Yes. But such misunderstandings are the fodder for Philosophy. Only in Politics would it lead to retreat or attack.I'm not frustrated, I just think your understanding and use of the word "metaphysics" is too different from mine for us to have a fruitful discussion now. — T Clark
Yes, but it's a mental something (subjective idea, not objective object). So such abstract universals as G*D or TAO don't fall under the category of physical scientific things. Instead, they are metaphysical philosophical non-things. Knowable, but non-tangible. Holistic all-things, but not reductive things. More than nothing, in the sense that Infinity is more than nothing. :smile:Isn't this more than 'Nothing'. Isn't it still a something in some kind of realm as above in that realm's level as tangible to that realm but not to ours? — PoeticUniverse
I'm sorry that you are frustrated by the lack of progress on this perennial philosophical stalemate. But, this topic is labeled "what is metaphysics. yet again". So, I think it's essential that we at least agree on a clear distinction between "Physics" and "Metaphysics". Otherwise, we'll never find any common ground for a rational discussion. And "physical" versus "mental" seems to be the closest to a black & white dichotomy. Of course, in philosophy, the setup is seldom that simple. But, if we can begin there, perhaps we can chip away at any other obstacles to mutual understanding.I think you and I have taken this as far as we can for now. — T Clark
I agree. That's why I went back (meta-), beyond medieval theologians, to see what Aristotle was talking about in his second volume. The first volume, Physics, was about physical things (Quanta ; Science), but the second volume, "Metaphysics", was about non-physical concepts (Qualia ; Philosophy), such as abstractions, wisdom, ideas, meanings, attitudes, relationships, primary causes, etc . . .I don't believe your understanding that all mental phenomena are considered metaphysical is consistent with any generally accepted definition of the word. — T Clark
Sounds like the TAO, or LOGOS, to which I compare my G*D concept. However, like Energy, G*D is not a physical object, but a functional process or flow. It's an "essence" not a physical substance. It's ineffable ; so you can't point to it and say "there it is". It's a holistic pattern of relationships, not an individual thing ; so you can know about it, but not see it. Therefore, as a system, I call it "Meta-Physical", in the sense that it is more than the sum of its physical parts. :smile:It remains as the physical One; its rearrangements are temporary; it doesn't make new substances; it is ever itself. — PoeticUniverse
That's why I distinguish the meta-physical eternal TAO or G*D or LOGOS from the space-time bubble of the physical temporal world :Since, with no beginning, it ne’er became;
Thus no Alif through Ye: it’s e’er the same. — PoeticUniverse
Of course, ideas & opinions have a physical substrate, but the neurons themselves are meaningless. So, my comment was directed at the subjective meaning, not the objective container. If ideas were physical, mind-reading might be as simple as an MRI readout, or drinking a brain cocktail. Therefore, by my definition (see below), Ideas are literally non-physical. Brain is an information processor, but Mind is the meaningful output. :nerd:Ideas and opinions are not "by definition" metaphysical. — T Clark
Those are examples of ideas & opinions, which are by definition : Meta-Physical. But are they "rules" or "laws" governing subjective reality? That's what I thought you meant. :smile:There is an objective reality independent of human thought.
Alternatively, existence is inseparable from human interaction.
Physical laws that apply now have always applied and will always apply everywhere.
There is no absolute point of view or scale.
