Yes & No. The BothAnd Principle merely acknowledges that the world-system has the Potential for both good and bad effects on human aspirations, including the preference for Life versus Death. However, we are not guaranteed to get what we desire. So, we try to make the best of an imperfect world, by balancing the bad with some good. Individually, we can aim high for what's best for me. But as components of a collective society there are trade-offs. What's good for me (e.g. becoming a billionaire, may deprive millions of others of a living wage) might be bad for someone else, which could ultimately become bad for me. What goes around, comes around.So, according to you, it's all information. How do you reconcile the fact that information can be true/right or false/wrong with your BothAnd Principle, which seems to ignore or set aside true/false and right/wrong dichotomies, preferring a synthesis of opposing views rather than resolutions where one side wins the debate? — Agent Smith
I suspect that, like me, your philosophical attitude is mostly Pragmatic. But I have been forced by the Enformationism worldview to be tolerant of people with more Romantic interpretations of reality. I live in the Bible Belt, so my family & friends remain loyal to the biblical ideology of a world characterized by an ongoing war between Good & Evil forces : gods, demons, angels, etc. with magical powers. Even New Agers, who typically view the forces of nature in less personal terms, often prefer a bit of fantasy with their facts. So, they could interpret my EnFormAction (causal energy) as a Star Wars "Force". And that's OK with me. I'm in no position to be doctrinaire.↪Gnomon
In a sense then your Enformationism bridges the gap between spiritualism, sensu lato, and materialism! Though it's foundations are pure ideas, these ideas have practical significance. — Agent Smith
Yes. Enformy (negentropy) does indeed contradict the 2nd law. But, there's nothing unlawful or supernatural about it. You wouldn't exist if Entropy had its way unimpeded. I simply gave a positive (information related) name to the phenomenon recognized by scientists (in afterthought) as a local tendency toward organization instead of disorder. The 2nd law only applies to the universe as a whole, but does not prohibit progressive change in isolated pockets, such as our solar system.After all your Enformy counteracts the 2nd law of thermodynamics (entropy always increases) and that's, science says, solar/stellar energy — Agent Smith
OK. What do you mean by "God doesn't exist"? What mental concept are you negating? Is it the Abrahamic father-god of a unique people in a specific region of the world? Or, the Christian father-son-mother god family that became the dogma of Catholicism? Or perhaps, the invisible intangible (no race, no gender, no body), yet omnipotent Being, who demands perfect obedience to written rules, upon pain of head-chopping or eternal burning? What about the New Age notion of impersonal power inherent in all things?I'd like to bring to your attention that, in my experience, we can say what we can't mean. An example? God exists & God doesn't exist. There, I said it, but I can't mean it (it's inconceivable). — Agent Smith
Yes. But empirical (physical) scientists tend to look down upon their theoretical (metaphysical) colleagues for doing "soft" science : producing no hard verifiable evidence for their theories. Since, Psychology does use statistics to define the probability of their conclusions, It remains a step above feckless Philosophy in esteem, as a way of knowing & understanding intangibles. :smile:Speaking as somebody whose got a four year college degree in Psychology I would have to say that Psychology is both a hard science and a soft science. — HardWorker
Yes. Some prognosticators imagine that humanity has become (is becoming) the little-gods of this world. That's because, unlike most animals, we share abstract information with each other. Animals communicate mostly concretely (smell, taste, touch). But humans have learned how to express subjective thoughts in objective symbols & metaphors. Consequently, we are no longer bound by the old-fashioned self-organizing rules of the natural (physical) world. So, we can now make our own cultural (meta-physical) rules. Unfortunately, despite our good intentions, we also make our own mistakes (nukes). Therefore, until we learn to control our disparate immaterial ideas & feelings, our quest for the grail of godhood will remain an impossible dream.So that's what it means! :up: The way I make sense of it is that with regard to anything & everything, we can come up with an algorithm (code) that tells us how to create them. In short, we're in the process of sussing out how to create a universe, and all things, including consciousness, in it. — Agent Smith
Yes. Metaphysics is useless for putting bread on the table. But it can be used for building clarified concepts in your mind. Likewise, Philosophy won't put a man on the moon, but it might allow mankind to work together, despite differences, to reach such goals. Philosophy & Metaphysics are not focused on the material world out there, but on the mental world in here. Science allows us to control the natural world, but Philosophy helps us to control the cultural world. For example, Putin is not a platonic philosopher-king, but a typical thug warlord. Would it be pragmatic to teach a young Putin about the hubris of Hitler, and the harmony of Confucius & Pythagoras? Maybe, maybe not; but it's worth a try.Taking into account the fact that only the empirical is useful to us in any way at all, would you agree that metaphysics is useless. I'm taking a pragmatic approach I believe, but it is a question worth asking.
