force them to be something they are not". Yet, where does the truth lie, in objective observations from outside, or subjective feelings from within?That is clear evidence that you don't take such claims seriously. Why then would we accept, without question, the claims of someone claiming to be something that they are not when it's about sex? What is so special about sex in this regard? — Harry Hindu
From a slightly more positive perspective, I might label this "era" as the birth pangs of the Fifth World. The "fourth world" label is already taken, in reference to the almost extinct indigenous peoples, left behind even by the Third World banana farmers. In my sideline sociological myth, the "Second World" was the land of conquistadors & colonizers, who had the power to exploit Nature and older cultures via technology : machines, communication & transportation (or Guns, Germs & Steel).What say you? Is this the era of the Third World ("era of undeveloped, impoverished, unstable and violent nations"). — Ciceronianus
Oui, oui. Since the real world is good enough for survival, but far from optimum, the human mind has developed the unique ability to imagine something better than real. That illusory something is usually referred to as "Ideal". And that's why hard-nosed, leather-hearted Realists are so scornful of the impossible idealistic illusions fostered by optimists and religious authorities (e.g. heaven & nirvana). But, imaginary future states -- such as making-out with the woman in red -- are what drives ambition & progress for humanity. Yet, with age comes the wisdom to lower our expectations : in reality, that gorgeous woman is out of your league. :smile:Why, in your opinion, is the real on every occasion, portrayed as being worse than the illusion. Too good to be true is the taekeaway here, oui? You will recall that drop-dead gorgeous platinum blonde with an hour-glass figure dressed in electrifying red in the training program developed by Mouse in The Matrix? — Agent Smith
The ambiguity of some male/female physical features is not so surprising if you consider that the embryo -- formed from male sperm & female egg -- begins its development with basic female forms, and only at a later stage -- after certain hormones are pumped in -- begin to differentiate, with the fundamental human/female organs continuing on, and male organs beginning to specialize in drone functions : to service the queen, so to speak.These organs (fully/incompletely developed) are, I believe, strong indications of ambiguity in sex/gender at a very fundamental level, oui? People getting mixed up about their gender shouldn't come as a surprise given the above. I'd say it'd be more astonishing if homosexuals and transexuals didn't exist. — Agent Smith
I suspect that the concept of a trinitarian deity resulted from 2nd & 3rd century theological debates over the nature & status of Jesus. The Jews, and most likely, Jesus's own disciples were strict monotheists. But after his unexpected & humiliating death, various rumors arose to explain why he didn't fulfill his messianic role of re-establishing the kingdom of Yahweh in Jerusalem. One speculation (based on cherry-picked scriptures) was that he had further work to do on the spiritual plane, so had to return to heaven. But that would require him to be a god himself (or a reincarnation of Elijah), instead of a mere sword-wielding human leader (messiah = royal descendant) of a political rebellion. Some of his recorded statements were sufficiently vague & provocative that various interpretations could apply.However, this relationship is incredibly difficult for me to make sense of, especially since it feels logically contradictory. Christianity claims to be monotheistic, yet the Trinity feels more like a pantheon, or maybe a relationship hierarchy or some sort. — tryhard
The current LGBTQ . . . .xyz controversies revolve around a problem that scientists & philosophers have not been able to resolve : what makes a man/male or a woman/female? As a corollary, what makes an objectively female body subjectively feel like a man, and vice-versa? So, far we don't find any definitive difference in the brains, apart from volume, which is limited by body/skull size. MRI scans do show some characteristic features of male/female brains, but interpreting those colorful blobs is highly subjective and subject to personal bias*1.I've been thinking about the statement "trans women are women," and seem to think whether one agrees or disagrees with this term comes down to how one defines or identifies woman (i.e. how closely is it related to sex at birth). I'm very new to philosophy of language so I'm very curious how these definitions are related to the creation of meaning. — Paulm12
Yes. That's the argument Cypher made in The Matrix : the illusion was the only reality he had known, before he was "woke" into the harsh reality of the dismal subterranean refuge of the metaphorically named Zion. Several scientists & philosophers (ding an sich) have discussed the same problem with simulated-reality proposals : if you can't tell (experience) the difference, what's the difference? However, as lusty French males used to say, in a different context, "vive la difference". :smile:I recall making an argument that the fact that people think it's possible for reality as we know it to be an illusion (simulation) implies that the real McCoy (true reality) is, for all intents and purposes, identical to the copy (virtual reality). Why should anyone then try to, well, wake up from what we fear/suspect is only a dream? The doubt would only reappear even if it does so, now, at another level so to speak. — Agent Smith
In the current issue of Philosophy Now magazine, David Chalmers is interviewed about his latest book : Reality +. It's described as "an adventure tour of computer-simulated worlds and virtual reality". He uses the modern metaphor of Virtual Reality in a manner similar to that of Plato's Cave. He describes his Reality + concept in terms that are amenable to my own Enformationism thesis. "The fact that we are conscious beings does not negate the idea that we are sims, since consciousness is substrate independent, emerging from the organization of a complex system, . . . the entities in virtual reality are real . . . they are digital objects, made of information or bits." [my bold] The video game movie TRON is a good illustration. When the hero is inside the game, that simulated world becomes his reality. The only difference is that when you die in our "virtual" reality, you can't leave the game and go back to your "actual" reality. That is, unless there is a techno-heaven for virtual souls to retire to. The interviewer sums up the book : "It is likely that we live in a computer simulation but that should not worry us because everything is still real".I'm sure someone/something smart enough like post-technological singularity AI will find a workaround for such obstacles to omnscience, if they even exist that is. — Agent Smith
Yes. Enformy is an underdog in the race to the Final State of the world. It's also a slow starter, taking almost 14 billion years to produce living & thinking creatures. But we are only approaching the midpoint of the projected lifespan of the universe. So, you could guess, now that Enformy has finally gotten up to speed, it could overtake stumbling Entropy before the finish line. Some positive thinkers, such as futurist Ray Kurzweil and AI enthusiasts imagine that rapidly-accelerating human technology will replace plodding physics & biology as the organizing force behind upward evolution.Nice! What about the fact that, on the whole, entropy has the upperhand, vis-à-vis negentropy? That there's more disorder than order is a fact, oui? In other words negentropy is fighting a losing battle...eventually life, the paragon of order, will fizzle out (heat death of the universe). — Agent Smith
Yes & No. The BothAnd Principle merely acknowledges that the world-system has the Potential for both good and bad effects on human aspirations, including the preference for Life versus Death. However, we are not guaranteed to get what we desire. So, we try to make the best of an imperfect world, by balancing the bad with some good. Individually, we can aim high for what's best for me. But as components of a collective society there are trade-offs. What's good for me (e.g. becoming a billionaire, may deprive millions of others of a living wage) might be bad for someone else, which could ultimately become bad for me. What goes around, comes around.So, according to you, it's all information. How do you reconcile the fact that information can be true/right or false/wrong with your BothAnd Principle, which seems to ignore or set aside true/false and right/wrong dichotomies, preferring a synthesis of opposing views rather than resolutions where one side wins the debate? — Agent Smith