The universe has a living essence, a personality, which some people call God. — T Clark
Of course. That's the point of the Multiverse hypothesis. Instead of a First Cause, it's a more-of-the-same-forever infinite (no beginning or end) chain-of-causation --- or a cosmic Conga Line of turtles, if you prefer a more concrete image. :wink:That's fine for some, but it's not 'God'; it's just the simple basis of the more complex as the Ground of Determination. — PoeticUniverse
Yes, but is the "One" physical & ever-changing, or meta-physical & omni-potential? :chin:? The one and only basis remains; no regress. — PoeticUniverse
True. But at the time it sounded unorthodox, hence "outlandish" (alien ; foreign) for the wave-propagation orthodoxy of the day. :smile:Einstein's discovery of the quantum discreteness of photons proved true, so it was not outlandish. — PoeticUniverse
Is that what psychics "see" as the human Aura? What color is yours? Mine is boring beige. :joke:We do see the mind-fields, and that is all we ever 'see'; they're as maps made in the brain process of consciousness. — PoeticUniverse
The leap-frogging turtle metaphor applies to the implicit infinite regress when an eternal buck-stopping agent is denied. In religious arguments it's common to be challenged with "so who created your God?". But the question only makes sense if the deity is subject to the limitations of space-time and matter-energy. Most Christians have no problem answering with "my God is eternal and self-existent". But those who suggest a Multiverse or Many Worlds alternative would be embarrassed to respond with "so is my Multiverse". That sounds too much like "my Material god-substitute versus your Spiritual God". And physicality would logically require an infinite regression of world-cycles in space-time.How come you are always referencing turtles when the buck clearly stops at my One as the base? — PoeticUniverse
Yes, but . . . the problem with the Multiverse conjecture is the same old Eternal Regress that you find hard to accept in anthro-morphic god-models. Also, how could something that is constantly changing and evolving be self-existent? That's the same old tower-of-turtles teaser.You have recognized the multiverse. That accords well. . . .
You have recognized the block multiverse. That is the answer! Accords well with timeless eternalism. — PoeticUniverse
Yes. From your Physicalist perspective, "God" is No-Thing. But in my Enformationism view, G*D is Every-Thing, and is necessarily self-existent. Even a tower-of-turtles multiverse would have to be self-created in order to lay the foundation for the tower *1. :smile:So, 'Nothing' does not challenge 'God', but the necessity of a single, simple base physical substance does, in that it required no creation. — PoeticUniverse
Yes. But in my thesis G*D is both Programmer and Program, both Creator and Creation, both Sculptor and Marble. This is the holistic worldview of PanEnDeism (all in god). And it's only reasonable if ALL is omni-potential Information -- both the power-to-enform and the substance enformed ; both Mind and Matter. Similar to Spinoza's "universal substance", except updated to allow for a Big Bang beginning. :halo:This physical information, to speak of it in a holistic way that you might like, can operate without a programmer and her problematic regress… — PoeticUniverse
Yes, the omnipotential One is indeed timeless, spaceless, and super-posed. But the existence of our world implies that something transformed that omnidirectional Potential into an evolving world --- to collapse the superposition. In Quantum Physics that trigger is a measurement (technically, the decision of what to measure). No-Thing could not make such a fateful choice, but Every-Thing encompasses all possible worlds. And that essential "something" is what I call "Teleological Intention" (purpose ; design). Unfortunately, we time-bound creatures don't know the intended End of evolution. So, the term Eutaxiological may be more appropriate than "Teleological". Like the hero in the movie Tron, we don't know how the game will end, but we are motivated to win, i.e. to survive long enough to have an impact on the outcome. :sweat:The Great 'IS' that is the monistic One would already have all possible realities of universes in it in a superposition, as it being Everything since what has no beginning can't have a direction inputted to it.
This is as a multi-verse, — PoeticUniverse
Yes. And here's how that could have happened. :nerd:Of course, in any universe that creates thinking life, such as in ours, the thinkers would wonder how such an apparently fine-tuned marvel could have happened. — PoeticUniverse
As usual, your material-mind arguments are reasonable . . . from the classical Physicalism perspective. Through that ground-glass lens, only the physical senses make sense. And that's probably how non-rational animals see their world. Fortunately for reasonable people, theoretical Philosophy, unlike empirical Science, is not limited to the 5 senses (perception) for information (useful knowledge) about the world. Instead, it enlarges the scope of investigation by using the sixth sense of Rational Inference (conception). Only a rational mind can deal with the non-physical mysteries of existence, such as the "hard problem" of Consciousness. Physicalists can't see Consciousness, because they are looking through the transparent lens of Sentience.This is also what doomed Decartes’ distinct mental and physical realms: they couldn’t exchange energy.