Your theory of Enformationism, what's its selling point? As far as I can tell, it seems to have utility in a yin-yang sorta way; in other words is Taoism metaphysics or not? Taoism is practical advice, oui? — Agent Smith
You are comparing empirical Science with theoretical Philosophy. But they are different approaches to a> practical knowledge or b> meaningful wisdom. Materialistic Science limits its reductive analysis to questions that are inherently amenable to empirical evidence. But Philosophy was left holding the bag of metaphysical questions that have no true/false answers, only more-or-less plausible.On the other hand, metaphysical matters (God, etc.) are mere possibilities, unproven/unverified; quite frankly, they maybe unprovable/unverifiable.
Now look at how the two stack up against each other: Imagination (metaphysics) vs. Facts (empirical science). Is this even a choice? Fantasy vs. Reality? Maybe it is, but daydreaming is frowned upon, oui? — Agent Smith
The concept of a single theory, or even a single equation, to explain everything in the world, is a sort of Holy Grail for physics & cosmology. For a while it looked doable. But in recent years, they have tried & failed to reconcile Relativity/Gravity equations with Quantum/Non-local mathematics. If they ever do discover an algorithm to calculate every phenomenon, from smallest to largest scales, Hawking conjectured that "then we would know the mind of god". In other words, we would understand more than a complex pile of isolated facts, but the integrating force that holds the entire system together : i.e. Holism. So, you could say that the TOE is both simple (singular ; container), and complex (comprehensive ; contents).Why should a ToE be simpler? Shouldn't it be more complex?
Coming to your theory of Enformationism, do you have any specific reason why you settled on information rather than something else, assuming there's an alternative, to construct your own ToE? — Agent Smith
I found an article that quoted a TV interview some time before Jung's controversial quote you mentioned. At that time he sounded certain of the existence of a god "who's nature is beyond human comprehension". Apparently, he was censured for making such a bold Gnostic assertion. However, he also acknowledged that what he "knew" was more emotional than intellectual. Yet, my own Agnostic belief is more intellectual than emotional. But, I suppose both of us fit somewhere in the middle of the range from Theism to Atheism.You present a good argument for agnosticism and one which counters Jung's argument, 'I don't believe, I know'. — Jack Cummins
Yes. Both Atheists and Theists have some good arguments to support their polarized positions : magic vs matter. But they are both Gnostic, in the sense that they feel sure they know the true answer to the God Question. That's why I sometimes describe myself as an Agnostic Deist. Because I have concluded that logically there should be a First & Final Cause of our temporary universe, and a comprehensive holistic Aspect/Entity of our dynamic, many-minded world. But my limited mind can't wrap around an uncaused Cause or an unbounded Mind.It is all about interpretation and I do wonder if there is a middle ground rather than theism and atheism and I don't mean agnosticism because that is like a waiting area to make a choice — Jack Cummins
So, there's no escape from the supremacy of Emperor Science?- First of all "Empirical Science" isn't a philosophical caprice but a Pragmatic Necessity and no "crawling out" is talking place. — Nickolasgaspar
Hey! You raised the question of TOE & novacula occami. So, what was your motivation? Was it simply to ridicule the idealistic fantasy of ultimate non-redundant simplicity in a complex world? Or is your pessimism complicated by an itch you can't scratch, except philosophically?↪Gnomon
You maybe onto something. I, however, am not so optimistic, but don't let me, an agent of the system, dampen your spirits. Carry on. Do keep us posted on any interesting developments. — Agent Smith
I think that's a primary distinction between pragmatic Science and theoretical Philosophy. Science tries to describe material reality in terms of physical attributes, while philosophy characterizes the invisible immaterial aspects of reality in terms of analogies, comparing mental concepts to material objects. Unfortunately, there is no objective validity in those symbolic figures of speech, because they are essentially subjective, and often culturally biased. However, a metaphor is just as valid as a pencil sketch of the defendant in a trial : to illustrate appearances from a limited perspective : not to prove innocence or guilt. :smile:Is it valid to use metaphors to illustrate certain attributes of an object, even though the objects being compared are not actually identical (although they are said to be)? — _db