The addition of a ‘non physical’ or 'intangible' only enlarges the question to produce a regress. — PoeticUniverse
Yes. Like the Quarks of sub-atomic theory, the First Cause is logically necessary, but known only by rational inference. Some people claim to "know" God directly & personally via meditation or prayer or revelation. But that is a Gnostic form of "knowing" (by faith) instead of the usual knowing by physical experience. Personally, I don't find those alternative methods useful, but if it works for you, who am I to denigrate your subjective knowledge. :cool:"God" (however you define it) is logically necessary but completely unknown? — SpaceDweller
Physicalism is indeed a fairly common philosophical position among Materialists. But Quantum & Information Theories have undermined the confident assumptions of that outdated Classical worldview. My own worldview is still monistic, but the "single substance" is now invisible Information, not tangible matter. The "material" element of reality is what we see with our senses, but the "form" is only known via the sixth sense of Reason. Quantum scientists never actually see anything in the quantum realm, they infer such things as Quarks & Quantum Fields from mathematical reasoning. Even the so-called "particles" of QFT are "virtual" (i.e. potential or imaginary or Platonic forms). Of course, the quantum foundation of Reality remains under the purview of Physics. But it is so close to nothing that quantum Information theory overlaps with the concerns of Philosophy. Like poets, quantum scientists use concrete metaphors to describe their indescribable abstractions. :nerd:All is physical. — PoeticUniverse
Yes. And posters on this forum are still arguing about such non-physical non-sense, such as Life or Death. :cool:In the picture, Socrates is being given hemlock because he spoke too much nonsense about some invisible non physical goings on being so. — PoeticUniverse
Are Love & Hate included in the "human condition"? Can you show me a picture of such "physical" things? Are questions about the "human condition" limited to Quantitative physics & chemistry, or do they include the intangible Qualia that discriminate between "animal condition" or "vegetable condition" and "human condition"? Does your "universe" include "happiness" or "sorrowfulness", or "ugliness", or any of a zillion other mental states? Does your "Science" include Principles that are universals, not particulars? If so, what's physical about a Principle? :wink:No, my main categories are the human condition, science, and the universe. I don't post the non physical. — PoeticUniverse
Yes. For brevity, in my writing I sometimes refer to Eternity & Infinity as "Enfernity" : similar to Einstein's "Block-Time" or "Space-Time", but in a holistic sense, timeless & spaceless. Unfortunately, for Materialists & Atheists anything that is not particular is non-sense and counter-intuitive. So, on this forum, we spend a lot of time talking past each other about what's obvious and what's imaginary. Since we humans have no sensory experience of timelessness or spacelessness, or Zero, or Infinity, such abstractions are not intuitive for those who see only with their eyes, and dismiss imaginary concepts as "unreal", hence non-sense. Consequently, they may become offended if you ask them to show you an instance of Zero. :smile:Is eternity self-evident? By eternity, I don’t only mean the notion of time collapsing, I also mean infinite phenomena. Infinity and eternity are one in the same. I for some reason find this to be an axiomatic truth which requires no reasoning, logically structured argument, or faith. It is an inherent, self-proving truth. Please tell me your thoughts. — Mp202020
True, but trivial. What we dialog about on The Philosophy Forum is literally "non-sense" and "beyond physical". Look at the topics --- how many are about "something physical"?Yes, nonsense, and worse nonsense if they aren't referring to something physical. — PoeticUniverse
Throughout history, and probably pre-history, humans have generally agreed that the notion of a Creator makes sense. What they argued about was specific attributes (human form?) & interests (chosen people) of that axiomatic deity. Only since the Enlightenment has the concept of a meaningless godless world become imaginable. Ironically, in that case the rational designing deity is typically replaced with, not Nothing, but irrational random accidents & chaotic cosmic coincidences. Personally, I don't accept the specific god-models & creeds of most religions, but I also can't accept the notion of an accidental real world with laws & organisms. Something from Nothing, non-sense! There must be something out there. :smile:As such, the idea of a God, an ultimate thing or being that puts all universal laws into place is not contradicted by nothingness. As "true nothingness" is an impossibility, and nothingness itself as described with ρ still has an effect on the relationship of objects despite not being physical. — SpinOwOza
It's not just "religious thinkers" who extend their inquiring minds beyond the limited scope of space-time. Many non-religious scientists are also not willing to be bound by physical restraints and provable postulations, when their imagination can make quantum leaps into the Great Unknowable beyond the Big Bang beginning. String Theory, Big Bounce, Multiverse, Many Worlds, Bubble Universes, etc. Can those conjectures be dismissed as "religious non-sense", simply because they are literally "super-natural" (outside of knowable Nature) and "hyper-physical" (meta-physical) and "infinite" (external to space-time)? They are literally super-Science in that they go beyond the pragmatic & legal limits of the scientific method. But then, philosophers are not sworn to abide by the laws of Science.The religious thinkers . . . . . but don't question that since they've granted immunity to its prosecution by merely just declaring it to be supernatural and hyperphysical, and, to protect it even more add infinite scope to its Mind — PoeticUniverse
Will you give me some examples of those Metaphysical rules?For me, metaphysics is the set of rules. — T Clark
I was not familiar with Collingwood, so I googled and scanned the Stanford biography. I didn't see anything specifically about a list of rules. And in general, his approach seemed to be more theoretical & academic abstractions than pragmatic & everyday applications. He seems to be mostly concerned with classifications & distinctions. One distinction mentioned in the article was between Realism and Idealism, and it said "Collingwood is often referred to as a British idealist". I didn't see anything that would distinguish his definition of "Metaphysics" from any other philosophical topic. Can you summarize his "metaphysical way of seeing things"? Is it a spiritual worldview? :smile:I was never really interested in discussing "metaphysics" or metaphysics as such. I want to talk about, and use, Collingwood's metaphysical way of seeing things in my everyday and intellectual life. — T Clark
Exactly! Before the Big Bang Theory, most scientists, including Einstein assumed that the physical universe had always existed ; although perhaps cyclical, but not progressive. But the evidence for expansion from an infinitesimal point (something from nothing), undermined their faith in a stable static predictable universe. :nerd:The One of Necessity that has to be, per Parmenides, as the simplest base. The least can lead to the great, albeit temporary, as seen in our universe. — PoeticUniverse
Yes. That's why I avoid postulating humanoid deities that, even though presumed immortal, are not necessarily eternal. Leaving open the question of turtle-like regression. Instead, my hypothetical "Programmer" is defined as Meta-physical -- hence not locked in the cycle of birth & death -- and as Enfernal (eternal & infinite) -- neither progressive not regressive, merely Potential. You may ask how I know that? I don't. I merely infer the definitive attributes of a Necessary Being. I can't prove empirically that there IS such a Being. But, I can prove Logically, that there must be a Necessary Being. :wink:The religious thinkers face the haunt of the regress that dooms their notion once they propose the lesser from the greater. — PoeticUniverse
There are few things in life that are exactly what we want them to be. So philosophers, unlike Scientists, tend to adapt the Self to the Situation (Ethics), instead of changing the world to better suit the human body (Physics).For a minute, let’s discuss what I want metaphysics to be, but which it probably isn’t. At least not entirely – I want it to be the set of rules, assumptions we agree on to allow discussion, reason, to proceed, e.g. there is a knowable external, objective reality; truth represents a correspondence between external reality and some representation of it; it’s turtles all the way down; the Tao that can be spoken is not the eternal Tao. Ha! — T Clark
Zero: The Biography of a Dangerous Idea :'Nothing' cannot even be meant. — PoeticUniverse
Good question. The FTL Inflation Theory (from almost nothing to everything in an immeasurable fraction of time) is either super-natural or magical, or both. For my own worldview, I prefer to move any postulated preternatural events outside of the natural space-time margins. Since we have no empirical evidence for anything that is not subject to the limitations of space-time, outside the known anything is possible. But to imagine such lawless behavior within the bounds of reality is un-realistic.So about 1/27 of the total volume of space in the present universe came to exist. Can space itself expand with a faster than light velocity? Hmm... A length of space larger than the diameter of the present-day observable space came into being during that inflation period. But were things moving FTL? — Verdi
Yes. Do you have a better explanation for a palpable universe from who-knows-what?So, we uncertainly infer by "fact and reason" that 'The Mind' just happens to be sitting around as First, — PoeticUniverse