Only partly tongue-in-cheek, I call my own Enformationism thesis a "Theory of Everything", in the sense that it boils all Matter, Energy & Mind in the universe down to a single all-encompassing "entity" : Information. This is based on current extensions of basic Information Theory, from Shannon's 1s & 0s, to a wide variety of physical, mathematical, & mental applications. If you sum-up all those various Forms of information, the whole cosmic system could be viewed as "God", at least in Spinoza's notion of deus sive natura. As you suggested : "God is one entity and is the simplest explanation for everything". :smile:What could possibly be simplest explanation for all phenomena? A ToE (theory of everything)? One with just one entity obviously, oui? — Agent Smith
This is all way over my head, including its EM field aura. :wink:CEMI (conscious electromagnetic information) theory is a promising framework for explaining intentionality and the spectrum of arousal as EM field effects. — Enrique
Pardon me, but I only see an opportunity for Philosophy to crawl out from under the domination of Empirical Science, as Quantum Physics and Information Theory have elevated the importance of the mind-of-the-observer in both analytical (reductive) and synthetic (holistic) scrutiny of reality. I've heard that the Chinese word for "crisis" means "danger + opportunity".I don't know what you think you have heard but there is a crisis in Philosophy for so many years because humans use the field as a comforting pillow to rest their anxieties and seek validity by just stating "its philosophy". Things are not that simple. — Nickolasgaspar
Somewhere in the middle. Spinoza's God/Nature may be too close to Pantheism for the comfort of Atheists. And it was dismissed by his contemporary Blaise Pascal as the impotent "god of philosophers", lacking an offer of salvation. But, the notion of identifying God & Nature could be acceptable to Deists, who believe in a Supreme Being or First Cause of some kind, but not one who violates natural laws with miracles. :smile:I wonder to what extent those who believe in Spinoza' s God may be considered to be theists or atheists? — Jack Cummins
Yes. But I think Psychology, Sociology, and the other "soft" sciences are still primarily theoretical & philosophical, with a scientific veneer of statistical probabilities. In the early 20th century, premature psychology was dismissed by scientists as "mere philosophy". So, Skinner proposed to make it a "hard" science by studying only objective behavior, instead of speculating on subjective ideas & feelings. That approach faded away after a while, since outward behavior is not a reliable indicator of inward thoughts & motives. What we now know is that humans evolved from apes, yet still have much in common with them. :smile:Psychology, the science of the mind and behavior, supposedly evolved from Philosophy. That was what I was taught when I was taking my psychology classes. I can see how that would be the case, they have much in common and overlap quite a bit. — HardWorker
Pardon me, but I only see an opportunity for Philosophy to crawl out from under the domination of Empirical Science, as Quantum Physics & Information Theory have elevated the importance of the mind-of-the-observer in both analytical (reductive) and synthetic (holistic) scrutiny of reality. I've heard that the Chinese word for "crisis" means "danger + opportunity".I don't know what you think you have heard but there is a crisis in Philosophy for so many years because humans use the field as a comforting pillow to rest their anxieties and seek validity by just stating "its philosophy". Things are not that simple. — Nickolasgaspar
Thanks. Since I have no formal training in philosophical argumentation, I'm using this forum as a "school of hard knocks". As a child, my opinion was seldom solicited, and it was expected to align with the rather conventional views of my father (with a sixth grade education & fundamentalist indoctrination). So, I reached adulthood with a scarcity of clear ideas of my own, and little confidence in those few I had mulled-over inwardly.↪Gnomon
:up: Your posts are definitely improving through time in my humble opinion. Just been reading this interview which I'm sure you will find relevant. — Wayfarer
Exactly! Modern Science studies the physical aspects of Nature, by means of their innate "scope" of Consciousness (what we know with). But they take that inwardly focused "lens" for granted, because it is not a material object to be dissected into structural elements. Instead, Consciousness arises from complex systems as a holistic function. It seems to be "aware" of internal neural states, converting their physical patterns into metaphysical meanings.3. Metaphysics: Here we try to ask and answer questions about things science takes for granted: What is causality? What are space & time? What is existence? Etc. — Agent Smith
Nick, I can save you a lot of time & effort to defend Atheism against Theism, or Physics vs Metaphysics, Science vs Philosophy -- however you frame your besieged belief system.Factually wrong statement by Gnomon. — Nickolasgaspar
In your prejudicial imagination. :cool:-Obviously you aren't. You are not even making a philosophical case since you are arguing for the supernatural!!! — Nickolasgaspar