I'll ignore the blasphemy. A mind capable of designing an evolutionary process, and then implementing it in malleable physical stuff, could hardly be called imperfect. So, I conclude that the tendency to "fall apart" was intentional. Perfecting is a process, Perfection is an end. So to get from imperfection to perfection requires a period of weeding out the unfit. A sculptor begins with a blank block of marble, and carves away everything that is not a "perfect" imitation of the model in his mind. :grin:Hail to the Imperfect Mind that made a universe that will fall apart. — PoeticUniverse
That's easy. Our space-time world is limited by program parameters, but the Programmer (Enformer) of the world exists outside the space-time program. Is that so hard to imagine? A computer programmer is not "in" the computer, hence not bound by its rules. Instead, the computer is created to serve the purposes of the Programmer. The realm outside the confines of the computer is "much wider in scope" than anything within the low-resolution program.So, how did 'The Mind' and its information, out of thin air, such as it is, not the best, get programmed? Or do we just have to explain an event such as our universe, but not anything much wider in scope — PoeticUniverse
Drivers on speed-limited highways "break" the law by exceeding the posted limit. Nature has imposed certain limits on its creatures (Natural Laws), but arrogant humans have gone beyond those limitations. In that sense, they "break" the law. For example, where terrestrial animals are bound to the ground by their "nature", humans have learned to fly with artificial wings, and even to "slip the surly bonds of earth" to fly into uninhabitable space. That's un-natural, and un-lawful. Do you "see" what I'm saying? :joke:You can break the laws of nature? Really? Where? How? Let me see! — Artemis
Perhaps not. But it does make our way of life Artificial. :cool:even if you're right... being the most powerful natural beings doesn't make us and our culture unnatural. — Artemis
My worldview acknowledges the imperfections of our beloved world, and offers a rationale for a less-than-ideal creation of a World Creator : it ain't perfect until it's over. Nothing that changes will ever be perfect (whole, complete), until it ceases to change. Perfection has no room for evolution. So, our role is merely to evolve, until we can't go no mo'.It fails. Our universe is not perfect, nor it is completely mathematically elegant, for there are superfluous entities in it, along with a lot of waste. — PoeticUniverse
Is anything in this world perfect? My religious up-bringing repeatedly pointed to the imperfection of humans, and human logic. But then, it pointed to a leather-bound book, and declared that it was "perfect" as a revelation from God.Therefore using same logic, Spinoza's view that God = nature and nature = God is imperfect as well. — SpaceDweller
As a philosophical hypothesis, I would use the term "inferred". In my Enformationism thesis I provide the factual basis and the reasoning. "To Deem" is to have an opinion. But "to infer" is to have good reasons. Of course, all inferences, scientific or philosophical, are uncertain. To "infer" a Big Bang from astronomical evidence doesn't "make" a universe from nothing. But, so far, nobody has come up with a better solution to the perennial philosophical "why" questions. So, G*D is my "theory", and I'm sticking to it. :joke:The 'theoretical' Philosophy has no theory in concluding "deemed to be God" because 'deeming' doesn't make 'God'. — PoeticUniverse
True, but trivial. Everything in the world is "natural". But only one species of natural beings has gone beyond the limitations of Natural Laws, to become a law unto themselves. Humans can now break, or bend, the laws of Nature to their own Will (culture). Admittedly, sometimes this "super-natural" power works to their own detriment (pollution) , but the law-bending also results in undeniable benefits to humanity (air-conditioning).The sticky part #1 is that humans ARE natural beings as well. Just as much as a bird. So how does a building or a computer differ from a nest? They're are both built by natural beings. — Artemis
I might be interested in an open-ended Discussion, but not a Yes-or-No Debate. :smile:If you want to join us you're more than welcome. :wink: — Raul
Bird's nests are Natural, because they are "designed" by evolution. Buildings are Cultural because humans take control of plodding erratic Evolution, in order to speed it up, and turn it to their own purposes. :smile:Why are they natural, but human buildings are unnatural? — TiredOfYall
That may be true of empirical Science. But not of theoretical Philosophy. Yet, the best they could come up with is a mysterious hypothetical First Cause that at least terminates the regression of Evolution at a Question Mark (Singularity ; God ; Logos, ?) instead of a never-ending tower-of-turtles ellipsis (multiverse ; many worlds) . . . . .One cannot even hope to have an 'explanation' that itself would need all the more explanation, to the nth degree, even, plus as a regress. — PoeticUniverse