No. Metaphysics is specifically exempted from scientific analysis. So, scientific verification is out of the question. Yet, that's where Philosophy comes in. It picks up where Science leaves off. Science provides pragmatic knowledge about Nature, while Philosophy provides reasonable opinions about Culture (the human aspect of nature). By "reasonable", I don't mean absolutely true facts, but merely ideas, whose logic has been tested in the fires of well-informed disagreement, to remove the dross.I'll leave you with a question: Can metaphysical claims be verified/falsified? — Agent Smith
I'll just point-out that I'm not making a scientific case. Besides, Atheism is a belief in Absentia. It is not based on scientific facts, but on the absence of physical evidence, which is literally & figuratively immaterial to a metaphysical concept. By "meta-physical" I refer to that which is non-physical (e.g. mental ; cultural), hence immaterial to scientific methods, which specifically eschews subjective phenomenology (personal experience).-Again posting poetic takes on metaphysics by scientists doesn't help your case. — Nickolasgaspar
The quote referred to "scientific method[s}" to contrast with "philosophical methods". Note, I added the "s" to improve the parallel, and to make you feel better. :joke:-Well the definition is wrong or vague at best. First of all there isn't such a thing as A scientific method. — Nickolasgaspar
On what basis do you make that factual claim?The fact is that the formation of the universe was not a creation act...at least we can not make that claim. — Nickolasgaspar
Yes, But I also see the acknowledgement that the BB could be construed as a creation event. Which is why Einstein, among others, resisted the idea. He had assumed that the universe was self-existent. But was forced to change his mind. Some scientists quibbled that the BB was not an "explosion in space" but an "expansion of space'. But even that clarification avoided the issue of how space came to be. Had it always existed somewhere in the Great Beyond, or was it "created" from nothing? Since I know nothing about the Great Before, like most non-specialists, I accept the BB philosophically & metaphorically as a "creation event". Besides, all other pre-BB explanations, such as Multiverses, are also Creation Myths. :smile:-Cherry picking on Stephen's poetic irony? You do see the irony in his words.....don't you??? — Nickolasgaspar
Apparently, you are going to place everything in this topic backwards. Are you just being contrarian? :cool:indeed, I placed them backwards. — Nickolasgaspar
Yes. However, the concept of BothAnd didn't come from ancient philosophy, but from my research on ubiquitous Information. Like some pioneering scientists, I concluded that the fundamental substance of Reality is not Dualistic (energy + matter, or mind + matter), but Monistic (it's all Information in various forms : mind + energy + matter + everything else). So, the essence of BothAnd is Monism. The "BothAnd" label is simply an indicator that truth is not polarized, but a continuum. :smile:You want to, in a sense, incorporate the best of both (opposing) worlds, that's what we recognize as the aurea mediocritas (the golden mean), in your quest to gain a complete understanding of reality. You need both halves (the yin & the yang). — Agent Smith
The "excluded middle" and "non-contradiction" rules are presuming that you have access to absolute all-encompassing Truth. But the BothAnd rule assumes that we humans are all limited to small bits & pieces of perfect Platonic Truth. That's why I compare it to Einstein's Relativity : the truth you see depends on your "frame of reference", your limited perspective. So, for us earth-bound truth-seekers, it's all "middle ground". :cool:However, as I've always been concerned about, doesn't your Both/And Principle violate 2 laws of logic viz. the law of the excluded middle and the law of noncontradiction (given a proposition p, either p is true or ~p is true but not the case that both p and ~p are true/false at the same time). As an illustration, either theism is true or atheism is true, but both can't be true and both can't be false. There can be no middle ground betwixt theism and atheism. — Agent Smith
Since I consider Meta-Physics to be the sole purview of Philosophy, I wouldn't agree that we shouldn't discuss non-physical (e.g. mental) topics. What else are we going to talk about, the weather? Even so, we cannot make any absolute claims about non-verifiable or non-falsifiable bits of truth. Philosophy can only allow us to get "Closer to Truth". As the link below notes, despite our best efforts to "know the mind of god", philosophers, by "exploring the deepest questions" can only hope to improve their own personal understanding. Beware of prophets who claim to reveal the absolute Truth. However, the Enformationism thesis is intended to suggest a way to approximate a Theory of Everything.The point is we can't discuss metaphysics for it's impossible to justify any claims we make therein (pure speculation is all that we can manage). . . .