That was indeed my choice, many years ago, when I decided that my Back-to-the-Bible religion was no longer believable. However, I had no answer to more general philosophical questions, such as "why are we here?", or "Did something come from nothing". So, for years, I labeled myself an Agnostic (I simply don't know).Given all the discoveries and insights we collected, I think it's rather God or infinity (That is God or I don't know): — SpaceDweller
So you say. And that's a true statement . . . in the physical Real World. But, the metaphysical Ideal Realm may not be bound by the physical rules of thermodynamics. Scientists have long been perplexed by the existence of "Natural Laws" in a dynamic world scrambled by fundamental Randomness. For Plato's Forms, actual complexity is not "just sitting around already complete". Instead, a Metaphysical Form is merely the Potential Design for a future thing, that must then be Actualized, sometimes by a prolonged complex process of evolution, into a Physical Thing.Still can't have 'The Mind' as First and Fundamental even as a Potential that thinks as much as an Actual; complexity can't be just sitting around already complete. — PoeticUniverse
Yes. As a Catholic theologian, his philosophical definition had to resemble the official Bible-God, which is described both as an eternal principle (similar to Brahman or Tao), and as a humanoid person, with some un-god-like human attributes, such as a fragile ego, and a quick temper (like Zeus). Nevertheless, I find his rational philosophical God to be closer to my own than the typical bible-thumper's hell-fire War-Lord of the World. But, I actually go back to Aristotle's non-religious ideal principles for my god-model.Aquinas makes an unwarranted leap here to a Being having Mind because he wants 'God'. — PoeticUniverse
In my worldview, the First Cause (Creator) must be eternal (timeless) and simple (in the sense of atomic Holism). However, in order to produce the space-time world --- that we know & love, and grumble about --- the Cosmic Cause must have the infinite Potential to subdivide the whole into subordinate parts, while remaining more than the sum of the parts. And the power to create beings that not only have living bodies, but also thinking & planning minds. Consequently, a physical deity would not suffice. Only a metaphysical BEING could be "partless and continuous" (no elementary particles). In order to be Eternal and Necessary and Creative, that First Cause would have to comply with Aristotle's metaphor of a Seed of Potential. The seed is not a tree, but it contains coded information (DNA) that can be transformed into a full-grown tree.That's better; I hope Aquinas is listening. It's not only simple as a necessity for its forming of the lightweight elementaries but also because its needs to be partless and continuous to be Absolute as Fundamental. It would not be able to think, plan, and create via a System of Mind as the ultimate simplicity; however, so it is that the lesser leads to the greater, not as Aquinas' view that is the reverse and would lead to an infinite regress of greaters making lessers. — PoeticUniverse
My hypothetical G*D "is" and always was. It's simple, in the sense of an undivided Whole, but in order to create, must have the power & potential to produce a physical world, not from Material, but from Ideas (Information). Since G*D per se is no-physical-thing, it is "Null" in terms of actual things. However, it must also be All-metaphysical-things in the sense of creative Potential. Hence, "Full" of unformed possibilities.'Is', not 'was'. It's enough to know that it's the simplest possible, it being the closest to Null that could be. It's extremely far from Full, for as Full it could not rearrange. — PoeticUniverse
Yes! Absolutely. If the First Cause did not have the Power to conceive a world,, how could human minds emerge from the rough & tumble of mindless Evolution. The conceptual leap is from a humanoid god-concept to an abstract philosophical principle :Mind qua Mind = intellect, consciousness, thoughtG*D—God Damn! To boldly jump to it having Mind is a leap much more than a tiny quantum jump. — PoeticUniverse
I agree. That's why I define my personal First Cause simply as BEING : essential existence. Aquinas defined his God as the Necessary Being, without whom nothing (no beings) would exist. It's the "only thing" that exists absolutely. So simple unitary existence must be the beginning point of all theories of how & why the space-time world exists. Some postulate that space-time/matter-energy is eternal, but the Big Bang cosmology --- including the Big Freeze finale --- put a damper on such speculations. And physical Nature has never been shown to create something from nothing.1. This Permanent Thing would be local everywhere, as it is before and after our universe and during. Further, as it's the only thing, its rearrangements are it too; even we are it. — PoeticUniverse