By the way, Nagarjuna's tetralemma is known as the middle way because it rejects/negates extremes. — Agent Smith
Perhaps. But, since this is a philosophical forum, I'm referring to the position defined in the quote below. So, there's not much distinction between them. :smile:-Two issues. Naturalism is not one thing. Science is based on Methodological Naturalism..not Philosophical Naturalism. — Nickolasgaspar
I have been surprised at how many prominent scientists have referred to the BB as a "creation event". You can Google some of their quotes. :smile:Now, In science the big bang event is not labeled as "creation"
(since it would imply extra agencies) but as "formation" so there was no real shock caused by that observation. — Nickolasgaspar
I assume your comment got [1] & [2] backward. :wink:- [1] Anthropic principles and [2] statistical probabilities are not even in the same ball park. The first is a conclusion based on available facts and the second presupposes teleology and purpose behind a creation.(fallacy). — Nickolasgaspar
Apparently, you have misunderstood the point of the BothAnd philosophy. In practice, the BothAnd principle considers all possibilities between 0 & 1. But tries to find the point of balance & harmony. It is intended to be an alternative to the typical unbalanced binary all-or-nothing Either/Or posture. But it doesn't prescribe a position in the exact middle of the range of views. Each observer will have personal reasons for emphasizing certain aspects over others. However, it is generally aligned with Aristotle's Golden Mean, and Buddha's Middle Path, and Taoism's Yin/Yang. As a rule-of-thumb, it simply means "nothing to excess". :smile:Have you ever considered that you could be, by limiting yourself to a binary system (for vs. against), alloying the two belligerent sides on any issue, you could very well be committing the false dichotomy fallacy or the argumentum ad temperantiam fallacy. — Agent Smith
Yes, The BothAnd principle does seek a third option, which is the balance point between excess & deficit. I'm not familiar with "terralemma", but having to juggle four alternatives, instead of two or three, may violate Ockham's Razor. The term "BothAnd" merely acknowledges that most philosophical debates tend to force participants to defend one extreme or the other. By contrast, "moderation in all things" advises us to compromise, so as to avoid mutual annihilation, or a Mexican stand-off. :joke:For instance, in the debate between atheism and theism, is it possible that, instead of trying to unify the two into a whole, you could reject both and contemplate on a third alternative which is neither theism nor atheism, and not some amalgamation of the two (the middle), but something else entirely. Have you come across Nagarjuna's terralemma? — Agent Smith
You will find Stenger very clear in his arguments, because he takes a firm stand on Naturalism. You could even call his inflexible position Dogmatism. If you agree with his Naturalist premises though, you must agree with the logic of his Atheist conclusions. But philosophers tend to be open to other interpretations of Nature, that may not be of interest to empirical scientists. Especially, regarding Ontology and questions about "something from nothing".I will look out for the writing of Dr Stenger because it is worth looking at the idea of the new atheism from a wider angle. — Jack Cummins
Yes, but. The hypothetical Singularity (non-dimensional point in non-space) is about as simple as it gets. It's essentially a mathematical concept, with no moving parts. Consequently, the philosophical question arises : how does real complexity arise from unreal (ideal) simplicity. I turn to Aristotle for the answer. He distinguished between Potential & Actual. But the problem is that a Potential thing is like a Platonic Form : it doesn't exist in the real physical world. So, in what sense does "Potential" exist?↪Gnomon
What I would like to stress on is if it's (genesis of the universe and life) is goimg to be, as you claim, bottom-up (for me this means going from the simple to the complex), there really is no need to posit an intelligence. It could proceed quite naturally, on its own accord, without the intervention of a "higher power". — Agent Smith
Good point! That's why I have concluded that the potential for Life & Mind, must have been "programmed" into the evolutionary scheme that we now call the Singularity. Physicists define it as a mathematical point, with no extension in space or time. So, there was no room for actual Energy or Matter. Only the Logical "design concept" for those inherent properties of physical evolution would fit into a spaceless container. Logic & Math consist of abstract mental relationships, not actual material objects. For example : how big is the number "four"?Abiogenesis may lead to evolution but evolution does not lead to abiogenesis — Tom Storm
Actually, he did speculate on how life began in terms of his evolutionary theory : the warm puddle hypothesis. And other biologists have attempted to find hard evidence to support that notion. Even physicists have tried to expand the Darwinian theory back to the origin of everything. But, it was astronomers who found circumstantial evidence, in the expanding universe theory.Darwin's theory (to my knowledge) has never attempted to explain life on earth. — Tom Storm
To give a prominent scientist his due, I suspect that Dawkin's bold assertion was expressed in frustration with the antagonistic Creationism movement, which often belittled Darwin's insight into the mechanism of speciation as "just a theory". After a century & a half of research, his theory is supported by lots of data-points of Fact. And there's little evidence to contradict Darwin's general description of the process of emergence, in which new "forms" originate (branch off) from old forms.Evolution is a fact.--Richard Dawkins, 2005 (3) — Gnomon
This is exactly the kind of misleading rhetoric that we should be worried about in my humble opinion. It encourages scientism (science as an absolute infallible authority). It is, in a sense, a betrayal of those who kicked off the scientific revolution which was a painful and sometimes deadly struggle against religious dogmatism. — Agent Smith
I agree. Science is about provisional facts. But some of us still feel the need for some ultimate arbiter of Truth. That feeling may be the same imperative need that motivated the ancient prophets, who tried to go over the head of irascible autocratic kings, by appealing to a King of Kings. In this case though, the Truth-giver is imagined as a sort of a collective hive-mind, composed of officially-frocked scientist priests. Anyway, for the prophets of Absolute Truth, there is no room for independent-minded, woo-mongering, uncertain, flakey philosophers. :joke:To cut the long story short, scientism, if it means science is about truths, is completely baseless. Science isn't about reality, it's about constructing best explanations of reality and that's a different story altogether. — Agent Smith
Apparently, he was not questioning any particular god-concept, but merely the almost universal notion of some transcendent power over the world. Most of the world's religions hold that their supernatural authority (Lord) must be worshiped in order to receive blessings, or to avoid punishments. I suspect it's that intervening (blessing & cursing) Western (Abrahamic) god-model that the OP assumes may require some empirical evidence in a skeptical age. Almost all popular religions teach that their god, if properly motivated, can override Nature, and sometimes even human actions, on their behalf. That's the one I replied to in the negative. Empirical science has no evidence, one way or the other, about such extra-mundane beliefs.What is this concept of ‘god’? That is my starting question if the OP is asking about possible proof. — I like sushi
Yes. That's the theory. But, in practice, the core disagreement may be so wide & rigid that mutuality is impossible. When that happens, I call it a "political" dispute, instead of a "philosophical" dialogue. On this forum, the core issue seems to be focused on the authority of Science, envisioned as having monolithic dominion over certain kinds of questions, including "norms" & "values", but especially concerning Metaphysics.↪Gnomon
Thanks for the explanation. The two sides of a debate could thrash out the sticking points, identify where they disagree and come to a mutually acceptable agreement on how to settle their differences. — Agent Smith
Good question! I assume that Panpsychists are probably trying to unify the traditional mind/matter dualisms, by assuming that both are merely emergent forms of a universal "substance" or "essence: Mind, which is best known in its manifestation as Consciousness. I agree with that motivation, but I personally take a slightly different track. A common retort to notions of universal Consciousness is to ridicule the idea of a conscious atom or grain of sand. Another problem, as you noted, is to make a distinction between Conscious & Subconscious mental processes.So I'm wondering what is gained by losing the distinction between conscious and not conscious. — Daemon
This forum is supposed to be a meeting place for philosophical dialogue. and the Site Guidelines say : "Don't start a new discussion unless you are: a) Genuinely interested in the topic you've begun and are willing to engage those who engage you." No-one is trying to force "opposing sides to join hands". Instead, each side is allowed to present an argument, pro or con, regarding the topical question or comment. For an engagement to work though, it takes two to tango.You did mention in a previous post, adversarial collaboration but I'm not sure how much of that is just talk or hand waving. Instead of trying to make opposing sides join hands, isn't it better to let them go their separate ways and just wait & watch; whichever side gets it (the truth that is) is to be awarded a Nobel Prize. If both reach the finish line simulataneously, twice the fun, oui? — Agent Smith